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  1. Gamal Abdel-Shehid (2001). Nigel C. Gibson, Ed., Rethinking Fanon: The Continuing Dialogue. [REVIEW] Philosophy in Review 21:178-180.
  2. Olivier Abel (2008). La philosophie du proche. Cités 33 (1):109.
    Chez Ricœur, nous trouvons plusieurs entrées possibles dans le thème du proche. Il y a dans La mémoire, l’histoire, l’oubli une constitution croisée de la mémoire individuelle et de la mémoire collective au travers de la mémoire des proches, car on ne se souvient pas tout seul, même s’il n’existe que des points de vue singuliers sur la mémoire..
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  3. Robert Ackermann (1986). Consensus and Dissensus in Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:99 - 105.
    This paper couples the variation and selection analogy utilized in evolutionary epistemology with the hermeneutical insight that novel data and theoretical texts are obscure in meaning. Dissensus must be valued as a distancing mechanism of variation on the space of possible meanings while argumentation attacks the initial obscurity. The objection that evolutionary accounts can only describe practice is countered by indicating how dissensus has normative purchase wherever science is producing novel text.
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  4. H. B. Acton (1952). Philosophy in France: PHILOSOPHY. Philosophy 27 (100):66-69.
    It is not easy for an Englishman to acquire a competent knowledge of French philosophy. For one thing there are so many French philosophers writing so many books, and for another the multiplicity of men is matched by the variety of views. In a country where a knowledge of philosophy is expected of any cultivated man, and where the flourishing of philosophy in school and university curricula is regarded as a condition of intellectual freedom, this variety is accepted as part (...)
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  5. A. K. M. Adam (1995). What is Postmodern Biblical Criticism?
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  6. Taylor Adkins (ed.) (2010). The Machinic Unconscious: Essays in Schizoanalysis. Semiotext(E).
    We certainly have the unconscious that we deserve, an unconscious for specialists, ready-made for an institutionalized discourse. I would rather see it as something that wraps itself around us in everyday objects, something that is involved with day-to-day problems, with the world outside. It would be the possible itself, open to the socius, to the cosmos...--from The Machinic Unconscious: Essays in SchizoanalysisIn his seminal solo-authored work The Machinic Unconscious, Félix Guattari lays the groundwork for a general pragmatics capable of resisting (...)
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  7. Enrique Javier Agüero Águila (2015). Malgré L’Héritage : Sur Ce Qui Reste En Suspens Entre Freud Et Derrida. Endoxa 35:231.
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  8. Pamela Chávez Aguilar (2009). San Agustín: Elementos para un diálogo con la ética contemporánea. Philosophica 36:61-73.
    En una perspectiva �postsecular�, siguiendo a Habermas, puede afirmarse que no sólo la ratio sino también las culturas basadas en fides, pueden contribuir con �traducciones� que aporten significativamente a la comprensión del ser sí mismo humano y su télos, reflexión exigida por la filosofía moral hoy. El artículo propone algunos elementos del pensamiento de San Agustín que podrían abrirse a un diálogo fecundo con la ética contemporánea, tales como: el ser sí mismo capaz de ratio y veritas; la interioridad como (...)
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  9. Jeremy Ahearne (1995). Michel De Certeau: Interpretation and its Other. Stanford University Press.
    This is the first book in any language to deal comprehensively with the work of Michel de Certeau, the author of one of the most important, influential, and diverse bodies of scholarship and cultural theory to emerge from Europe during the exciting decades after the late Sixties. It is designed as a guide to draw out, not only the exceptional range, but the overall coherence of his approach. The author focuses on Certeau's major writings: on contemporary French historiography, the writings (...)
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  10. Thomas Ahnert (2006). Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. University of Rochester Press.
    Religion, law, and politics: historical contexts -- Religion and the limits of philosophy -- The prince and the church: the critique of Lutheran papalism -- Ecclesiastical history and the rise of clerical tyranny -- The history of Roman law -- Natural law (I): the institutes of divine jurisprudence -- Natural law (II): the transformation of Christian Thomasiuss natural jurisprudence -- The interpretation of nature -- Conclusion: reason and faith in the early German Enlightenment.
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  11. Norman Ajari (2011). Frantz Fanon: Fighting Against Dehumanization, Demolishing Bio-Power. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):53-60.
    El ensayo siguiente consiste en una reinterpretación de la obra de Frantz Fanon a partir de la problemática biopolítica iniciada por Michel Foucault. Se analizan los procesos a través de los cuales las vidas de los colonizados se determinan como inhumanas, y se insertan dentro de un "lenguaje de pura violencia", es decir de una red de poderes violentos, soberanos y totalizantes. Fanón va a pensar una puesta en jaque de aquel estado de excepción permanente colonial a partir de la (...)
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  12. Alain (1921). Mars Ou la Guerre Jugée. Nouvelle Revue Française.
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  13. Anthony Alessandrini (1997). Whose Fanon? Clr James Journal 5 (1):136-152.
  14. Anna Alexander (2003). Outside The Second Sex. Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):94-127.
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  15. Ian W. Alexander (1965). The Phenomenological Philosophy in France an Analysis of its Themes, Significance and Implications. [Basil Blackwell].
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  16. Eric Alliez, Capitalism and Schizophrenia and Consensus: Of Relational Aesthetics.
    This chapter examines the relation between capitalism and consensus in the context of relational aesthetics, presents a clinical treatment of relational aesthetics in light of populism, and discusses the relevant views of Gilles Deleuze and Félix Guattari. It argues that contemporary populism is the ultimate form of the expression of the people and that it is the dominant post-political form of globalised postmodernity inasmuch as it expresses in the most immediately binarised manner the ‘rest of the world’.
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  17. Almut & Paul Spalding (2011). Living in the Enlightenment : The Reimarus Household Accounts of 1728-1780. In Martin Mulsow (ed.), Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.
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  18. Ferdinand Alquié (1941). Bergson et la « revue de métaphysique et de morale ». Revue de Métaphysique et de Morale 48 (4):315 - 328.
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  19. Louis Althusser (2003). The Humanist Controversy and Other Writings, 1966-67. Verso.
    The philosophical conjuncture and Marxist theoretical research -- On Lévi-Strauss -- Three notes on the theory of discourses -- On Feuerbach -- The historical task of Marxist philosophy -- The humanist controversy.
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  20. Louis Althusser (1976). Essays in Self-Criticism. Humanities Press.
    Reply to John Lewis: Note on "The critique of the personality cult". Remark on the category "Process without a subject or goal(s)"--Elements of self-criticism: On the evolution of the young Marx.--Is it simple to be a Marxist in philosophy? "Something new".
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  21. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
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  22. Laura Anders Canis (1997). David Farrell Krell, Nietzsche: A Novel Reviewed By. Philosophy in Review 17 (2):109-110.
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  23. Irvine H. Anderson (1987). History in a Teilhardian Context: The Thought of Teilhard De Chardin as a Guide to Social Science. Published for the American Teilhard Association for the Future of Man by Anima Books.
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  24. James Anderson, Kiran Bharthapudi & Hao Cao (2012). Occupy the Heterotopia. International Review of Information Ethics 18:12.
  25. Pamela Sue Anderson (1999). Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW] Sophia 38 (1):54-73.
  26. James-R. Angell (1922). La Psychologie aux États-Unis. Revue de Métaphysique et de Morale 29 (4):381 - 392.
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  27. Ian Angus (1998). The Gift of Death. [REVIEW] Symposium 2 (1):101-107.
  28. Anne Parker Emily (2010). Inter-Dict and Alterity: Dialectic in Speculum of the Other Woman. Philosophy Today 54 (9999):217.
  29. Keith Ansell-Pearson & Jim Urpeth (2012). Bergson and Nietzsche on Religion : Critique, Immanence, and Affirmation. In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
    This co-authored chapter offers a reconstruction of Bergson's conception of the relationship between the political and religion focusing on "The Two Sources of Morality and Religion". Bergson's claims and arguments are related to those of Nietzsche with a focus on the themes of critique, immanence and affirmation.
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  30. Willy Apollon (1993). Four Seasons in Femininity Orfour Men in a Woman's Life. Topoi 12 (2):101-115.
    The feminine complaint that Alex's passion echoes, raising it to a level rarely attained, is not limited to the pursuit of sexual jouissance . Nor can it be reduced to an aversion on the part of women to a morality of the signifier, as maintained by a certain reading of Freud. Very precisely, the persistent note in feminine restlessness is a certain relationship of the subject to the insufficiency of the signifier, which the quest for love registers. The fact that (...)
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  31. Lisa Appignanesi (ed.) (1989). Ideas From France: The Legacy of French Theory. Free Association Books.
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  32. George Appleton (ed.) (1979). The Human Search: With Teilhard De Chardin. Fount Paperbacks.
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  33. Stephanie Arel (2014). Reading The Road with Paul Ricoeur and Julia Kristeva: The Human Body as a Sacred Connection. Text Matters - a Journal of Literature, Theory and Culture 4 (4):99-115.
    Cormac McCarthy’s novel The Road confronts readers with a question: what is there to live towards after apocalypse? McCarthy locates his protagonists in the aftermath of the world’s fiery destruction, dramatizing a relationship between a father and a son, who are, as McCarthy puts it, “carrying the fire.” This essay asserts that the body carrying the fire is a sacred, incandescent body that connects to and with the world and the other, unifying the human and the divine. This essay will (...)
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  34. Alex Argyros (1986). The Warp of the World: Deconstruction and Hermeneutics. Diacritics 16 (3):47-55.
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  35. John Armitage, Virilio Now.
    Since the publication in 1975 of Paul Virilio's Bunker Archeology, the range of Virilio's critical works and their impact is now clear within a variety of subjects. Making astonishing interventions into art and architecture, geography, cultural studies, media, literature, aesthetics, and sociology, the momentous implications of which have yet to be entirely understood, Virilio is the cultural theorist for our troubled twenty-first century. Responding to this growing interdisciplinary interest, Virilio Now: Current Perspectives in Virilio Studies comprises Sean Cubitt's critical overview (...)
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  36. Ellen T. Armour (2005). “Man” and His “Others”. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):1-17.
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  37. Philip Armstrong (2002). The Postcolonial Animal. Society and Animals 10 (4):413-419.
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  38. Philip Alexander Armstrong (1995). Reading in Iconography: An Essay on Poussin and Rilke. Dissertation, University of California, Los Angeles
    In An Introduction to Metaphysics, Heidegger remarks that "in a certain broad sense the Greeks looked on language from a visual point of view, that is, starting from the written language. It is in writing that the spoken language comes to stand. Language is, i.e. it stands in the written image of the word, in the written signs, the letters, grammata." The question broached here concerns a reading of Heidegger's claims for language--"the written image of the word"--in relation to received (...)
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  39. Raymond Aron (1971). D'une Sainte Famille À L'Autre. Studies in Soviet Thought 11 (1):48-49.
  40. Rick Arrandale (2007). Artaud & the Concept of Drama in Theology. New Blackfriars 88 (1013):100-112.
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  41. Bruce A. Arrigo (2000). Law and Social Inquiry: Commentary on a Psychoanalytic Semiotics of Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (2):127-132.
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  42. Christopher Arroyo (2005). Ethics and Selfhood: Alterity and the Phenomenology of Obligation. [REVIEW] Husserl Studies 21 (3):241-248.
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  43. Reactive Distributed Artificial (1996). Jacques Ferber. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. pp. 287.
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  44. Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) (2006). The Praxis of Alain Badiou. Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, the (...)
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  45. Alison Assiter (1990). Althusser and Feminism. Pluto Press.
  46. Paul-Laurent Assoun & Gustave Flaubert (1999). Gustave Flaubert, Bouvard Et Pécuchet.
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  47. Alan Astro (ed.) (2015). Radical French Thought and the Return of the "Jewish Question". Indiana University Press.
    For English-speaking readers, this book serves as an introduction to an important French intellectual whose work, especially on the issues of antisemitism and anti-Zionism, runs counter to the hostility shown toward Jews by some representatives of contemporary critical theory. It presents for the first time in English five essays by Éric Marty, previously published in France, with a new preface by the author addressed to his American readers. The focus of these essays is the debate in France and elsewhere in (...)
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  48. Dennis Vanden Auweele (2016). Richard Kearney, Jens Zimmermann : Reimagining the Sacred. Richard Kearney Debates God. Philosophischer Literaturanzeiger 69 (3):278-281.
  49. Hugo Azérad (2002). L'univers Constellé de Proust, Joyce Et Faulkner le Concept d'Épiphanie Dans l'Esthétique du Modernisme.
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  50. G. B. & A. Consentino (1938). Temps, Espace, Devenir, Moi. Les Sosies du Neant. Journal of Philosophy 35 (23):641.
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