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  1. Phenomenology in French Philosophy: Early Encounters.Christian Y. Dupont - 2014 - Dordrecht, Netherlands: Springer.
    This work presents an historical investigation of the early phases in the reception of the phenomenological philosophy of Edmund Husserl in France. Chapter 1 argues that Henri Bergson’s insights into lived duration and intuition and Maurice Blondel’s genetic description of action functioned as essential precursors. Chapter 2 details the reception of Husserl and his followers among three successive pairs of French academic philosophers: Léon Noël and Victor Delbos, Lev Shestov and Jean Héring, Bernard Groethuysen and Georges Gurvitch. Chapter 3 addresses (...)
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  2. Le influenze schopenhaueriane nel pensiero estetico di Max Horkheimer.Giacomo Maria Arrigo - 2017 - Dialegesthai. Rivista Telematica di Filosofia 20.
    «L’opera del filosofo Schopenhauer non è superata». Con queste parole Max Horkheimer definisce il suo rapporto con il pensiero del filosofo di Danzica. Accanto alla componente marxista, infatti, in Horkheimer confluiscono curiosamente le suggestioni metafisiche del Mondo come volontà e rappresentazione. Il risultato è un pensiero singolare e parecchio attuale, scaturito da alleanze impossibili e armonie inedite, il cui risultato è un mosaico di indicazioni politiche e impressioni metafisiche.
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  3. Annonces et nouvelles.The Editors - 1989 - Bulletin de la Société Américaine de Philosophie de Langue Française 1 (2):26.
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  4. Freud i nowoczesność.Zofia Rosińska, Joanna Michalik & Przemysław Bursztyka (eds.) - 2008 - Kraków: UNIVERSITAS.
  5. Levinas, Simmel, and the Ethical Significance of Money.Christopher Buckman - 2019 - Religions 3 (10).
    An examination of Emmanuel Levinas’ writings on money reveals his distance from—and indebtedness to—a philosophical predecessor, Georg Simmel. Levinas and Simmel share a phenomenological approach to analyses of the proximity of the stranger, the importance of the face, and the interruption of the dyadic relationship by the third. Money is closely linked to the conception of totality because money is the medium that compares heterogeneous values. Levinas goes beyond Simmel in positing an ethical relation to money permitting transcendence.
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  6. Subjectivation Et Transformation Sociale: Critique du Renouveau En Théorie de L’Action À Partir de Karl Lévêque, Etienne Balibar Et Louis Althusser.Marc Maesschalck - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 6 (1):18-45.
    This article aims at questioning the recent return on the theoretical scene of Marxist theory in the light of the contemporary developments of the theories of collective action. It first points out two impasses of these theories that Marxism needs to acknowledge in order to avoid their repetition: the first one is the belief in the existence of a capacitating unconscious of the masses while the second one is the position of a mediating subjectivity capable of granting the social processes (...)
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  7. VIOLENCE: The Indispensable Condition of the Law.Katerina Kolozova - 2014 - Angelaki 19 (2):99-111.
    Revolutionary violence stems from the conatus of survival, from the appetite for life and joy rather than from the desire to destroy and the hubristic pretension to punish. It is an incursion of one's desire to affirm life and annihilate pain. Following Laruelle's methodology of nonstandard philosophy, I conclude that revolutionary violence is the product of an intensive expansion of life. Pure violence, conceived in non-philosophical terms, is a pre-lingual, presubjective force affected by the “lived,; analogous to Badiou's void and (...)
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  8. Rezension von Ulrich Bröckling: Gute Hirten führen sanft. Über Menschenregierungskünste. [REVIEW]Benedict Kenyah-Damptey - 2018 - Zeitschrift für Philosophische Literatur 6:56-64.
    This is a review of Urlich Bröckling's book (2017) "Gute Hirten führen sanft. Über Menschenregierungskünste." (which can be roughly translated as: "Good shepherds lead gently. On the arts of governing humans") Bröckling's book collects new essays, as well as already elsewhere published works, which have been revised for this book. On 422 pages the author presents his sociology of governing humans through gouvernementality, which is a worth reading contribution to the governmentality studies. The book is divided into three main sections: (...)
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  9. Truth.Don Deere - 2014 - In Leonard Lawlor & John Nale (eds.), The Cambridge Foucault Lexicon. Cambridge: Cambridge University Press. pp. 517-527.
    In his final works, Foucault explains his overall project as a “history of truth” centered on the relations between subjectivity and truth. While the early archaeology focuses primarily on the formation of new objects and discourses of knowledge, and later, genealogy on techniques of power, the problematic of truth is the overriding framework through which Foucault develops these analyses. Throughout all of his work, in fact, Foucault’s question is how discourse, institutions, politics, and subjects are established within regimes of truth.
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  10. The Responsibility to Understand.Theodore George - 2014 - In Gert-Jan van der Heiden (ed.), Phenomenological Perspectives on Plurality. Leiden, Netherlands: Brill. pp. 103-120.
    The concern of the present inquiry is whether, and, if so, how, Hans-Georg Gadamer’s conception of hermeneutical understanding can help us grasp the character of our ethical responsibility, and, indeed, a sense of responsibility that remains answerable to the plurality of our always singular and contingent ethical experiences. The focus of this essay, however, is to shed novel light on the responsibility at stake in understanding—or, as this may be referred to more simply, the responsibility to understand—on the motif of (...)
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  11. Talking Their Way Out of Relativism: Collingwood and Gentile on the Nature of Inquiry.James Wakefield - 2013 - Collingwood and British Idealism Studies 19 (2):139-168.
    This article asks to what extent R.G. Collingwood's 'logic of question and answer' is compatible with the central tenets of Giovanni Gentile's 'actualism'. It is argued that, interpreted as an actualist device, Collingwood's 'logic' offers useful insights into the mechanisms underlying Gentile's theory. Both must confront what I call the 'Actualist Dilemma,' which holds that if there is no reality independent of actual thinking, truth becomes entirely relative to whatever beliefs a thinker happens to have, including those regarding the structures (...)
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  12. К вопросу о doxa: эпистемология “новой риторики”.Dmitrii Vorobev & Mats Rosengren - 2012 - Вопросы Философии 6:63-72.
    M. Rosengren developed doxology as an 'other' take on epistemology, as teaching about how we actually do create the knowledge that we need. He has chosen to call his epistemic stance doxological in order to emphasise that all knowledge is doxic knowledge, thus turning the seminal Platonic distinction between doxa (beliefs, opinions) and episteme (objective, eternal knowledge) upside down.
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  13. Communication of Existence: Søren Kierkegaard and Gabriel Marcel.Jörg Disse - 2018 - Kierkegaard Studies Yearbook 23 (1):311-328.
    The article compares Kierkegaard’s and Marcel’s comprehension of existence and communication of existence. With reference to the notion of existence, both authors (independently from each other) develop the idea of a second reflection that includes a theory of communication. But whereas Kierkegaard conceives communication strictly within a first person perspective, Marcel establishes a kind of second person perspective. For this reason and despite a strong common basis in their views, different aspects of communication of existence are put forward by them.
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  14. „Die achsenzeit” bij Karl Jaspers.H. Robbers - 1961 - Bijdragen 22 (3):233-246.
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  15. Heidegger on the Absoluteness of Death.Nate Zuckerman - 2018 - New Yearbook for Phenomenology and Phenomenological Philosophy 16.
    If we interpret ‘death’ in Heidegger not, like most readers, as the end of a particular person’s life or culture’s way of life, but more broadly as the absolute end of any capacity for sense-making whatsoever, I argue, we can best account for its role in Being and Time’s ontology of Dasein; find a systematic place for the various, more ‘local’ forms of breakdown that get called ‘death’ on the most prominent readings of the text; and highlight the continuity between (...)
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  16. Reviews of Sacha Golob, Heidegger on Concepts, Freedom and Normativity - PiR, IJPS, NDPR, ZPF. [REVIEW]Sacha Golob - 2018 - Various 1:1-23.
    Reviews of Heidegger on Concepts, Freedom and Normativity, Sacha Golob (Cambridge University Press) • Crowell (Rice), Philosophy in Review, pages 2-7. • Cregan (Oxford), International Journal of Philosophical Studies, pages 8-13. • Campbell (Nazareth College of Rochester), Notre Dame Philosophical Reviews, pages 14-18. • Keiling (Freiburg), Zeitschrift für philosophische Forschung, pages 19-21.
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  17. Thinking and Feeling in Actual Idealism.J. R. M. Wakefield - 2018 - British Journal for the History of Philosophy 26 (4):782-801.
    In La filosofia dell’arte, Giovanni Gentile assigned a prominent new role to the sentiments. This change struck some critics as a major departure from the earlier, classic accounts of actual idealism, in which Gentile argued that thought and language comprise the entirety of reality. Sentiments do not fit cleanly into a theory so narrowly concerned with thought and thinking. Their introduction, runs the objection, only compounds certain existing ambiguities in Gentile’s conception of the relation between mind and world. This article (...)
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  18. Foucault's Critical Ethics.Richard A. Lynch - 2016 - New York, NY, USA: Fordham University Press.
    The central thesis of Foucault's Critical Ethics is that Foucault's account of power does not foreclose the possibility of ethics; on the contrary, it provides a framework within which ethics becomes possible. Tracing the evolution of Foucault's analysis of power from his early articulations of disciplinary power to his theorizations of biopower and governmentality, Richard A. Lynch shows how Foucault's ethical project emerged through two interwoven trajectories: analysis of classical practices of the care of the self, and engaged practice in (...)
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  19. Κοινωνικό φαντασιακό, ερμηνευτική και δημιουργία: Σκέψεις πάνω σε ένα φιλοσοφικό διάλογο του Κορνήλιου Καστοριάδη με τον Πωλ Ρικέρ.Alexandros Schismenos - 2016 - Kaboom 1:41-62.
    Την 9η Μαρτίου του 1985 ο Paul Ricoeur (1913-2005) και ο Κορνήλιος Καστοριάδης (1922-1997) συναντήθηκαν στο στούντιο της ραδιοφωνικής εκπομπής «Le bon plaisir» της France Culture, την οποία παρουσίαζε ο πρώτος. Ο Ρικέρ βλέπει τον ανθρώπινο κόσμο, αν όχι ως πλήρως καθορισμένο, τουλάχιστον ως ετερο-καθορίσιμο, ερμηνευτή ενός νοήματος που προσφέρεται μεν από τη δομή του κόσμου, είναι δε ανοιχτό σε άπειρες διαφορετικές επανερμηνείες. Η ανθρώπινη χρονικότητα για τον Ρικέρ είναι αφηγηματική, γιατί και το φαντασιακό είναι, τελικά, ερμηνευτικό. Ο Καστοριάδης, από (...)
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  20. Time in the Ontology of Cornelius Castoriadis.Alexandros Schismenos - 2018 - SOCRATES 5 (3 & 4):64-81.
    We can locate the problematic of time within three philosophical questions, which respectively designate three central areas of philosophical reflection and contemplation. These are: 1) The ontological question, i.e. 'what is being?' 2) The epistemological question, i.e. 'what can we know with certainty?' 3) The existential question, i.e. 'what is the meaning of existence?' These three questions, which are philosophical, but also scientific and political, as they underline the political and moral question of truth and justice, arise from the phenomenon (...)
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  21. Dialogue and Language.John P. Keenan - 1994 - Buddhist-Christian Studies 14:169.
  22. Modernity and the Promise of Reading.Olakunle George - 1995 - Diacritics 25 (4):71.
  23. After Late- and Postmodernism: A Wittgensteinian Reconstructive and Transformative Aesthetics, Art Practice, and Art Education.Leslie Cunliffe - 2001 - Journal of Aesthetic Education 35 (3):1.
  24. Interior Colonies: Frantz Fanon and the Politics of Identification.Diana Fuss - 1994 - Diacritics 24 (2/3):19.
  25. On the Motivations for Merleau-Ponty’s Ontological Research.Dimitris Apostolopoulos - 2018 - British Journal for the History of Philosophy (2):348-370.
    This paper attempts to clarify Merleau-Ponty’s later work by tracing a hitherto overlooked set of concerns that were of key consequence for the formulation of his ontological research. I argue that his ontology can be understood as a response to a set of problems originating in reflections on the intersubjective use of language in dialogue, undertaken in the early 1950s. His study of dialogue disclosed a structure of meaning-formation and pointed towards a theory of truth (both recurring ontological topics) that (...)
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  26. ""Notes on the" Dialectical Image"(How Deconstructive Is It?).Anselm Haverkamp - 1992 - Diacritics 22 (3/4):69.
  27. The Poetic Ground Laid Bare.Rainer Nagele - 1992 - Diacritics 22 (3/4):145.
  28. The Politics of Youth: Walter Benjamin's Reading of The Idiot.Irving Wohlfarth - 1992 - Diacritics 22 (3/4):160.
  29. Towards an Ethical Politics.Kathy Kiloh - 2017 - Philosophy and Social Criticism 43 (6):571-598.
  30. Breached Horizons: The Philosophy of Jean-Luc Marion.Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson (eds.) - 2017 - Rowman & Littlefield International.
    This volume offers a comprehensive guide to the extensive corpus of Jean-Luc Marion’s ideas, including a discussion of contemporary French phenomenology and critical appraisal of Marion’s ideas by leading scholars in the field. The contributors apply Marion’s thought to various fields of study, including theology, art, literature and psychology.
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  31. Hiding From History Politics and Public Imagination.Steele Meili - 2005 - Ithaca: Cornell University Press.
    After criticizing, Habermas's and Rawls's approaches to public reason,this book proposes social imaginaries, rather than constructed concepts, as the normative resource of public reasoning. Examples are drawn from debates over the display of the Confederate Flag, Ralph Ellison's exchange with Hannah Arendt over school desegregation, the controversy over Goldhagen's Hitler's Willing Executioners, and arguments over "the clash of civilizations.".
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  32. How to Overcome the World: Henry, Heidegger, and the Post-Secular.Jason W. Alvis - 2016 - International Journal of Philosophical Studies 24 (5):663-684.
    If there is such a ‘post-secular’ milieu, mindset, or thesis, it will need to furnish its own interpretation of the ‘world’ in ways distinct from those championed by the secular. Indeed an essential aspect of the ‘secular’ is how it has interpreted the ‘world’ as the ‘space, time, and age’ in which things come into presence clearly, neutrally, and obviously. This paper interprets and compares some of Heidegger’s and Henry’s specific engagements with the theme of ‘world’, and how each thinker (...)
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  33. On Biography: A Schutzian Perspective.Hermílio Santos - 2016 - Schutzian Research 8:163-178.
    The paper explores biographical experiences for the understanding of social phenomena, both in the writings of Alfred Schutz himself and in sociological empirical approaches based on his work. Schutz handles biography at least in two different ways: as a manner to investigate the “because” motives for one’s action and as a way to exemplify his theoretical considerations. The first step will be to discuss the biographical experience as a key aspect to understand the motivation for action. It will be argued (...)
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  34. Présentation de « Geschehnis und Erlebnis » de Ludwig Binswanger.Ludwig Binswanger & Camille Abettan - 2014 - Philosophie 121 (2):3-4.
    « Événement et vécu » est un article du philosophe et psychiatre suisse Ludwig Binswanger initialement paru en 1931 puis secondairement repris en 1955 dans le deuxième volume des Ausgewählte Vorträge und Aufsätze. Notre traduction se base sur la version publiée en 1994 chez Asanger dans les Ausgewählte Werke,...
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  35. Thought Thinking: The Philosophy of Giovanni Gentile.Bruce Haddock & James Wakefield - 2015 - Imprint Academic.
    The Italian author Giovanni Gentile occupied a radical position among philosophers of the first half of the twentieth century. He tried in earnest to revolutionize idealist theory, developing a doctrine that retained the idealist conception of the thinking subject as the centre and source of any intelligible reality, while eschewing many of the unwarranted abstractions that had pervaded earlier varieties of idealism and led their adherents astray. Given his great prominence during his lifetime, it is perhaps remarkable that Gentile is (...)
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  36. Por uma ética da precariedade: sobre o traço ético de Ser e tempo.André Duarte - 2000 - Human Nature 2 (1):71-101.
    Heidegger jamais considerou Ser e tempo como uma investigação ética nem dedicou qualquer de suas obras à discussão específica dessa questão, aspecto que vem sendo criticado como sintoma de uma insidiosa precariedade ética instalada no coração de sua reflexão ontológica. A crítica recorrente afirma que, em Ser e tempo, Heidegger teria inviabilizado a reflexão ética ao comprometer-se com o "solipsismo existencial", isto é, com o isolamento do "si-mesmo decidido" em relação aos outros, desconsiderando, ainda, a exigência de uma fundamentação última (...)
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  37. Contempt, Community, and the Interruption of Sense.Bryan Lueck - 2017 - Critical Horizons 18 (2):154-167.
    In the early modern period, contempt emerged as a persistent theme in moral philosophy. Most of the moral philosophers of the period shared two basic commitments in their thinking about contempt. First, they argued that we understand the value of others in the morally appropriate way when we understand them from the perspective of the morally relevant community. And second, they argued that we are naturally inclined to judge others as contemptible, and that we must therefore interrupt that natural movement (...)
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  38. La Ex-Posición de la Comunidad. Consideraciones Acerca de la Relación Entre Política y Mímesis En Arendt y Heidegger.Nuria Sánchez-Madrid - 1999 - Revista de Filosofía (Madrid) 22 (1):201-254.
  39. Autour de Bambi - la Violence Dans L'Image.Francette Pacteau - forthcoming - .
    An article about violence in relation to the image.
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  40. A Fabulous Interruption: Towards a Mythic Politics.Russell Ford - 2005 - Dialogue and Universalism 15 (3-4):87-98.
    The aim of this essay is to specify the chief concern for post-Marxist political strategy as the discovery or invention of a new political logic. Beginning with Laclau and Mouffe’s influential Hegemony and Socialist Strategy: Towards a Radical Democratic Politics, this essay extends Lyotard’s well-known diagnosis of the status of metanarratives to a consideration of the conditions for political resistance and dissent. Using concepts drawn from the work of Althusser, Nealon, and others, it reworks Laclau and Mouffe’s appropriation of Gramsci’s (...)
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  41. Beyond Continents: Eschatological Dimensions in the Philosophy of William James and Richard Kearney.Paul Symington - 2006 - Philosophy Today 50 (3):263-271.
  42. Arendt’s Politics of Disinterest: Can They Be Applied to the African Context?Gail M. Presbey - 2003 - International Studies in Philosophy 35 (1):95-118.
  43. Les Mots du Psychanalyste.Jean-Bertrand Pontalis - 1967 - Social Science Information 6 (2-3):39-53.
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  44. Between Facts and Myth: Karl Jaspers and the Actuality of the Axial Age.Andrew Smith - 2015 - International Journal of Philosophy and Theology 76 (4):315-334.
    Karl Jaspers’s axial age thesis refers to a demythologizing revolution in worldviews that took place in the first millennium bce. Although his philosophy has been pejoratively described as ‘Werk ohne Wirkung’, this idea has attracted considerable scholarly attention in recent years. This article aims to critically engage with the very notion of the axial age by looking first at contextual issues, then at the key claims Jaspers makes, before examining the actuality of the thesis and the problem of its characterization (...)
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  45. Clarity and Doubt: Derrida Among the Palestinians.Martin McQuillan - 2016 - Paragraph 39 (2):220-237.
  46. The Role of Translator and Translation in the Age of Knowledge Globalization.M. V. Melnichuk & V. M. Osipova - 2016 - Liberal Arts in Russia 5 (4):385-393.
    The authors of the article consider the problem of translation in the age of knowledge globalization. The English language, which is used to transfer knowledge, brings a serious influence on the target language and target culture. The dominant position of English academic discourse in the publishing industry might erode the discourse standards accepted in the less dominant cultures partly due to translation strategies applied by the translator. In this context, the role of translator is crucial. The authors point out that (...)
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  47. Present Contemporaries and Absent Consociates: Rethinking Schütz's “We Relation” Beyond Copresence.Greti-Iulia Ivana - 2016 - Human Studies 39 (4):513-531.
    This article analyzes the structure of the “we relation” drawing on Alfred Schütz's theoretical framework. It argues for a flexibilization of the initial framework in order to capture not only the tension, but also the variations in the relation between the lived experience of the other in lived duration and the reflection upon the other, through which meaning is constructed. In order to do so, it revisits Schütz’s claims about immersion into togetherness as part of the experience of copresence and (...)
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  48. 6. Heschel and the Postmodernists.Lawrence Perlman - 2016 - In The Eclipse of Humanity: Heschel’s Critique of Heidegger. De Gruyter. pp. 144-192.
  49. Revisiting Karl Jaspers's Axial Age Hypothesis.Robert F. Gorman - 2015 - Catholic Social Science Review 20:99-111.
    This article argues that Karl Jaspers’s account of the rise of the Axial Age phenomenon is deficient owing to his failure to consider the natural law as a plausible cause for its development. The Axial Age concept—which precedes Jaspers, who nevertheless popularized it—claims that widely separated civilizations from the Ancient Greeks and Hebrews to the Persian, Hindu, Buddhist, and Confucian cultures all began to display sophisticated political and moral development from 800–200 BC, without any known contact. Jaspers regarded its rise (...)
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  50. Introduction to Philosophical Hermeneutics. [REVIEW]James B. Steeves - 1998 - Symposium 2 (1):107-110.
1 — 50 / 6544