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  1. Doświadczenie zewnętrza. Jean-Luc Mariona próba radykalizacji projektu fenomenologicznego.Przemysław Bursztyka - 2011 - In Joanna Michalik (ed.), Kultura i metoda. Warszawa: Wydawnictwo ENETEIA. pp. 97-124.
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  2. Granice widzialnego. Jeana Luca Mariona fenomenologiczna koncepcja idola.Przemysław Bursztyka - 2012 - In Iwona Lorenc, Mateusz Salwa & Piotr Schollenberger (eds.), Fenomen i przedstawienie. Francuska estetyka fenomenologiczna - założenia/zastosowania/konteksty. Warszawa, Polska: Wydawnictwo IFiS PAN. pp. 287-313.
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  3. Hegel and Bataille on Sacrifice.W. Ezekiel Goggin - 2018 - Hegel Bulletin 39 (2):236-259.
    In Georges Bataille’s view, the Hegelian interpretation of kenotic sacrifice as passage from Spirit to the Speculative Idea effaces the necessarily representational character of sacrifice and the irreducible non-presence of death. But Hegel identifies these aspects of death in the fragments of the 1800 System. In sacrificial acts, subjectivity represents its disappearance via the sacrificed other, and hence is negated and conserved. Sacrifice thus provides the representational model of sublation pursued in the Phenomenology as a propaedeutic to Science. Bataille’s critique (...)
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  4. Macroscopic Objects: An Exercise in Duhemian Ontology.Paul Needham - 1996 - Philosophy of Science 63 (2):205-224.
    Aristotelian ideas are presented in a favorable light in Duhem's historical works surveying the history of the notion of chemical combination (1902) and the development of mechanics (1903). The importance Duhem was later to ascribe to Aristotelian ideas as reflected in the weight he attached to medieval science is well known. But the Aristotelian influence on his own mature philosophical perspective, and more particularly on his concern for logical coherence and the development of his ontological views, is not generally acknowledged. (...)
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  5. Symbols, Collective Memory, and Political Principles. [REVIEW]Andrew Dunstall - 2017 - Journal of the History of Ideas.
    Barash's work is both a philosophical work and a history of ideas. The one offers a conceptual account of collective memory, and the other a narrative of changing conceptions and ideological uses of “memory.” In both cases, he argues that careful attention to the border between memory and history is politically significant for criticising appeals to mythical bases of political unity.The main contention of the book is this: collective memory designates a restricted sphere of past references.
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  6. Interview: Henri Meschonnic.Gabriella Bedetti & Henri Meschonnic - 1988 - Diacritics 18 (3):93.
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  7. After Late- and Postmodernism: A Wittgensteinian Reconstructive and Transformative Aesthetics, Art Practice, and Art Education.Leslie Cunliffe - 2001 - Journal of Aesthetic Education 35 (3):1.
  8. Towards an Ethical Politics.Kathy Kiloh - 2017 - Philosophy and Social Criticism 43 (6):571-598.
  9. The Problem of Difference: Phenomenology and Poststructuralism.Jeffrey A. Bell (ed.) - 1998 - University of Toronto Press.
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  10. L'histoire critique de la raison par Foucault: Comme remise en cause de la rationalité.Fabrice de Salies - 2014 - Philosophie 123 (4):68-97.
    À maints égards, cette formule lapidaire condenserait l’une des rares constantes de l’hétéroclite entreprise critique de la raison menée par Michel Foucault tout au long de sa carrière intellectuelle. Bien plus qu’une Rationalité, essence transcendantale, univoque et pérenne, sorte d’unicité fondamentale en-deçà de ses modes relatifs de manifestation, tout ce dont il serait selon lui possible de faire...
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  11. Neither Seen nor Said: Foucault’s Experiments in Anonymity.Laura Hengehold - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):28-47.
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  12. On François George’s Sillages.Steve Light - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):82-85.
  13. A Fabulous Interruption: Towards a Mythic Politics.Russell Ford - 2005 - Dialogue and Universalism 15 (3-4):87-98.
    The aim of this essay is to specify the chief concern for post-Marxist political strategy as the discovery or invention of a new political logic. Beginning with Laclau and Mouffe’s influential Hegemony and Socialist Strategy: Towards a Radical Democratic Politics, this essay extends Lyotard’s well-known diagnosis of the status of metanarratives to a consideration of the conditions for political resistance and dissent. Using concepts drawn from the work of Althusser, Nealon, and others, it reworks Laclau and Mouffe’s appropriation of Gramsci’s (...)
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  14. Les Mots du Psychanalyste.J. -B. Pontalis - 1967 - Social Science Information 6 (2-3):39-53.
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  15. Clarity and Doubt: Derrida Among the Palestinians.Martin McQuillan - 2016 - Paragraph 39 (2):220-237.
  16. Bruno Latour.Gerard de Vries - 2016 - Polity Press.
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  17. Postmodernism and the Simulacrum of Religion in Universities.Aura Elena Schussler - 2016 - Journal for the Study of Religions and Ideologies 15 (45):76-95.
    The purpose of this paper is to show that in Western postmodernism, both religion and the university are under the sign of simulacra. Friedrich Nietzsche’s “death of God” instigates a discussion of postmodernism and a simulacrum of religion. According to Jean Baudrillard and the theory of the Three Orders of the Simulacra, reality died and “hyperreality” took its place and now governs our existence. If, for Michel Foucault, the religious phenomenon today is outside theological beliefs and traditions, oriented towards the (...)
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  18. Reading The Road with Paul Ricoeur and Julia Kristeva: The Human Body as a Sacred Connection.Stephanie Arel - 2014 - Text Matters - a Journal of Literature, Theory and Culture 4 (4):99-115.
    Cormac McCarthy’s novel The Road confronts readers with a question: what is there to live towards after apocalypse? McCarthy locates his protagonists in the aftermath of the world’s fiery destruction, dramatizing a relationship between a father and a son, who are, as McCarthy puts it, “carrying the fire.” This essay asserts that the body carrying the fire is a sacred, incandescent body that connects to and with the world and the other, unifying the human and the divine. This essay will (...)
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  19. Commentary on Tina Chanter’s “Antigone’s Excessive Relationship to Fetishism”.Bettina Bergo - 2007 - Symposium 11 (2):261-273.
  20. The Face of Things.Silvia Benso - 1997 - Symposium 1 (1):5-15.
    Moving from Heidegger’s suggestion that philosophy has fallen into the Thaletian well because of its inadequate theorization of the essence of things, I retrace in Heidegger’s description of things as gathering elements that enable a discourse on things in terms of their alterity,· I explore the richness of such an alterity in its differing from Levinas’s otherness of the other person; I suggest the formulation of an ethics of things which, through a reciprocal exposure of Heidegger and Levinas, might rescue (...)
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  21. Derrida and Heidegger in France.Tom Rockmore - 2004 - Symposium 8 (2):339-362.
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  22. Ontology, Otherness, and Self-Alterity.Owen Ware - 2006 - Symposium 10 (2):503-513.
  23. L’Herméneutique Biblique.PAUL RICŒUR - 2001
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  24. Between Normativity and Freedom.Iain Macdonald - 2013 - Symposium 17 (1):1-9.
    An introduction to a special issue of Symposium on normativity and freedom.
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  25. 'Health' and 'Sickness' in Religious Affectivity: Nietzsche, Otto, Bataille.Jim Urpeth - 2000 - In .
    This paper discusses the accounts given of the nature of religious affectivity by Nietzsche, Otto and Bataille and pursues their shared claim as to the primacy of the affective dimension of religion over its conceptual, doctrinal and moral elements and to the development of a religious critique of Christianity. The first section clarifies the nature of Nietzsche’s religiosity and reconstructs his critique of Christianity from this perspective. In subsequent sections Nietzsche’s critique of Christianity is compared to both Otto’s critical defence (...)
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  26. Metaphors of Invention and Dissension: Aesthetics and Politics in the Postcolonial Algerian Novel.Rajeshwari S. Vallury - 2017 - Rowman & Littlefield International.
    This book engages with recent philosophical interventions into democracy, equality, and human rights to demonstrate their relevance to the field of Francophone Postcolonial Studies. The book explores the relationship between aesthetics and politics in the postcolonial Algerian novel.
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  27. De L’Existencte au Cercle Vicieux, Klossowski Lecteur de Nietzsche.Martin Stingelin & Clemens Pornschlegel - 2009 - In Martin Stingelin & Clemens Pornschlegel (eds.), Nietzsche Und Frankreichnietzsche and France. Walter de Gruyter.
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  28. Souffrance Ethique Et Souffrance Tragique : L'elaboration Levinassienne de la Critique Nietzscheenne de la Compassion.Aïcha Liviana Messina - 2016 - Kriterion: Revista de Filosofia 57 (134):379-399.
    RÉSUMÉ Cet article analyse le problème de la souffrance dans l'œuvre de Lévinas à la lumière de la critique nietzschéenne de la compassion. Il s'agit dans un premier temps de montrer que, bien que la description que fait Lévinas de la souffrance éthique soit similaire à l'idée nietzschéenne de la souffrance tragique ou inutile, les premiers écrits de Lévinas se concentrent aussi sur les dangers politiques qui resultent de la conception nietzschéenne du corps et de sa vision tragique de la (...)
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  29. Ellen Feder's Making Sense of Intersex and the Issue of Sexual Difference.Lisa Folkmarson Käll - 2016 - Philosophy Today 60 (3):799-807.
  30. Richard Kearney, Jens Zimmermann : Reimagining the Sacred. Richard Kearney Debates God.Dennis Vanden Auweele - 2016 - Philosophischer Literaturanzeiger 69 (3):278-281.
  31. La Théologie Face 'au Défi Herméneutique Par Jean-Paul Resweber.Maurice Sachot - 1976 - Revue des Sciences Religieuses 50 (2):169-173.
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  32. Les Discours de Jean-Paul II. Réflexion Théologique.Albert Houssiau - 1985 - Revue Théologique de Louvain 16 (1):38-46.
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  33. Existentialist Philosophies.Stuart M. Brown, Emmanuel Mounier & Eric Blow - 1950 - Philosophical Review 59 (4):570.
  34. Maurice Blondel's Philosophy of Action.William Kelley Wright & Katherine E. Gilbert - 1925 - Philosophical Review 34 (2):200.
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  35. The Body of Christ and Phenomenology of the Body.Adam Pryor - 2016 - Philosophy, Theology and the Sciences 3 (1):32-50.
  36. Theology, Hermeneutics, and Imagination: The Crisis of Interpretation at the End of Modernity.Garrett Green - 1999 - Cambridge University Press.
    This book explores the contemporary crisis of biblical interpretation by examining modern and postmodern forms of the 'hermeneutics of suspicion'. Garrett Green looks at several thinkers who played key roles in creating a radically suspicious reading of the Bible. After Kant, Hamann and Feuerbach comes Nietzsche, who marked the turn from modern to postmodern suspicion. Green argues that similarities between Derrida's deconstruction and Barth's theology of signs show that postmodern suspicion ought not to be viewed simply as a threat to (...)
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  37. Il Cinema E la Filosofia: Breve Passeggiata Alla Ricerca di Nietzsche.Antonio Freddi - 2015 - Educação E Filosofia 29 (57):435-454.
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  38. A Metafísica da Presença Dissimulada Na Feno­Menologia Husserliana E a Máquina de Escrever Freudiana – Revisitando Derrida.Ronaldo Manzi Filho - 2015 - Educação E Filosofia 29 (57):381-408.
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  39. Book Review - DeRoo, Neal – Futurity in Phenomenology: Promise and Method in Husserl, Levinas and Derrida. [REVIEW]Ricardo Barroso Batista - 2014 - Revista Portuguesa de Filosofia 70 (4):873-874.
  40. Ger Groot, Vier Ongemakkelijke Filosofen. Nietzsche, Cioran, Bataille, Derrida. Amsterdam 2003: SUN. 541 Pagina's. ISBN 9058750167. [REVIEW]J. van der Stoep - 2005 - Philosophia Reformata 70 (1):81-83.
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  41. Henri Maldiney Et Gilles Deleuz: La Station Rythmique de Loeuvre D’Arte.Jean-Christophe Goddard - 2008 - Revista Filosófica de Coimbra 17 (33):109-123.
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  42. La Consistencia Ontológica de Phénoménologie de la Perception.Mariana Larison - 2010 - Investigaciones Fenomenológicas: Serie Monográfica 2:321.
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  43. Apariencia, Idea y Cuerpo: Un Prólogo Platónico Para la Fenomenología de la Vida de Michel Henry.Agustín Palomar Torralbo - 2013 - Investigaciones Fenomenológicas 10:141.
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  44. Malgré L’Héritage : Sur Ce Qui Reste En Suspens Entre Freud Et Derrida.Enrique Javier Agüero Águila - 2015 - Endoxa 35:231.
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  45. Una Vida Dedicada a la Hermenéutica.Santiago Zabala - 2005 - Endoxa 1 (20):39.
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  46. RESEÑA de : Martínez, Francisco José. Hacia Una Era Postmediática : Ontología, Políticay Ecología En la Obra de Félix Guattari. Barcelona : Montesinos, 2008.Amanda Núñez García - 2010 - Endoxa 25:425.
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  47. The Question of Hermeneutic Alterity.Jamey Findling - 2002 - Philosophy Today 46 (9999):60-67.
  48. Le régime postcolonial des arts et les usages de la modernité.Rachida Triki - 2007 - Rue Descartes 58 (4):104.
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  49. Intensifications mexicaines pour aujourd'hui.Dominique de Courcelles - 2007 - Rue Descartes 57 (3):6.
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  50. Pour Jacques.Alexander Garcia Düttmann - 2005 - Rue Descartes 48 (2):110.
1 — 50 / 1646