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  1. added 2018-12-31
    The Phenomenological Fallacy and the Illusion of Immanence: Analytic Philosophy of Mind and Phenomenology Against Mental Reification.Simon Gusman - 2016 - Diametros 48:18-37.
    Throughout the history of analytic philosophy the notion of the ‘phenomenological fallacy’ originally formulated by Place, has been used to criticize reification of the mental. Although this fallacy was originally not used to criticize the phenomenological tradition, it has popped up recently in debates between analytic philosophers and phenomenologists. However, a study of the history of both traditions reveals that a polemical notion similar, if not identical, to the phenomenological fallacy can be found within the phenomenological tradition, namely Sartre’s ‘illusion (...)
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  2. added 2018-12-21
    Porównanie myśli Herberta Marcusego z myślą Michela Foucaulta – czyli jak w latach sześćdziesiątych i siedemdziesiątych XX wieku outsiderzy zmienili społeczny porządek kultury zachodniej.Markus Lipowicz - 2016 - Diametros 49:27-49.
    The aim of the article is to compare the ideas of Herbert Marcuse and Michel Foucault. In his works Marcuse focused on the excluded social circles. Their revolt against the establishment shook up the normative foundations of the social order in the 1960s and the 1970s, which finally led to a cultural revolution. Inspired by these social changes, Foucault was interested in the effects of this revolution at the epistemological and moral level. He recognized that the actions of the excluded (...)
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  3. added 2018-12-21
    Psychoanaliza życia, czyli Gaston Bachelard czyta Pieśni Maldorora.Marta Ples-Bęben - 2016 - Diametros 49:84-102.
    In 1939 Gaston Bachelard published a book Lautréamont on the poem The Songs of Maldoror by Isidore Ducasse. Bachelard’s Lautréamont was inspired by the method of psychoanalysis. The purpose of this article is to analyze Bachelard’s interpretation of the Chants, to compare his version of psychoanalysis with the versions of Freud and Jung, and to show its meaning in the historical and philosophical context.
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  4. added 2018-12-21
    Antyponowoczesność Alaina Badiou.Andrzej Wasilewski - 2016 - Diametros 50:97-117.
    The article analyses Alain Badiou`s philosophy from the point of view of his relation to postmodernity. Alain Badiou is a political activist, mathematician, writer, playwright and literary critic. However, above all, he is a philosopher of the totality who attempts to give a thoroughgoing explanation of the world. This is the sense in which he is an anti-postmodernist. His whole philosophy is directed against sophistry. Badiou consistently builds his own system in order to oppose it to the philosophy of the (...)
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  5. added 2018-07-16
    Ikonische Grenzverläufe, Ed. By Martina Sauer.Martina Sauer (ed.) - 07/2018 - Tuebingen, Germany: IMAGE, Zeitschrift für interdisziplinäre Bildwissenschaft, Themenheft, 28.
    The task of the congress of the German Society for Semiotics in Passau / Germany in September 2017 was to explore and describe "boundaries". A total of 12 sections of the society wrote a call for paper for this purpose. With the present anthology it has to be made evident, how concretely also the boundaries of the own, the other and the foreign can be negotiated via pictures. -/- -------------- Papers: -/- - Martina Sauer: Ikonische Grenzverläufe. Szenarien des Eigenen, Anderen (...)
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  6. added 2017-12-26
    Differences in Becoming. Gilbert Simondon and Gilles Deleuze on Individuation.Emmanuel Alloa & Judith Michalet - 2017 - Philosophy Today 61 (3):475-502.
    For a long time, Gilbert Simondon’s work was known only as either a philosophy restricted to the problem of technology or as an inspirational source for Gilles Deleuze’s philosophy of difference. As Simondon’s thinking is now finally in the process of being recognized in its own right as one of the most original philosophies of the twentieth century, this also entails that some critical work needs to be done to disentangle it from an all too hasty identification with Deleuzian categories. (...)
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  7. added 2017-10-13
    The Perception of History according to Merleau-Ponty.Michel Dalissier - 2011 - Dōshisha Annual of Philosophy:53-88.
    本論は、メルロ=ポンティによる曖昧で未完成な歴史哲学へのプロジェクトを吟味し、それをレヴィナスの『全体性と無限』における歴史主義への批判と比較している。メルロ=ポンティに従えば、人間の歴史的行動には、 特別な「取り返し(reprise)」という現象が見られる。それは、広義の世界、つまり自然と人間世界に由来する提供物、つまり世界の肉や「逆境(adversité)」を通じて、不明瞭な「提案(propos ition)」の内容を存在させる(faire être)働きである。提案されたことを取り返す運動は、ある種の「襞(pli)」の形を取る。このような分節は、ヘーゲルとは異なる斬新な弁証法の可能性を含んでいる。メルロ=ポンティのアプローチは、マルクス 主義や実存主義における歴史論とは異なり、美術作品における歴史性への解釈学に基づく存在論として理解できる。さらには、彼の諸見解は哲学史に注意を払うことで、哲学自体による哲学自身についての歴史的知覚までに 広がる。その独自的な観点からすると、メルロ=ポンティは、ヤスパースやパトチカ、またリクールやデリダなどの傍に、歴史の現象学に関する代表者の一人であることが明らかになる。.
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  8. added 2017-08-19
    The Problem of Forgiveness: Jankélévitch, Deleuze, and Spinoza.Russell Ford - 2017 - Journal of Speculative Philosophy 31 (3):409-421.
    The problem of forgiveness may rightly be regarded as a perennial philosophical problem. But of what sort? Introducing his 1973 contribution to the discussion, entitled simply "Forgiveness"—an essay that remains the standard reference for contemporary discussions of the problem, especially in the Anglo-American philosophical community—Aurel Kolnai writes that while the ethical nature of the problem is indisputable, he intends his argument "to be chiefly logical in nature: the central question I wish to discuss is … whether, and if so in (...)
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  9. added 2017-02-15
    Le Problème de l’Autre dans la philosophie française du vingtième siècle.Yvanka Raynova - 1995 - Bulletin de la Société Américaine de Philosophie de Langue Française 7 (3):224-246.
  10. added 2017-02-15
    La Phenomenologie des Valeurs et le Probleme du Sacrifice Chez Sartre.Yvanka Raynova - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (2-3):66-79.
  11. added 2017-01-31
    Poincaré and the Origins of Special Relativity.John Stachel - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):242-256.
    After introductory surveys of Poincaré’s role in the Dreyfus case and of his “Fourth Geometry,” I turn to the main question. The problem confronting both Poincaré and Einstein was how to reconcile the phenomena of electrodynamics, notably the optical principle of relativity, with the principles of Newtonian mechanics. I show that, on such questions as the existence and role of the ether and the relation between kinematics and dynamics, Poincaré and Einstein held diametrically opposed views. Poincaré did everything to preserve (...)
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  12. added 2017-01-31
    Poincaré on the Foundations of Arithmetic and Geometry. Part 1: Against “Dependence-Hierarchy” Interpretations.Katherine Dunlop - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):274-308.
    The main goal of part 1 is to challenge the widely held view that Poincaré orders the sciences in a hierarchy of dependence, such that all others presuppose arithmetic. Commentators have suggested that the intuition that grounds the use of induction in arithmetic also underlies the conception of a continuum, that the consistency of geometrical axioms must be proved through arithmetical induction, and that arithmetical induction licenses the supposition that certain operations form a group. I criticize each of these readings. (...)
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  13. added 2017-01-31
    Forum: Poincaré Reconsidered, One Hundred Years Afterwards (Introduction).Sarkar Sahotra - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):239-241.
  14. added 2017-01-28
    Anastasios Brenner, Ed., Les Textes Fondateurs de L’Épistémologie Française. [REVIEW]María de Paz - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):325-329.
  15. added 2016-12-08
    Book Symposium on Le Concept D’Information Dans la Science Contemporaine.Andrew Iliadis, Nandita Biswas Mellamphy, Jean-Hugues Barthélémy, Marc J. De Vries & Nathalie Simondon - 2016 - Philosophy and Technology 29 (3):269-291.
  16. added 2016-11-19
    A Albertine de Proust como tradução da pura hecceidade deleuze-guattariana.Bernardete Marantes - 2012 - A Palo Seco 4:08-17.
    This research aims to examine the concept of haecceity conceived by Gilles Deleuze and Félix Guattari - which has started from the notion given to the concept in A Thousand Plateaus - Capitalism and Schizophrenia 2 (Mille Plateau: capitalisme et schizophrénie 2, 1980). To illustrate this concept the philosophers turned to literature, and more specifically the Proustian literature. They affirm that the haecceity concept has found in the episode with the small group (la petite bande) of girls in the seaside (...)
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  17. added 2016-09-11
    A Non-Philosophical Approach to the Sociology of Religious Pluralism: International Conference on Religion in a Pluralistic Society, Jadavpur University and Lancaster University 7-9 April 2016 at Jadavpur University, Kolkata.Swami Narasimnhananda - manuscript
    This paper follows Francois Laruelle’s non-philosophy and his non-religion and non-theology to suggest anon-philosophical approach to the sociology of religious pluralism. The entanglements of experiences of the religious end-user are analysed vis-a-vis Laruelle’s thought and a dogma free inclusive approach to religion is envisaged.
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  18. added 2016-08-30
    Quel rapport entre science et justice? - La leçon de Léon Bourgeois.Simon-Pierre Chevarie-Cossette - 2016 - In Daoust Marc-Kevin (ed.), Capitalisme, propriété et solidarité. Les Cahiers D'Ithaque.
    Le solidarisme de Léon Bourgeois constitue une tentative convaincante de surmonter l’opposition traditionnelle entre libertés individuelles et justice sociale. Bourgeois tente de relever ce défi en faisant appel aux nouvelles découvertes scientifiques en sociologie comme en biologie. En bref, l’observation de la nature nous montrerait que les humains sont en rapport de solidarité les uns avec les autres. De ce fait, on pourrait tirer un devoir de solidarité que l’État serait à même d’imposer aux individus. Fonder une théorie politique sur (...)
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  19. added 2016-08-24
    Book Review Intellectuals and Power by Francois Laruelle. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):578.
    This book aims to see how the victim and the ‘identity of the Real’ are wedded to philosophers and intellectuals. Towards this aim Laruelle does not ‘leave philosophy to its own authority’ just as he does not ‘leave theology or religious beliefs to their own authorities’ (119).
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  20. added 2016-07-07
    Living by Algorithm: Smart Surveillance and the Society of Control.Sean Erwin - 2015 - Humanities and Technology Review 34:28-69.
    Foucault’s disciplinary society and his notion of panopticism are often invoked in discussions regarding electronic surveillance. Against this use of Foucault, I argue that contemporary trends in surveillance technology abstract human bodies from their territorial settings, separating them into a series of discrete flows through what Deleuze will term, the surveillant assemblage. The surveillant assemblage and its product, the socially sorted body, aim less at molding, punishing and controlling the body and more at triggering events of in- and ex-clusion from (...)
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  21. added 2016-07-07
    Microbiopolitics: Security Mechanisms, the Hela Cell, and The Human Strain.Sean Erwin - 2014 - Humanities and Technology Review 33.
    This paper examines the notion of the biopolitical body from the standpoint of Foucault’s logic of the security mechanism and the history he tells of vaccine technology. It then investigates how the increasing importance of the genetic code for determining the meaning and limits of the human in the field of 20th century cell biology has been a cause for ongoing transformation in the practices that currently extend vaccine research and development. I argue that these transformations mark the emergence of (...)
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  22. added 2016-03-12
    Bare Exteriority. Philosophy of the Image and the Image of Philosophy in Martin Heidegger and Maurice Blanchot.Emmanuel Alloa - 2005 - Colloquy (10):69-82.
    The article explores the striking coincidences in Heidegger's and Blanchot's account of the image as death mask. The analysis of the respective theories of the image brings forth two radically divergent conceptions of thinking as "laying patent" (Heidegger) and of thinking as "laying bare" (Blanchot).
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  23. added 2016-03-11
    Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
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  24. added 2016-03-05
    Merleau-Ponty and the Order of the Earth.Frank Chouraqui - 2016 - Research in Phenomenology 46 (1):54-69.
    _ Source: _Volume 46, Issue 1, pp 54 - 69 In this essay, I reconstruct Merleau-Ponty’s implicit critique of Husserl in his lectures on Husserl’s concept of the earth as _Boden_ or ground. Against Husserl, Merleau-Ponty regards the earth seen as pure _Boden_ as an idealization. He emphasizes the ontological necessity for the earth as _Boden_ to always hypostasize itself into the Copernican concept of earth as object. In turn, Merleau-Ponty builds this necessity into an essential feature of being, allowing (...)
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  25. added 2015-11-14
    Barthes, Roland (1915-1980).Dustin Garlitz - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    Roland Barthes was a twentieth-century French literary critic, philosopher, and cultural theorist important in the trajectories of structuralism and poststructuralism. This article begins by examining Barthes' formative years and influences, and highlights his contributions made to structuralism and poststructuralism in France and beyond. The article then discusses the role that Barthes' work has played in the social and behavioral sciences, including how his writings have been appropriated by disciplines such as sociology and anthropology. Barthes' writings on history are also examined (...)
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  26. added 2015-09-24
    Kreativität der Diaspora. Über Neuere Phänomenologie in Frankreich. [REVIEW]Emmanuel Alloa - 2013 - Philosophische Rundschau 60 (1):52-60.
  27. added 2015-09-20
    Restitutionen. Wiedergaben des 'Ursprungs des Kunstwerks' in der französischen Philosophie.Emmanuel Alloa - 2011 - In David Espinet & Tobias Keiling (eds.), Heideggers 'Ursprung des Kunstwerks'. Klostermann. pp. 261-276.
  28. added 2015-09-18
    Prégnances du devenir. Simondon et les images.Emmanuel Alloa - 2015 - Critique 816:356-371.
    Problématisation, individuation, (dés)adaptation L’inventivité du vivant : la « disparation » Mouvements à vide. La spontanéité selon Simondon La prégnance des images Ontogenèse, phylogenèse, eikogenèse. L’image comme médiation .
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  29. added 2015-07-15
    Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm".Jack Reynolds & Jon Roffe - forthcoming - In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
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  30. added 2014-08-20
    Dos visiones de Europa en los «años negros»: Benda y Ortega / Two Visions of Europe in the Dark Years: Benda and Ortega.Josep R. Llobera - 1995 - Antropología (9):5-20.
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  31. added 2014-06-25
    Nancy Responds to Blanchot.Greg Bird - 2008 - Angelaki 13 (1):3 – 26.
  32. added 2014-05-23
    Futuro, possibile, azione. Le implicazioni crono-logiche dell'agire umano in Blondel.Clara Mandolini - 2010 - Daimon: Revista Internacional de Filosofía:97-106.
    The article points out, in L'Action (1893) and in Le point de départ de la recherche philosophique (1903) by Blondel, a refined characterisation of the relation between the intentional structure of action, as well as the practical significance of logical categories such as possibility, reality, contrariety, and the concept of future. There can be action only if man prepares for reality according to a prospectus of the future; which, in turn, emerges as the spring field of the 'possible' itself, potential (...)
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  33. added 2014-04-02
    Hegel Und Blondel.Frederick Scott - 1959 - Modern Schoolman 36 (4):298-299.
  34. added 2014-03-23
    "Imperfect Discretion": Interventions Into the History of Philosophy by Twentieth-Century French Women Philosophers.Penelope Deutscher - 2000 - Hypatia 15 (2):160-180.
    : How might we locate originality as emerging from within the "discrete" work of commentary? Because many women have engaged with philosophy in forms (including commentary) that preclude their work from being seen as properly "original," this question is a feminist issue. Via the work of selected contemporary French women philosophers, the author shows how commentary can reconfigure the philosophical tradition in innovative ways, as well as in ways that change what counts as philosophical innovation.
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  35. added 2014-03-06
    The Antimonies of Pure Practical Libertine Reason.Gary Banham - 2010 - Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  36. added 2014-03-05
    Zizek's Negative (Positive) Project or, Negativity as Positive Possibility.Geoff Pfeifer - 2011 - In Harry F. Dahms (ed.), Current Perspectives in Social Theory Volume 29: The Diversity of Social Theories. Emerald.
  37. added 2014-01-23
    Sartre's Legacy.Steven Churchill & Jack Reynolds (eds.) - 2013 - New York: Routledge.
    Examines Sartre's reception and legacy, both within France and beyond.
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  38. added 2013-09-09
    Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc.Michèle Le Dœuff - 1991 - Blackwell.
  39. added 2013-09-09
    French Feminism in an International Frame.Gayatri Chakravorty Spivak - 1981 - Yale French Studies 62:154-184.
  40. added 2013-03-19
    Phantasieleib, comunidad y antropología fenomenológica en Marc Richir.Diana Gumiel - 2013 - Eikasia. Revista de Filosofía 47:665-678.
    Abstract The aim of this paper is to discern the subtitle on 2004 Marc Richir’s book, Phantasia, imagination, affectivité. Phénoménologie et anthropologie phénoménologique. Traditionally, Phenomenology has been elusive to link to Anthropology. However, Richir gives its importance including it into the title of his book. Husserl first, and then Richir, facing the Cartesian solipsist subjectivity outline, propose the concept of intersubjectivity. Community prevails over an individual and generalizing self. The other, then, becomes our incarnation, a live-­‐‑incarnation, it defines our own (...)
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  41. added 2012-04-23
    We Have Never Been Modern.Bruno Latour - 1993 - Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  42. added 2012-04-23
    Postmodern? No, Simply Amodern! Steps Towards an Anthropology of Science.Bruno Latour - 1990 - Studies in History and Philosophy of Science Part A 21 (1):145-171.
  43. added 2011-06-27
    Book Review: Edited by Penelope Deutscher and Kelly Oliver. Enigmas: Essays on Sarah Kofman. Ithaca: Cornell University Press, 1999. [REVIEW]Jennifer Eagan - 2002 - Hypatia 17 (3):271-273.
  44. added 2011-02-21
    Review of Monique Canto-Sperber, Moral Disquiet and Human Life[REVIEW]Patricia Marino - 2008 - Notre Dame Philosophical Reviews 2008 (10).
  45. added 2011-01-26
    Charles Péguy.Juan Carlos Vila (ed.) - 2004 - Fundación Emmanuel Mounier.
    Biography of Charles Péguy, french thinker.
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  46. added 2010-09-06
    How is Philosophy Possible? Blanchot on Secrecy, Ambiguity and the Care for Death.Ammon Allred - 2010 - International Journal of Philosophical Studies 18 (2):149-175.
    I examine the contribution that the first part of Maurice Blancot's recit Death Sentence makes to his understanding of the relationship between philosophy and literature. I use a reading of the Kantian, transcendental account of literature in “How is Literature Possible” as the starting point for an analysis of the way in which Blanchot uses secrets in describing J.'s death in Death Sentence, linking secrecy up with the imaginary, ambiguity and dissimulation. The purpose for this refinement is to challenge the (...)
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