This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

155 found
Order:
1 — 50 / 155
  1. 1.1 1 - unknown - 1.
  2. Show Us Your Traces: Traceability as a Measure for the Political Acceptability of Truth-Claims.Stephen Acreman - 2014 - Contemporary Political Theory 1 (1):01-01.
    This article considers some political potentialities of the post-constructivist proposal for substituting truth with traceability. Traceability is a measure of truthfulness in which the rationality of a truth-claim is found in accounting for the work done to maintain links back to an internal referent through a chain of mediations. The substitution of traceability for truth is seen as necessary to move the entire political domain towards a greater responsiveness to the events of the natural-social world. In particular, it seeks to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3. Du Témoignage Ou de L’Ininterprétable.Emmanuel Alloa - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):94-110.
    This article defends the thesis that the reflection which Ricœur conducts on the notion of testimony is not one research topic among others, but forms one of the keys to understanding the Ricœurian project as such. The notion of testimony enables one to get beyond the polarity of description and ascription, in order to return to the question of the real. Through an examination of the quadruple grammar of testimony that Ricœur proposes and its context in the dialogue with historiography (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4. Restitutionen. Wiedergaben des 'Ursprungs des Kunstwerks' in der französischen Philosophie.Emmanuel Alloa - 2011 - In David Espinet & Tobias Keiling (eds.), Heideggers 'Ursprung des Kunstwerks'. Klostermann. pp. 261-276.
  5. Mimesis, kenosis, autoreferenzialità.Emanuele Antonelli - 2015 - Bollettino Filosofico 30:225-246.
    In this paper we offer an interpretation of the inner relationship between nihilism and the tragic. With reference to the work of Heinz von Foester and to the sciences of complexity, we will argue that the essential feature of the tragic is “autoreferentiality”. Furthermore, arguing in favor of the use of the theological notion of kenōsis as the most precise description of the “history of nihilism”, we will show that the latter is to be understood in terms of the “weakening”, (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  6. La intersubjetividad en Xavier Zubiri.José Antúnez Cid - 2006 - PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  7. REFLEXIONES SOBRE LA LIBERTAD DESDE LA ANTROPOLOGÍA TRASCENDENTAL DE LEONARDO POLO.Miriam Dolly Arancibia - 2015 - Estudios Filosóficos Polianos 2:65-77.
    Las actuales circunstancias políticas y culturales nos sumergen en una realidad paradojal, por un lado se exaltan la subjetividad, la autonomía, la independencia y al mismo tiempo se constriñen las libertades pretendiendo reducir todas las voluntades a una masa informe pero obediente al mandato de una conciencia colectiva omnipresente. Para una cabal comprensión de la realidad y alcances de la libertad humana se hace imprescindible entonces remitirnos a los horizontes de comprensión que nos brinda la Antropología, particularmente la Antropología Trascendental, (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. PAPER REVIEW: "Los pasos perdidos: Escritos sobre Ortega y Gasset", por José Gaos (ed. de José LASAGA MEDINA)", en Bajo Palabra, Revista de Filosofía, ÉPOCA Nº II. Nº 9, Madrid, UAM, 2014, pp. 315-320.". [REVIEW]Héctor Arévalo Benito - 2014 - Revista de Filosofía (Madrid) (9):315-320.
    Era imprescindible una edición de aquellos textos que José Gaos escribiera sobre su gran maestro, Ortega, máxime desde que se ha comenzado a estudiar con un interés inusitado la obra del filósofo asturiano exiliado en México, tal y como se deduce del gran número de trabajos, investigaciones, publicaciones, jornadas, etc., que se han venido realizado, en la última década, mediante el esfuerzo de centros de investigación y universidades españolas como la Universidad de Valencia, la UNED, el CSIC, la U. de (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  9. "La filosofía de José Gaos: el pensamiento hispanoamericano según José Gaos (1900-1969)" (306 p.) / "What´s Hispanoamerican Philosophy? José Gaos (1900-1969) Spanish View´s (s.XVI-s.XX)" ECUADOR, UTPL, 2015, 306 pages.Héctor Arévalo-Benito - 2015 - UTPL.
    Estudio sobre el alcance de la concepción del pensamiento hispanoamericano en José Gaos, en su obra de los años 40. -/- A History of Latin American Philosophy (s. XVI- XIX): / José Gaos (1900-1969).
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  10. "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015.Héctor Arévalo-Benito - 2015 - UTPL.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. "La temprana formación literaria del joven José Gaos en Valencia (1915-1919)".Héctor Arévalo Benito - 2016 - Quaderns de Filosofia i Ciència:11-16.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and especially (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  12. "Filosofía y Vida. Debate sobre José Gaos", Sergio Sevilla y F. Vázquez, Editorial S. XXI (Colección: "Pensar en Español"), en Revista de AHF, Madrid, FONDO DE CULTURA ECONÓMICA/UNIVERSIDAD AUTÓNOMA DE MADRID, 2013 (Res.), pp. 313-315. [REVIEW]Héctor Arévalo Benito - 2013 - Revista de Hispanismo Filosófico 18:313-315.
    Hace tres años que la Facultat de Filosofia i Ciències de l’Educació de la Universitat de València acogió las II Jornadas Internacionales sobre la obra filosófica de José Gaos. Concretamente, el acontecimiento transcurrió durante los días 11, 12 y 13 de Mayo, y como consecuencia de tales jornadas —reseñadas éstas en un número anterior de la Revista—, no sólo ha aumentado el interés por la obra de nuestro asturiano universal José Gaos (1900-1969), sino que debemos agradecer a la excelente editorial (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  13. Selves and Personal Existence in the Existentialist Tradition.James O. Bennett - 1999 - Journal of the History of Philosophy 37 (1):135-156.
    It is argued that while existentialists typically reject the notion of a "self-thing," they proceed to formulate process views of personal existence. The views of Kierkegaard, Nietzsche, Jaspers, Heidegger, Ortega y Gasset, Sartre, Marcel, and Merleau-Ponty are briefly reviewed. In the course of discussion, the relation of the phenomenological existentialists to the others is also considered. (It is argued that the latter group is no less philosophical or existential than the others.) I also touch on the relation of existentialism to (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14. Alain Badiou's Anabasis: Rereading Paul Celan Against Heidegger.Tom Betteridge - 2015 - Textual Practice.
    The essay examines Alain Badiou's concept of ‘anabasis’ and its disclosure in the poetry of Paul Celan. As a conceptualisation of the process of subject formation, anabasis is read as a rejoinder to that of ‘homecoming’, found in Martin Heidegger's appropriation of Friedrich Hölderlin's poems. Following an excursus on the philosophical and the ethical stakes at the heart of these movements, the essay close-reads two of Celan's poems in order to reveal poetry's own attempts to think through trajectories of emergent (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann's Broken Hegemonies.Emanuela Bianchi - 2012 - Graduate Faculty Philosophy Journal 33 (1):57-84.
  16. Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  17. Jacques Maritain Against Modern Pseudo-Humanism, In: Atti Del Congresso Tomista Internazionale Su L’Umanesimo Cristiano Nel III Millennio: La Prospettiva di Tommaso D’Aquino, 21-25 Settembre 2003, Vatican City (Pontificia Academia Sancti Thomae Aquinatis) 2004, 780-791 (Also Available At: Http://E-Aquinas.Net/Pdf/Blum.Pdf). [REVIEW]Paul Richard Blum - 2004 - http://e-aquinas.net/pdf/blum.pdf.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Factory of Strategy: Thirty-Three Lessons on Lenin.Arianna Bove (ed.) - 2015 - Cambridge University Press.
    Factory of Strategy is the last of Antonio Negri's major political works to be translated into English. Rigorous and accessible, it is both a systematic inquiry into the development of Lenin's thought and an encapsulation of a critical shift in Negri's theoretical trajectory. Lenin is the only prominent politician of the modern era to seriously question the "withering away" and "extinction" of the state, and like Marx, he recognized the link between capitalism and modern sovereignty and the need to destroy (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  19. Is There a Puzzle About How Authentic Dasein Can Act?: A Critique of Dreyfus and Rubin on Being and Time, Division II.William F. Bracken - 2005 - Inquiry : An Interdisciplinary Journal of Philosophy 48 (6):533 – 552.
    Dreyfus and Rubin's commentary on Division II of Being and Time raises three closely related puzzles about the possibility of authenticity: how could Dasein ever choose to become authentic, how could authentic Dasein ever choose to take up any particular possibility, and how could anything matter to authentic Dasein? They argue that Heidegger has a convincing answer to the first two puzzles, but they find his answer to the third "indirect and not totally convincing". I argue that they should find (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20. Goldschmidt and Gueroult: Some Facts, Some Enigmas.Jacques Brunschwig - 2006 - Archiv für Geschichte der Philosophie 88 (1):82-106.
    Martial Gueroult (1891–1976) and Victor Goldschmidt (1914–1981) are two major figures in French history of philosophy during the second half of the last century. The latter has often been described as one of the former's “disciples”, on the basis of their common opposition to the “geneticist” approach in the study of past philosophers, and their common support for a “structuralist” one, which was an influential paradigm in various fields of French thought at the time of their activity. A detailed study (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21. Iberia Imperial como Ensoñación Pessoana.Luis Bueno Ochoa - 2014 - Revista Portuguesa de Filosofia 70 (4):787-810.
    Resumo Este artigo estuda o projecto pessoano acerca da confederação ibérica. A Ibéria imperial é concebida como um imperialismo cosmopolita por – e para – poetas. O símbolo e a analogia conduzem a um drama. Pensa-se em um drama que avança através do “pensar trágico” e do “sentir poético” que desemboca no onírico. Um sonho em que se associa três dos famosos heterónimos pessoanos, Alberto Caeiro, Ricardo Reis e Álvaro de Campos, e as três nações ibéricas irmãs: Portugal, Espanha e (...)
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22. The Physicist and the Philosopher.Jimena Canales - 2015 - Princeton Press.
    On April 6, 1922, in Paris, Albert Einstein and Henri Bergson publicly debated the nature of time. Einstein considered Bergson’s theory of time to be a soft, psychological notion, irreconcilable with the quantitative realities of physics. Bergson, who gained fame as a philosopher by arguing that time should not be understood exclusively through the lens of science, criticized Einstein’s theory of time for being a metaphysics grafted on to science, one that ignored the intuitive aspects of time. The Physicist and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  23. Phenomenology and Naturalism: Examining the Relationship Between Human Experience and Nature.Havi Carel & Darian Meacham (eds.) - 2013 - Cambridge University Press.
    What is the relationship between phenomenology and naturalism? Are they mutually exclusive or is a rapprochement possible between their approaches to consciousness and the natural world? Can phenomenology be naturalised and ought it to be? Or is naturalism fundamentally unable to accommodate phenomenological insights? How can phenomenological method be used within a naturalistic research programme? This cutting-edge collection of original essays contains brilliant contributions from leading phenomenologists across the world. The collection presents a wide range of fascinating and carefully argued (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  24. Peter McCormick, Modernity, Aesthetics, and the Bounds of Art. [REVIEW]John Carvalho - 1994 - Philosophy in Review 14:106-110.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  25. Der Beitrag der Phänomenologie Edmund Husserls Zur Debatte Über Die Fundierung der Geisteswissenschaften.Marco Cavallaro - 2013 - Phänomenologische Forschungen:77-93.
    Dieser Aufsatz möchte den Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaft in groben Zügen enthüllen. Zunächst wird eine schematische Zusammenfassung der aus der deutschen Philosophie des 19. Jahrhunderts stammenden Debatte über die Fundierung der Geisteswissenschaften dargeboten. Dies soll dazu dienen, den philosophisch-historischen Hintergrund, in den Husserls Denkmotiv über die Beziehung zwischen Phänomenologie und Geisteswissenschaften eingebunden ist, zu begreifen. Danach wird Husserls Beitrag in dieser Debatte abgewägt, wobei im Besonderen die neuen Begriffe und Denkmotive, die von (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. The Fate of Transcendental Reasoning in Contemporary Philosophy.James Chase & Jack Reynolds - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  27. Kant Between the Wars: A Reply to Hohendahl.Andrew Chignell - 2010 - Philosophical Forum 41 (1):41-49.
    A critique of Peter Hohendahl's account of the fate of Kantianism and Neo-Kantianism in the interwar period. -/- .
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  28. “A Principle of Universal Strife”: Ricoeur and Merleau-Ponty’s Critiques of Marxist Universalism, 1953–1956.Frank Chouraqui - 2015 - Journal of the History of Ideas 76 (3):467-490.
    This paper seeks to address two lacunae of the literature about French political theory in the second half of the 20th century. The first concerns the origins of the great Foucaldian thesis of the autonomy of power, and the second concerns the conceptual implications of the events of the 1950s surrounding the politics of communism on both sides of the Iron Curtain. There are many apparent responses to these questions in the existing literature. However, they are rendered insufficient by their (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Mourning Work and Play.Rebecca Comay - 1993 - Research in Phenomenology 23 (1):105-130.
  30. Husserl, Heidegger, and the Task of a Phenomenology of Justice.Nythamar De Oliveira - 2008 - Veritas: Revista de Filosofia da PUCRS 53 (1):123-144.
    O artigo investiga a relação Husserl-Heidegger, para além de suas contribuições à fenomenologia e hermenêutica como novos métodos em filosofia, articulando ontologia e subjetividade, através de um paradigma semânticolingüístico, de forma a delinear qual seria a tarefa hodierna de uma fenomenologia da justiça. The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through asemantic, linguistic paradigm, so as to delineate the task of a phenomenology (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31. The Hopes of a Generation: The Life, Work, and Legacy of Tran Duc Thao.Nicolas de Warren - 2009 - Graduate Faculty Philosophy Journal 30 (2):263-283.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  32. Individualität und Offenbarung. Franz Rosenzweigs Stern der Erlösung als Alternative zur Ethik Kants.Jörg Disse - 1999 - Philosophisches Jahrbuch 106:441-454.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  33. Virtual Mathematics: The Logic of Difference.Simon B. Duffy (ed.) - 2006 - Clinamen.
    Of all twentieth century philosophers, it is Gilles Deleuze whose work agitates most forcefully for a worldview privileging becoming over being, difference over sameness; the world as a complex, open set of multiplicities. Nevertheless, Deleuze remains singular in enlisting mathematical resources to underpin and inform such a position, refusing the hackneyed opposition between ‘static’ mathematical logic versus ‘dynamic’ physical world. This is an international collection of work commissioned from foremost philosophers, mathematicians and philosophers of science, to address the wide range (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  34. A Vindication of Tarski's Claim About the Liar Paradox.Matti Eklund - 2001 - In Timothy Childers & Ondrej Majer (eds.), The Logica Yearbook. Filosofia.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. Positivistic Philosophy and the Actual Approach of Interpretative Social Science: An Ineditum of Alfred Schutz From Spring 1953. [REVIEW]Lester Embree - 1997 - Husserl Studies 14 (2):123-149.
  36. Two Husserlians Discuss Nazism: Letters Between Dorion Cairns and Aron Gurwitsch in 1941. [REVIEW]Lester Embree - 1991 - Husserl Studies 8 (2):77-105.
  37. Machiavelli Facing the Challenge of Gouvernementalité.Sean Erwin - 2013 - Foucault Studies 16:104-115.
  38. Symmetry, Asymmetry, and the Real Possibility of Radical Change: Reply to Kochan.Andrew Feenberg - 2006 - Studies in History and Philosophy of Science Part A 37 (4):721-727.
    In his critique of my book Heidegger and Marcuse, Jeff Kochan (2006) asserts that I am committed to the possibility of private knowledge, transcendent truths, and individualism. In this reply I argue that he has misinterpreted my analysis of the Challenger disaster and Marcuse’s work. Because I do not dismiss Roger Boisjoly’s doubts about the Challenger launch, Kochan believes that I have abandoned a social concept of knowledge for a reliance on the private knowledge of a single individual. In fact, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. Werner Hamacher, Premises: Essays on Philosophy and Literature From Kant to Celan. [REVIEW]G. Fendt - 1999 - International Journal of Philosophical Studies 7 (1):128-129.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  40. Religione e religiosità. Germanicità, ebraismo, mistica nell'opera predialogica di Martin Buber.Francesco Ferrari - 2014 - Mimesis.
    Solcando il mare aperto dell’Europa all’alba del Ventesimo secolo, il giovane Martin Buber (1878-1965) ha sopra di sé diverse costellazioni, offerte tanto dal filosofare di Nietzsche, Dilthey e Simmel, quanto dalla letteratura della Jung Wien, quanto ancora da un ebraismo personale e sotterraneo, oscillante tra sionismo culturale e chassidismo. L’antitesi tra religione e religiosità offre a lui – come a noi – il sestante con il quale orientarsi in una così ardua navigazione. Forte di ciò, Buber veleggia in direzione dei (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  41. Presenza e relazione nel pensiero di Martin Buber.Francesco Ferrari - 2012 - Edizioni dell'Orso.
    È possibile istituire un nesso tra la presenza di Dio nel mondo, che Buber avrebbe descritto fin dai suoi primi scritti chassidici attraverso la nozione cabalistica di Shekinah, la presenza di Dio nell'uomo e la presenza dell’uomo a se stesso? È possibile riconoscere alla presenza il carattere fondamentale dell’accadere della relazione e, insieme, fondare la religione sull'accadere di quell’originario evento d’incontro, su una risposta al Tu? È possibile che, proprio attraverso l’evento della presenza, del presente dischiuso nell’Augenblick, la religione possa (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  42. Il concetto di Dio dopo Auschwitz. Hans Jonas e la Gnosi.Fabio Fossa (ed.) - 2014 - ETS.
    Il pensiero di Hans Jonas è comunemente inteso nel segno di una netta reazione all’interpretazione gnostica del sé e del mondo. Egli si dedicò allo studio della gnosi dalla metà degli anni venti fino al secondo dopoguerra, e il frutto delle sue ricerche è raccolto nei due volumi di Gnosi e spirito tardoantico (1934, 1964). Questa lettura polemica della sua filosofia è davvero in grado di rendere conto dei rapporti che la proposta jonasiana, come filosofia della biologia e etica della (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43. La rivoluzione ontologica di Hans Jonas. Uno studio sulla genesi e il significato di “Organismo e libertà”.Roberto Franzini Tibaldeo - 2009 - Mimesis.
    The book focuses on the thinking of the philosopher of Jewish origins, Hans Jonas (1903-1993), and precisely on his “philosophical biology”. The overall thesis is that this topic, which occupies the second stage of his thinking, is coherent with the previous phase (which focused on ancient Gnosticism), as well as with the following (which was dedicated to the ethics of responsibility). The main evidence supporting this thesis is the key notion of “ontological revolution”, the development of which I try to (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW]Lauren Freeman - 2010 - Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  45. Hégémonie : une approche génétique.Fabio Frosini - 2015 - Actuel Marx 57 (1):27.
    Gramsci’s theory of hegemony is currently understood as a theory of power in Western, democratic societies, and therefore as a theory of cultural power (“cultural hegemony”). The aim of this article is to show that this interpretation is erroneous, at least for three reasons. Firstly, because the notion of “democracy” itself has to be placed within its historical context: the meaning of “democracy” in the 1920s and 1930s in Europe was very different from what it became in the post-WWII era. (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. Per Gramsci. Crisi e potenza del moderno.Fabio Frosini - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):173.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  47. A.D. G. (ed.) - 2016
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  48. Meditations on Global First Philosophy: Quest for the Missing Grammar of Logos.Ashok K. Gangadean - 2008 - State University of New York Press.
    The emergence of global first philosophy -- Prologue: Qest for the missing grammar of global logos -- Essays : explorations in global first philosophy -- Overview: Orientation to the essays -- Introduction: Entering the space of global first philosophy -- Essay l: the quest for the universal global science -- Essay 2: logos as the infinite primal word : the global essence of language -- Essay 3: logos and the global mind : the awakening story -- Essay 4: the emergence (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  49. Marcuse and Critical Education.Dustin Garlitz - forthcoming - In Michael A. Peters (ed.), Encyclopedia of Educational Philosophy and Theory. Springer.
  50. The invisible structure of reality. From the phenomenology of common givenness to the unspeakable metaphysics of the unsayable. [Notes regarding the philosophy of Mihai Şora].Victor Eugen Gelan - 2014 - Studies on the History of Romanian Philosophy:90-105.
    In this paper I aim to show that the philosophy of Mihai Şora can both be seen as a phenomenological treatment of being and as a general theory of being in its most rigorous sense. At least, this philosophy could be designated as a phenomenological ontology which opens up itself towards an originally metaphysical perspective based on a specific type of knowledge of the sort of “global disclosure”. I will argue too that within Şora's philosophy one can have a twofold (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 155