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  2. Show Us Your Traces: Traceability as a Measure for the Political Acceptability of Truth-Claims.Stephen Acreman - 2015 - Contemporary Political Theory 14 (3):197-212.
    This article considers some political potentialities of the post-constructivist proposal for substituting truth with traceability. Traceability is a measure of truthfulness in which the rationality of a truth-claim is found in accounting for the work done to maintain links back to an internal referent through a chain of mediations. The substitution of traceability for truth is seen as necessary to move the entire political domain towards a greater responsiveness to the events of the natural-social world. In particular, it seeks to (...)
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  3. Du Témoignage Ou de L’Ininterprétable.Emmanuel Alloa - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):94-110.
    This article defends the thesis that the reflection which Ricœur conducts on the notion of testimony is not one research topic among others, but forms one of the keys to understanding the Ricœurian project as such. The notion of testimony enables one to get beyond the polarity of description and ascription, in order to return to the question of the real. Through an examination of the quadruple grammar of testimony that Ricœur proposes and its context in the dialogue with historiography (...)
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  4. Restitutionen. Wiedergaben des 'Ursprungs des Kunstwerks' in der französischen Philosophie.Emmanuel Alloa - 2011 - In David Espinet & Tobias Keiling (eds.), Heideggers 'Ursprung des Kunstwerks'. Klostermann. pp. 261-276.
  5. Formativité et auto-transcendance dans l'Esthétique de L. Pareyson.Emanuele Antonelli - 2018 - TRÓPOS - Rivista di Ermeneutica E Critica Filosofica (2):79-96.
    In this paper we argue that Pareyson’s notion of formativity is germane to the notion of self–transcendence recently put forward in the vast domain of the sciences of the self–organization of complex systems. Following Jean–Pierre Dupuy’s approach, we will not apply this notion to the analysis of Pareyson’s theory; we will, instead, show— by referring to thenumerous topoi where often surprisingly precise parallelisms, onvergences and semantic identities are to be found—that, though being largely independent in their genesis, the logics of (...)
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  6. Mimesis, kenosis, autoreferenzialità.Emanuele Antonelli - 2015 - Bollettino Filosofico 30:225-246.
    In this paper we offer an interpretation of the inner relationship between nihilism and the tragic. With reference to the work of Heinz von Foester and to the sciences of complexity, we will argue that the essential feature of the tragic is “autoreferentiality”. Furthermore, arguing in favor of the use of the theological notion of kenōsis as the most precise description of the “history of nihilism”, we will show that the latter is to be understood in terms of the “weakening”, (...)
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  7. La mimesi e la traccia. Contributi per un’ontologia dell’attualità.Emanuele Antonelli - 2013 - Milano: Mimesis.
    The reflection elaborated in these pages, fleeing all submission to the now abused rhetoric of the prevailing economism, traces in the works of René Girard - the most serious pretender to the legacy of the masters of suspicion - and Jacques Derrida - the last great philosopher of the twentieth century - the constituent elements of a critical paradigm with which to interpret the present time. The volume investigates the multiple correspondences between the different legacies of deconstruction and the most (...)
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  8. La intersubjetividad en Xavier Zubiri.José Antúnez Cid - 2006 - PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  9. REFLEXIONES SOBRE LA LIBERTAD DESDE LA ANTROPOLOGÍA TRASCENDENTAL DE LEONARDO POLO.Miriam Dolly Arancibia - 2015 - Estudios Filosóficos Polianos 2:65-77.
    Las actuales circunstancias políticas y culturales nos sumergen en una realidad paradojal, por un lado se exaltan la subjetividad, la autonomía, la independencia y al mismo tiempo se constriñen las libertades pretendiendo reducir todas las voluntades a una masa informe pero obediente al mandato de una conciencia colectiva omnipresente. Para una cabal comprensión de la realidad y alcances de la libertad humana se hace imprescindible entonces remitirnos a los horizontes de comprensión que nos brinda la Antropología, particularmente la Antropología Trascendental, (...)
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  10. PAPER REVIEW: "Los pasos perdidos: Escritos sobre Ortega y Gasset", por José Gaos (ed. de José LASAGA MEDINA)", en Bajo Palabra, Revista de Filosofía, ÉPOCA Nº II. Nº 9, Madrid, UAM, 2014, pp. 315-320.". [REVIEW] Arevalo - 2014 - Revista de Filosofía (Madrid) (9):315-320.
    Era imprescindible una edición de aquellos textos que José Gaos escribiera sobre su gran maestro, Ortega, máxime desde que se ha comenzado a estudiar con un interés inusitado la obra del filósofo asturiano exiliado en México, tal y como se deduce del gran número de trabajos, investigaciones, publicaciones, jornadas, etc., que se han venido realizado, en la última década, mediante el esfuerzo de centros de investigación y universidades españolas como la Universidad de Valencia, la UNED, el CSIC, la U. de (...)
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  11. La temprana formación literaria del joven José Gaos en Valencia (1915-1919).Hector Arevalo - 2016 - Quaderns de Filosofia i Ciència 3 (2):11-16.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and especially (...)
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  12. Sevilla, Sergio y Vázquez, Manuel E. (eds.), Filosofía y Vida. Debate sobre José Gaos, Madrid, Biblioteca Nueva/ Siglo XXI, 2013, 243 pp. [REVIEW]Hector Arevalo - 2013 - Revista de Hispanismo Filosófico 18:313-315.
    Hace tres años que la Facultat de Filosofia i Ciències de l’Educació de la Universitat de València acogió las II Jornadas Internacionales sobre la obra filosófica de José Gaos. Concretamente, el acontecimiento transcurrió durante los días 11, 12 y 13 de Mayo, y como consecuencia de tales jornadas —reseñadas éstas en un número anterior de la Revista—, no sólo ha aumentado el interés por la obra de nuestro asturiano universal José Gaos (1900-1969), sino que debemos agradecer a la excelente editorial (...)
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  13. "La filosofía de José Gaos: el pensamiento hispanoamericano según José Gaos (1900-1969)" (306 p.) / "What´s Hispanoamerican Philosophy? José Gaos (1900-1969) Spanish View´s (s.XVI-s.XX)" ECUADOR, UTPL, 2015, 306 pages.Héctor Arévalo-Benito - 2015 - UTPL.
    Estudio sobre el alcance de la concepción del pensamiento hispanoamericano en José Gaos, en su obra de los años 40. -/- A History of Latin American Philosophy (s. XVI- XIX): / José Gaos (1900-1969).
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  14. "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015.Héctor Arévalo-Benito - 2015 - UTPL.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  15. Una pasión inútil. Muerte y Libertad en la obra filosófica de Jean-Paul Sartre.Jorge Arocha (ed.) - 2018 - Havana: Colección SUR.
    El presente texto es una colección de ensayos que giran en torno a la polémica obra del filósofo francés Jean Paul Sartre (1905-1980). Como bien se hace notar en la introducción del libro, este no es un intento apologético, sino más bien crítico. Por ello, el autor lejos de reafirmar lo que ya el pensador existencialista ha dicho, se centra en uno de los puntos más contradictorios de su obra: la relación de la muerte con la libertad humana. Para ello, (...)
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  16. La interrogante por la muerte en el pensamiento contemporáneo.Jorge Arocha - 2015 - Revista de Filosofía y Cotidianidad 1 (1):1-13.
    This essay is an attempt to shed light on the ontological question about death taking the ethical point of view. First, the author sets out a differentiation between the death and the question about it. After a brief historical description, taking as examples the Epicurean and Christian standpoints, it is presented the thinking about the death in the contemporary philosophy. Although in this perspective there is an ontological preponderance in the different interpretations and concepts that surrounds the death. That is (...)
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  17. Selves and Personal Existence in the Existentialist Tradition.James O. Bennett - 1999 - Journal of the History of Philosophy 37 (1):135-156.
    It is argued that while existentialists typically reject the notion of a "self-thing," they proceed to formulate process views of personal existence. The views of Kierkegaard, Nietzsche, Jaspers, Heidegger, Ortega y Gasset, Sartre, Marcel, and Merleau-Ponty are briefly reviewed. In the course of discussion, the relation of the phenomenological existentialists to the others is also considered. (It is argued that the latter group is no less philosophical or existential than the others.) I also touch on the relation of existentialism to (...)
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  18. Viva Voce: Conversations with Italian Philosophers.Silvia Benso - 2017 - Albany, USA: State University of New York Press.
    Firsthand perspectives on the past, present, and future of contemporary Italian philosophy.
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  19. Alain Badiou's Anabasis: Rereading Paul Celan Against Heidegger.Tom Betteridge - 2015 - Textual Practice.
    The essay examines Alain Badiou's concept of ‘anabasis’ and its disclosure in the poetry of Paul Celan. As a conceptualisation of the process of subject formation, anabasis is read as a rejoinder to that of ‘homecoming’, found in Martin Heidegger's appropriation of Friedrich Hölderlin's poems. Following an excursus on the philosophical and the ethical stakes at the heart of these movements, the essay close-reads two of Celan's poems in order to reveal poetry's own attempts to think through trajectories of emergent (...)
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  20. Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann's Broken Hegemonies.Emanuela Bianchi - 2012 - Graduate Faculty Philosophy Journal 33 (1):57-84.
  21. Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  22. Jacques Maritain Against Modern Pseudo-Humanism, In: Atti Del Congresso Tomista Internazionale Su L’Umanesimo Cristiano Nel III Millennio: La Prospettiva di Tommaso D’Aquino, 21-25 Settembre 2003, Vatican City (Pontificia Academia Sancti Thomae Aquinatis) 2004, 780-791 (Also Available At: Http://E-Aquinas.Net/Pdf/Blum.Pdf). [REVIEW]Paul Richard Blum - 2004 - http://e-aquinas.net/pdf/blum.pdf.
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  23. Factory of Strategy: Thirty-Three Lessons on Lenin.Arianna Bove & Antonio Negri - 2014 - New York, USA: Columbia University Press.
    _Factory of Strategy_ is the last of Antonio Negri's major political works to be translated into English. Rigorous and accessible, it is both a systematic inquiry into the development of Lenin's thought and an encapsulation of a critical shift in Negri's theoretical trajectory. Lenin is the only prominent politician of the modern era to seriously question the "withering away" and "extinction" of the state, and like Marx, he recognized the link between capitalism and modern sovereignty and the need to destroy (...)
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  24. Is There a Puzzle About How Authentic Dasein Can Act?: A Critique of Dreyfus and Rubin on Being and Time, Division II.William F. Bracken - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (6):533 – 552.
    Dreyfus and Rubin's commentary on Division II of Being and Time raises three closely related puzzles about the possibility of authenticity: how could Dasein ever choose to become authentic, how could authentic Dasein ever choose to take up any particular possibility, and how could anything matter to authentic Dasein? They argue that Heidegger has a convincing answer to the first two puzzles, but they find his answer to the third "indirect and not totally convincing". I argue that they should find (...)
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  25. Goldschmidt and Gueroult: Some Facts, Some Enigmas.Jacques Brunschwig - 2006 - Archiv für Geschichte der Philosophie 88 (1):82-106.
    Martial Gueroult (1891–1976) and Victor Goldschmidt (1914–1981) are two major figures in French history of philosophy during the second half of the last century. The latter has often been described as one of the former's “disciples”, on the basis of their common opposition to the “geneticist” approach in the study of past philosophers, and their common support for a “structuralist” one, which was an influential paradigm in various fields of French thought at the time of their activity. A detailed study (...)
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  26. Iberia Imperial como Ensoñación Pessoana.Luis Bueno Ochoa - 2014 - Revista Portuguesa de Filosofia 70 (4):787-810.
    Resumo Este artigo estuda o projecto pessoano acerca da confederação ibérica. A Ibéria imperial é concebida como um imperialismo cosmopolita por – e para – poetas. O símbolo e a analogia conduzem a um drama. Pensa-se em um drama que avança através do “pensar trágico” e do “sentir poético” que desemboca no onírico. Um sonho em que se associa três dos famosos heterónimos pessoanos, Alberto Caeiro, Ricardo Reis e Álvaro de Campos, e as três nações ibéricas irmãs: Portugal, Espanha e (...)
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  27. The Physicist and the Philosopher.Jimena Canales - 2015 - Princeton Press.
    On April 6, 1922, in Paris, Albert Einstein and Henri Bergson publicly debated the nature of time. Einstein considered Bergson’s theory of time to be a soft, psychological notion, irreconcilable with the quantitative realities of physics. Bergson, who gained fame as a philosopher by arguing that time should not be understood exclusively through the lens of science, criticized Einstein’s theory of time for being a metaphysics grafted on to science, one that ignored the intuitive aspects of time. The Physicist and (...)
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  28. Phenomenology and Naturalism: Examining the Relationship Between Human Experience and Nature.Havi Carel & Darian Meacham (eds.) - 2013 - Cambridge University Press.
    What is the relationship between phenomenology and naturalism? Are they mutually exclusive or is a rapprochement possible between their approaches to consciousness and the natural world? Can phenomenology be naturalised and ought it to be? Or is naturalism fundamentally unable to accommodate phenomenological insights? How can phenomenological method be used within a naturalistic research programme? This cutting-edge collection of original essays contains brilliant contributions from leading phenomenologists across the world. The collection presents a wide range of fascinating and carefully argued (...)
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  29. Peter McCormick, Modernity, Aesthetics, and the Bounds of Art. [REVIEW]John Carvalho - 1994 - Philosophy in Review 14:106-110.
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  30. Scandalous Textualities.Hector M. Cavallari - 1987 - American Journal of Semiotics 5 (1):151-165.
  31. Der Beitrag der Phänomenologie Edmund Husserls Zur Debatte Über Die Fundierung der Geisteswissenschaften.Marco Cavallaro - 2013 - Phänomenologische Forschungen:77-93.
    Dieser Aufsatz möchte den Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaft in groben Zügen enthüllen. Zunächst wird eine schematische Zusammenfassung der aus der deutschen Philosophie des 19. Jahrhunderts stammenden Debatte über die Fundierung der Geisteswissenschaften dargeboten. Dies soll dazu dienen, den philosophisch-historischen Hintergrund, in den Husserls Denkmotiv über die Beziehung zwischen Phänomenologie und Geisteswissenschaften eingebunden ist, zu begreifen. Danach wird Husserls Beitrag in dieser Debatte abgewägt, wobei im Besonderen die neuen Begriffe und Denkmotive, die von (...)
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  32. The Fate of Transcendental Reasoning in Contemporary Philosophy.James Chase & Jack Reynolds - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
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  33. Kant Between the Wars: A Reply to Hohendahl.Andrew Chignell - 2010 - Philosophical Forum 41 (1-2):41-49.
    A critique of Peter Hohendahl's account of the fate of Kantianism and Neo-Kantianism in the interwar period. -/- .
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  34. “A Principle of Universal Strife”: Ricoeur and Merleau-Ponty’s Critiques of Marxist Universalism, 1953–1956.Frank Chouraqui - 2015 - Journal of the History of Ideas 76 (3):467-490.
    This paper seeks to address two lacunae of the literature about French political theory in the second half of the 20th century. The first concerns the origins of the great Foucaldian thesis of the autonomy of power, and the second concerns the conceptual implications of the events of the 1950s surrounding the politics of communism on both sides of the Iron Curtain. There are many apparent responses to these questions in the existing literature. However, they are rendered insufficient by their (...)
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  35. Mourning Work and Play.Rebecca Comay - 1993 - Research in Phenomenology 23 (1):105-130.
  36. Husserl, Heidegger, and the Task of a Phenomenology of Justice.Nythamar De Oliveira - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (1):123-144.
    O artigo investiga a relação Husserl-Heidegger, para além de suas contribuições à fenomenologia e hermenêutica como novos métodos em filosofia, articulando ontologia e subjetividade, através de um paradigma semânticolingüístico, de forma a delinear qual seria a tarefa hodierna de uma fenomenologia da justiça. The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through asemantic, linguistic paradigm, so as to delineate the task of a phenomenology (...)
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  37. The Hopes of a Generation: The Life, Work, and Legacy of Tran Duc Thao.Nicolas de Warren - 2009 - Graduate Faculty Philosophy Journal 30 (2):263-283.
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  38. Die Philosophie Immanuel Kants Im "Stern der Erlösung". Ein Kommentar.Jörg Disse - 2004 - In Martin Brasser (ed.), Rosenzweig als Leser. Kontextuelle Kommentare zum "Stern der Erlösung". Max Niemeyer Verlag. pp. 245-271.
    A commentary of references to Kant in the "Star of Redemption" .
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  39. Individualität und Offenbarung. Franz Rosenzweigs Stern der Erlösung als Alternative zur Ethik Kants.Jörg Disse - 1999 - Philosophisches Jahrbuch 106:441-454.
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  40. Metaphysik der Singularität. Eine Hinführung Am Leitfaden der Philosophie Hans Urs von Balthasars.Jörg Disse - 1996 - Passagen Verlag.
    Die abendländische Philosophie ist von einer durchgängigen Vorherrschaft des Allgemeinen gegenüber dem Individuellen geprägt. Da Erkennen wesentlich heißt, das Partikulare als Fall des Allgemeinen zu verstehen, besteht eine Art fatale Tendenz zur Unterordnung, eine Tendenz, deren Opfer nicht nur der einzelne Mensch ist, sondern heute auch die als beliebig ersetzbares Wegwerfprodukt verstandene Natur. Am Leitfaden der Philosophie Hans Urs von Balthasar weist das Buch den Weg zu einer Metaphysik, deren ausgezeichneter Gegenstand das individuelle, bzw. unwiederholbar singuläre Sein ist. Dabei finden (...)
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  41. Virtual Mathematics: The Logic of Difference.Simon B. Duffy (ed.) - 2006 - Clinamen.
    Of all twentieth century philosophers, it is Gilles Deleuze whose work agitates most forcefully for a worldview privileging becoming over being, difference over sameness; the world as a complex, open set of multiplicities. Nevertheless, Deleuze remains singular in enlisting mathematical resources to underpin and inform such a position, refusing the hackneyed opposition between ‘static’ mathematical logic versus ‘dynamic’ physical world. This is an international collection of work commissioned from foremost philosophers, mathematicians and philosophers of science, to address the wide range (...)
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  42. A Vindication of Tarski's Claim About the Liar Paradox.Matti Eklund - 2001 - In Timothy Childers & Ondrej Majer (eds.), The Logica Yearbook. Filosofia.
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  43. Positivistic Philosophy and the Actual Approach of Interpretative Social Science: An Ineditum of Alfred Schutz From Spring 1953. [REVIEW]Lester Embree - 1997 - Husserl Studies 14 (2):123-149.
  44. Two Husserlians Discuss Nazism: Letters Between Dorion Cairns and Aron Gurwitsch in 1941. [REVIEW]Lester Embree - 1991 - Husserl Studies 8 (2):77-105.
  45. Editor's Introduction: Critical Histories of the Present.Verena Erlenbusch - 2017 - Wiley.
  46. Machiavelli Facing the Challenge of Gouvernementalité.Sean Erwin - 2013 - Foucault Studies 16:104-115.
  47. Symmetry, Asymmetry, and the Real Possibility of Radical Change: Reply to Kochan.Andrew Feenberg - 2006 - Studies in History and Philosophy of Science Part A 37 (4):721-727.
    In his critique of my book Heidegger and Marcuse, Jeff Kochan (2006) asserts that I am committed to the possibility of private knowledge, transcendent truths, and individualism. In this reply I argue that he has misinterpreted my analysis of the Challenger disaster and Marcuse’s work. Because I do not dismiss Roger Boisjoly’s doubts about the Challenger launch, Kochan believes that I have abandoned a social concept of knowledge for a reliance on the private knowledge of a single individual. In fact, (...)
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  48. Das Ende der Kultur: Wie Georg Simmel den Begriff der Kultur Soziologisch Dekonstruiert.Ferdinand Fellmann - 2015 - Zeitschrift für Kulturphilosophie 2015 (1-2):79-94.
    In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel's formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical exegesis (...)
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  49. Werner Hamacher, Premises: Essays on Philosophy and Literature From Kant to Celan. [REVIEW]G. Fendt - 1999 - International Journal of Philosophical Studies 7 (1):128-129.
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  50. Religione e religiosità. Germanicità, ebraismo, mistica nell'opera predialogica di Martin Buber.Francesco Ferrari - 2014 - Mimesis.
    Solcando il mare aperto dell’Europa all’alba del Ventesimo secolo, il giovane Martin Buber (1878-1965) ha sopra di sé diverse costellazioni, offerte tanto dal filosofare di Nietzsche, Dilthey e Simmel, quanto dalla letteratura della Jung Wien, quanto ancora da un ebraismo personale e sotterraneo, oscillante tra sionismo culturale e chassidismo. L’antitesi tra religione e religiosità offre a lui – come a noi – il sestante con il quale orientarsi in una così ardua navigazione. Forte di ciò, Buber veleggia in direzione dei (...)
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