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  1. Ampliando o “cuidado de si” em Foucault: Paul Veyne e sua nova forma de se fazer “Crítica” a partir de Marcel Mauss.Gustavo Ruiz da Silva - 2021 - Boletim Historiar 1 (8):3-21.
    Este artigo visa mapear como Marcel Mauss (no que concerne às questões da Dádiva e da Teoria da Reciprocidade) foi absorvido por Paul Veyne no que circunda dois estudos de casos: o primeiro deles sendo a noção de “Evergetismo”, trabalhada em “Le pain et le cirque: sociologie historique d'un pluralisme politique”; e o segundo deles a noção de “Imagem de si”, construída por Veyne para fazer uma “crítica”(conceito agora reformulado de modo positivo e não vingativo) à leitura do “cuidado de (...)
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  2. Insomnio extático: Una lectura batailleana del insomnio en Levinas.Ignacio Moreno Fluxà - 2020 - Proaíresis 1 (5):19-24.
    Este trabajo apunta a explorar el concepto de éxtasis en Bataille y establecer una vinculación con el tratamiento que Levinas hace del insomnio en De la existencia al existente. Nuestro objetivo es mostrar cómo la idea de insomnio en Levinas puede leerse como una experiencia extática en Bataille. -/- La convergencia entre el éxtasis y el insomnio se expresa no solo en el uso de figuras similares al describir aquello que no halla registro posible en el lenguaje, sino también en (...)
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  3. Edmond Goblot’s (1858-1935) Selected Effects Theory of Function: A Reappraisal.Justin Garson - forthcoming - Philosophy of Science.
    At the beginning of the twentieth century, the French philosopher of science Edmond Goblot wrote three prescient papers on function and teleology. He advanced the remarkable thesis that functions are, as a matter of conceptual analysis, selected effects. He also argued that “selection” must be understood broadly to include both evolutionary natural selection and intelligent design. Here, I do three things. First, I give an overview of Goblot’s thought. Second, I identify his core thesis about function. Third, I argue that, (...)
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  4. Berlín [Traducción de Facundo Bey].Maurice Blanchot & Facundo Bey - 2019 - Discusiones Filosóficas 34 (20):187-190.
    El presente texto de Maurice Blanchot (1907-2003) apareció por primera vez en una traducción al italiano de Guido Neri bajo el título “II nome Berlino” [El nombre Berlín], publicado en 1964 en la revista literaria dirigida por Elio Vittorini e Italo Calvino Il menabó 7, año 6, pp. 121-25. El texto original en francés se extravió y, con la autorización del propio Blanchot, Hélène Jelen y Jean-Luc Nancy tradujeron la versión italiana al francés para publicarla en 1983 como “Le Nom (...)
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  5. Positivism in Action: The Case of Louis Rougier.Fons Dewulf & Massimiliano Simons - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2).
    In this paper, we investigate how the life and work of Louis Rougier relate to the broader political dimension of logical empiricist philosophy. We focus on three practical projects of Rougier in the 1930s and 1940s. First, his attempts to integrate French-speaking philosophers into an international network of scientific philosophers by organizing two Unity of Science conferences in Paris. Second, his role in the renewal of liberalism through the organization of the Walter Lippmann Colloquium. Third, Rougier’s attempts at political negotiations (...)
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  6. A Lack of Meaning?Anne Sauka - 2020 - Approaching Religion 10 (2):125 - 140.
    This article explores the ‘lack of meaning’ in contemporary society as a consequence of Western dualist thought paradigms and ontologies, via Gilles Deleuze’s concept of ‘reactive nihilism’ following the colloquial murder of God. The article then explores processual and new materialist approaches in the understanding of the lived and carnal self, arguing for immanent and senseful materiality as an ethical platform for religious, environmental, and societal solidarity for tomorrow. For the theoretical justification of the processual approach in understanding the enfleshed (...)
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  7. Cristina Chimisso, Hélène Metzger, Historian and Historiographer of the Sciences. [REVIEW]Oscar Moro Abadía - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  8. French Neopositivism and the Logic, Psychology, and Sociology of Scientific Discovery.Krist Vaesen - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science:000-000.
  9. I Lyset Af Bataille: Politisk Filosofiske Studier.Asger Sørensen - 2012 - Politisk Revy.
    Filosoffen og etikeren, lektor ved DPU, Asger Sørensen har samlet og nyskrevet artikler om den franske filosof, sociolog og forfatter Georges Bataille (10. september 1897 - 8. juli 1962), som vi udgiver i 50 året for hans død. En omfattende monografi med både filosofiske og sociologiske aspekter af den kontroversielle forfatter. Desuden en 2. del om forfatterens personlige møde med Batailles univers.
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  10. Phenomenological Crossings: Givenness and Event.Emre Şan - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 327-339.
    Contemporary phenomenology intends to explore the territories perhaps indicated but mostly ignored or abandoned by Husserl and Heidegger. However, it can be considered an heir to historical phenomenology when understood as a general path of inquiry into phenomenality. Its common goal is to study phenomena like invisible, totality, affectivity, le visage or Saturated Phenomena which escape the givenness of meaning determined by consciousness and its correlative noetic-noematic structure. This pathos of thought proceeds from a change of paradigm, the modification of (...)
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  11. Sguardi francesi sulla dialettica marxista: Merleau-Ponty, Sartre, Raymond Aron, in «Areté. International Journal of Philosophy, Human & Social Sciences», vol. 4, 2019, pp. 197-236 [ISSN: 2531-6249].Tommaso Valentini - 2019 - Areté. International Journal of Philosophy, Human and Social Sciences 2:197-236.
    This paper analyses the interpretation of the Marxist dialectic proposed by three important French philosophers of the twentieth century: Maurice Merleau-Ponty (1908-1961), Jean-Paul Sartre (1905-1980) and Raymond Aron (1905-1983). Starting from different theoretical and political points of view, they criticize the historical determinism of the Marxist dialectic and propose three different “philosophies of freedom.” In the Adventures of the Dialectic (1955), Merleau-Ponty criticizes a theory of human history based only on economic structure, and denounces the violence of the Soviet communism. (...)
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  12. Are Nonintentional Phenomena Possible?Mara Grinfelde - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:43-48.
    The aim of this paper is to evaluate the possibility of noninten-tional phenomena in the contemporary phenomenology, based on the phenom-enological works of French thinker Jean-Luc Marion and the founder of phenomenology Edmund Husserl. It is shown that in determining nonintentional phenomena Marion operates with a very narrow understanding of intentionality, which he incorrectly ascribes to Husserl, and that nonintentional phenomena he is describing are in fact intentional in the broad sense of the word. It is argued that nonintentional phenomena (...)
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  13. Tran Duc Thao: Politics and Truth.Russell Ford - 2020 - Philosophy Compass 15 (2).
    The Vietnamese philosopher Tran Duc Thao exerted an important influence over the development of 20th century French philosophy. In articles that stretched across the 1940s, Thao sought to employ the concrete insights of Marxism and dialectical materialism in order to correct and critique the dominant philosophical programs of phenomenology and existentialism. Thao’s pervasive concern was the determination of a basis for truthful action. In two essays – one taken from the beginning of his professional career, the other from near its (...)
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  14. The Pharmacological Significance of Mechanical Intelligence and Artificial Stupidity.Adrian Mróz - 2019 - Kultura I Historia 36 (2):17-40.
    By drawing on the philosophy of Bernard Stiegler, the phenomena of mechanical (a.k.a. artificial, digital, or electronic) intelligence is explored in terms of its real significance as an ever-repeating threat of the reemergence of stupidity (as cowardice), which can be transformed into knowledge (pharmacological analysis of poisons and remedies) by practices of care, through the outlook of what researchers describe equivocally as “artificial stupidity”, which has been identified as a new direction in the future of computer science and machine problem (...)
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  15. A Stieglerianesque Critique Of Transhumanisms: On Narratives And Neganthropocene.Adrian Mróz - 2019 - Hybris 46:138-160.
    While drawing from the philosophy of Bernard Stiegler throughout the paper, I commence by highlighting Zoltan Istvan’s representation of transhumanism in the light of its role in politics. I continue by elaborating on the notion of the promise of eternal life. After that I differentiate between subjects that are proper for philosophy (such as the mind or whether life is worth living) and science (measurable and replicable). The arguments mostly concern mind-uploading and at the same time I elaborate on a (...)
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  16. Paradoxes of the Pineal: From Descartes to Georges Bataille.David Farrell Krell - 1987 - Royal Institute of Philosophy Lectures 21:215-228.
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  17. A ficção literária na perspetiva da indentidade narrativa em Paul Ricœur.Fernanda Henriques - 2013 - Prometeus: Filosofia em Revista 6 (12).
    O presente texto vai abordar a questão da identidade narrativa de Paul Ricoeur, no sentido de mostrar que ela concretiza a ideia de vulnerabilidade própria do pensamento ricoeuriano e que a sua relação constitutiva com a ficção literária é uma das expressões dessa vulnerabilidade.
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  18. Der Normative Druck des Faktischen: Technologische Herausforderungen des Rechts Und Seine Fundierung in Sozialer Praxis (Edited Book).Dennis-Kenji Kipker, Matthias Kopp, Peter Wiersbinski, Jan-Christoph Marschelke, Falk Hamann & Martin Weichold (eds.) - 2019 - Stuttgart, Germany: Franz Steiner Verlag.
    Wie beeinflussen sich Recht und Technik? Im ersten Teil dieses Bandes hinterfragen die Autorinnen und Autoren, ob es tatsächlich die rechtliche Entwicklung sein kann, die die Rahmenbedingungen für den technologischen und den damit möglicherweise einhergehenden gesellschaftlichen Fortschritt setzt – oder ob vielmehr das Recht nicht antizipiert, sondern nur reagiert. Damit und mit der globalen Dimension des Themas einher geht die Erkenntnis, dass es vielleicht an der Zeit ist, in einer weltweiten Informationsgesellschaft an neue, auch außerhalb des Rechts liegende Regulierungsansätze zu (...)
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  19. Deleuze extraviado en Norteamérica.Alejandro Sanchez Lopera - 2016 - Politica Común 9 (1):1-12.
    El texto evalúa una de las maneras predominantes de la recepción de Gilles Deleuze. Establece una crítica de los desencuentros y misreadings en torno a la filosofía de Deleuze. Muestra esos desencuentros como un proceso sin contexto ni densidad histórica, sin unos mínimos elementos que permitan comprender los complejos procesos de su recepción. Mucho menos su genealogía. Para ello, el texto evalúa la lectura de Deleuze que hace Jacques Ranciere, a la luz de la recepción de ambos en el contexto (...)
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  20. Gaston Bachelard and Contemporary Philosophy.Massimiliano Simons, Jonas Rutgeerts, Anneleen Masschelein & Paul Cortois - 2019 - Parrhesia: A Journal of Critical Philosophy 31:1-16.
    This special issue aims to redress the balance and to open up Gaston Bachelard's work beyond a small in-crowd of experts and aficionado’s in France. It aims to stimulate the discovery of new and understudied aspects of Bachelard’s work, including aspects of the intellectual milieu he was working in. Fortunately, for this purpose we were able to rely both on renowned Bachelard specialists, such as Hans-Jörg Rheinberg-er, Cristina Chimisso and Dominique Lecourt, as well as on a number of younger scholars (...)
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  21. Carlo Serra “Tiempo y escansión. Contribución sobre el significado rítmico de la duración entre Husserl y Bachelard” - Traducción de Facundo Bey.Facundo Bey - 2018 - Boletín de Estética 14 (45):42-76.
    English Title: Time and scansion: rythmical meaning of Duration between Husserl and Bachelard. -/- Abstract: Inside phenomenological search, present time and instant live inside a troubled dialectic: for Husserl present runs, widening out past and future, in the same moment, like the Heraclitean bowstring which stretches between two dimensions. Gaston Bachelard, on the contrary, is the thinker of Discreteness, where temporal continuum is linked to the reciprocal differentiating of instants in the duration. So, the conceptions of time inside these philosophers (...)
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  22. La Invisibilidad Sonora: Sobre la Narración Del Pathos Vital En Las Fenomenologías de la Música de Michel Henry y Jean-Luc Marion.Jaime Llorente Cardo - 2018 - Revista Portuguesa de Filosofia 74 (4):1149-1184.
    The present study tries to expound the contributions that the recent French Phenomenology can provide concerning a possible philosophical approach to the phenomenon of music. We will focus particularly on Michel Henry´s aesthetic reflection which considers the musical event as an immaterial art, extraneous to the objective world and that seeks basically to make visible the invisible par excellence: the inwardness of the auto-affected subjective life. We will also attend to the examination of the categories that are characteristic of Jean-Luc (...)
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  23. Annonces et nouvelles.The Editors - 1989 - Bulletin de la Société Américaine de Philosophie de Langue Française 1 (2):26.
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  24. The Vanity of Authenticity.Steven DeLay - 2019 - Sophia 60 (1):19-65.
    Traditionally, phenomenology has understood the self in light of intentionality and hence the world. However, contemporary French phenomenology—as represented here by Jean-Luc Marion—contends that this view of subjectivity is open to challenge: our mode of existence is not simply one of “being-in the-world.” I develop this claim by examining Marion’s reformulation of the reduction. Here, the phenomenon of vanity is key. I first present Husserl’s and Heidegger’s own formulations of the reduction. Following Marion, I show that the blow of vanity (...)
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  25. Doświadczenie zewnętrza. Jean-Luc Mariona próba radykalizacji projektu fenomenologicznego.Przemysław Bursztyka - 2011 - In Joanna Michalik (ed.), Kultura i metoda. Warszawa: Wydawnictwo ENETEIA. pp. 97-124.
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  26. Granice widzialnego. Jeana Luca Mariona fenomenologiczna koncepcja idola.Przemysław Bursztyka - 2012 - In Iwona Lorenc, Mateusz Salwa & Piotr Schollenberger (eds.), Fenomen i przedstawienie. Francuska estetyka fenomenologiczna - założenia/zastosowania/konteksty. Warszawa, Polska: Wydawnictwo IFiS PAN. pp. 287-313.
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  27. Freud’s Mass Hypnosis with Spinoza’s Superstitious Wonder: Balibar’s Multiple Transindividuality.Christopher Davidson - 2018 - Australasian Philosophical Review 2 (1):77-83.
    This response focuses on Balibar’s method of thinking transindividuality through multiple figures, in their similarities as well as their productive differences. His essay ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’ combines the three titular figures in order to better think the multifaceted idea of ‘classical’ transindividuality. Balibar’s method combines the three but nonetheless maintains their dissimilarities as real differences. This response attempts to test or apply that method in two ways. The first application links Balibar’s analysis of Freud’s hypnotic leader (...)
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  28. Hegel and Bataille on Sacrifice.W. Ezekiel Goggin - 2018 - Hegel Bulletin 39 (2):236-259.
    In Georges Bataille’s view, the Hegelian interpretation of kenotic sacrifice as passage from Spirit to the Speculative Idea effaces the necessarily representational character of sacrifice and the irreducible non-presence of death. But Hegel identifies these aspects of death in the fragments of the 1800 System. In sacrificial acts, subjectivity represents its disappearance via the sacrificed other, and hence is negated and conserved. Sacrifice thus provides the representational model of sublation pursued in the Phenomenology as a propaedeutic to Science. Bataille’s critique (...)
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  29. Misreading Generalised Writing: From Foucault to Speculative Realism and New Materialism.Jonathan Basile - 2018 - Oxford Literary Review 40 (1):20-37.
    Misreadings of Derrida's Of Grammatology were prevalent from the time of its debut, up to the present day. For fifty years, Derrida's generalised textuality has been misread as though he meant there was nothing outside text in the traditional sense. This misreading always serves to re-institute notions of linear temporal progress, either among self-styled avant-garde authors who would like to break with past traditions, or among self-styled conservatives who hope to repeat them. If the binaries that divide these works from (...)
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  30. Macroscopic Objects: An Exercise in Duhemian Ontology.Paul Needham - 1996 - Philosophy of Science 63 (2):205-224.
    Aristotelian ideas are presented in a favorable light in Duhem's historical works surveying the history of the notion of chemical combination (1902) and the development of mechanics (1903). The importance Duhem was later to ascribe to Aristotelian ideas as reflected in the weight he attached to medieval science is well known. But the Aristotelian influence on his own mature philosophical perspective, and more particularly on his concern for logical coherence and the development of his ontological views, is not generally acknowledged. (...)
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  31. Symbols, Collective Memory, and Political Principles. [REVIEW]Andrew Dunstall - 2017 - Journal of the History of Ideas.
    Barash's work is both a philosophical work and a history of ideas. The one offers a conceptual account of collective memory, and the other a narrative of changing conceptions and ideological uses of “memory.” In both cases, he argues that careful attention to the border between memory and history is politically significant for criticising appeals to mythical bases of political unity.The main contention of the book is this: collective memory designates a restricted sphere of past references.
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  32. Interview: Henri Meschonnic.Gabriella Bedetti & Henri Meschonnic - 1988 - Diacritics 18 (3):93.
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  33. After Late- and Postmodernism: A Wittgensteinian Reconstructive and Transformative Aesthetics, Art Practice, and Art Education.Leslie Cunliffe - 2001 - Journal of Aesthetic Education 35 (3):1.
  34. From Evolutionary Theory to Philosophy of History: Raymond Aron and the Crisis of French Neo-Transformism.Isabel Gabel - 2018 - History of the Human Sciences 31 (1):3-18.
    Well into the 1940s, many French biologists rejected both Mendelian genetics and Darwinism in favour of neo-transformism, the claim that evolution proceeds by the inheritance of acquired characteristics. In 1931 the zoologist Maurice Caullery published Le Problème d’évolution, arguing that, while Lamarckian mechanisms could not be demonstrated in the present, they had nevertheless operated in the past. It was in this context that Raymond Aron expressed anxiety about the relationship between biology, history, and human autonomy in his 1938 Introduction à (...)
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  35. Aufhebung and Negativity: A Hegelianism Without Transcendence.Ryan Krahn - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):142-154.
    This article defends Hegelian dialectics against the critique of Derrida and Bataille. This defense revolves around the fate of abstract negation in dialectical sublation. Focusing on the Lordship-Bondage section of the Phenomenology of Spirit, it is proposed that in the sublated figure of the slave there remains an absolute detachment irreducible to any capitalistic, ‘restricted’ economy of preservation. The consequence of such a reading of sublation is that no move outside or beyond dialectics, no transcendent escape from the Aufhebung, is (...)
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  36. Towards an Ethical Politics: T. W. Adorno and Aesthetic Self-Relinquishment.Kathy Kiloh - 2017 - Philosophy and Social Criticism 43 (6):571-598.
    Jürgen Habermas’ characterization of Adorno’s project as an aestheticization of philosophy continues to influence our reading of his work. In contradiction to Lambert Zuidervaart, who suggests that in order to be understood as politically relevant, Adorno’s philosophy must be supplemented with empirical research, I argue in this article that Adorno’s work contains many of the resources we would need to theorize an ethical politics. First, it both identifies the moral debt carried by the subject and addresses the need for social (...)
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  37. The Problem of Difference: Phenomenology and Poststructuralism.Jeffrey A. Bell (ed.) - 1998 - University of Toronto Press.
  38. L'histoire critique de la raison par Foucault: Comme remise en cause de la rationalité.Fabrice de Salies - 2014 - Philosophie 123 (4):68-97.
    À maints égards, cette formule lapidaire condenserait l’une des rares constantes de l’hétéroclite entreprise critique de la raison menée par Michel Foucault tout au long de sa carrière intellectuelle. Bien plus qu’une Rationalité, essence transcendantale, univoque et pérenne, sorte d’unicité fondamentale en-deçà de ses modes relatifs de manifestation, tout ce dont il serait selon lui possible de faire...
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  39. A radicalidade do Humano: Filosofia, Judaísmo e a emergência do Real.Ricardo Timm de Souza - 2006 - Revista Portuguesa de Filosofia 62 (2-4):433-440.
    O presente artigo, depois de um exame sintético de alguns textos de Emmanuel Levinas acerca da relação entre Judaísmo e Filosofia, procura evidenciar de que forma o encontro entre estas duas estruturas culturais pode acontecer e de como o mesmo só ganha sentido pleno na medida em que ele se desenhar em função de um assumir concreto da nossa comum responsabilidade pela vida. /// The present article, starting with a brief examination of a few texts of Emmanuel Levinas on the (...)
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  40. Religion et folie.Dr Santenoise - 1900 - Revue Philosophique de la France Et de l'Etranger 50:142-164.
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  41. Khortos Gasteri Ou le Bonheur Est Dans le Pré: Éthique Et Politique Cyniques Selon Un Poème de Cratès de Thèbes: Dialogue.Olimar Flores-Júnior - 2006 - Dialogue 45 (4):647-677.
    This commentary on a poem of Crates of Thebes, which was transmitted in Julian's Oration VII, To the Cynic Herakleios, and Oration IX [VI], To the Uneducated Cynics, intends to rediscuss the notions of happiness, pleasure, wealth, and justice in the context of the kata phusin life as viewed by the Cynics. The “minimal ethics” proposed by the cynic philosophers, which many would consider as a kind of voluntary experience of suffering, appears as a possible way to secure both individual (...)
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  42. L’Égalité, le Possible Et Ce Que les «Hommes Devraient “Pouvoir Être”» : Sur La Gauche Et L’Égalité de Jean-Michel Salanskis: Dialogue.Iain Macdonald - 2012 - Dialogue 51 (2):247-257.
    RÉSUMÉ : La gauche et l’égalité de Jean-Michel Salanskis cherche à faire le bilan des principes traditionnels de la gauche afin de la guérir de certaines illusions et de renouveler ce qui est, pour lui, son pilier central : la quête de l’égalité. Mais pour ce faire, il déploie un concept de possibilité ambigu et problématique qui pourrait mettre en péril la cohérence de son projet. La présente étude analyse le texte de Salanskis en décortiquant son concept de possibilité, et (...)
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  43. Philosophical Survey: Philosophy in France: PHILOSOPHY.Colin Smith - 1960 - Philosophy 35 (134):265-271.
    Only one volume has reached us to mark the centenary of Bergson's birth. Is this significant? If a writer lives to an advanced age his centenary usually falls at a time when fashion has turned against him, and the consequent attitudes are perhaps more interestingly gleaned from comparitively informal assessments than from carefully timed publications. In the Nouvelles Littéraires of October 22,1959, there appeared, almost a hundred years to the day after Bergson's birth, a reported discussion on his philosophy between (...)
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  44. What is the Politics of Difference?Adam James Tebble - 2002 - Philosophy Today 30 (2):259-281.
  45. Cumming, Robert Denoon, "Phenomenology and Deconstruction. Volume One: The Dream Is Over". [REVIEW]Reginald Lilly - 1993 - International Philosophical Quarterly 33:368-369.
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  46. Le paradoxe des Immatériaux: entre répulsion et fascination.Jean-Louis Déotte - 2011 - Cités 45 (1):59-67.
    Depuis les années 1960, qui culmineront avec sa thèse Discours, Figure, Lyotard développe sa réflexion esthético-politique à partir de l’opposition événement/système. Le système étant entendu comme chez les structuralistes comme ce code sans lequel il n’y aurait pas de message. L’originalité de Lyotard par rapport au structuralisme consistant...
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  47. La philosophie du proche.Olivier Abel - 2008 - Cités 33 (1):109-118.
    Chez Ricœur, nous trouvons plusieurs entrées possibles dans le thème du proche. Il y a dans La mémoire, l’histoire, l’oubli une constitution croisée de la mémoire individuelle et de la mémoire collective au travers de la mémoire des proches, car on ne se souvient pas tout seul, même s’il n’existe que des points de vue singuliers sur la mémoire...
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  48. Éthique et responsabilité — Paul Ricœur Textes réunis par Jean-Christophe Aeschlimann Collection «Langages» Neuch'tel, Éditions de la Baconnière, 1994, 198 p. [REVIEW]Théodore F. Geraëts - 1996 - Dialogue 35 (4):836-839.
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  49. Contemporary French Philosophy.Richard McKeon - 1954 - Proceedings and Addresses of the American Philosophical Association 28:17.
  50. Teilhard de Chardin: The Phenomenon of Man, II.John L. Russell - 1961 - Heythrop Journal 2 (1):3-13.
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