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1 — 50 / 192
  1. added 2019-01-21
    Diary of a Telepathic Solipsist.Roy A. Sorensen - 2018 - Ratio 31 (1):1-19.
    A thorough telepath in an otherwise mindless world would have an observational basis for solipsism. He would perceive an absence of other minds. How would things appear to the lone telepath? Given sufficient scepticism about introspection, exactly as they now seem to you. This perceptual solipsist would exclude other minds on the basis of evidence rather than the absence of evidence. He would be open-minded, ready to revise his opinion as rapidly as any perceiver. Any intransigence would be a side-effect (...)
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  2. added 2019-01-10
    Somatic Desire: Recovering Corporeality in Contemporary Thought.Sarah Horton, Stephen Mendelsohn, Christine Rojcewicz & Richard Kearney (eds.) - 2019 - Lexington Books.
    The essays in this volume all ask what it means for human beings to be embodied as desiring creatures—and perhaps still more piercingly, what it means for a philosopher to be embodied. In taking up this challenge via phenomenology, psychoanalysis, hermeneutics, and the philosophy of literature, the volume questions the orthodoxies not only of Western metaphysics but even of the phenomenological tradition itself. We miss much that has philosophical import when we exclude the somatic aspects of human life, and it (...)
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  3. added 2018-12-21
    Antyponowoczesność Alaina Badiou.Andrzej Wasilewski - 2016 - Diametros 50:97-117.
    The article analyses Alain Badiou`s philosophy from the point of view of his relation to postmodernity. Alain Badiou is a political activist, mathematician, writer, playwright and literary critic. However, above all, he is a philosopher of the totality who attempts to give a thoroughgoing explanation of the world. This is the sense in which he is an anti-postmodernist. His whole philosophy is directed against sophistry. Badiou consistently builds his own system in order to oppose it to the philosophy of the (...)
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  4. added 2018-12-20
    Exzentrische Tiere und die Selbstüberwindung des Naturalismus: Dilthey, Plessner, Grene.Eric S. Nelson - 2018 - In Rainer Adolphi, Andrzej Gniazdowski & Zdzislaw Krasnodebski (eds.), Philosophische Anthropologie zwischen Soziologie und Geschichtsphilosophie. Nordhausen: Bautz-Verlag. pp. 369-387.
    In diesem Aufsatz, werde ich die Frage des Naturalismus in Plessners Philosophie des organischen Lebens und seiner amerikanischen Rezeption, in besonders die philosophischen-biologischen Schriften von Marjorie Grene, untersuchen. Die amerikanische Philosophin Grene war die Hauptvertreterin Plessners im Englischen Sprachraum in 20sten Jahrhundert, die Plessners anthropologischen Argumentation in ihren Schriften zur Philosophie der Biologie aufgenommen und verwendet hat. Grene kritisierte in ihren frühen Schriften Heidegger, Sartre, und die Existenzphilosophie, die das menschliche Dasein von der Natur radikal absondert und die negative Affekte (...)
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  5. added 2018-12-03
    Rorty, Religion and the Public–Private Distinction.L. S. Barthold - 2012 - Philosophy and Social Criticism 38 (8):861-878.
  6. added 2018-11-29
    Lukács and the Frankfurt School.Titus Stahl - 2018 - In Peter E. Gordon, Espen Hammer & Axel Honneth (eds.), The Routledge Companion to the Frankfurt School. New York: Routledge. pp. 237-250.
    The work of the Hungarian Marxist Georg Lukács is a constant source of controversy in the history of the Frankfurt School. All leading thinkers of that theoretical tradition have struggled with Lukács’s theory. On the one hand, it was an inspiration for their attempts to come to terms with the oppressive features of capitalist modernity. On the other hand, both its political conclusions and Lukács’s actual philosophical submission to Soviet orthodoxy seemed to show that his theoretical framework was deeply flawed (...)
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  7. added 2018-11-11
    Anxiety in Translation: Naming Existentialism Before Sartre.Edward Baring - 2015 - History of European Ideas 41 (4):470-488.
  8. added 2018-10-28
    Человек как мера. Беседа с Матсом Розенгреном о контексте возникновения доксологии.Mats Rosengren & Mikael Nydahl - 2018 - Философская Мысль 10:32-42.
    A subject of a conversation is the social context for the emergence of a doxology as a project of the naturalised theory of knowledge. The Swedish philosopher Mats Rosengren developed the doxology. From his point of view, human knowledge has never been and will never be epistemic (in the Platonic sense). It is always cultural and historical determined, situational and changeable. During the conversation, Rosengren discusses the specifics of the doxological understanding of the constructive nature of scientific knowledge. He speaks (...)
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  9. added 2018-09-29
    Linguistic Turn and Postmodernity.Jose Antonio Garcia-Lorente - 2008 - Pensamiento 64 (241):473-486.
  10. added 2018-09-29
    Review of “The Linguistic Turn in Hermeneutic Philosophy” by Cristina Lafont. [REVIEW]Rodica Amel - 2001 - Pragmatics and Cognitionpragmatics and Cognition 9 (2):349-354.
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  11. added 2018-09-29
    Hannah Arendt, Rahel Varnhagen and the Beginnings of Arendtian Political Philosophy.Carolina Armenteros - 1999 - Journal of Jewish Thought and Philosophy 8 (1):81-118.
  12. added 2018-09-29
    Deconstruction and the Teaching Historian.Mary R. Anderson - 1992 - History of European Ideas 14 (4):567-574.
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  13. added 2018-09-29
    Mary Warnock, Existentialism.Françoise Armengaud - 1971 - Archiv für Geschichte der Philosophie 53 (3).
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  14. added 2018-09-13
    The Alphonso Lingis Reader.Tom Sparrow - 2018 - Minneapolis: University of Minnesota Press.
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  15. added 2018-09-06
    Klossowski and His Simulacra.Darin S. McGinnis - 2017 - Philosophy Compass 12 (12):e12462.
    Pierre Klossowski's career in philosophy is a brief but significant intervention into the manner in which the connections between desire, identity, and meaning are thought. Although Klossowski's influence on much of what is called French “post-structuralism” or “post-modernism” is frequently noted, Klossowski's development of the motif of the simulacrum is rarely traced in its proper context. Through readings of the texts of the Marquis de Sade, Georges Bataille, and Friedrich Nietzsche, as well as his own ruminations on the polytheism of (...)
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  16. added 2018-07-23
    Faszination - Schrecken. Zur Handlungsrelevanz Ästhetischer Erfahrung Anhand Anselm Kiefers Deutschlandbilder.Martina Sauer - 2018 - Heidelberg, Germany: arthistoricum.
    How do we perceive the world and pictures? The book is based around the hypothesis that we initially perceive the world as well as pictures by feelings and that there is a direct connection between the two. By debating fascination and horror, such as can be triggered by Anselm Kiefer´s Deutschlandbilder, the author discusses their consequences and conclusions for our cultural self-perception. The author develops a comprehensive theory on image and culture which is new in this field of research and (...)
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  17. added 2018-07-02
    A cosa serve la filosofia? Alcune note a Sulle cause e gli usi della filosofia di Hans Jonas.Fabio Fossa - 2018 - InCircolo - Rivista di Filosofia E Culture 5:110-132.
    In questo saggio si propone una lettura congetturale delle brevi note sulla questione dell’utilità del pensiero filosofico che Hans Jonas appunta in chiusura della conferenza Sulle cause e gli usi della filosofia (1955). A tal fine mi rivolgo innanzitutto alla ricostruzione dell’etica socratica che Jonas elabora nello scritto Virtù e saggezza in Socrate e in seconda battuta alla discussione della dottrina della scienza di Bacon abbozzata in Prospettive filosofiche sulla rilevanza della conoscenza per l’uomo e poi ripresa in scritti successivi. (...)
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  18. added 2018-06-20
    Egalitarian Moments: From Descartes to Rancière.Devin Zane Shaw - 2016 - New York, NY, USA: Bloomsbury.
    Jacques Rancière's work has challenged many of the assumptions of contemporary continental philosophy by placing equality at the forefront of emancipatory political thought and aesthetics. Drawing on the claim that egalitarian politics persistently appropriates elements from political philosophy to engage new forms of dissensus, Devin Zane Shaw argues that Rancière's work also provides an opportunity to reconsider modern philosophy and aesthetics in light of the question of equality. In Part I, Shaw examines Rancière's philosophical debts to the 'good sense' of (...)
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  19. added 2018-06-16
    Una pasión inútil. Muerte y Libertad en la obra filosófica de Jean-Paul Sartre.Jorge Arocha (ed.) - 2018 - Havana: Colección SUR.
    El presente texto es una colección de ensayos que giran en torno a la polémica obra del filósofo francés Jean Paul Sartre (1905-1980). Como bien se hace notar en la introducción del libro, este no es un intento apologético, sino más bien crítico. Por ello, el autor lejos de reafirmar lo que ya el pensador existencialista ha dicho, se centra en uno de los puntos más contradictorios de su obra: la relación de la muerte con la libertad humana. Para ello, (...)
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  20. added 2018-06-16
    La interrogante por la muerte en el pensamiento contemporáneo.Jorge Arocha - 2015 - Revista de Filosofía y Cotidianidad 1 (1):1-13.
    This essay is an attempt to shed light on the ontological question about death taking the ethical point of view. First, the author sets out a differentiation between the death and the question about it. After a brief historical description, taking as examples the Epicurean and Christian standpoints, it is presented the thinking about the death in the contemporary philosophy. Although in this perspective there is an ontological preponderance in the different interpretations and concepts that surrounds the death. That is (...)
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  21. added 2018-06-12
    U. C. San Diego Department of Philosophy History 1963-2011.Monte Johnson - 2014 - UC San Diego Department of Philosophy Newsletter 2014:1-6.
    A history of the UC San Diego (UCSD) Philosophy Department from its founding in 1963 through approximately 2004; significant publications until 2011 are also noted. The history was produced for the sake of the celebrations on the occasion of the 50th Anniversary of UCSD (in 2013).
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  22. added 2018-06-11
    Imagination, Formation, and Place: An Ontology.John Krummel - forthcoming - In Hans-Georg Moeller & Andrew Whitehead (eds.), 'Imagination: Cross-Cultural Philosophical Analyses. New York, USA: Bloomsbury.
    My contribution seeks to unfold an ontology of the imagination based on the history of the productive imagination in its relation to common sense and recent developments of the notion of the social imaginary, while making use of ideas found in both Western and Japanese thinkers. Kyoto School philosopher Miki Kiyoshi shows a connection between the imagination he inherits from Kant and a certain form-formlessness dynamic he inherits from Nishida Kitarō’s notion of a self-forming formlessness. The source of the imagination’s (...)
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  23. added 2018-06-05
    Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of Their History.David W. Wood - forthcoming - Chadwick Library Edition, 2018.
    Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of Their History. Two Volumes, 645 pp. Originally translated by Fritz C. Koelln in 1973; translation substantially revised and corrected by David W. Wood (Great Barrington MA: Chadwick Library Edition, forthcoming 2018).
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  24. added 2018-06-04
    Viva Voce: Conversations with Italian Philosophers.Silvia Benso - 2017 - Albany, USA: State University of New York Press.
    Firsthand perspectives on the past, present, and future of contemporary Italian philosophy.
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  25. added 2018-05-21
    Formativité et auto-transcendance dans l'Esthétique de L. Pareyson.Emanuele Antonelli - 2018 - TRÓPOS - Rivista di Ermeneutica E Critica Filosofica (2):79-96.
    In this paper we argue that Pareyson’s notion of formativity is germane to the notion of self–transcendence recently put forward in the vast domain of the sciences of the self–organization of complex systems. Following Jean–Pierre Dupuy’s approach, we will not apply this notion to the analysis of Pareyson’s theory; we will, instead, show— by referring to thenumerous topoi where often surprisingly precise parallelisms, onvergences and semantic identities are to be found—that, though being largely independent in their genesis, the logics of (...)
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  26. added 2018-05-21
    La mimesi e la traccia. Contributi per un’ontologia dell’attualità.Emanuele Antonelli - 2013 - Milano: Mimesis.
    The reflection elaborated in these pages, fleeing all submission to the now abused rhetoric of the prevailing economism, traces in the works of René Girard - the most serious pretender to the legacy of the masters of suspicion - and Jacques Derrida - the last great philosopher of the twentieth century - the constituent elements of a critical paradigm with which to interpret the present time. The volume investigates the multiple correspondences between the different legacies of deconstruction and the most (...)
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  27. added 2018-04-13
    Editor's Introduction: Critical Histories of the Present.Verena Erlenbusch - 2017 - Wiley.
  28. added 2018-03-19
    The 'Society of Spectacle' Concept and its Conceptual Correlates.Oleksandr Kulyk - 2005 - Dissertation, Oles Honchar Dnipro National University
    This dissertation aims to show the philosophical content of the ‘society of spectacle’ concept, which was elaborated by a French thinker from the second part of the 20th century, Guy Debord. The study achieves this aim by means of the history of philosophy, analyzing this concept in the context of previous and contemporary philosophical ideas. Analysis, the structural method, the hermeneutic method of interpretation, and the comparative method are prime research methods. The philosophical part of Guy Debord’s legacy is underexplored, (...)
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  29. added 2018-03-17
    Evolution of Philosophical Strategies for Interacting with Chaos.Oleksandr Kulyk - 2015 - Dissertation, Oles Honchar Dnipro National University
    After the discoveries of such scholars as J. H. Poincaré, E. N. Lorenz, I. Prigogine, etc. the term ‘chaos’ is used actively by representatives of various scientific fields; however, one important aspect remains uninvestigated: which attitude one should have toward chaotic phenomena. This is a philosophical question and my dissertation aims to find the answer in the history of philosophy, where chaos theme has had its investigators from ancient philosophy to the philosophical theories of the 21st century. My dissertation is (...)
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  30. added 2018-02-17
    Factory of Strategy: Thirty-Three Lessons on Lenin.Arianna Bove & Antonio Negri - 2014 - New York, USA: Columbia University Press.
    _Factory of Strategy_ is the last of Antonio Negri's major political works to be translated into English. Rigorous and accessible, it is both a systematic inquiry into the development of Lenin's thought and an encapsulation of a critical shift in Negri's theoretical trajectory. Lenin is the only prominent politician of the modern era to seriously question the "withering away" and "extinction" of the state, and like Marx, he recognized the link between capitalism and modern sovereignty and the need to destroy (...)
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  31. added 2018-02-17
    Symmetry, Asymmetry, and the Real Possibility of Radical Change: Reply to Kochan.Andrew Feenberg - 2006 - Studies in History and Philosophy of Science Part A 37 (4):721-727.
    In his critique of my book Heidegger and Marcuse, Jeff Kochan (2006) asserts that I am committed to the possibility of private knowledge, transcendent truths, and individualism. In this reply I argue that he has misinterpreted my analysis of the Challenger disaster and Marcuse’s work. Because I do not dismiss Roger Boisjoly’s doubts about the Challenger launch, Kochan believes that I have abandoned a social concept of knowledge for a reliance on the private knowledge of a single individual. In fact, (...)
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  32. added 2018-02-17
    Reading Bataille Now.Shannon Winnubst (ed.) - 2006 - Indiana University Press.
    Reviled and fetishized, the work of Georges Bataille has been most often reduced to his outrageous, erotic, and libertine fiction and essays. But increasingly, readers are finding his insights into politics, economics, sexuality, and performance revealing and timely. Focusing on Bataille’s most extensive work, The Accursed Share, Shannon Winnubst and the contributors to this volume present contemporary interpretations that read Bataille in a new light. These essays situate Bataille in French and European intellectual traditions, bring forward key concepts for understanding (...)
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  33. added 2018-02-17
    Jakob von Uexküll: An Introduction.Kalevi Kull - 2001 - Semiotica 2001 (134):1-59.
    The article gives an account of life and work of Jakob von Uexk?ll, together with a description of his impact to theoretical biology, behavioural studies, and semiotics. It includes the complete bibliography of Uexk?ll's published works, as well as an extensive list of publications about him.
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  34. added 2018-02-17
    Nietzsche's Noontide Friend: The Self as Metaphoric Double.Sheridan Hough - 1997 - Pennsylvania State University Press.
    Ever since Heidegger lectured on Nietzsche, philosophers have stressed the active side of the Übermensch, the self who aggressively consumes and exploits value. Sheridan Hough, however, argues that there is a distinctly receptive and passive side to the Nietzschean self, and thus a pervasive doubleness in Nietzsche's thought that hasn't been explored before. This doubleness is the focus of Hough's attention here. Hough argues that Nietzsche's favorite way to describe the self is to use opposed pairs of metaphors. The sea (...)
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  35. added 2018-01-29
    Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - forthcoming - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  36. added 2018-01-08
    Giorgio Colli: Biografia Intellettuale.Federica Montevecchi - 2004 - Bollati Boringhieri.
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  37. added 2017-12-28
    Fenomenologia Naturalizzata Nello Studio Dell'esperienza Cosciente.Alfredo Vernazzani - 2016 - Rivista di Filosofia 107 (1):27-48.
    In recent years, we have witnessed a renewed interest in phenomenological approaches to the study of the mind. Since neuroscience must still rely on phenomenological reports to tackle the problem of consciousness, the phenomenological approaches are introduced as a methodological remedy in the study of the mind. Two principles underlie such approaches: to exploit the heuristic value of phenomenological descriptions, and the need for mutual constraints between such descriptions and scientific evidence in theory construction. To fulfill this project, a central (...)
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  38. added 2017-12-26
    Der Fremde, mein Du. Zur Dialogphilosophie Martin Bubers.Christian Jung - 2016 - der Blaue Reiter 39:22-25.
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  39. added 2017-12-20
    Das Ende der Kultur: Wie Georg Simmel den Begriff der Kultur Soziologisch Dekonstruiert.Ferdinand Fellmann - 2015 - Zeitschrift für Kulturphilosophie 2015 (1-2):79-94.
    In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel's formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical exegesis (...)
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  40. added 2017-12-11
    Eugenio d'Ors y el pragmatismo.Marta Torregrosa & Jaime Nubiola - 2016 - In Pedro Russi (ed.), Eugenio d'Ors e Charles S. Peirce: jogo e pragmatismo em açao. Sarapuí, Brasil: OJM. pp. 18-46.
    El objetivo de este trabajo es dar noticia de la recepción del pragmatismo en la obra y el pensamiento de Eugenio d’Ors, reuniendo algunos resultados de nuestros trabajos preceden- tes. Dedicamos una primera parte a describir el encuentro de Eugenio d’Ors con el pragmatismo. En segundo lugar describimos su conexión con William James a quien llegó a conocer en París. En tercer lugar, damos cuenta de en qué consiste la denominada “superación del pragmatismo” por parte de Eugenio d’Ors y, por (...)
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  41. added 2017-12-09
    Life, "Technics", and the Decline of the West.Ian James Kidd - 2017 - The Berlin Review of Books:00-00.
    An essay review of the Routledge Revival edition of Oswald Spengler, 'Man and Technics (1932).
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  42. added 2017-11-22
    A Filosofia Transcendental e a sua crítica: idealismo, fenomenologia, hermenêutica.Diogo Ferrer & Luciano Utteich - 2015 - Coimbra, Portugal: Imprensa da Universidade de Coimbra.
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  43. added 2017-10-09
    Scandalous Textualities.Hector M. Cavallari - 1987 - American Journal of Semiotics 5 (1):151-165.
  44. added 2017-10-05
    Die Philosophie Immanuel Kants Im "Stern der Erlösung". Ein Kommentar.Jörg Disse - 2004 - In Martin Brasser (ed.), Rosenzweig als Leser. Kontextuelle Kommentare zum "Stern der Erlösung". Max Niemeyer Verlag. pp. 245-271.
    A commentary of references to Kant in the "Star of Redemption" .
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  45. added 2017-10-05
    Metaphysik der Singularität. Eine Hinführung am Leitfaden der Philosophie Hans Urs von Balthasars.Jörg Disse - 1996 - Passagen Verlag.
    Die abendländische Philosophie ist von einer durchgängigen Vorherrschaft des Allgemeinen gegenüber dem Individuellen geprägt. Da Erkennen wesentlich heißt, das Partikulare als Fall des Allgemeinen zu verstehen, besteht eine Art fatale Tendenz zur Unterordnung, eine Tendenz, deren Opfer nicht nur der einzelne Mensch ist, sondern heute auch die als beliebig ersetzbares Wegwerfprodukt verstandene Natur. Am Leitfaden der Philosophie Hans Urs von Balthasar weist das Buch den Weg zu einer Metaphysik, deren ausgezeichneter Gegenstand das individuelle, bzw. unwiederholbar singuläre Sein ist. Dabei finden (...)
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  46. added 2017-08-29
    Truth, Time, and the Extended Umwelt Principle: Conceptual Limits and Methodological Constraints.Christian Steineck - 2010 - In Jo Alyson Parker, Paul Harris, Christian Steineck & Raji C. Steineck (eds.), Time: Limits and Constraints. Leiden / Boston: Brill. pp. 350-365.
    This chapter approaches the hierarchical theory of time from a philosophical point of view. It is based on a critical reading of Fraser's work through Neo-Kantian eyes. The chapter reflects upon the methodological constraints that apply to a natural philosophy of time. At the same time, it attempts to resolve some tensions between this theory's content and its epistemological and ontological foundations as stated by Fraser himself. The chapter begins with a discussion on the essential characteristics of the Neo-Kantian point (...)
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  47. added 2017-08-21
    Ancient Wisdom and the Modern Temper. On the Role of Greek Philosophy and the Jewish Tradition in Hans Jonas's Philosophical Anthropology.Fabio Fossa - 2017 - Philosophical Readings 9 (1):55-60.
    The question on the essence of man and his relationship to nature is certainly one of the most important themes in the philosophy of Hans Jonas. One of the ways by which Jonas approaches the issue consists in a comparison between the contemporary interpretation of man and forms of wisdom such as those conveyed by ancient Greek philosophy and the Jewish tradition. The reconstruction and discussion of these frameworks play a fundamental role in Jonas’s critique of the modern mind. In (...)
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  48. added 2017-07-20
    Individualität und Offenbarung. Franz Rosenzweigs Stern der Erlösung als Alternative zur Ethik Kants.Jörg Disse - 1999 - Philosophisches Jahrbuch 106:441-454.
  49. added 2017-05-31
    Nitzan Lebovic: The Philosophy of Life and Death. Ludwig Klages and the Rise of a Nazi Biopolitics. Palgrave Mac Millan, New York 2013, 301 S. [REVIEW]Johannes Steizinger - 2015 - Weimarer Beiträge 2015 (1):156−160.
  50. added 2017-05-17
    Mimesis, kenosis, autoreferenzialità.Emanuele Antonelli - 2015 - Bollettino Filosofico 30:225-246.
    In this paper we offer an interpretation of the inner relationship between nihilism and the tragic. With reference to the work of Heinz von Foester and to the sciences of complexity, we will argue that the essential feature of the tragic is “autoreferentiality”. Furthermore, arguing in favor of the use of the theological notion of kenōsis as the most precise description of the “history of nihilism”, we will show that the latter is to be understood in terms of the “weakening”, (...)
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1 — 50 / 192