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  1. David George Ritchie: International Relations and the Second Anglo-Boer War.D. Boucher - 2019 - Collingwood and British Idealism Studies 25 (2):283-315.
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  2. The New Testament and the Role of Religious Observance in Bernard Bosanquet's Analysis of Religion.S. Panagakou - 2019 - Collingwood and British Idealism Studies 25 (2):253-281.
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  3. Taking the System Seriously: Nicholson's Overturning Orthodoxy About Hegel and Punishment.T. Rooks - 2019 - Collingwood and British Idealism Studies 25 (2):317-334.
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  4. Bosanquet's Political Philosophy: Nicholson, and the 'Real Will'.W. Sweet - 2019 - Collingwood and British Idealism Studies 25 (2):223-252.
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  5. Foreword to the Second Issue: Including a Full Lists of Peter Nicholson'–™s Publications.M. Dimova-Cookson - 2019 - Collingwood and British Idealism Studies 25 (2):191-196.
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  6. Was Bradley a Conservative Political Philosopher?A. Vincent - 2019 - Collingwood and British Idealism Studies 25 (2):197-222.
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  7. Three Dualisms: Sidgwick, Green, and Bradley.D. O. Brink - 2019 - Collingwood and British Idealism Studies 25 (1):161-187.
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  8. Where Does Real Freedom Begin? T.H. Green, P.P. Nicholson and the Necessary but Elusive Binaries of Freedom.M. Dimova-Cookson - 2019 - Collingwood and British Idealism Studies 25 (1):129-159.
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  9. The Moral, Political, and Legal Nature of Socially Recognised Human Rights.M. Hann - 2019 - Collingwood and British Idealism Studies 25 (1):75-100.
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  10. MacCallum, Baldwin and Green on Freedom: One Concept, Two Conceptions, and One Complex Conception.A. Simhony - 2019 - Collingwood and British Idealism Studies 25 (1):101-128.
    Abstract This essay dethrones the negative-positive distinction, commonly put forward as the adequate account of Green’s conception of freedom, replacing it with an inner/outer account. On this account, rightly understood, Green’s freedom of self-realization is a complex conception that consists in the entwining together of distinctive human capacities (inner/internal) and just social institutions (outer/external). To unlock that complexity MacCallum’s single triadic concept of freedom is an effective analytical tool. Its analytical force withstands Baldwin’s criticism. Deploying Green’s conception of positive freedom, (...)
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  11. Introduction: Peter Nicholson: Achievements and Legacy. Dimova-Cookson & A. Simhony - 2019 - Collingwood and British Idealism Studies 25 (1):3-15.
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  12. 'God, Man, and Nature' Neo-Aristotelian Naturalism in T.H. Green's Faith and Philosophy.C. Tyler - 2019 - Collingwood and British Idealism Studies 25 (1):45-73.
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  13. Ayer, Language, Truth and Logic.Oswald Hanfling - 1986 - Royal Institute of Philosophy Lectures 20:261-283.
    This is a critical discussion of ayer's famous book. The main topics are: (a) "the criterion of verifiability": whether assertion, Recommendation, Etc.; the meaning of 'verify'; problems of application. (b) analysis and reduction, Including: physical objects; the past; other minds; mathematics and logic; ethics. (c) the nature of philosophy and relation to ordinary language.
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  14. Ramsey's Legacy.Hallvard Lillehammer & D. H. Mellor (eds.) - 2005 - Oxford University Press.
    The Cambridge philosopher Frank Ramsey died tragically young, but had already established himself as one of the most brilliant minds of the twentieth century. Besides groundbreaking work in philosophy, particularly in logic, language, and metaphysics, he created modern decision theory and made substantial contributions to mathematics and economics. In these original essays, written to commemorate the centenary of Ramsey's birth, a distinguished international team of contributors offer fresh perspectives on his work and show how relevant it is to present-day concerns.Each (...)
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  15. R.G. Collingwood on Rationalism and the Law.John Karabelas - 2015 - Collingwood and British Idealism Studies 21 (2):235-253.
    In the fairy tales writings that R.G. Collingwood wrote in the mid-1930s there is a brief passage where he contrasts taboo -a type of magic according to his classification- and the law. The comparison is instructive in that he, essentially, attempted to present a case for a less rationalistic law, one that would be free from the vagaries and negative effect of utilitarianism. His aim was to restore the concept of the law and the rule of law as necessary aspects (...)
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  16. Grotean Moral Science: Classical Tragedy and Political Economy.S. Cook & >C. Donohue - 2018 - Collingwood and British Idealism Studies 24 (2):251-270.
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  17. Grotean Moral Science: Classical Tragedy and Political Economy.S. Cook & C. Donohue - 2018 - Collingwood and British Idealism Studies 24 (2):251-270.
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  18. George and John Grote London and Cambridge: Brothers in Two Rival Worlds of the Victorian Intelligentsia.J. R. Gibbins - 2018 - Collingwood and British Idealism Studies 24 (2):217-249.
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  19. Mansel and the Oxford Elections of 1859 and 1865: Knowledge Networks, Party Politics, and the Political Context of British Idealism. [REVIEW]F. Norman - 2018 - Collingwood and British Idealism Studies 24 (2):271-299.
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  20. The Creation of a British Idealist Circle in the Wake of T.H. Green's Courses at Balliol College, Oxford, in the 1870s.J.-P. Rosaye - 2018 - Collingwood and British Idealism Studies 24 (2):301-320.
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  21. Thinking in Circles: The Strata of R.G. Collingwood's Intellectual Life.J. Connelly - 2018 - Collingwood and British Idealism Studies 24 (2):171-198.
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  22. Knowledge Networks and British Idealism: An Introduction.J. R. Gibbins - 2018 - Collingwood and British Idealism Studies 24 (2):145-169.
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  23. Oakeshott's Life and Time: A Philosophical and Personal Memoir.N. O'Sullivan - 2018 - Collingwood and British Idealism Studies 24 (2):199-215.
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  24. Grand Desires and F.H. Bradley's Views on Moral Life.D. Babushkina - 2018 - Collingwood and British Idealism Studies 24 (1):41-69.
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  25. The Philosophy of History of the British Idealists: Preliminary Observations.J. Karabelas - 2018 - Collingwood and British Idealism Studies 24 (1):71-89.
    British idealism is usually regarded as having been, in the main, indifferent to the problems of the philosophy of history. The interest in the philosophy of history found in German, and later in Italian, idealism was allegedly not shared by the early generations of the British idealists. At best they are regarded as unwitting precursors of things to come, some of their reflections paving the way for subsequent advances in historical thinking. The British idealists, however, were not as economical with (...)
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  26. Truth and Logic in Harold H. Joachim's Philosophy.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):91-110.
    In this essay I try, first of all, to outline the development of Joachim's epistemology from his most significant book, The Nature of Truth (1906), to his posthumous Logical Studies (1948), which gathers together the lectures on Logic delivered by him at the University of Oxford in the years up to his death in 1938. The conception of truth as systematic coherence, upheld by him in his earlier work in a lively polemic against Bertrand Russell's empirical-realist 'correspondence theory of truth' (...)
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  27. The Development of Giovanni Gentile's Political Thought.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):111-140.
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  28. Collingwood and the Evidential Value of Testimony.S. K. Wertz - 2018 - Collingwood and British Idealism Studies 24 (1):27-40.
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  29. British Idealists & the Case of Conscientious Objectors During the First World War.N. P. Kaymaz - 2018 - Collingwood and British Idealism Studies 24 (1):1-26.
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  30. Talking Their Way Out of Relativism: Collingwood and Gentile on the Nature of Inquiry.James Wakefield - 2013 - Collingwood and British Idealism Studies 19 (2):139-168.
    This article asks to what extent R.G. Collingwood's 'logic of question and answer' is compatible with the central tenets of Giovanni Gentile's 'actualism'. It is argued that, interpreted as an actualist device, Collingwood's 'logic' offers useful insights into the mechanisms underlying Gentile's theory. Both must confront what I call the 'Actualist Dilemma,' which holds that if there is no reality independent of actual thinking, truth becomes entirely relative to whatever beliefs a thinker happens to have, including those regarding the structures (...)
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  31. Samuel Alexander's Early Reactions to British Idealism.A. R. J. Fisher - 2017 - Collingwood and British Idealism Studies 23 (2):169-196.
    Samuel Alexander was a central figure of the new wave of realism that swept across the English-speaking world in the early twentieth century. His Space, Time, and Deity (1920a, 1920b) was taken to be the official statement of realism as a metaphysical system. But many historians of philosophy are quick to point out the idealist streak in Alexander’s thought. After all, as a student he was trained at Oxford in the late 1870s and early 1880s as British Idealism was beginning (...)
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  32. R.G. Collingwood & Second Law of Thermodynamics.S. Helgeby - 2017 - Collingwood and British Idealism Studies 23 (2):225-245.
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  33. Toynbee's Study of History: An 'Abortive' Idealist Philosophy of History?B. Ivascu - 2017 - Collingwood and British Idealism Studies 23 (2):197-224.
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  34. R.G. Collingwood on Biography: A Reconsideration.P. Johnson - 2017 - Collingwood and British Idealism Studies 23 (2):125-167.
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  35. Eating and Dining: Collingwood's Anthropology.S. K. Wertz - 2017 - Collingwood and British Idealism Studies 23 (2):247-258.
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  36. Oakeshott's Debt to Bradley.Damian Ilodigwe - forthcoming - South Pacific Journal of Philosophy and Culture 13.
  37. Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe - 2013 - Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the question (...)
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  38. The Justificandum of the Human Sciences: Collingwood on Reasons for Acting.Giuseppina D'Oro - 2017 - Collingwood and British Idealism Studies 23 (1):41-65.
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  39. Prefatory Note to Saul Kripke 'History and Idealism: The Theory of R.G. Collingwood'.J. Connelly & G. D'Oro - 2017 - Collingwood and British Idealism Studies 23 (1):1-8.
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  40. History and Idealism: The Theory of R.G. Collingwood.Saul A. Kripke - 2017 - Collingwood and British Idealism Studies 23 (1):9-29.
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  41. 'Ascetic Co-Operation': Henry Scott Holland and Gerard Manley Hopkins.R. P. Norman - 2017 - Collingwood and British Idealism Studies 23 (1):67-96.
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  42. Dialectics and Typology: Narrative Structure in Hegel and Collingwood.R. Diaz-Maldonado - 2016 - Collingwood and British Idealism Studies 22 (1):113-138.
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  43. Collingwood and Manipulability-Based Approaches to Causation: Methodological Issues.E. Popa - 2016 - Collingwood and British Idealism Studies 22 (1):139-166.
    This paper discusses methodological similarities between Collingwood's approach to causation and contemporary manipulability-based views. Firstly, I argue that on both approaches there is a preoccupation with the origin of causal concepts which further connects to the aim of establishing the priority of a certain concept/sense of causation as more fundamental. The significant difference lies in Collingwood's focus on the logical and historical priority (Collingwood's sense I) while in more recent theories the focus has been on psychology (i.e., on different philosophical (...)
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  44. Philosophy as The Articulation of Absolute Presuppositions.R. T. Allen - 2016 - Collingwood and British Idealism Studies 22 (1):41-61.
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  45. Collingwood, Wittgenstein, Strawson: Philosophy and Description.V. Kindi - 2016 - Collingwood and British Idealism Studies 22 (1):15-39.
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  46. Against Adversarial Discussion.Maarten Steenhagen - 2016 - Collingwood and British Idealism Studies 22 (1):87-112.
    Why did R.G. Collingwood come to reject the adversarial style of philosophical discussion so popular among his Oxford peers? The main aim of this paper is to explain that Collingwood came to reject his colleagues’ specific style of philosophical dialogue on methodological grounds, and to show how the argument against adversarial philosophical discussion is integrated with Collingwood’s overall criticism of realist philosophy. His argument exploits a connection between method and practice that should be taken seriously even today.
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  47. The Human Situation.William Macneile Dixon - 1937 - New York: Oxford University Press.
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  48. Speculations: Essays on Humanism and the Philosophy of Art.T. E. Hulme & Herbert Edward Read (eds.) - 1924 - K. Paul, Trench, Trubner & Co.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  49. The Deep Things of God. Essays in Liberal Religion. By Sidney Spencer. George Allen and Unwin. Pages 118. Price 8/6.H. D. Lewis - 1956 - Philosophy 31 (119):373-374.
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  50. An Interview with A. J. Ayer1: Ted Honderich.Ted Honderich - 1991 - Royal Institute of Philosophy Supplement 30:209-226.
    Ted Honderich: Professor Ayer, you wrote Language, Truth and Logic when you were only twenty-four, in 1935, and achieved fame by way of it. Tell us a bit about the writing. A. J. Ayer: After I'd taken my Schools at Oxford—I read Greats—my tutor Gilbert Ryle suggested that I go away for a couple of terms. I had already been appointed Lecturer at Christ Church, and I wanted to go to Cambridge to study under Wittgenstein, but Gilbert said no, don't (...)
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