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  1. Musils Analyse des Gefühls.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Musil wollte der Versuchung widerstehen, der Mohammed seiner eigenen Ideen zu sein. Ich möchte heute diese Rolle übernehmen, Musils Mohammed zu sein, ich werde dieser Versuchung nachgeben. Musils großartige Philosophie und insbesondere ihr Herzstück, die Analyse des Gefühls, ist, als philosophische Leistung, nie richtig eingestuft worden. Und zwar, weil sie thematisch eng zusammenhängt mit zwei philosophischen Traditionen, der einen, die er teilweise gekannt hat - der deskriptiven Psychologie von Brentano, Meinong, Höfler, Baley, Stumpf, Husserl, Scheler und den Gestalt-Psychologen - der (...)
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  2. Der Drache und das Miezekätzchen.Christian Niemeyer - 1980 - Zeitschrift Für Allgemeine Wissenschaftstheorie 11 (1):115-134.
    Als die zwei auch für die Wissenschaftstheorie relevantesten Konversionen der letzten Jahre gelten die von Holzkamp hin zum Marxismus sowie die von Feyerabend hin zum Anarchismus oder Dadaismus. Beide Forscher haben autobiographische Notizen publiziert, die ihre Konversion plausibel machen sollen. Darüberhinaus liegt durch jüngste Publikationen auch bei Feyerabend inzwischen genügend theoretisches Material vor, aufgrund dessen eine erste Bilanz gewagt werden kann. Mit dem Schwerpunkt auf Feyerabend lautet die Hauptfrage, warum er "nur" zum Anarchismus konvertierte, nicht aber zum Marxismus. Bezogen auf (...)
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  3. Review of Die Philosophie Franz Brentanos. [REVIEW]Barry Smith - 1980 - Journal of the British Society for Phenomenology 11:194--199.
  4. The Production of Ideas: Notes on Austrian Intellectual History From Bolzano to Wittgenstein.Barry Smith - 1981 - In Structure and Gestalt: Philosophy and Literature in Austria-Hungary and Her Successor States. Amsterdam: John Benjamins. pp. 211-233.
    This paper takes the form of a series of sketches of 19th century Austrian political and intellectual history, allied with a number of more general reflections designed to contribute to our understanding of some of the peculiar characteristics of Austrian thought, particularly Austrian philosophy and economics, in the period in question.
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  5. Stephen A. Erickson, "Language and Being: An Analytic Phenomenology". [REVIEW]J. Glenn Gray - 1972 - Journal of the History of Philosophy 10 (1):114.
  6. Scientific Method: An Historical and Philosophical Introduction.J. Losee - 1998 - British Journal for the Philosophy of Science 49 (3):508-510.
  7. Roland Jaccard, L’enquête de Wittgenstein, Paris, PUF , 1998, 95 p.Pasquier Lambert - 1999 - Philosophiques 26 (2):386-388.
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  8. Filosofia e religiao na fenomenologia do espírito.Marcelo De Aquino - 2004 - Revista Portuguesa de Filosofia 60 (2):493-500.
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  9. Egological Investigations: A Comparative Study of African Existentialism and Western Existentialism.Clevis Headley - 2004 - Clr James Journal 10 (1):73-105.
  10. Ontological Investigations: An Inquiry Into the Categories of Nature, Man and Society. [REVIEW]E. M. Adams - 1991 - International Studies in Philosophy 23 (3):121-122.
  11. Investigations in Cognitive Grammar.Ronald W. Langacker - 2009 - Mouton de Gruyter.
  12. Hayek's Epistemology and Methodology: Between Mises and Popper.Didier Calcei & Gerard Bramoulle - 1999 - Journal de Economistes Et des Etudes Humaines 9 (4):611-634.
    Hayek a souvent été critiqué pour avoir changé de méthodologie, passant de l’abstraction misesienne à l’empirisme popperien. L’article défend la thèse que Hayek n’a pas changé de position méthodologique et qu’il a, au contraire, toujours défendu l’adaptation des méthodes aux objets d’analyse à partir d’une conception présente dans The Sensory Order. Cette conception, qui le situe dès les années 20 entre celle de Mises et de Popper, peut être qualifiée d’“apriorisme faillibiliste” selon l’expression empruntée à Barry Smith.Hayek has often been (...)
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  13. Kant and the Private Language Argument.Jill Vance Buroker - 1995 - Proceedings of the Eighth International Kant Congress 1:455-464.
  14. A New Look on Language and the Worfian Hypothesis.F. J. Vandamme - 1975 - Proceedings of the XVth World Congress of Philosophy 5:483-486.
  15. Excavations at Maşat Höyük and Investigations in Its VicinityExcavations at Masat Hoyuk and Investigations in Its Vicinity.Jak Yakar, Tahsin Özgüç & Tahsin Ozguc - 1980 - Journal of the American Oriental Society 100 (2):175.
  16. Phenomenology as Grammar.Jesús Padilla Gálvez (ed.) - 2008 - Berlin, Boston: Ontos.
    This volume gathers papers, which were read at the congress held at the University of Castilla-La Mancha in Toledo (Spain), in September 2007, under the general subject of phenomenology. The book is devoted to Wittgenstein’s thoughts on phenomenology. One of its aims is to consider and examine the lasting importance of phenomenology for philosophic discussion. For E. Husserl phenomenology was a discipline that endeavoured to describe how the world is constituted and experienced through a series of conscious acts. His fundamental (...)
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  17. Husserl E Wittgenstein Leitores de James: A Questão Do Tempo.Denis Perrin - 2005 - Doispontos 1 (1).
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  18. Imposed Relevance: On the Sociological Use of a Phenomenological Concept.Andreas Göttlich - 2012 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 4:33-44.
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  19. Art, artisanat et méthode philosophique selon wittgenstein.Allan Janik - 2003 - Rue Descartes 39 (1):18.
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  20. Evaluating the Scientific Status of Psychoanalysis.Barbara Von Eckardt - 1981 - Journal of Philosophy 78 (10):570-572.
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  21. Lonergan's Awake: A Reply to Fergus Kerr.William Mathews - 1976 - New Blackfriars 57 (668):11-21.
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  22. VI.—Is Neo-Idealism Reducible to Solipsism?C. E. M. Joad, C. A. Richardson & F. C. S. Schiller - 1923 - Aristotelian Society Supplementary Volume 3 (1):129-147.
  23. Photoemission Investigations of URu2Si2.Tomasz Durakiewicz - 2014 - Philosophical Magazine 94 (32-33):3723-3736.
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  24. Spectroscopic Investigations on PbO–As2O3glasses Crystallized with TiO2.G. Nagarjuna, T. Satyanarayana, V. Ravi Kumar, N. Venkatramaiah, P. V. V. Satyanarayana & N. Veeraiah - 2009 - Philosophical Magazine 89 (26):2255-2270.
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  25. X-Ray and NMR Investigations of Cobalt.D. C. Creagh, S. G. Bailey & G. V. H. Wilson - 1975 - Philosophical Magazine 32 (2):405-415.
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  26. Geophysical Investigations in Saldanha Bay.A. du Plessis & M. A. de la Cruz - 1977 - Transactions of the Royal Society of South Africa 42 (3-4):285-302.
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  27. The Life and Work of Sigmund Freud. Vol. I: The Formative Years and the Great Discoveries 1856-1900. Ernest Jones.Richard L. Schoenwald - 1954 - Isis 45 (2):220-221.
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  28. Psychology and Freud: An Historico-Critical Appraisal.D. B. Klein - 1933 - Psychological Review 40 (5):440-456.
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  29. For Analytic Phenomenology.Charles Siewert - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 95-110.
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  30. Dynamics of Basic Beliefs in the Philosophical Approaches of Ortega and Wittgenstein.Astrid Wagner - 2016 - In José María Ariso & Astrid Wagner (eds.), Rationality Reconsidered: Ortega y Gasset and Wittgenstein on Knowledge, Belief, and Practice. De Gruyter. pp. 103-116.
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  31. Epistemic Indeterminism and Methodological Individualism: A Comparison Between Karl Popper and Friedrich Hayek.José F. Martínez Solano - unknown
    This paper explores the link between the case for indeterminism in an epistemological fashion and methodological individualism in the thought of two defenders of both stances: Karl Popper and Friedrich Hayek. The relation between these issues has not received much attention before and even less so with regard to these two thinkers. First, Popper’s defence of indeterminism from an epistemic viewpoint and Hayek’s views about the indeterminism of action are studied. Second, their positions about methodological individualism are considered. Finally, several (...)
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  32. The Festival of the Unconscious: The Unconscious Revisited at the Freud Museum, London.Anneké Pettican, Kristin Mojsiewicz & Chara Lewis - unknown
    “Exciting things are happening at the Freud Museum London this summer. A century after Sigmund Freud’s revolutionary ideas reached a wider public, his final home, dedicated to preserving his legacy, has invited artists, designers, writers and performers to revisit Freud’s seminal paper The Unconscious Using a combination of psychological games, scientific and historical information and engaging displays and workshops, The Festival of the Unconscious will encourage visitors to think and learn about the unconscious mind and how it influences our behaviour. (...)
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  33. Heidegger on the Nonsense of Objects.Raoni Padui - 2015 - International Philosophical Quarterly 55 (4):495-514.
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  34. Theological Investigations.Maurice Curtin - 1982 - Philosophical Studies (Dublin) 29:377-379.
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  35. Free-Phantasy, Language, and Sociology: A Criticism of the Methodist Theory of Essence.James L. Heap - 1979 - Human Studies 4 (1):299-311.
  36. Wittgenstein Reads Freud: The Myth of the Unconscious.Carol Cosman (ed.) - 1996 - Princeton University Press.
    Did Freud present a scientific hypothesis about the unconscious, as he always maintained and as many of his disciples keep repeating? This question has long prompted debates concerning the legitimacy and usefulness of psychoanalysis, and it is of utmost importance to Lacanian analysts, whose main project has been to stress Freud's scientific grounding. Here Jacques Bouveresse, a noted authority on Ludwig Wittgenstein, contributes to the debate by turning to this Austrian-born philosopher and contemporary of Freud for a candid assessment of (...)
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  37. The Annual of Psychoanalysis, V. 26/27.Jerome A. Winer (ed.) - 2000 - Routledge.
    Volume 26/27 begins with publication of _The Annual's_ first prize essay, Samuel Abrams's "How Child and Adult Analysis Inform and Misinform One Another." This is followed by a series of papers originally prepared for a symposium honoring John E. Gedo. These papers span the clinical topics of obsessiveness, sublimation, dreams and self-analysis, and analyzability, and also delve into applied psychoanalysis and art history, with two studies of Vincent van Gogh and another of Alberto Giacometti. These papers not only convey the (...)
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  38. Logological Investigations.Barry Sandwell - 1995 - Routledge.
    These ground breaking volumes, the first in a series of ten, explore the similarities and differences between the discourses of reflection and reflexivity. Examining the role of reflexivity he traces the journey from its early expression though classical and Greek philosophy, drama and poetry to modern and postmodern forms. These `logological investigations' introduce a method of analysis which traces the epochal movement of thought from a videological to a dialogical conception of the world. They are available as a set or (...)
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  39. Presocratic Reflexivity: The Construction of Philosophical Discourse C. 600-450 B.C.: Logological Investigations: Volume Three. [REVIEW]Barry Sandywell - 1996 - Routledge.
    In this third Volume of Logological Investigations Sandywell continues his sociological reconstruction of the origins of reflexive thought and discourse with special reference to pre-Socratic philosophy and science and their socio-political context.
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  40. Ludwig Wittgenstein and Edmund Husserl.Antonio Zilhāo - 1994 - In Ulla Wessels & Georg Meggle (eds.), Analyomen / Analyomen: Proceedings of the 1st Conference "Perspectives in Analytical Philosophy". De Gruyter. pp. 956-964.
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  41. The Shorter Logical Investigations.Dermot Moran & Edmund Husserl (eds.) - 2001 - Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  42. Chapter I. Wittgenstein: Disciple of Freud?Jacques Bouveresse - 2013 - In Wittgenstein Reads Freud: The Myth of the Unconscious. Princeton University Press. pp. 1-21.
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  43. Wer Verdrängt Was Warum? Schwierigkeiten in Freuds Begriff der Verdrängung.Rüdiger Bittner - 1985 - Analyse & Kritik 7 (2):103-118.
    Freud's concept of repression should be discarded because we do not understand what supposedly is being repressed, nor what is repressing, nor why it is done. Freud's answers to the first two questions fall short of the dynamic picture of forces and counterforces implicit in the idea of repression. The answer to the last question invokes an unacceptable separation of agencies in the person.
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  44. Wenn Kant, dann Hegel. Zu Franz Unglers Deutung des Verhältnisses von Transzendentalphilosophie und Dialektik.Max Gottschlich - 2015 - Wiener Jahrbuch für Philosophie 46:86-106.
  45. Wittgenstein – Ein Instrumentalist?Georg Meggle - 1985 - In Armin Burkhardt & Dieter Birnbacher (eds.), Sprachspiel Und Methode: Zum Stand der Wittgenstein-Diskussion. De Gruyter. pp. 71-88.
  46. Den Farvede Verden Om Goethes Farvelæe, Hans Lipps' Fæomenologi Og K. E. Løstrups Religionsfilosofi.Jakob Wolf - 1990
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  47. Paul Häberlin-Ludwig Binswanger Briefwechsel 1908-1960 MIT Briefen von Sigmund Freud, Carl Gustav Jung, Karl Jaspers, Martin Heidegger, Ludwig Frank Und Eugen Bleuler. [REVIEW]Paul Häberlin, Jeannine Paul-Häberlin-Gesellschaft, Ludwig Luczak, Sigmund Binswanger & Freud - 1997
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  48. The Sigmund Freud-Ludwig Binswanger Correspondence, 1908-1938.Sigmund Freud, Gerhard Fichtner & Ludwig Binswanger - 2003
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  49. New Certainties for Old? The Case of an Enabling Technology.Marilyn Strathern - 1994
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  50. Objectivity, Rationality, and the Third World: Justification and the Grounds of Psychologism.Mark Amadeus Notturno - 1982 - Dissertation, Columbia University
    What is psychologism? What are its grounds? And why have so many philosophers been opposed to it? This dissertation addresses these questions through an analysis of the anti-psychologistic arguments that appear in the logical and epistemological writings of Gottlob Frege and Karl Popper. Psychologism emerges in each of these contexts as the thesis that statements can be justified by sense perceptions. As such, it has traditionally been associated with subjectivism, relativism, and other attempts to ground knowledge on something not rational (...)
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