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  1. Idealism Reconsidered.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):331-343.
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  2. Italian Thought and the War.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):263-307.
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  3. Philosophical Premises.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):345-374.
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  4. Science, History and Philosophy.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):309-329.
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  5. Guido de Ruggiero's Relationship with British Idealism.J. Connelly - 2020 - Collingwood and British Idealism Studies 26 (1-2):183-210.
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  6. The Ethic of Historicism.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):249-261.
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  7. Guido de Ruggiero's Return to Reason: The Limits of Immanent Critique.B. Haddock - 2020 - Collingwood and British Idealism Studies 26 (1-2):211-246.
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  8. De Ruggiero and the Foundations of a 'New Liberalism'.C. Ocone - 2020 - Collingwood and British Idealism Studies 26 (1-2):129-144.
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  9. Liberty and Social Reality: Guido de Ruggiero and Italian Liberal Thought.D. Orsi - 2020 - Collingwood and British Idealism Studies 26 (1-2):85-107.
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  10. De Ruggiero as Thinker and Man of Politics.E. Paolozzi - 2020 - Collingwood and British Idealism Studies 26 (1-2):107-128.
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  11. The Arduous Path: The Development of de Ruggiero's Philosophy of History in His History of Philosophy.R. Peters - 2020 - Collingwood and British Idealism Studies 26 (1-2):145-182.
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  12. Introduction.B. Haddock, R. Peters & J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):1-18.
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  13. Guido de Ruggiero's Philosophy of Historical Action.C. G. Reda - 2020 - Collingwood and British Idealism Studies 26 (1-2):19-52.
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  14. The Free Spirit: Guido de Ruggiero on Actualism and Politics.J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):53-84.
    In this article I examine the metaphysical foundations of Guido de Ruggiero’s liberalism and ask what these can tell us about his changing view of Giovanni Gentile's actualism, which was such an influence on de Ruggiero before the First World War. I argue that de Ruggiero’s ‘actualism’ was never the same as Gentile’s, but was drawn from the same intellectual sources; that the actualist conception of free and self-conscious agency runs through both versions of the doctrine, though interpreted in different (...)
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  15. An English Catholic Wall of Support for Mussolini? Bernard Joseph Wall’s Evolving Attitude Towards Fascism.Frederick Hale - 2021 - Heythrop Journal 62 (1):111-124.
  16. David George Ritchie: International Relations and the Second Anglo-Boer War.D. Boucher - 2019 - Collingwood and British Idealism Studies 25 (2):283-315.
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  17. The New Testament and the Role of Religious Observance in Bernard Bosanquet's Analysis of Religion.S. Panagakou - 2019 - Collingwood and British Idealism Studies 25 (2):253-281.
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  18. Taking the System Seriously: Nicholson's Overturning Orthodoxy About Hegel and Punishment.T. Rooks - 2019 - Collingwood and British Idealism Studies 25 (2):317-334.
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  19. Bosanquet's Political Philosophy: Nicholson, and the 'Real Will'.W. Sweet - 2019 - Collingwood and British Idealism Studies 25 (2):223-252.
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  20. Foreword to the Second Issue: Including a Full Lists of Peter Nicholson'–™s Publications.M. Dimova-Cookson - 2019 - Collingwood and British Idealism Studies 25 (2):191-196.
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  21. Was Bradley a Conservative Political Philosopher?A. Vincent - 2019 - Collingwood and British Idealism Studies 25 (2):197-222.
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  22. Three Dualisms: Sidgwick, Green, and Bradley.D. O. Brink - 2019 - Collingwood and British Idealism Studies 25 (1):161-187.
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  23. Where Does Real Freedom Begin? T.H. Green, P.P. Nicholson and the Necessary but Elusive Binaries of Freedom.M. Dimova-Cookson - 2019 - Collingwood and British Idealism Studies 25 (1):129-159.
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  24. The Moral, Political, and Legal Nature of Socially Recognised Human Rights.M. Hann - 2019 - Collingwood and British Idealism Studies 25 (1):75-100.
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  25. MacCallum, Baldwin and Green on Freedom: One Concept, Two Conceptions, and One Complex Conception.A. Simhony - 2019 - Collingwood and British Idealism Studies 25 (1):101-128.
    Abstract This essay dethrones the negative-positive distinction, commonly put forward as the adequate account of Green’s conception of freedom, replacing it with an inner/outer account. On this account, rightly understood, Green’s freedom of self-realization is a complex conception that consists in the entwining together of distinctive human capacities (inner/internal) and just social institutions (outer/external). To unlock that complexity MacCallum’s single triadic concept of freedom is an effective analytical tool. Its analytical force withstands Baldwin’s criticism. Deploying Green’s conception of positive freedom, (...)
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  26. Introduction: Peter Nicholson: Achievements and Legacy. Dimova-Cookson & A. Simhony - 2019 - Collingwood and British Idealism Studies 25 (1):3-15.
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  27. 'God, Man, and Nature' Neo-Aristotelian Naturalism in T.H. Green's Faith and Philosophy.C. Tyler - 2019 - Collingwood and British Idealism Studies 25 (1):45-73.
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  28. Ayer, Language, Truth and Logic.Oswald Hanfling - 1986 - Royal Institute of Philosophy Lectures 20:261-283.
    This is a critical discussion of ayer's famous book. The main topics are: (a) "the criterion of verifiability": whether assertion, Recommendation, Etc.; the meaning of 'verify'; problems of application. (b) analysis and reduction, Including: physical objects; the past; other minds; mathematics and logic; ethics. (c) the nature of philosophy and relation to ordinary language.
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  29. Ramsey's Legacy.Hallvard Lillehammer & D. H. Mellor (eds.) - 2005 - Oxford University Press.
    The Cambridge philosopher Frank Ramsey died tragically young, but had already established himself as one of the most brilliant minds of the twentieth century. Besides groundbreaking work in philosophy, particularly in logic, language, and metaphysics, he created modern decision theory and made substantial contributions to mathematics and economics. In these original essays, written to commemorate the centenary of Ramsey's birth, a distinguished international team of contributors offer fresh perspectives on his work and show how relevant it is to present-day concerns.Each (...)
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  30. R.G. Collingwood on Rationalism and the Law.John Karabelas - 2015 - Collingwood and British Idealism Studies 21 (2):235-253.
    In the fairy tales writings that R.G. Collingwood wrote in the mid-1930s there is a brief passage where he contrasts taboo -a type of magic according to his classification- and the law. The comparison is instructive in that he, essentially, attempted to present a case for a less rationalistic law, one that would be free from the vagaries and negative effect of utilitarianism. His aim was to restore the concept of the law and the rule of law as necessary aspects (...)
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  31. Grotean Moral Science: Classical Tragedy and Political Economy.S. Cook & >C. Donohue - 2018 - Collingwood and British Idealism Studies 24 (2):251-270.
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  32. Grotean Moral Science: Classical Tragedy and Political Economy.S. Cook & C. Donohue - 2018 - Collingwood and British Idealism Studies 24 (2):251-270.
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  33. George and John Grote London and Cambridge: Brothers in Two Rival Worlds of the Victorian Intelligentsia.J. R. Gibbins - 2018 - Collingwood and British Idealism Studies 24 (2):217-249.
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  34. Mansel and the Oxford Elections of 1859 and 1865: Knowledge Networks, Party Politics, and the Political Context of British Idealism. [REVIEW]F. Norman - 2018 - Collingwood and British Idealism Studies 24 (2):271-299.
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  35. The Creation of a British Idealist Circle in the Wake of T.H. Green's Courses at Balliol College, Oxford, in the 1870s.J.-P. Rosaye - 2018 - Collingwood and British Idealism Studies 24 (2):301-320.
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  36. Thinking in Circles: The Strata of R.G. Collingwood's Intellectual Life.J. Connelly - 2018 - Collingwood and British Idealism Studies 24 (2):171-198.
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  37. Knowledge Networks and British Idealism: An Introduction.J. R. Gibbins - 2018 - Collingwood and British Idealism Studies 24 (2):145-169.
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  38. Oakeshott's Life and Time: A Philosophical and Personal Memoir.N. O'Sullivan - 2018 - Collingwood and British Idealism Studies 24 (2):199-215.
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  39. Grand Desires and F.H. Bradley's Views on Moral Life.D. Babushkina - 2018 - Collingwood and British Idealism Studies 24 (1):41-69.
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  40. The Philosophy of History of the British Idealists: Preliminary Observations.J. Karabelas - 2018 - Collingwood and British Idealism Studies 24 (1):71-89.
    British idealism is usually regarded as having been, in the main, indifferent to the problems of the philosophy of history. The interest in the philosophy of history found in German, and later in Italian, idealism was allegedly not shared by the early generations of the British idealists. At best they are regarded as unwitting precursors of things to come, some of their reflections paving the way for subsequent advances in historical thinking. The British idealists, however, were not as economical with (...)
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  41. Truth and Logic in Harold H. Joachim's Philosophy.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):91-110.
    In this essay I try, first of all, to outline the development of Joachim's epistemology from his most significant book, The Nature of Truth (1906), to his posthumous Logical Studies (1948), which gathers together the lectures on Logic delivered by him at the University of Oxford in the years up to his death in 1938. The conception of truth as systematic coherence, upheld by him in his earlier work in a lively polemic against Bertrand Russell's empirical-realist 'correspondence theory of truth' (...)
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  42. The Development of Giovanni Gentile's Political Thought.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):111-140.
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  43. Collingwood and the Evidential Value of Testimony.S. K. Wertz - 2018 - Collingwood and British Idealism Studies 24 (1):27-40.
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  44. British Idealists & the Case of Conscientious Objectors During the First World War.N. P. Kaymaz - 2018 - Collingwood and British Idealism Studies 24 (1):1-26.
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  45. Talking Their Way Out of Relativism: Collingwood and Gentile on the Nature of Inquiry.James Wakefield - 2013 - Collingwood and British Idealism Studies 19 (2):139-168.
    This article asks to what extent R.G. Collingwood's 'logic of question and answer' is compatible with the central tenets of Giovanni Gentile's 'actualism'. It is argued that, interpreted as an actualist device, Collingwood's 'logic' offers useful insights into the mechanisms underlying Gentile's theory. Both must confront what I call the 'Actualist Dilemma,' which holds that if there is no reality independent of actual thinking, truth becomes entirely relative to whatever beliefs a thinker happens to have, including those regarding the structures (...)
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  46. Samuel Alexander's Early Reactions to British Idealism.A. R. J. Fisher - 2017 - Collingwood and British Idealism Studies 23 (2):169-196.
    Samuel Alexander was a central figure of the new wave of realism that swept across the English-speaking world in the early twentieth century. His Space, Time, and Deity (1920a, 1920b) was taken to be the official statement of realism as a metaphysical system. But many historians of philosophy are quick to point out the idealist streak in Alexander’s thought. After all, as a student he was trained at Oxford in the late 1870s and early 1880s as British Idealism was beginning (...)
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  47. R.G. Collingwood & Second Law of Thermodynamics.S. Helgeby - 2017 - Collingwood and British Idealism Studies 23 (2):225-245.
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  48. Toynbee's Study of History: An 'Abortive' Idealist Philosophy of History?B. Ivascu - 2017 - Collingwood and British Idealism Studies 23 (2):197-224.
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  49. R.G. Collingwood on Biography: A Reconsideration.P. Johnson - 2017 - Collingwood and British Idealism Studies 23 (2):125-167.
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  50. Eating and Dining: Collingwood's Anthropology.S. K. Wertz - 2017 - Collingwood and British Idealism Studies 23 (2):247-258.
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