This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

74 found
Order:
1 — 50 / 74
  1. A Non-Philosophical Approach to the Sociology of Religious Pluralism: International Conference on Religion in a Pluralistic Society, Jadavpur University and Lancaster University 7-9 April 2016 at Jadavpur University, Kolkata.Swami Narasimnhananda - manuscript
    This paper follows Francois Laruelle’s non-philosophy and his non-religion and non-theology to suggest anon-philosophical approach to the sociology of religious pluralism. The entanglements of experiences of the religious end-user are analysed vis-a-vis Laruelle’s thought and a dogma free inclusive approach to religion is envisaged.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. Michel Serres and French Philosophy of Science: Materiality, Ecology and Quasi-Objects.Massimiliano Simons - 2022 - London: Bloomsbury Academic.
    Massimiliano Simons provides the first systematic study of Serres' work in the context of late 20th-century French philosophy of science. By proposing new readings of Serres' philosophy, Simons creates a synthesis between his predecessors, Gaston Bachelard, Georges Canguilhem, and Louis Althusser as well as contemporary Francophone philosophers of science such as Bruno Latour and Isabelle Stengers. Simons situates Serres' unique contribution through his notion of the quasi-object, a concept, he argues, organizes great parts of Serres' work into a promising philosophy (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3. La renaissance du jugement esthétique : de Arendt à Lyotard, du beau au sublime.Eskil Elling - 2021 - In Anne Elisabeth Sejten & Claudio Rozzoni (eds.), Revisiter le sublime. Milano, Italien: pp. 197-213.
  4. Edmond Goblot’s (1858–1935) Selected Effects Theory of Function: A Reappraisal.Justin Garson - 2021 - Philosophy of Science 88 (5):1210-1220.
    At the beginning of the twentieth century, the French philosopher of science Edmond Goblot wrote three prescient papers on function and teleology. He advanced the remarkable thesis that functions are, as a matter of conceptual analysis, selected effects. He also argued that “selection” must be understood broadly to include both evolutionary natural selection and intelligent design. Here, I do three things. First, I give an overview of Goblot’s thought. Second, I identify his core thesis about function. Third, I argue that, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5. Een inleiding in de Franse historische epistemologie.Massimiliano Simons & Hannes Van Engeland - 2021 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 34 (2):104-118.
    Verrassend misschien voor filosofen buiten Frankrijk, maar in Parijs is wetenschap altijd een object van filosofische reflectie geweest – niet in de vorm van de analytische wetenschapsfilosofie zoals die buiten Frankrijk wordt onderwezen, maar onder de noemer van historische epistemologie, of soms ook wel kortweg épistémologie genoemd. Dit themanummer wil een inleiding zijn op deze traditie in haar denkers.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. The Benefits of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself.Glenn " Trujillo & Boomer" - 2021 - Southwest Philosophy Review 37 (1):219-228.
    Emil Cioran offers novel arguments against suicide. He assumes a meaningless world. But in such a world, he argues, suicide and death would be equally as meaningless as life or anything else. Suicide and death are as cumbersome and useless as meaning and life. Yet Cioran also argues that we should contemplate suicide to live better lives. By contemplating suicide, we confront the deep suffering inherent in existence. This humbles us enough to allow us to change even the deepest aspects (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. French Neopositivism and the Logic, Psychology, and Sociology of Scientific Discovery.Krist Vaesen - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):183-200.
  8. O SUJEITO DISCURSIVIZADO COMO EMPRESA NO YOUTUBE: TRABALHO E CONDIÇÕES (DIGITAIS) DE PRODUÇÃO.Guilherme Adorno & Luciana Nogueira - 2020 - Anais Do SEAD 9:1-7.
    Autogestão, autoempreendedorismo, infotrabalho, trabalho intermitente, criptomoeda, uberização, proletariado de serviços e servidão digital delineiam uma série de designações indicativas das mudanças das condições de (re)produção do Capital nas suas formas contemporâneas. Grandes corporações como Google, Facebook e Amazon participam desse processo tanto no eixo da infraestrutura econômica, quanto na produção discursiva que sustenta ideologicamente as relações de trabalho determinadas pelo Aparelho Digital. Essa pesquisa elege como material específico de análise uma sequência de cursos oferecidos pelo “YouTube Academy” para a criação, (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Textocracy, or, the Cybernetic Logic of French Theory.Bernard Dionysius Geoghegan - 2020 - History of the Human Sciences 33 (1):52-79.
    This article situates the emergence of cybernetic concepts in postwar French thought within a longer history of struggles surrounding the technocratic reform of French universities, including Marcel Mauss’s failed efforts to establish a large-scale centre for social-scientific research with support from the Rockefeller Foundation, the intellectual and administrative endeavours of Claude Lévi-Strauss during the 1940s and 1950s, and the rise of communications research in connection with the Centre d’Études des Communications de Masse. Although semioticians and poststructuralists used cybernetic discourse critically (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  10. Anthropomorphism in Social Robotics: Simondon and the Human in Technology.Juho Rantala - 2020 - In Marco Nørskov, Johanna Seibt & Oliver Quick (eds.), Frontiers in Artificial Intelligence and Applications. Volume 335: Culturally Sustainable Social Robotics. Amsterdam, Netherlands: IOS Press. pp. 490–500.
    Anthropomorphism is a complex phenomenon that arises from human interaction with other entities and the environment. The phenomenon is thought to be desirable in social robots, enhancing their functionality and sociality. On the other hand, strict anthropomorphism can limit the possible capabilities of robots. Following Gilbert Simondon’s analysis of technology as inherently human, we can create a philosophical description of the foundation on which to begin studying anthropomorphism and, on the other hand, frame practical research in light of this description, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. Na dança das imbricações ou uma coreografia materialista: o discurso nas fronteiras.Guilherme Adorno - 2019 - In O discurso nas fronteiras do social. Campinas, Brasil: Pontes. pp. 115-132.
    Em Na dança das imbricações ou uma coreografia materialista: o discurso nas fronteiras, presto minha homenagem à Suzy Lagazzi a partir de um gesto que me fez retornar a diferentes textos da homenageada. Nesse retorno, chamo atenção para o batimento entre o direito e a análise de diferentes materialidades significantes que permeia a obra de Lagazzi, e se detém no modo como o significante “imbricação” marca o percurso teórico analisado, de maneira especial no que concerne à “imbricação do político junto (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. Merleau-Ponty and Contemporary Philosophy.Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.) - 2019 - Albany NY: SUNY Press.
    Maurice Merleau-Ponty is widely recognized as one of the major figures of twentieth-century philosophy. The recent publication of his lecture courses and posthumous working notes has opened new avenues for both the interpretation of his thought and philosophy in general. These works confirm that, with a surprising premonition, Merleau-Ponty addressed many of the issues that concern philosophy today. With the benefit of this fuller picture of his thought, Merleau-Ponty and Contemporary Philosophy undertakes an assessment of the philosopher's relevance for contemporary (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. (Die) Abweichung.Dr Maja Bogumila Hoffmann - 2019 - Wien, Österreich: Passagen Verlag.
    Conceived as a fundamentally critical quantity, (the) deviation (clinamen, Abweichung) does not mark mere variation or a purely additional factor. To see it and to acknowledge it therefore means a political work and repeated effort that must be started again and again. -/- Once more, voices are being raised for a final claim to truth and power that in no way correspond to the growing complexity of social conditions. In view of this problem, a figure of thought is needed which (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. Obligation to Judge or Judging Obligations: The Integration of Philosophy and Science in Francophone Philosophy of Science.Massimiliano Simons - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. Londen, Verenigd Koninkrijk: pp. 139-160.
    The aim of this chapter is to show how Francophone PS, or what is called French (historical) epistemology, embodies this interconnectedness. Moreover, a novel approach to what constitutes French epistemology will be developed here, going beyond a purely historical survey or a reevaluation of a range of concepts found in this tradition.7 The aim is instead to highlight two methodological principles at work in French epistemology that are often in tension with one another, but are not recognized as such in (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  15. Capitalism, Alienation and Critique: Studies in Economy and Dialectics.Asger Sørensen - 2019 - Boston, Massachusetts, USA: Brill.
    In Capitalism, Alienation and Critique Asger Sørensen offers a wide-ranging argument for the classical Critical Theory of the Frankfurt School, thus endorsing the dialectical approach of the original founders (Horkheimer, Adorno, Marcuse) and criticizing suggested revisions of later generations (Habermas, Honneth). Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16. Freud’s Mass Hypnosis with Spinoza’s Superstitious Wonder: Balibar’s Multiple Transindividuality.Christopher Davidson - 2018 - Australasian Philosophical Review 2 (1):77-83.
    This response focuses on Balibar’s method of thinking transindividuality through multiple figures, in their similarities as well as their productive differences. His essay ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’ combines the three titular figures in order to better think the multifaceted idea of ‘classical’ transindividuality. Balibar’s method combines the three but nonetheless maintains their dissimilarities as real differences. This response attempts to test or apply that method in two ways. The first application links Balibar’s analysis of Freud’s hypnotic leader (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Hegel and Bataille on Sacrifice.W. Ezekiel Goggin - 2018 - Hegel Bulletin 39 (2):236-259.
    In Georges Bataille’s view, the Hegelian interpretation of kenotic sacrifice as passage from Spirit to the Speculative Idea effaces the necessarily representational character of sacrifice and the irreducible non-presence of death. But Hegel identifies these aspects of death in the fragments of the 1800 System. In sacrificial acts, subjectivity represents its disappearance via the sacrificed other, and hence is negated and conserved. Sacrifice thus provides the representational model of sublation pursued in the Phenomenology as a propaedeutic to Science. Bataille’s critique (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm".Jack Reynolds & Jon Roffe - 2018 - In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  19. Differences in Becoming. Gilbert Simondon and Gilles Deleuze on Individuation.Emmanuel Alloa & Judith Michalet - 2017 - Philosophy Today.
    For a long time, Gilbert Simondon’s work was known only as either a philosophy restricted to the problem of technology or as an inspirational source for Gilles Deleuze’s philosophy of difference. As Simondon’s thinking is now finally in the process of being recognized in its own right as one of the most original philosophies of the twentieth century, this also entails that some critical work needs to be done to disentangle it from an all too hasty identification with Deleuzian categories. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  20. The Problem of Forgiveness: Jankélévitch, Deleuze, and Spinoza.Russell Ford - 2017 - Journal of Speculative Philosophy 31 (3):409-421.
    The problem of forgiveness may rightly be regarded as a perennial philosophical problem. But of what sort? Introducing his 1973 contribution to the discussion, entitled simply "Forgiveness"—an essay that remains the standard reference for contemporary discussions of the problem, especially in the Anglo-American philosophical community—Aurel Kolnai writes that while the ethical nature of the problem is indisputable, he intends his argument "to be chiefly logical in nature: the central question I wish to discuss is … whether, and if so in (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  21. Towards an Ethical Politics: T. W. Adorno and Aesthetic Self-Relinquishment.Kathy Kiloh - 2017 - Philosophy and Social Criticism 43 (6):571-598.
    Jürgen Habermas’ characterization of Adorno’s project as an aestheticization of philosophy continues to influence our reading of his work. In contradiction to Lambert Zuidervaart, who suggests that in order to be understood as politically relevant, Adorno’s philosophy must be supplemented with empirical research, I argue in this article that Adorno’s work contains many of the resources we would need to theorize an ethical politics. First, it both identifies the moral debt carried by the subject and addresses the need for social (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  22. Spinoza’s Commonwealth and the Anthropomorphic Illusion.Hasana Sharp - 2017 - Philosophy Today 16 (4):833-846.
    Balibar presents Spinoza as a profound critic of " the anthropomorphic illusion. " Spinoza famously derides the tendency of humans to project their own imagined traits and tendencies onto the rest of nature. The anthropomorphic illusion yields a gross overestimation our own agency. I argue in this essay that the flip side of this illusion is our refusal to extend certain properties we reserve exclusively to ourselves. The result is that we disregard the power of social and political institutions because (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  23. Quel rapport entre science et justice? - La leçon de Léon Bourgeois.Simon-Pierre Chevarie-Cossette - 2016 - In Daoust Marc-Kevin (ed.), Capitalisme, propriété et solidarité. Les Cahiers D'Ithaque.
    Le solidarisme de Léon Bourgeois constitue une tentative convaincante de surmonter l’opposition traditionnelle entre libertés individuelles et justice sociale. Bourgeois tente de relever ce défi en faisant appel aux nouvelles découvertes scientifiques en sociologie comme en biologie. En bref, l’observation de la nature nous montrerait que les humains sont en rapport de solidarité les uns avec les autres. De ce fait, on pourrait tirer un devoir de solidarité que l’État serait à même d’imposer aux individus. Fonder une théorie politique sur (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Merleau-Ponty and the Order of the Earth.Frank Chouraqui - 2016 - Research in Phenomenology 46 (1):54-69.
    _ Source: _Volume 46, Issue 1, pp 54 - 69 In this essay, I reconstruct Merleau-Ponty’s implicit critique of Husserl in his lectures on Husserl’s concept of the earth as _Boden_ or ground. Against Husserl, Merleau-Ponty regards the earth seen as pure _Boden_ as an idealization. He emphasizes the ontological necessity for the earth as _Boden_ to always hypostasize itself into the Copernican concept of earth as object. In turn, Merleau-Ponty builds this necessity into an essential feature of being, allowing (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  25. Anastasios Brenner, ed. Les textes fondateurs de l’épistémologie Française. Paris: Hermann, 2015. Pp. 293. €35.00.María de Paz - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):325-329.
  26. Poincaré on the Foundations of Arithmetic and Geometry. Part 1: Against “Dependence-Hierarchy” Interpretations.Katherine Dunlop - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):274-308.
    The main goal of part 1 is to challenge the widely held view that Poincaré orders the sciences in a hierarchy of dependence, such that all others presuppose arithmetic. Commentators have suggested that the intuition that grounds the use of induction in arithmetic also underlies the conception of a continuum, that the consistency of geometrical axioms must be proved through arithmetical induction, and that arithmetical induction licenses the supposition that certain operations form a group. I criticize each of these readings. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  27. The Phenomenological Fallacy and the Illusion of Immanence: Analytic Philosophy of Mind and Phenomenology Against Mental Reification.Simon Gusman - 2016 - Diametros 48:18-37.
    Throughout the history of analytic philosophy the notion of the ‘phenomenological fallacy’ originally formulated by Place, has been used to criticize reification of the mental. Although this fallacy was originally not used to criticize the phenomenological tradition, it has popped up recently in debates between analytic philosophers and phenomenologists. However, a study of the history of both traditions reveals that a polemical notion similar, if not identical, to the phenomenological fallacy can be found within the phenomenological tradition, namely Sartre’s ‘illusion (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. Book Symposium on Le Concept D’Information Dans la Science Contemporaine: Cahiers de Royaumont, Les Éditions de Minuit/Gauthier-Villars 1965.Andrew Iliadis, Nandita Biswas Mellamphy, Jean-Hugues Barthélémy, Marc J. de Vries & Nathalie Simondon - 2016 - Philosophy and Technology 29 (3):269-291.
  29. Porównanie myśli Herberta Marcusego z myślą Michela Foucaulta – czyli jak w latach sześćdziesiątych i siedemdziesiątych XX wieku outsiderzy zmienili społeczny porządek kultury zachodniej.Markus Lipowicz - 2016 - Diametros 49:27-49.
    The aim of the article is to compare the ideas of Herbert Marcuse and Michel Foucault. In his works Marcuse focused on the excluded social circles. Their revolt against the establishment shook up the normative foundations of the social order in the 1960s and the 1970s, which finally led to a cultural revolution. Inspired by these social changes, Foucault was interested in the effects of this revolution at the epistemological and moral level. He recognized that the actions of the excluded (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. Book Review Intellectuals and Power by Francois Laruelle. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):578.
    This book aims to see how the victim and the ‘identity of the Real’ are wedded to philosophers and intellectuals. Towards this aim Laruelle does not ‘leave philosophy to its own authority’ just as he does not ‘leave theology or religious beliefs to their own authorities’ (119).
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. Psychoanaliza życia, czyli Gaston Bachelard czyta Pieśni Maldorora.Marta Ples-Bęben - 2016 - Diametros 49:84-102.
    In 1939 Gaston Bachelard published a book Lautréamont on the poem The Songs of Maldoror by Isidore Ducasse. Bachelard’s Lautréamont was inspired by the method of psychoanalysis. The purpose of this article is to analyze Bachelard’s interpretation of the Chants, to compare his version of psychoanalysis with the versions of Freud and Jung, and to show its meaning in the historical and philosophical context.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. Poincaré and the Origins of Special Relativity.John Stachel - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):242-256.
    After introductory surveys of Poincaré’s role in the Dreyfus case and of his “Fourth Geometry,” I turn to the main question. The problem confronting both Poincaré and Einstein was how to reconcile the phenomena of electrodynamics, notably the optical principle of relativity, with the principles of Newtonian mechanics. I show that, on such questions as the existence and role of the ether and the relation between kinematics and dynamics, Poincaré and Einstein held diametrically opposed views. Poincaré did everything to preserve (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  33. Antyponowoczesność Alaina Badiou.Andrzej Wasilewski - 2016 - Diametros 50:97-117.
    The article analyses Alain Badiou`s philosophy from the point of view of his relation to postmodernity. Alain Badiou is a political activist, mathematician, writer, playwright and literary critic. However, above all, he is a philosopher of the totality who attempts to give a thoroughgoing explanation of the world. This is the sense in which he is an anti-postmodernist. His whole philosophy is directed against sophistry. Badiou consistently builds his own system in order to oppose it to the philosophy of the (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. Prégnances du devenir. Simondon et les images.Emmanuel Alloa - 2015 - Critique 816:356-371.
    Problématisation, individuation, (dés)adaptation L’inventivité du vivant : la « disparation » Mouvements à vide. La spontanéité selon Simondon La prégnance des images Ontogenèse, phylogenèse, eikogenèse. L’image comme médiation .
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  35. Living by Algorithm: Smart Surveillance and the Society of Control.Sean Erwin - 2015 - Humanities and Technology Review 34:28-69.
    Foucault’s disciplinary society and his notion of panopticism are often invoked in discussions regarding electronic surveillance. Against this use of Foucault, I argue that contemporary trends in surveillance technology abstract human bodies from their territorial settings, separating them into a series of discrete flows through what Deleuze will term, the surveillant assemblage. The surveillant assemblage and its product, the socially sorted body, aim less at molding, punishing and controlling the body and more at triggering events of in- and ex-clusion from (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  36. Barthes, Roland (1915-1980).Dustin Garlitz - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    Roland Barthes was a twentieth-century French literary critic, philosopher, and cultural theorist important in the trajectories of structuralism and poststructuralism. This article begins by examining Barthes' formative years and influences, and highlights his contributions made to structuralism and poststructuralism in France and beyond. The article then discusses the role that Barthes' work has played in the social and behavioral sciences, including how his writings have been appropriated by disciplines such as sociology and anthropology. Barthes' writings on history are also examined (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Microbiopolitics: Security Mechanisms, the Hela Cell, and The Human Strain.Sean Erwin - 2014 - Humanities and Technology Review 33.
    This paper examines the notion of the biopolitical body from the standpoint of Foucault’s logic of the security mechanism and the history he tells of vaccine technology. It then investigates how the increasing importance of the genetic code for determining the meaning and limits of the human in the field of 20th century cell biology has been a cause for ongoing transformation in the practices that currently extend vaccine research and development. I argue that these transformations mark the emergence of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. Kreativität der Diaspora. Über Neuere Phänomenologie in Frankreich. [REVIEW]Emmanuel Alloa - 2013 - Philosophische Rundschau 60 (1):52-60.
  40. Sartre's Legacy.Steven Churchill & Jack Reynolds (eds.) - 2013 - New York: Routledge.
    Examines Sartre's reception and legacy, both within France and beyond.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  41. Phantasieleib, comunidad y antropología fenomenológica en Marc Richir.Diana Gumiel - 2013 - Eikasia. Revista de Filosofía 47:665-678.
    Abstract The aim of this paper is to discern the subtitle on 2004 Marc Richir’s book, Phantasia, imagination, affectivité. Phénoménologie et anthropologie phénoménologique. Traditionally, Phenomenology has been elusive to link to Anthropology. However, Richir gives its importance including it into the title of his book. Husserl first, and then Richir, facing the Cartesian solipsist subjectivity outline, propose the concept of intersubjectivity. Community prevails over an individual and generalizing self. The other, then, becomes our incarnation, a live-­‐‑incarnation, it defines our own (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Granice widzialnego. Jeana Luca Mariona fenomenologiczna koncepcja idola.Przemysław Bursztyka - 2012 - In Iwona Lorenc, Mateusz Salwa & Piotr Schollenberger (eds.), Fenomen i przedstawienie. Francuska estetyka fenomenologiczna - założenia/zastosowania/konteksty. Warszawa, Polska: Wydawnictwo IFiS PAN. pp. 287-313.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. A Albertine de Proust como tradução da pura hecceidade deleuze-guattariana.Bernardete Marantes - 2012 - A Palo Seco 4:08-17.
    This research aims to examine the concept of haecceity conceived by Gilles Deleuze and Félix Guattari - which has started from the notion given to the concept in A Thousand Plateaus - Capitalism and Schizophrenia 2 (Mille Plateau: capitalisme et schizophrénie 2, 1980). To illustrate this concept the philosophers turned to literature, and more specifically the Proustian literature. They affirm that the haecceity concept has found in the episode with the small group (la petite bande) of girls in the seaside (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. On the Genealogy of Concepts and Experimental Practices: Rethinking Georges Canguilhem’s Historical Epistemology.Pierre-Olivier Méthot - 2012 - Studies in History and Philosophy of Science Part A 1 (1):112-123.
    The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques problèmes (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  45. Bildtheorien Aus Frankreich. Eine Anthologie.Emmanuel Alloa (ed.) - 2011 - Fink.
    In den Diskussionen um die Rolle der Bildwissenschaft und den iconic bzw. pictorial turn stellen die Bildtheorien des französischen Gegenwartsdenkens eine entscheidende Ressource der Auseinandersetzung dar. Während einige Texte mittlerweile kanonisch geworden sind, sind zahlreiche andere nach wie vor schwer zugänglich bzw. noch immer unübersetzt. Die Anthologie erschließt erstmals zentrale Quellen für ein Verständnis der bildlichen Wende und kartographiert, indem sie die Konsistenz der Bildfrage in theoretischen Entwürfen von Bergson bis heute sichtbar werden lässt, das französische Denken des 20. Jahrhunderts (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. Restitutionen. Wiedergaben des 'Ursprungs des Kunstwerks' in der französischen Philosophie.Emmanuel Alloa - 2011 - In David Espinet & Tobias Keiling (eds.), Heideggers 'Ursprung des Kunstwerks'. Klostermann. pp. 261-276.
  47. Der Aufstand der Bilder.Emmanuel Alloa - 2011 - In Bildtheorien aus Frankreich. Eine Anthologie. München: Fink. pp. 9–42.
  48. The Perception of History according to Merleau-Ponty.Michel Dalissier - 2011 - Dōshisha Annual of Philosophy:53-88.
    本論は、メルロ=ポンティによる曖昧で未完成な歴史哲学へのプロジェクトを吟味し、それをレヴィナスの『全体性と無限』における歴史主義への批判と比較している。メルロ=ポンティに従えば、人間の歴史的行動には、 特別な「取り返し(reprise)」という現象が見られる。それは、広義の世界、つまり自然と人間世界に由来する提供物、つまり世界の肉や「逆境(adversité)」を通じて、不明瞭な「提案(propos ition)」の内容を存在させる(faire être)働きである。提案されたことを取り返す運動は、ある種の「襞(pli)」の形を取る。このような分節は、ヘーゲルとは異なる斬新な弁証法の可能性を含んでいる。メルロ=ポンティのアプローチは、マルクス 主義や実存主義における歴史論とは異なり、美術作品における歴史性への解釈学に基づく存在論として理解できる。さらには、彼の諸見解は哲学史に注意を払うことで、哲学自体による哲学自身についての歴史的知覚までに 広がる。その独自的な観点からすると、メルロ=ポンティは、ヤスパースやパトチカ、またリクールやデリダなどの傍に、歴史の現象学に関する代表者の一人であることが明らかになる。.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49. Cristina Chimisso. Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s. Aldershot: Ashgate, 2008. Pp. Ix+209. £55.00. [REVIEW]Daria Drozdova - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):348-351.
  50. Zizek's Negative (Positive) Project or, Negativity as Positive Possibility.Geoff Pfeifer - 2011 - In Harry F. Dahms (ed.), Current Perspectives in Social Theory Volume 29: The Diversity of Social Theories. Emerald.
1 — 50 / 74