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  1. Sguardi francesi sulla dialettica marxista: Merleau-Ponty, Sartre, Raymond Aron, in «Areté. International Journal of Philosophy, Human & Social Sciences», vol. 4, 2019, pp. 197-236 [ISSN: 2531-6249].Tommaso Valentini - 2019 - Areté. International Journal of Philosophy, Human and Social Sciences 2:197-236.
    This paper analyses the interpretation of the Marxist dialectic proposed by three important French philosophers of the twentieth century: Maurice Merleau-Ponty (1908-1961), Jean-Paul Sartre (1905-1980) and Raymond Aron (1905-1983). Starting from different theoretical and political points of view, they criticize the historical determinism of the Marxist dialectic and propose three different “philosophies of freedom.” In the Adventures of the Dialectic (1955), Merleau-Ponty criticizes a theory of human history based only on economic structure, and denounces the violence of the Soviet communism. (...)
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  2. Tran Duc Thao: Politics and Truth.Russell Ford - 2020 - Philosophy Compass 15 (2).
    The Vietnamese philosopher Tran Duc Thao exerted an important influence over the development of 20th century French philosophy. In articles that stretched across the 1940s, Thao sought to employ the concrete insights of Marxism and dialectical materialism in order to correct and critique the dominant philosophical programs of phenomenology and existentialism. Thao’s pervasive concern was the determination of a basis for truthful action. In two essays – one taken from the beginning of his professional career, the other from near its (...)
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  3. The Pharmacological Significance of Mechanical Intelligence and Artificial Stupidity.Adrian Mróz - 2019 - Kultura I Historia 36 (2):17-40.
    By drawing on the philosophy of Bernard Stiegler, the phenomena of mechanical (a.k.a. artificial, digital, or electronic) intelligence is explored in terms of its real significance as an ever-repeating threat of the reemergence of stupidity (as cowardice), which can be transformed into knowledge (pharmacological analysis of poisons and remedies) by practices of care, through the outlook of what researchers describe equivocally as “artificial stupidity”, which has been identified as a new direction in the future of computer science and machine problem (...)
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  4. A Stieglerianesque Critique Of Transhumanisms: On Narratives And Neganthropocene.Adrian Mróz - 2019 - Hybris 46:138-160.
    While drawing from the philosophy of Bernard Stiegler throughout the paper, I commence by highlighting Zoltan Istvan’s representation of transhumanism in the light of its role in politics. I continue by elaborating on the notion of the promise of eternal life. After that I differentiate between subjects that are proper for philosophy (such as the mind or whether life is worth living) and science (measurable and replicable). The arguments mostly concern mind-uploading and at the same time I elaborate on a (...)
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  5. Paradoxes of the Pineal: From Descartes to Georges Bataille.David Farrell Krell - 1987 - Royal Institute of Philosophy Lectures 21:215-228.
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  6. A ficção literária na perspetiva da indentidade narrativa em Paul Ricœur.Fernanda Henriques - 2013 - Prometeus: Filosofia em Revista 6 (12).
    O presente texto vai abordar a questão da identidade narrativa de Paul Ricoeur, no sentido de mostrar que ela concretiza a ideia de vulnerabilidade própria do pensamento ricoeuriano e que a sua relação constitutiva com a ficção literária é uma das expressões dessa vulnerabilidade.
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  7. Der Normative Druck des Faktischen: Technologische Herausforderungen des Rechts Und Seine Fundierung in Sozialer Praxis (Edited Book).Dennis-Kenji Kipker, Matthias Kopp, Peter Wiersbinski, Jan-Christoph Marschelke, Falk Hamann & Martin Weichold (eds.) - 2019 - Stuttgart, Germany: Franz Steiner Verlag.
    Wie beeinflussen sich Recht und Technik? Im ersten Teil dieses Bandes hinterfragen die Autorinnen und Autoren, ob es tatsächlich die rechtliche Entwicklung sein kann, die die Rahmenbedingungen für den technologischen und den damit möglicherweise einhergehenden gesellschaftlichen Fortschritt setzt – oder ob vielmehr das Recht nicht antizipiert, sondern nur reagiert. Damit und mit der globalen Dimension des Themas einher geht die Erkenntnis, dass es vielleicht an der Zeit ist, in einer weltweiten Informationsgesellschaft an neue, auch außerhalb des Rechts liegende Regulierungsansätze zu (...)
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  8. Deleuze extraviado en Norteamérica.Alejandro Sanchez Lopera - 2016 - Politica Común 9 (1):1-12.
    El texto evalúa una de las maneras predominantes de la recepción de Gilles Deleuze. Establece una crítica de los desencuentros y misreadings en torno a la filosofía de Deleuze. Muestra esos desencuentros como un proceso sin contexto ni densidad histórica, sin unos mínimos elementos que permitan comprender los complejos procesos de su recepción. Mucho menos su genealogía. Para ello, el texto evalúa la lectura de Deleuze que hace Jacques Ranciere, a la luz de la recepción de ambos en el contexto (...)
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  9. Gaston Bachelard and Contemporary Philosophy.Massimiliano Simons, Jonas Rutgeerts, Anneleen Masschelein & Paul Cortois - 2019 - Parrhesia: A Journal of Critical Philosophy 31:1-16.
    This special issue aims to redress the balance and to open up Gaston Bachelard's work beyond a small in-crowd of experts and aficionado’s in France. It aims to stimulate the discovery of new and understudied aspects of Bachelard’s work, including aspects of the intellectual milieu he was working in. Fortunately, for this purpose we were able to rely both on renowned Bachelard specialists, such as Hans-Jörg Rheinberg-er, Cristina Chimisso and Dominique Lecourt, as well as on a number of younger scholars (...)
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  10. Carlo Serra “Tiempo y escansión. Contribución sobre el significado rítmico de la duración entre Husserl y Bachelard” - Traducción de Facundo Bey.Facundo Bey - 2018 - Boletín de Estética 14 (45):42-76.
    English Title: Time and scansion: rythmical meaning of Duration between Husserl and Bachelard. -/- Abstract: Inside phenomenological search, present time and instant live inside a troubled dialectic: for Husserl present runs, widening out past and future, in the same moment, like the Heraclitean bowstring which stretches between two dimensions. Gaston Bachelard, on the contrary, is the thinker of Discreteness, where temporal continuum is linked to the reciprocal differentiating of instants in the duration. So, the conceptions of time inside these philosophers (...)
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  11. La Invisibilidad Sonora: Sobre la Narración Del Pathos Vital En Las Fenomenologías de la Música de Michel Henry y Jean-Luc Marion.Jaime Llorente Cardo - 2018 - Revista Portuguesa de Filosofia 74 (4):1149-1184.
    The present study tries to expound the contributions that the recent French Phenomenology can provide concerning a possible philosophical approach to the phenomenon of music. We will focus particularly on Michel Henry´s aesthetic reflection which considers the musical event as an immaterial art, extraneous to the objective world and that seeks basically to make visible the invisible par excellence: the inwardness of the auto-affected subjective life. We will also attend to the examination of the categories that are characteristic of Jean-Luc (...)
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  12. Annonces et nouvelles.The Editors - 1989 - Bulletin de la Société Américaine de Philosophie de Langue Française 1 (2):26.
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  13. The Vanity of Authenticity.Steven DeLay - 2019 - Sophia:1-47.
    Traditionally, phenomenology has understood the self in light of intentionality and hence the world. However, contemporary French phenomenology—as represented here by Jean-Luc Marion—contends that this view of subjectivity is open to challenge: our mode of existence is not simply one of “being-in the-world.” I develop this claim by examining Marion’s reformulation of the reduction. Here, the phenomenon of vanity is key. I first present Husserl’s and Heidegger’s own formulations of the reduction. Following Marion, I show that the blow of vanity (...)
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  14. Doświadczenie zewnętrza. Jean-Luc Mariona próba radykalizacji projektu fenomenologicznego.Przemysław Bursztyka - 2011 - In Joanna Michalik (ed.), Kultura i metoda. Warszawa: Wydawnictwo ENETEIA. pp. 97-124.
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  15. Granice widzialnego. Jeana Luca Mariona fenomenologiczna koncepcja idola.Przemysław Bursztyka - 2012 - In Iwona Lorenc, Mateusz Salwa & Piotr Schollenberger (eds.), Fenomen i przedstawienie. Francuska estetyka fenomenologiczna - założenia/zastosowania/konteksty. Warszawa, Polska: Wydawnictwo IFiS PAN. pp. 287-313.
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  16. Freud’s Mass Hypnosis with Spinoza’s Superstitious Wonder: Balibar’s Multiple Transindividuality.Christopher Davidson - 2018 - Australasian Philosophical Review 2 (1):77-83.
    This response focuses on Balibar’s method of thinking transindividuality through multiple figures, in their similarities as well as their productive differences. His essay ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’ combines the three titular figures in order to better think the multifaceted idea of ‘classical’ transindividuality. Balibar’s method combines the three but nonetheless maintains their dissimilarities as real differences. This response attempts to test or apply that method in two ways. The first application links Balibar’s analysis of Freud’s hypnotic leader (...)
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  17. Hegel and Bataille on Sacrifice.W. Ezekiel Goggin - 2018 - Hegel Bulletin 39 (2):236-259.
    In Georges Bataille’s view, the Hegelian interpretation of kenotic sacrifice as passage from Spirit to the Speculative Idea effaces the necessarily representational character of sacrifice and the irreducible non-presence of death. But Hegel identifies these aspects of death in the fragments of the 1800 System. In sacrificial acts, subjectivity represents its disappearance via the sacrificed other, and hence is negated and conserved. Sacrifice thus provides the representational model of sublation pursued in the Phenomenology as a propaedeutic to Science. Bataille’s critique (...)
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  18. Macroscopic Objects: An Exercise in Duhemian Ontology.Paul Needham - 1996 - Philosophy of Science 63 (2):205-224.
    Aristotelian ideas are presented in a favorable light in Duhem's historical works surveying the history of the notion of chemical combination (1902) and the development of mechanics (1903). The importance Duhem was later to ascribe to Aristotelian ideas as reflected in the weight he attached to medieval science is well known. But the Aristotelian influence on his own mature philosophical perspective, and more particularly on his concern for logical coherence and the development of his ontological views, is not generally acknowledged. (...)
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  19. Symbols, Collective Memory, and Political Principles. [REVIEW]Andrew Dunstall - 2017 - Journal of the History of Ideas.
    Barash's work is both a philosophical work and a history of ideas. The one offers a conceptual account of collective memory, and the other a narrative of changing conceptions and ideological uses of “memory.” In both cases, he argues that careful attention to the border between memory and history is politically significant for criticising appeals to mythical bases of political unity.The main contention of the book is this: collective memory designates a restricted sphere of past references.
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  20. Interview: Henri Meschonnic.Gabriella Bedetti & Henri Meschonnic - 1988 - Diacritics 18 (3):93.
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  21. After Late- and Postmodernism: A Wittgensteinian Reconstructive and Transformative Aesthetics, Art Practice, and Art Education.Leslie Cunliffe - 2001 - Journal of Aesthetic Education 35 (3):1.
  22. Aufhebung and Negativity: A Hegelianism Without Transcendence.Ryan Krahn - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):142-154.
    This article defends Hegelian dialectics against the critique of Derrida and Bataille. This defense revolves around the fate of abstract negation in dialectical sublation. Focusing on the Lordship-Bondage section of the Phenomenology of Spirit, it is proposed that in the sublated figure of the slave there remains an absolute detachment irreducible to any capitalistic, ‘restricted’ economy of preservation. The consequence of such a reading of sublation is that no move outside or beyond dialectics, no transcendent escape from the Aufhebung, is (...)
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  23. Towards an Ethical Politics: T. W. Adorno and Aesthetic Self-Relinquishment.Kathy Kiloh - 2017 - Philosophy and Social Criticism 43 (6):571-598.
    Jürgen Habermas’ characterization of Adorno’s project as an aestheticization of philosophy continues to influence our reading of his work. In contradiction to Lambert Zuidervaart, who suggests that in order to be understood as politically relevant, Adorno’s philosophy must be supplemented with empirical research, I argue in this article that Adorno’s work contains many of the resources we would need to theorize an ethical politics. First, it both identifies the moral debt carried by the subject and addresses the need for social (...)
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  24. The Problem of Difference: Phenomenology and Poststructuralism.Jeffrey A. Bell (ed.) - 1998 - University of Toronto Press.
  25. L'histoire critique de la raison par Foucault: Comme remise en cause de la rationalité.Fabrice de Salies - 2014 - Philosophie 123 (4):68-97.
    À maints égards, cette formule lapidaire condenserait l’une des rares constantes de l’hétéroclite entreprise critique de la raison menée par Michel Foucault tout au long de sa carrière intellectuelle. Bien plus qu’une Rationalité, essence transcendantale, univoque et pérenne, sorte d’unicité fondamentale en-deçà de ses modes relatifs de manifestation, tout ce dont il serait selon lui possible de faire...
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  26. A radicalidade do Humano: Filosofia, Judaísmo e a emergência do Real.Ricardo Timm de Souza - 2006 - Revista Portuguesa de Filosofia 62 (2-4):433-440.
    O presente artigo, depois de um exame sintético de alguns textos de Emmanuel Levinas acerca da relação entre Judaísmo e Filosofia, procura evidenciar de que forma o encontro entre estas duas estruturas culturais pode acontecer e de como o mesmo só ganha sentido pleno na medida em que ele se desenhar em função de um assumir concreto da nossa comum responsabilidade pela vida. /// The present article, starting with a brief examination of a few texts of Emmanuel Levinas on the (...)
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  27. Religion et folie.Dr Santenoise - 1900 - Revue Philosophique de la France Et de l'Etranger 50:142-164.
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  28. Khortos Gasteri Ou le Bonheur Est Dans le Pré: Éthique Et Politique Cyniques Selon Un Poème de Cratès de Thèbes: Dialogue.Olimar Flores-Júnior - 2006 - Dialogue 45 (4):647-677.
    This commentary on a poem of Crates of Thebes, which was transmitted in Julian's Oration VII, To the Cynic Herakleios, and Oration IX [VI], To the Uneducated Cynics, intends to rediscuss the notions of happiness, pleasure, wealth, and justice in the context of the kata phusin life as viewed by the Cynics. The “minimal ethics” proposed by the cynic philosophers, which many would consider as a kind of voluntary experience of suffering, appears as a possible way to secure both individual (...)
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  29. L’Égalité, le Possible Et Ce Que les «Hommes Devraient “Pouvoir Être”» : Sur La Gauche Et L’Égalité de Jean-Michel Salanskis: Dialogue.Iain Macdonald - 2012 - Dialogue 51 (2):247-257.
    RÉSUMÉ : La gauche et l’égalité de Jean-Michel Salanskis cherche à faire le bilan des principes traditionnels de la gauche afin de la guérir de certaines illusions et de renouveler ce qui est, pour lui, son pilier central : la quête de l’égalité. Mais pour ce faire, il déploie un concept de possibilité ambigu et problématique qui pourrait mettre en péril la cohérence de son projet. La présente étude analyse le texte de Salanskis en décortiquant son concept de possibilité, et (...)
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  30. Philosophical Survey: Philosophy in France: PHILOSOPHY.Colin Smith - 1960 - Philosophy 35 (134):265-271.
    Only one volume has reached us to mark the centenary of Bergson's birth. Is this significant? If a writer lives to an advanced age his centenary usually falls at a time when fashion has turned against him, and the consequent attitudes are perhaps more interestingly gleaned from comparitively informal assessments than from carefully timed publications. In the Nouvelles Littéraires of October 22,1959, there appeared, almost a hundred years to the day after Bergson's birth, a reported discussion on his philosophy between (...)
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  31. What is the Politics of Difference?Adam James Tebble - 2002 - Philosophy Today 30 (2):259-281.
  32. Cumming, Robert Denoon, "Phenomenology and Deconstruction. Volume One: The Dream Is Over". [REVIEW]Reginald Lilly - 1993 - International Philosophical Quarterly 33:368-369.
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  33. Le paradoxe des Immatériaux: entre répulsion et fascination.Jean-Louis Déotte - 2011 - Cités 45 (1):59-67.
    Depuis les années 1960, qui culmineront avec sa thèse Discours, Figure, Lyotard développe sa réflexion esthético-politique à partir de l’opposition événement/système. Le système étant entendu comme chez les structuralistes comme ce code sans lequel il n’y aurait pas de message. L’originalité de Lyotard par rapport au structuralisme consistant...
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  34. La philosophie du proche.Olivier Abel - 2008 - Cités 33 (1):109-118.
    Chez Ricœur, nous trouvons plusieurs entrées possibles dans le thème du proche. Il y a dans La mémoire, l’histoire, l’oubli une constitution croisée de la mémoire individuelle et de la mémoire collective au travers de la mémoire des proches, car on ne se souvient pas tout seul, même s’il n’existe que des points de vue singuliers sur la mémoire...
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  35. Éthique et responsabilité — Paul Ricœur Textes réunis par Jean-Christophe Aeschlimann Collection «Langages» Neuch'tel, Éditions de la Baconnière, 1994, 198 p. [REVIEW]Théodore F. Geraëts - 1996 - Dialogue 35 (4):836-839.
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  36. Contemporary French Philosophy.Richard McKeon - 1954 - Proceedings and Addresses of the American Philosophical Association 28:17.
  37. Teilhard de Chardin: The Phenomenon of Man, II.John L. Russell - 1961 - Heythrop Journal 2 (1):3-13.
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  38. Nietzsche and the Vicious Circle.Pierre Klossowski & Daniel W. Smith - 1999 - Journal of Nietzsche Studies 18:84-89.
  39. The Bergsonian Controversy in France, 1900-1914.Bergson.R. C. Grogin & A. R. Lacey - 1991 - Philosophical Quarterly 41 (164):364-365.
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  40. Término da análise em Freud e em Winnicott.Maria Ivone Accioly Lins - 1999 - Human Nature 1 (1):75-89.
    A comparação entre Freud e Winnicott, quanto ao término da análise, faz-se na ótica das relações entre o feminino e o masculino. Explora-se o diferencial de conceituação no entendimento dos processos pulsional e identificatório, da natureza da dissociação observada na clínica e da eficácia dos meios terapêuticos utilizados. A contribuição de Winnicott, de uma relação puramente feminina ao seio, dá-se no prolongamento da reflexão freudiana sobre o narcisismo primário, constituindo um instigante deslocamento no que diz respeito às idéias e às (...)
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  41. Para uma crítica da leitura hermenêutica da psicanálise.Ana Beatriz Freire & Rosane Zétola Lustoza - 2006 - Human Nature 8 (1):9-33.
    O objetivo deste trabalho é empreender uma avaliação crítica da leitura hermenêutica da psicanálise, representada pela obra de Paul Ricoeur. O termo "crítica" será empregado no sentido de um exame da validade dos conceitos. Dessa forma, serão ressaltadas tanto as contribuições feitas por esse tipo de leitura quanto os impasses aos quais chegou. Embora tenha cumprido uma função importante, desvencilhando a psicanálise de interpretações naturalistas, a proposta hermenêutica não deixou de apresentar problemas. Após expor as dificuldades internas a essa proposta, (...)
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  42. A Linguagem De Winnicott: Dicionário Das Palavras E Expressões Utilizadas Por Donald W. Winnicott. [REVIEW]Davy Bogomoletz - 2001 - Human Nature 3 (1):177-186.
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  43. Winnicott em Nova Iorque: um exemplo da incomunicabilidade entre paradigmas.Elsa Oliveira Dias - 2005 - Human Nature 7 (1):179-206.
    Este artigo é um comentário crítico sobre o encontro científico promovido, em 12 de novembro de 1968, pela Sociedade Psicanalítica de Nova Iorque, no qual Winnicott pronunciou uma palestra intitulada "O uso de um objeto", seguida de um debate com quatro analistas dessa Sociedade. O relato desse encontro consta da Ata do encontro, que foi redigida por David Milrod. Após apresentar algumas considerações gerais sobre o debate e as circunstâncias que o cercaram, assinalam-se aspectos centrais da contribuição de Winnicott e (...)
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  44. Escritura e psicanálise: Derrida, leitor de Freud.Joel Birman - 2007 - Human Nature 9 (2):275-298.
    A finalidade deste ensaio é evidenciar como o inconsciente, descrito teoricamente por Freud na constituição da psicanálise, pode ser concebido como uma escritura e não segundo o modelo da linguagem falada, de acordo com a interpretação proposta por Derrida.The aim of this article is of showing the interpretation by which the unconscious, theoretically outlined by Freud in the constitution of the psychanalysis, can be thought as a writing and not as the spoken language, by the interpretation proposed by Derrida.
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  45. Paradigmas na história da psicanálise.Leopoldo Fulgencio - 2007 - Human Nature 9 (1):97-128.
    Neste artigo, pretende-se analisar os diversos usos do termo e do conceito de paradigma para o estudo da psicanálise. Após esclarecer qual é o sentido e as características desse conceito, tal como propôs Thomas S. Kuhn, analisa-se como diversos autores, psicanalistas e filósofos, utilizaram com mais ou menos rigor o termo kuhniano. Considera-se que as noções de paradigma, léxico, incomensurabilidade, crise e revolução podem servir para a comunicação e o diálogo entre as diversas perspectivas teóricas da psicanálise, num momento em (...)
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  46. Changing the Terms of Psychoanalysis. From Object to Space and the Nature of the Transition.Lesley Caldwell - 2008 - Natureza Humana 10 (1):9-28.
    Este artigo examina as duas versões do artigo de DWW sobre os objetos e fenômenos transicionais e compara a versão de 1951 com outros artigos do mesmo período, para discutir as mudanças feitas por Winnicott. O artigo pretende discutir o uso extensivo das idéias de Winnicott numa ampla escala de disciplinas diferentes e de circunstâncias clínicas, fazendo uma releitura cuidadosa destas duas versões e de sua contribuição fundamental.This paper examines the two versions of DWW’s paper on transitional objects and transitional (...)
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  47. Flaubert i l'Orientalisme.Xisca Homar, Juan Ordóñez & Rubén Zapater - 2008 - Dilema 12 (1):41-55.
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  48. The Form of Flaubert's "Herodias".John J. Golden - 1995 - Cardozo Studies in Law and Literature 7 (2):229-244.
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  49. European Citizens Under Construction: The Bologna Process Analysed From a Governmentality Perspective.Andreas Fejes - 2008 - Educational Philosophy and Theory 40 (4):515-530.
    This article focuses on problematizing the harmonisation of higher education in Europe today. The overall aim is to analyse the construction of the European citizen and the rationality of governing related to such a construction. The specific focus will be on the rules and standards of reason in higher education reforms which inscribe continuums of values that exclude as they include. Who is and who is not constructed as a European citizen? Documents on the Bologna process produced in Europe and (...)
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  50. El geometrismo como método y como estilo de pensar en Espinosa.Sergio Rábade Romeo - 1982 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 17:9.
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