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  1. a.A. A. (ed.) - 2015 - Universidad Técnica Particular de Loja.
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  2. The Philosophic Impulse: A Contemporary Introduction.Fred J. Abbate - 1972 - Belmont, Calif., Wadsworth Pub. Co..
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  3. The Creature Before the Law: Notes on Walter Benjamin’s Critique of Violence.Mathew Abbott - 2008 - Colloquy 16:80-95.
    Transforming as it does from an exemplar of meticulous philosophical analysis into an allusive political/messianic tract, Walter Benjamin’s “Critique of Violence” is representative of all that is most difficult about his work. Against those critics who find the eschatological dimensions of Benjamin’s texts unpalatable and/or philosophically bankrupt, 1 however, the wager of this paper is that it is possible to extract a philosophically sophisticated and politically interesting concept of the messianic from Benjamin. For it remains the case that the mortification (...)
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  4. Nigel C. Gibson, Ed., Rethinking Fanon: The Continuing Dialogue Reviewed By.Gamal Abdel Shehid - 2001 - Philosophy in Review 21 (3):178-180.
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  5. Nigel C. Gibson, Ed., Rethinking Fanon: The Continuing Dialogue. [REVIEW]Gamal Abdel-Shehid - 2001 - Philosophy in Review 21:178-180.
  6. Dimensão Social E Religiosa Do Homem No Islão.A. J. Ibn Abdoulaiye - 1969 - Revista Portuguesa de Filosofia 25 (3/4):290 - 300.
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  7. Critique.K. Abe - 2006 - Theory, Culture and Society 23 (2-3):195-197.
  8. Against the Sovereignty of Philosophy Over Politics: Arendt's Reading of Plato's Cave Allegory.Miguel Abensour - 2007 - Social Research: An International Quarterly 74 (4):955-982.
  9. Un entretien avec Michel Serres.Luc Abraham - 1997 - Horizons Philosophiques 8 (1):1-21.
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  10. A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal.Christa Davis Acampora & Ralph R. Acampora (eds.) - 2003 - Rowman & Littlefield Publishers.
    Nietzsche's use of metaphor has been widely noted but rarely focused to explore specific images in great detail. A Nietzschean Bestiary gathers essays devoted to the most notorious and celebrated beasts in Nietzsche's work. The essays illustrate Nietzsche's ample use of animal imagery, and link it to the dual philosophical purposes of recovering and revivifying human animality, which plays a significant role in his call for de-deifying nature.
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  11. Poiesis Del Tiempo y Del Movimiento: Una Nueva Mirada a la Ontología Aristotélica.Diana María Acevedo Zapata - 2014 - Universitas Philosophica 31 (63).
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  12. Contributions to Continental Philosophy.María del Rosario Acosta López - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):127-134.
  13. Philosophy in France: PHILOSOPHY.H. B. Acton - 1952 - Philosophy 27 (100):66-69.
    It is not easy for an Englishman to acquire a competent knowledge of French philosophy. For one thing there are so many French philosophers writing so many books, and for another the multiplicity of men is matched by the variety of views. In a country where a knowledge of philosophy is expected of any cultivated man, and where the flourishing of philosophy in school and university curricula is regarded as a condition of intellectual freedom, this variety is accepted as part (...)
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  14. Paul Gorner: Twentieth-Century German Philosophy.C. Adair-Toteff - 2002 - British Journal for the History of Philosophy 10 (4):687-690.
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  15. Ontological Investigations.E. M. Adams - 1991 - International Studies in Philosophy 23 (3):121-122.
  16. Castoriadis and the Permanent Riddle of the World: Changing Configurations of Worldliness and World Alienation.Suzi Adams - 2007 - Thesis Eleven 90 (1):44-60.
    The problematic of world articulation is central to post-phenomenological approaches. With Castoriadis, it emerges as a significant if shadowy thematic. Its shifting contours in his thought are redolent of the ongoing dialogue between romantic and enlightenment currents. They are also indicative of the ambiguity inherent to cultural articulations of the world in modernity. Here, two world perspectives open up various — and conflicting — interpretative challenges to which a response is necessitated. In Castoriadis's case, these take on particular forms of (...)
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  17. Ontologia archaiczna a ontologia Platona. Na marginesie rozważań nad Mircei Eliadego koncepcją wiecznego powrotu.Maria Adamus - 1987 - Studia Filozoficzne 263 (10).
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  18. David Fisher , Morality and War: Can War Be Just in the Twenty-First Century? Reviewed By.Peter Admirand - 2013 - Philosophy in Review 33 (1):34-36.
  19. Chad Meister , Evil: A Guide for the Perplexed . Reviewed By.Peter Admirand - 2012 - Philosophy in Review 32 (5):401-403.
  20. The Self Mourning: Reflections on Pearl.David Aers - 1993 - Speculum 68 (1):54-73.
    I wish to begin by recalling the treatment of mourning, melancholy, and suicide in the last two books of Troilus and Criseyde. The subject of that catastrophe was a chivalric hero whose identity, as I have argued elsewhere, involved a particular discourse of love. This discourse assumed models of gender, individual identity, and community which were intrinsic to ruling elites. It hinged on producing a sense of lack which was to be met by distinctive forms of erotic desire bound up (...)
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  21. Malgré L’Héritage : Sur Ce Qui Reste En Suspens Entre Freud Et Derrida.Enrique Javier Agüero Águila - 2015 - Endoxa 35:231.
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  22. Bourdieu's Field and Critical Minefield of the 1898 Generation.José Luis Bellón Aguilera - 1967 - Social Research 34:161-212.
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  23. La Violencia No Es Inevitable.Manuela Aguilera - 2005 - Critica 55 (925):3-4.
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  24. Vargas Guillén, Germán. Fenomenología, formación y mundo de la vida. Problemas teóricos y metodológicos de la fenomenología. Saarbrücken: Editorial Académica Española, 2012; 136 p. [REVIEW]Juan Carlos Aguirre García - 2012 - Estudios de Filosofía 46:189-191.
  25. Problem of Evil: Vol 1.M. B. Ahern - 2013 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  26. The Things of the World: A Social Phenomenology.James Alfred Aho - 1998 - Praeger.
    A clear and compelling introduction to social phenomenology, this volume examines the experiential features of the basic things comprising our life-world.
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  27. Paul Klee's Pictorial Writing.Kathryn Porter Aichele & Paul Klee - 2002
  28. Frantz Fanon: Fighting Against Dehumanization, Demolishing Bio-Power.Norman Ajari - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):53-60.
    El ensayo siguiente consiste en una reinterpretación de la obra de Frantz Fanon a partir de la problemática biopolítica iniciada por Michel Foucault. Se analizan los procesos a través de los cuales las vidas de los colonizados se determinan como inhumanas, y se insertan dentro de un "lenguaje de pura violencia", es decir de una red de poderes violentos, soberanos y totalizantes. Fanón va a pensar una puesta en jaque de aquel estado de excepción permanente colonial a partir de la (...)
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  29. The Nazi Tradition: The Analytic Critique of Continental Philosophy in Mid-Century Britain.Thomas L. Akehurst - 2008 - History of European Ideas 34 (4):548-557.
    While many of those engaged in the study of philosophy would accept the continued reality and importance of an analytic/continental divide in the discipline, there has been no serious examination of the political dimensions of this rift. Here a series of political assumptions are revealed to be widely held among the British analytic philosophers who were active during the period in which the analytic/continental divide was being established. This paper will approach demonstrating the analysts’ beliefs about the political affiliations of (...)
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  30. 10 Bourdieu and the Diviner.F. Niyi Akinnaso - 1995 - In Wendy James (ed.), The Pursuit of Certainty: Religious and Cultural Formulations. Routledge. pp. 234.
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  31. Conquest’s Spectacle: Djebar’s L’Amour, La Fantasia_ and Lacoue-Labarthe’s _Musica Ficta.Moneera Al-Ghadeer - 2008 - Symploke 16 (1-2):241-271.
  32. And Aesthetics 109 and Phenomenology 235-6, 240-63 Post-Analytic Xii See Also Logical Positivism Anaximander 253.René Marill Albéres, Félix Alcan & Ferdinand Alquié - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 305.
  33. Philosophie Im Schatten von Auschwitz Edith Stein, Theodor Lessing, Walter Benjamin, Paul Ludwig Landsberg.Karl Albert - 1994
  34. Philosophy and Kafka.Paul Alberts, Ronald Bogue, Chris Danta, Paul Haacke, Rainer Nagele, Brian O'Connor, Andrew R. Russ, Peter Schwenger, Kevin W. Sweeney, Dimitris Vardoulakis & Isak Winkel Holm - 2013 - Lexington Books.
    Philosophy and Kafka is a collection of original essays interrogating the relationship of literature and philosophy. The essays either discuss specific philosophical commentaries on Kafka’s work, consider the possible relevance of certain philosophical outlooks for examining Kafka’s writings, or examine Kafka’s writings in terms of a specific philosophical theme, such as communication and subjectivity, language and meaning, knowledge and truth, the human/animal divide, justice, and freedom.
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  35. Donner À Voir L'Idéologie: Althusser and Aesthetic Ideology.Thomas Albrecht - 2004 - Journal of French and Francophone Philosophy 14 (2):1-28.
  36. Extending the Horizons of Continental Philosophy.Linda Alcoff & Walter Brogan - 2000 - Depaul University.
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  37. Conflicts and Convergences.Linda Alcoff & Merold Westphal - 1998 - Depaul University.
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  38. Extending the Horizons of Continental Philosophy.Linda Martín Alcott & Walter Brogan - 2000 - Depaul University.
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  39. La Identidad Personal y El Cuerpo En Gabriel Marcel.Belén Blesa Aledo - 2010 - Anuario Filosófico 43 (3):511-536.
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  40. La estética de Spinoza: sobre ciertas ambigüedades de la ética y de sus lecturas.Théodore Alegría - 1990 - Areté. Revista de Filosofía 2 (2):149-170.
    ¿Habrá motivos para hacer una lecturaestética de la Etica? Y ¿qué hacer entonces, sital fuese el caso, con el orden geométrico desu exposición que no se puede separar de susdoctrinas características? Intentando contestarestas preguntas, se propone la rehabilitacióndel criminal como criterio spinozista de lo estético,y se ponen de manifiesto cuatro quiebresconceptuales (clareza del enigma, afectode la TMdusa, opacidad de la verdad, densidadde la potencia) que le confieren su potenciaverdadera al orden geométrico, a la vez que determinansu alcance altamente estético, asícomo (...)
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  41. Rilke y San Agustín.Jaime Ferreiro Alemparte - 1966 - [Taurus Ediciones].
  42. The Development of the Sciences in Relation to Human Life. Existence Irreducible to Scientific Vision in The Phenomenology of Man and of the Human Condition. II. The Meeting Point Between Occidental and Oriental Philosophies. [REVIEW]A. Ales Bello - 1986 - Analecta Husserliana 21:103-116.
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  43. Whose Fanon?Anthony Alessandrini - 1997 - Clr James Journal 5 (1):136-152.
  44. Human Being, World, and Philosophy in Karl Jaspers.Elena Alessiato - 2011 - Humana Mente 18.
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  45. La Génesis Del Tiempo En Filón de Alejandría.Marta Alesso - 2004 - Circe de Clásicos y Modernos 9:17-32.
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  46. Hermeneutical Violence.Edwin Alexander - 1981 - Philosophy Today 25 (4):286-306.
  47. Why We Might All Be Able to Live Together: An Immanent Critique of Alain Touraine's Pourrons-Nous Vivre Ensemble?Jeffrey C. Alexander - 1999 - Thesis Eleven 58 (1):99-105.
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  48. La Importancia de Jesús Para la Teología:" Para Que En Todo Tenga la Preeminencia"(Col. 1: 18).Gerardo A. Alfaro - 2010 - Kairos. Revista de Filosofia and Ciência 47:47-78.
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  49. Violence in Contemporary Society.Sajid Ali - 1997 - Pakistan Philosophical Journal 34:63.
  50. Alex Benjamin Novikoff.D. Allchin - 2007 - In Noretta Koertge (ed.), New Dictionary of Scientific Biography. Thomson Gale. pp. 23--281.
1 — 50 / 6508