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  1. Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - 2022 - Continental Philosophy Review 55 (2):215-234.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  2. The Normate: On Disability, Critical Phenomenology, and Merleau-Ponty’s Cézanne.Joel Michael Reynolds - forthcoming - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty's Thought.
    In the essay “Cézanne’s Doubt,” Merleau-Ponty explores the relationship between Paul Cézanne’s art and his embodiment. The doubt in question is ultimately about the meaning of his disabilities. Should Cézanne’s disabilities or impairments shape how we interpret his art or should they instead be treated as incidental, as a mere biographical datum? Although Merleau-Ponty's essay isn’t intended to be phenomenological, its line of questioning is as much about lived experience as it is about art, art history, and aesthetics. I here (...)
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  3. The Teacher-Student Relationship: An Existential Approach.Alison M. Brady - 2019 - Routledge.
    The teacher-student relationship, and how to define it, has often been an area of interest for educational researchers, perhaps because it seems to be so central to the very notion of education itself. Indeed, how might one conceive of the process of education without considering who it is that is being educated, and who it is that is educating? And yet, whilst there are various conceptions of what the role of the teacher is in relation to the student, there is (...)
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  4. Early Career Anxieties in the University: The Crisis of Institutional Bad Faith.Alison M. Brady - 2022 - Cham: Springer.
    The issue of casualisation in universities has received much attention in recent years, with strike action across the UK highlighting the extent of the issue in the sector. In this chapter, I look at the situation in Irish universities, paying particular attention to the anxieties that confront early career staff. Whilst wider neoliberal trends in employment practices has no doubt played a key role in the changing nature of the Irish university, this chapter intends to look at the issue from (...)
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  5. Ambivalent Identifications: Narcissism, Melancholia, and Sublimation.Delia Popa & Iaan Reynolds - 2022 - Consecutio Rerum: Rivista Critica Della Postmodernità 11 (6):161-186.
    Beginning with Freud’s treatment of identification as an ambivalent process, we explore identification’s polarization between narcissistic idealization and melancholic division. While narcissistic identification can be seen as a strategy adopted by the ego to avoid the educational development of its drives and to maintain itself either in whole or in part in an infantile state, melancholic identification activates a tension between the ego-ideal and the real ego at the expense of the latter. After discussing the ambivalence of identification, we review (...)
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  6. The Concept of Motivation in Merleau-Ponty: Husserlian Sources, Intentionality, and Institution.Philip J. Walsh - 2022 - Journal of the History of Philosophy 60 (2):303-336.
    Merleau-Ponty’s relation to Husserl has been understood along a spectrum running from outright repudiation to deep appreciation. The aim of this paper is to clarify a significant and heretofore largely neglected unifying thread connecting Husserl and Merleau-Ponty, while also demonstrating its general philosophical import for phenomenological philosophy. On this account, the details of a programmatic philosophical continuity between these two phenomenologists can be structured around the concept of motivation. Merleau-Ponty sees in Husserl’s concept of motivation a necessary and innovative concept (...)
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  7. Inequality, Internet Likes, and the Rules of Philosophy, by Ren*T* S*Lecl.Terence Rajivan Edward -
    How can we explain why certain historically discriminated groups are under-represented in English-speaking analytic philosophy? I present a hypothesis which appeals to rules, rather than relying upon the social theories of Pierre Bourdieu. I do by means of an attempted pastiche of Renata Salecl, my third attempt.
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  8. Deleuze, A Stoic.Ryan J. Johnson - 2020 - Edinburgh, UK: Edinburgh University Press.
    Shows how Deleuze’s engagement with Stoicism produced many of his most singular and powerful ideas -/- Reveals a lasting influence on Gilles Deleuze by mapping his provocative reading of ancient Stoicism Unearths new possibilities for bridging contemporary philosophy and classics by engaging a vital yet recently rising area of scholarship: continental philosophy’s relationship to ancient philosophy Introduces the untranslated Stoic scholarship published by pre- and post-Deleuzian French philosophers of antiquity to the English-reading world -/- Deleuze dramatises the story of ancient (...)
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  9. The Deleuze-Lucretius Encounter.Ryan J. Johnson - 2017 - Edinburgh, UK: Edinburgh University Press.
    Explores how Deleuze's thought was shaped by Lucretian atomism – a formative but often-ignored influence from ancient philosophy -/- More than any other 20th-century philosopher, Deleuze considers himself an apprentice to the history of philosophy. But scholarship has ignored one of the more formative influences on Deleuze: Lucretian atomism. Deleuze’s encounter with Lucretius sparked a way of thinking that resonates throughout all his writings: from immanent ontology to affirmative ethics, from dynamic materialism to the generation of thought itself. Filling a (...)
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  10. Norm and Ideal: Kant’s Postulates of Practical Reason and Their Heideggerian Reconceptualization.Irene McMullin - 2020 - In Matt Burch & Irene McMullin (eds.), Transcending Reason: Heidegger on Rationality. New York, NY, USA: pp. 187-210.
    The received view of Martin Heidegger’s work is that he leaves little room for reason in the practice of philosophy or the conduct of life. Citing his much-scorned remark that reason is the “stiff-necked adversary of thought”, critics argue that Heidegger’s philosophy effectively severs the tie between reason and normativity, leaving anyone who adheres to his position without recourse to justifying reasons for their beliefs and actions. Transcending Reason is a collection of essays by leading Heidegger scholars that challenges this (...)
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  11. Review of M. Dean & D. Zamora, The Last Man Takes LSD: Foucault and the End of Revolution (London: Verso, 2021). [REVIEW]Jasper Friedrich - 2021 - Foucault Studies 31:257-261.
    The debate about how to interpret Foucault’s writings on neoliberalism has been going on for a while now: where some see in The Birth of Biopolitics a devastating critique of neoliberal reason, others see a laudatory exposition. Mitchell Dean and Daniel Zamora’s recent book The Last Man Takes LSD: Foucault and the End of Revolution is the newest contribution to this dispute. In it, the two authors rearticulate in book-length the position they have previously defended in several articles and book (...)
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  12. Literary Girls, by K*Thleen St*Ck: Chapter 4, Pastiche of the Long Dead.Terence Rajivan Edward - manuscript
    This paper is an imitative response to Kathleen Stock’s book Material Girls, another faux chapter. This effort may be fractionally closer by some measures than my previous effort. I include an appendix with my own response to the essayist targeted: Alain Robbe-Grillet.
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  13. Critical Institutions: Alternative Modes of Institutionalisation in Derrida's Engagements.Cillian Ó Fathaigh - 2021 - Derrida Today 14 (2):169-185.
    In this article, I consider the role of institutions in Jacques Derrida’s political engagement. In spite of Derrida’s significant involvement with political causes throughout his life, his engagements have received little sustained attention, and this is particularly true of his work with institutions. I turn to two such cases, the Collège international de philosophie and the Parlement international des écrivains and argue that these represent an alternative mode of institutionalisation. These institutions seek to destabilise other institutions as well as themselves.Looking (...)
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  14. Amerindian Heterotopia and the Resistance Against the Brazilian Ethnocide.Gustavo Ruiz da Silva - 2022 - Filosofia E Educação 3 (13):2725–2741.
    This article aims, starting from a contemporary problem (the destruction of indigenous lives and cultures in Brazil), to think about ethical questions – especially in what concerns other ways of constituting subjectivity and (dis)obedience. Thus, the indigenous obedience issue will be based on Pierre Clastres’ societies against the State, giving an extent to Viveiros de Castros and possible relationships with our western reality. The subjectivity issue, then, will be approached based on what was pointed out to us by Michel Foucault. (...)
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  15. On the Analogy Between the Sensing of Secondary Qualities and the Feeling of Values: Landmann-Kalischer’s Epistemic Project, Its Historical Context, and Its Significance for Current Meta-Ethics.Íngrid Vendrell-Ferran - forthcoming - In Beatrice Centi, Faustino Fabbianelli & Gemmo Iocco (eds.), Philosophy of Value. The Historical Roots of Contemporary Debate: An Overview. De Gruyter.
  16. Political Philosophy, Political Theory, and the Analytic-Continental Divide: A Critical Notice by Andreas Vrahimis Of: Across the Great Divide: Between Analytic and Continental Political Theory, by Jeremy Arnold, Stanford University Press, 2020, 232 Pp., $29.52 (Paperback), ISBN 9781503612150. [REVIEW]Andreas Vrahimis - 2022 - International Journal of Philosophical Studies 30 (1):86-101.
    In the context of discussing the purported divide between ‘analytic’ and ‘continental’ political philosophy, Chin and Thomassen diagnose a tendency to unreflectively take the divide’s existe...
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  17. Heidegger'de Sanat Eserinin Yeri: Sanal Müzeler Çağında Sanat ve Mekan.Onur Karamercan - 2021 - In Aysun Gür (ed.), Sanat Eserlerine Heidegger’le Bakmak: Dünya, Yeryüzü, Zaman, Mekân. Bursa: Sentez Yayıncılık. pp. 50-76.
    Onur Karamercan, Heidegger'de Sanat Eserinin Yeri: Sanal Müzeler Çağında Sanat ve Mekân adlı yazısında, iki yıldır yaşamakta olduğumuz salgınla birlikte çok daha sık biçimde görülmeye başlayan “sanal müze” veya “elektronik müze” uygulamalarına yakından bakar. Dünyanın en meşhur müzelerinin ve sanat galerilerinin sanatsal ve kültürel etkinliklerden mahrum kalmak istemeyen ziyaretçilerine "kapılarını" elektronik ortamda açtığı ve birçok müzenin de koleksiyonlarını tamamen ya da kısmen dijitalleştirdiği bu ortamda, şu iki soruyu yanıtlamayı amaçlar: 1) Bir mekân olarak bir müzeyi uzaktan ziyaret etmek ve bir (...)
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  18. Breaking Down Experience—Heidegger's Methodological Use of Breakdown in Being and Time.Katherine Ward - 2021 - European Journal of Philosophy 29 (4):712-730.
    European Journal of Philosophy, EarlyView.
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  19. How Could We Drink Up the Sea? From Technological Nihilism to Dwelling in the Anthropocene.Casey Rentmeester - 2021 - Das Questoes 13 (1):12-29.
    Humans face wide ranging and global challenges in the Anthropocene, the most prominent of which is anthropogenic climate change. One initial pivot towards sustainability, particularly in my home country of the United States, has been to rely heavily on technological innovation powered most obviously by engineers. Using the climate activist Greta Thunberg's speech at the 2018 United Nations Climate Change Conference as my inspiration, I try to show how some of the technology based solutions only entrench what I call the (...)
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  20. Genealogia historiallisena ontologiana. Foucault’n suhteesta Nietzscheen ja hermeneutiikkaan.Valtteri Viljanen - 2003 - In Sakari Ollitervo, Jussi Parikka & Timo Väntsi (eds.), Kohtaamisia ajassa. Kulttuurihistoria ja tulkinnan teoria. Turku: University of Turku. pp. 110-135.
    [The title in English: "Genealogy as Historical Ontology: On Foucault's Relationship to Nietzsche and Hermeneutics."] Foucault’n genealogiaa voidaan luonnehtia olemistamme konstituoivien valta–tieto-verkostojen määrittämien käytäntöjen historiallisen polveutumisen analyysiksi. Kysyn artikkelissani, miten Foucault’n genealogia määrittyy suhteessa Friedrich Nietzschen (1844–1900) ajatteluun ja hermeneuttiseen käsitykseen tulkinnasta. Tähän vastatakseni aloitan tarkastelemalla genealogian perusteita suhteessa Nietzschen perintöön, ja tässä yhteydessä nostan esiin myös ”perinteisen” historiankirjoituksen kritiikin. Tämän jälkeen käsittelen genealogian suhdetta tulkinnan teemaan, jolloin suhde Martin Heideggerin (1889–1976) jälkeiseen hermeneuttiseen tieteenfilosofiaan nousee keskeiseen asemaan. Samalla täsmentyy genealoginen (...)
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  21. Toward a Resolute Reading of Being and Time: Heidegger, Wittgenstein, and the Dilemma Between Inconsistency and Ineffability.Gilad Nir - 2021 - Southern Journal of Philosophy 59 (4):572-605.
    Both Heidegger and Wittgenstein consider the possibility of a philosophical inquiry of an absolutely universal scope—an inquiry into the being of all beings, in Heidegger’s case, and into the logical form of everything that can be meaningfully said, in Wittgenstein’s. Moreover, they both raise the worry that the theoretical language by means of which we speak of particular beings and assert particular facts is not suited to this task. And yet their own philosophical work seems to include many assertions of (...)
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  22. De Groote Oorlog als strijd tussen iconophilia en iconoclasme: Ernst Jünger en Louis-Ferdinand Céline.Vincent Blok - 2014 - Wijsgerig Perspectief 54 (4):16-23.
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  23. Die Faktizität der Natur. Der philosophische Sinn der Natur als Antwort auf den Nihilismus.Vincent Blok - 2011 - Jünger-Studien 5:40-54.
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  24. Sujeito antropológico e metafísica do amor em Binswanger et l'Analyse Existentielle.Marcio Miotto - 2021 - Revista Ideação 44 (1):107-140.
    O presente trabalho enfoca as relações entre antropologia e verdade nos escritos de Foucault dos anos 1950, tendo sob alvo o lançamento recente do escrito até então inédito intitulado Binswanger et l’Analyse Existentielle. Para isso, num primeiro momento o texto contextualiza essa publicação à luz do depósito, em 2013, de novos materiais de Michel Foucault na Biblioteca Nacional da França. Depois, ele passa à análise dos textos dos anos 1950 e insere o novo texto nos demais debates. Finalmente, o artigo (...)
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  25. Philosophy Against Abstraction: Whitehead and Deleuze.Kris Klotz - 2019 - In Whitehead and Continental Philosophy in the Twenty-First Century: Dislocations. pp. 121-135.
    This paper examines how the critique of abstractions operates in the work of Whitehead and in the work of Deleuze and Guattari. For Whitehead, the critique of abstractions and the recovery of concrete reality entails more than the mere recovery of what our abstractions prevent us from experiencing (as though it were just a matter of each individual having a more comprehensive experience). It also involves a responsibility towards those who are excluded by our abstractions. Deleuze and Guattari’s critique of (...)
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  26. Heidegger's Antigone: The Ethos of Poetic Existence.Onur Karamercan - 2021 - Beytulhikme An International Journal of Philosophy 11 (3):1063-1077.
    In this article, I elucidate Martin Heidegger’s interpretation of Soph-ocles’ tragedy Antigone from a topological point of view by focusing on the place-character of Antigone’s poetic ethos. Antigone’s decision to defy Creon’s order and bury her brother Polynices is discussed as a movement that underpins her poetic disposition as a demigod. Antigone’s situatedness between gods and hu-mans is identified as the place of poetic dwelling, and the significance of Antig-one’s relation to the polis is explained. The main argument of the (...)
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  27. Jean-Luc Nancy’de Sosyo-Ontoloji ve Tekil-Çoğul Varlık Kavramı.Atilla Akalın - 2021 - Beytulhikme An International Journal of Philosophy 11 (3): 1273-1288.
    Jean-Luc Nancy takes the concept of "essence" in order to indicate its drawbacks on the singularity of being. The concept of essence is not a universal and necessary origin, but contingent and historical meanings for Nancy. This historicity in meaning leads Nancy to question the concept of the individual and the rules of the social/public sphere allocated through individuality. Nancy's argument on the ontological environment of finite beings aims to highlight those beings are mixed singular, not belonging to a universal (...)
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  28. Deborah Cook, Adorno, Foucault and the Critique of the West. [REVIEW]Eli B. Lichtenstein - 2020 - Graduate Faculty Philosophy Journal 41 (1):319-322.
  29. We Are Not Born Submissive: How Patriarchy Shapes Women's Lives.Manon Garcia - 2021 - Princeton, NJ, USA: Princeton University Press.
    What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there (...)
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  30. History as Engagement: The Historical Epistemology of Raymond Aron.Massimiliano Simons - forthcoming - Perspectives in Science.
    Raymond Aron was a student of Léon Brunschvicg, a representative of French historical epistemology. This article explores Aron’s relation to this tradition through three claims. First of all, it contests that Raymond Aron’s philosophy of history constituted a complete break with this tradition. Secondly, resituating Aron in this tradition is valuable, because it highlights how Aron’s own philosophy of history is to be understood as a normative project, seen as an alternative to that of Brunschvicg. Finally, Aron’s philosophy can still (...)
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  31. Science Fiction: Science, Vaihinger and Spengler's Fictionalist Philosophy of Science.Gregory Morgan Swer - 2021 - In David Engels, Gerd Morgenthaler & Max Otte (eds.), Oswald Spengler in an Age of Globalisation. Berlin/Lüdinghausen: Manuscriptum. pp. 197-225.
    Oswald Spengler is best known as a philosopher of history. However, one can trace in volume one of his The Decline of the West a sustained consideration of philosophical issues pertaining to the nature and practice of science that I suggest can be considered to be a philosophy of science. Not only has Spengler’s philosophy of science been largely overlooked, so too has its peculiar fictionalist character. By elaborating on the fictionalist character of Spengler’s scientific views I shall consider his (...)
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  32. Persona y relación desde este lado de la analogía teológica según Ferdinand Ebner.Juan Manuel Cabiedas Tejero - 2019 - Efemérides Mexicana 37 (111):394-429.
    This study investigates the debt owed by contemporary theological anthropology to the philosophical anthropology of the first half of the twentieth century (considered in its interest in interpersonal character of human identity). It should be recognized that there was a fairly complex relationship between them: sometimes anthropology ended up in some way forgetting theology, sometimes theology was sustained by anthropology and, often, invited to self-criticism. Analyzing «pneumatological» anthropology (and its Christological roots) elaborated by Ferdinand Ebner (1882- 1931) helps theological anthropology (...)
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  33. Ernst Bloch and the Subject of Orientalism.Filippo Menozzi - 2021 - Textual Practice.
    This essay offers a reading of German philosopher Ernst Bloch's 1952 essay Avicenna and the Aristotelian Left in relation to the question of orientalism. Bloch's study of first-century Islamic philosopher, scientist and doctor Ibn Sina (Avicenna) relies on orientalist sources and authors also discussed in Edward Said's Orientalism. Yet, it challenges many stereotypes and ‘structures of attitude and reference’ that are recurrent in European representations of the Middle East. Bloch presents Avicenna as a secular thinker and situates him in a (...)
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  34. Was Royaumont Merely a Dialogue de Sourds? An Introduction to the Discussion Générale.Mathieu Marion - 2018 - Philosophical Inquiries 6 (1):197-214.
  35. Ideology Critique: A Deleuzian Case.Keunchang Oh - forthcoming - Southern Journal of Philosophy.
  36. Revisiting the Place of Philosophy with Heidegger: Being-in-Academia.Onur Karamercan - 2021 - Educational Philosophy and Theory 1 (1):1-11.
    In this article, I elucidate the meaning of the act of philosophizing as a research activity in academia. My main thesis is that, as academic philosophers, we need to change our existing relation to thinking in academia, which requires a radical re-evaluation of the ēthos, or, the dwelling-place of philosophy. Drawing on Martin Heidegger’s thought, I offer a place-based thinking, taking up the issue of being-in-academia as part of the question of dwelling. First, I explore the technological nature of being-in-academia (...)
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  37. Normate.Joel Michael Reynolds - 2020 - In Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.), 50 Concepts for a Critical Phenomenology. Evanston, IL, USA: pp. 243-48.
    This short encyclopedia entry defines the concept of the normate.
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  38. Foucault and the Historiography of Early Hellenistic Philosophy.Charles E. Snyder - 2021 - Critical Horizons 22 (3):272-286.
    ABSTRACT In his 1981–82 lectures The Hermeneutics of the Subject, Michel Foucault claims that a significant portion of the modern historiography of ancient philosophy tends to discredit the ethical framework of epimeleia heautou. The thematic analysis of knowledge in the historiography of ancient philosophy overshadows the theme of care of the self. Taking Foucault’s claim as a point of departure, the aim of this paper is twofold. First, the paper provides a genealogy of the early Hellenistic Academy, from Polemo to (...)
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  39. Hans-Georg Gadamer "Was Ist der Mensch?" / "What is Man?" (1944). Edited and Translated by Facundo Bey.Hans-Georg Gadamer & Facundo Bey - 2021 - Phainomena 116 (30):255-280.
    The essay “Was ist der Mensch?” appeared for the first time in December 1944 in the German magazine with a hundred years of tradition edited by the publisher J. J. Weber Illustrierte Zeitung Leipzig [Illustrated Magazine Leipzig]. This special cultural edition, entitled Der europäische Mensch [The European Man], which was distributed exclusively abroad, was to be the last volume of the magazine after its final regular issue in September 1994 (No. 5041). Only in 1947, the text was republished, with the (...)
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  40. Between Social Criticism and Epistemological Critique: Critical Theory and the Normalization of Trauma.Ulrich Koch - 2021 - In Languages of Trauma. History, Memory, and Media;. Toronto, ON, Canada: University of Toronto Press. pp. 213-238.
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  41. Total Mobilization.Ernst Jünger - 1993 - In Richard Wolin (ed.), The Heidegger Controversy: A Critical Reader. Cambridge, MA: The MIT Press. pp. 119-139.
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  42. Da lepra ao mundo pós-COVID19: um estudo a partir das formas disciplinares.Gustavo Ruiz da Silva & Pedro Almeida Meniconi - 2020 - In Luiz Maurício Bentim da Rocha Menezes (ed.), Filosofia Política: Perspectivas pós COVID-19. Curitiba, PR, Brasil: pp. 103-116.
  43. A IMAGEM DE SI: ENTRE OBEDIÊNCIA E SUBJETIVIDADES DISSONANTES.Gustavo Ruiz da Silva - 2020 - Cippus 2 (8):59-67.
    Este artigo relaciona Foucault, Veyne, Clastres e seus possíveis interlocutores, estabelecendo possibilidades de um mundo outro a partir de suas perspectivas acerca das diferentes subjetividades e suas formações. Primeiramente, analisa-se o entendimento moderno de Estado e suas relações de comando-obediência; depois, introduz-se possíveis potencialidades transformadoras de nosso mundo; e, por fim, um breve comentário sobre a filosofia ameríndia.
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  44. Insomnio extático: Una lectura batailleana del insomnio en Levinas.Ignacio Moreno Fluxà - 2020 - Proaíresis 1 (5):19-24.
    Este trabajo apunta a explorar el concepto de éxtasis en Bataille y establecer una vinculación con el tratamiento que Levinas hace del insomnio en De la existencia al existente. Nuestro objetivo es mostrar cómo la idea de insomnio en Levinas puede leerse como una experiencia extática en Bataille. -/- La convergencia entre el éxtasis y el insomnio se expresa no solo en el uso de figuras similares al describir aquello que no halla registro posible en el lenguaje, sino también en (...)
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  45. The Biopolitics of Sensation, Techniques of Quantification, and the Production of a ‘New’ Sensorium.Mark Paterson - 2018 - Resilience: A Journal of the Environmental Humanities 5 (3):67-95.
  46. The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility.Micha H. Werner - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The Legacy of Hans Jonas: Judaism and the Phenomenon of Life. Boston: pp. 203-230.
    The article examines philosophical conceptions of responsibility found in the contributions of Martin Buber, Hans Jonas and Emmanuel Levinas. It argues that, despite the significant differences of these contributions, they all share important goals, significant structural features, and corresponding challenges. All three thinkers try to overcome the solipsistic limitations of Edmund Husserl’s phenomenology as well as the egocentrism of Heidegger’s concept of "solicitude" or "self-care." All three try to overcome the Kantian subject-object dichotomy. All three understand responsibility as a bipolar (...)
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  47. Karla Jaspersa postneokantowski projekt metafizyki.Alicja Pietras - 2012 - Kwartalnik Filozoficzny 40 (1):25-40.
    Karl Jaspers’ Post-Neo-Kantian project of metaphysics. -/- In this paper I propose an interpretation of Karl Jaspers’ project of metaphysics as a form of Post-Neo-Kantianism. Jaspers makes Kantian philosophy one of the most important starting points of his own philosophical thinking. But, like Nicolai Hartmann and Martin Heidegger, he rejects the Neo-Kantian epistemological interpretation of Kant’s philosophy. Neo-Kantians claimed that Kant rejected metaphysics and wished to set up the theory of cognition as a new philosophia prima. In opposition to this, (...)
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  48. Autonomy of artistic practices in the Anthropocene: political and ecological perspectives.Karolina Rybačiauskaitė - 2019 - Athena 14:221-233.
    In this article, it is claimed that by considering Rancière’s understanding of politics of aesthetics alongside Stengers’ conception of the ecology of practices, it is possible to think about the autonomy of artistic practices which would be created and sustained politically. Rancière demonstrates that the artistic autonomy was previously subordinated to a variety of historical imperatives, while Stengers warns about an apolitical mission of the great narrative of the Anthropocene. Both philosophers make a case for talking about the autonomy of (...)
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  49. “Merleau-Ponty on Hallucination and Perceptual Faith”.Peter Antich - 2020 - Études Phénoménologiques - Phenomenological Studies 4:49-66.
    According to a familiar line of thinking, hallucination reveals that what we take to be direct experiences of the world are in fact mere appearances: appearances which give only mediate and unreliable testimony to reality. If we wish to secure knowledge of the world, we must transition to a different register, that of reason and judgment. In this classical analysis, non-normal perception functions to show the deficit of normal perception. Merleau-Ponty offers a strikingly different account of hallucination. Far from inciting (...)
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  50. Berlín [Traducción de Facundo Bey].Maurice Blanchot & Facundo Bey - 2019 - Discusiones Filosóficas 20 (34):187-190.
    El presente texto de Maurice Blanchot (1907-2003) apareció por primera vez en una traducción al italiano de Guido Neri bajo el título “II nome Berlino” [El nombre Berlín], publicado en 1964 en la revista literaria dirigida por Elio Vittorini e Italo Calvino Il menabó 7, año 6, pp. 121-25. El texto original en francés se extravió y, con la autorización del propio Blanchot, Hélène Jelen y Jean-Luc Nancy tradujeron la versión italiana al francés para publicarla en 1983 como “Le Nom (...)
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