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  1. „Das Staunen darüber, daß die Dinge, die wir erleben, […] ‚noch‘ möglich sind, ist kein philosophisches.“ Anna Seghers, Georg Lukács und Ernst Bloch angesichts von Nazismus und Holocaust in den Diskussionen um Humanismus, Expressionismus und Realismus.Konstantin Baehrens - 2019 - Argonautenschiff 27:77-89.
  2. Paul Alsberg, Das Menschheitsrätsel: critica all'antropologia della carenza e Körperausschaltung (2008).Guido Cusinato - 2008 - FrancoAngeli.
    In questo contributo del 2008 si dimostra, attraverso un confronto con le posizioni di Max Scheler, che Alsberg con il disimpegno corporeo (Körperausschaltung) non mira a esonerare l’organismo (nel senso della Entlastung di Gehlen). Per Alsberg l’evoluzione sociale avviene attraverso utensili, ma l’utensile non si limita a essere un’appendice del corpo, bensì rappresenta una logica estranea a quella del corpo. La Körperausschaltung è il killer del corpo. L’errore di Spencer è quello di non comprendere che un’evoluzione basata su utensili non (...)
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  3. Das Ringen Um Sinn Und Anerkennung – Eine Psychodynamische Sicht Auf Das Phänomen des Neuroenhancement The Struggle for Meaning and Acknowledgement—A Psychodynamic View of the Phenomenon of Neuroenhancement.Marc-Andre Wulf, Ljiljana Joksimovic & Wolfgang Tress - 2012 - Ethik in der Medizin 24 (1):29-42.
    Medizinethische Untersuchungen zum Thema Neuroenhancement (NE) wenden sich oft der Frage zu, inwiefern der Einzelne wie auch die Allgemeinheit durch NE zu Schaden kommen können. Gerechtigkeitsprobleme, ein befürchteter Wandel des Menschenbildes oder die Gefahr einer unerwünschten, schleichenden Veränderung der Gesellschaft werden problematisiert. Bezüglich individueller Risiken bleibt es aufgrund des vermeintlichen Zugewinns an Selbstbestimmung und Eigenverantwortung gerne beim Verweis auf die subjektive Kosten-Nutzen-Abwägung. Innerhalb der NE-Debatte gibt es bisher kaum Arbeiten, die die Aspekte der Motivation für die Nutzung von NE aus (...)
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  4. Krankheit Und Sinn: Zur Religiösen Wahrnehmung von Krankheit Und Ihren Ethischen ImplikationenDisease and its Meaning: On the Religious Perception of Disease and its Ethical Implications.Johannes Fischer - 2011 - Ethik in der Medizin 23 (1):53-61.
    Der Beitrag befasst sich mit religiösen Deutungen von Krankheit und ihren ethischen Implikationen, und zwar aus einer christlichen Perspektive. Er problematisiert die verbreitete Auffassung, dass Religion es ermöglicht, Kontingenzerfahrungen wie eine Krankheit mit einem Sinn zu verbinden und dadurch in das eigene Leben zu integrieren. Das Spezifische religiöser Deutungen und Praktiken liegt eher darin, dass sie es ermöglichen, mit Sinnlosigkeit zu leben. Sie haben dabei ethische Implikationen in Bezug auf den Umgang mit Krankheit und Sterben.
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  5. A Parting of the Ways: Carnap, Cassirer, and Heidegger. [REVIEW]Michael Roubach - 2002 - Philosophical Review 111 (1):119.
    The divide between the analytic and the continental philosophical traditions has been a major preoccupation of philosophers and historians of philosophy in the past few decades. Many attempts have been made to bridge the gap between the two traditions. Appel, Rorty, Cavell, and others, for example, have drawn to our attention profound affinities between Wittgenstein and Heidegger. But until now, it has nonetheless seemed that the divide remained firmly entrenched with respect to the thought of Heidegger and Carnap, between whom (...)
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  6. Dominique Janicaud’s Powers of the RationalPowers of the Rational: Science, Technology, and the Future of Thought. [REVIEW]Bernard Flynn - 1996 - Graduate Faculty Philosophy Journal 19 (1):175-180.
    “Every angel is terrifying.” Dominique Janicaud evokes this sentence of Rilke in order to illustrate the essentially contextual character of meaning. I shall begin my brief reflections on his book, Powers of the Rational: Science, Technology and the Future of Thought, by situating Janicaud’s thought within the space between two angels, each in its own way terrifying. The first angel is that of angelic rationalism. Angelic rationalism is a strategy for the defense of classical rationalism which vacillates between reason as (...)
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  7. ** Racionalidade e Realismo: o que está em causa?John R. Searle - 1999 - Disputatio 1 (7):2-27.
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  8. What is the Aim of Discussion? A Provisional Answer with the Help of Habermas and Arendt.Veronica Vasterling - 2016 - Arts and Humanities in Higher Education 18 (1):147402221662912.
    Habermas and Arendt defend two contrasting accounts of discussion. While both accounts acknowledge the importance of knowledge as basis of discussion, Habermas emphasizes the aim of reasoned agreement and Arendt focuses on plural interpretative perspectives. I will explore the tension between the two accounts in order to clarify the phenomenon of discussion. In particular, I want to address the question whether the two accounts are incompatible or, rather, focus on different stages or practices of discussion that can be folded into (...)
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  9. What is the Aim of Discussion? A Provisional Answer with the Help of Habermas and Arendt.Veronica Vasterling - 2016 - Arts and Humanities in Higher Education 18 (1):147402221662912.
    Habermas and Arendt defend two contrasting accounts of discussion. While both accounts acknowledge the importance of knowledge as basis of discussion, Habermas emphasizes the aim of reasoned agreement and Arendt focuses on plural interpretative perspectives. I will explore the tension between the two accounts in order to clarify the phenomenon of discussion. In particular, I want to address the question whether the two accounts are incompatible or, rather, focus on different stages or practices of discussion that can be folded into (...)
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  10. La figure d'Épictète dans la pensée de Pascal1.Sébastien Charles - 1999 - The European Legacy 4 (2):11-23.
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  11. Judgement and Truth in Early Analytic Philosophy and Phenomenology, Edited by Mark Textor: Basingstoke: Palgrave Macmillan, 2013, Pp. X + 275, £58.00. [REVIEW]Graham Stevens - 2014 - Australasian Journal of Philosophy 92 (4):812-814.
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  12. Referential Opacity and Hermeneutics in Plato’s Dialogue Form.Richard McDonough - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (2):251-278.
    The paper argues that Plato’s dialogue form creates a Quinean “opaque context” that segregates the assertions by Plato’s characters in the dialogues from both Plato and the real world with the result that the dialogues require a hermeneutical interpretation. Sec. I argues that since the assertions in the dialogues are located inside an opaque context, the forms of life of the characters in the dialogues acquires primary philosophical importance for Plato. The second section argues that the thesis of Sec. I (...)
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  13. Performance E Élenkhos No Íon de Platão.Fernando Muniz - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:17-25.
    No Íon, a autoridade e a sabedoria de poetas e rapsodos são confrontadas por meios indiretos. O caráter oblíquo dessa estratégia impede o acesso direto ao conteúdo do diálogo e provoca inúmeros equívocos de leitura. Um fato contextual estimula mais ainda leituras equivocadas. A poesia tratada no Íon difere muito da forma como nós, modernos, a entendemos. Na Antiguidade grega, de base aural, a poesia era o modo privilegiado de conservação da tradição herdada, e permaneceu exercendo essa função capital até (...)
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  14. Estados de Consciência E Níveis Do Eu Em Plotino.Bernardo Guadalupe dos Santos Lins Brandão - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:95-102.
    Plotino foi um grande explorador da alma humana. Sua profunda introspecção, suas experiências supra-racionais e seu gênio filosófico tornaram-no capaz de desenvolver uma noção nova do eu, desconhecida pelos pensadores gregos anteriores, que está intimamente relacionada com as noções de parakoloúthesis, sunaísthesis e súnesis. Alguns estudiosos pensam esse eu plotiniano como uma espécie de eu móvel, mas, pelo contrário, passagens importantes das Enéadas afirmam que o eu é a alma. Tendo essas passagens em mente, nesse artigo, tento pensar o eu (...)
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  15. Book Review: Martin Luther's Theology: A Contemporary InterpretationMartin Luther's Theology: A Contemporary Interpretation by BayerOswald; Translated by TrappThomas H.Eerdmans, Grand Rapids, 2008. 398 Pp. $ 32.00. ISBN 978-0-8028-2799-9. [REVIEW]Amy Marga - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):102-103.
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  16. Book Review: Thinking Biblically: Exegetical and Hermeneutical StudiesThinking Biblically: Exegetical and Hermeneutical Studies, byLaCocqueAndré and RicoeurPaul. Translated by David Pellauer. University of Chicago Press, Chicago, 1998. 441pp. $30.00. ISBN 0-26-71337-7. [REVIEW]Sandie Gravett - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):431-431.
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  17. Het apriorische openbaringsbegrip Van Rudolf Bultmann.F. Theunis - 1962 - Bijdragen 23 (3):268-286.
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  18. Hoe ontstond „der ursprung der gottesidee”?V. van Bulck - 1954 - Bijdragen 15 (2):180-191.
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  19. Dialogue and Language.John P. Keenan - 1994 - Buddhist-Christian Studies 14:169.
  20. Responses to Schubert Ogden.Francis Cook - 1987 - Buddhist-Christian Studies 7:59.
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  21. Modernity and the Promise of Reading.Olakunle George - 1995 - Diacritics 25 (4):71.
  22. Responses to Schubert Ogden.Gishin Tokiwa - 1987 - Buddhist-Christian Studies 7:75.
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  23. The Return to Philology.Jonathan Culler - 2002 - Journal of Aesthetic Education 36 (3):12.
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  24. Orient, Orientation, and the Western Referent.Andrea Mura - 2017 - Rowman & Littlefield International.
    Comparative political theory has long been defined by a major project to widen the horizons of Western thought by attending to non-European and non-western speculative traditions. This chapter explores not only the implications and potentialities of such a move, but also its possible flows. It addresses some of the limits determining the idea of ‘non-Western’ thought across comparative projects, pointing to the internal tensions, accidental assumptions and integral betrayals through which the Western tradition has constituted itself. Our approach here is (...)
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  25. Review Essay : Thinking About Nature: Stephen Vogel, Against Nature: The Concept of Nature in Critical Theory (Albany, Ny: Suny Press, 1996.Robert E. Innis - 1998 - Philosophy and Social Criticism 24 (5):127-136.
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  26. Book Review: Twenty Theses on PoliticsDusselEnrique, Twenty Theses on Politics. [REVIEW]Tim Corballis - 2013 - Thesis Eleven 116 (1):100-102.
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  27. Virginie De LUCA, Catherine ROLLET, La Pouponnière de Porchefontaine. L'expérience d'Une Institution Sanitaire Et Sociale, Paris, L'Harmattan, Coll. Logiques Sociales, 1999, 210 P. P. DONATI, S. MOLLO, A. NORVEZ, C. ROLLET, Les Centres Maternels, Réalités Et Enjeux Éducatifs, Paris, L'Harmattan, Coll. Logiques Sociales, 1999, 314 P. [REVIEW]Agnès Fine - 2001 - Clio 14:250-252.
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  28. Virginie De LUCA, Catherine ROLLET, La Pouponnière de Porchefontaine. L'expérience d'Une Institution Sanitaire Et Sociale, Paris, L'Harmattan, Coll. Logiques Sociales, 1999, 210 P. P. DONATI, S. MOLLO, A. NORVEZ, C. ROLLET, Les Centres Maternels, Réalités Et Enjeux Éducatifs, Paris, L'Harmattan, Coll. Logiques Sociales, 1999, 314 P. [REVIEW]Agnès Fine - 2001 - Clio 14:250-252.
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  29. La genèse de Genesis.Raffaela Sarti - 2002 - Clio 16:77-92.
    La revue de la Società Italiana delle Storiche Genesis est la nouvelle revue de la Società Italiana delle Storiche (Société Italienne des Historiennes). Avant de décrire les caractéristiques de la revue dont le premier numéro est à paraître dans les mois à venir, il est utile d'exposer brièvement la genèse et les caractéristiques de l'association. La Società Italiana delle Storiche (SIS) a vu le jour en 1989. Durant les années qui ont précédé sa création et en particulier lors du colloque (...)
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  30. Os Cemitérios Públicos Como Alvo Das Disputas Entre Igreja E Estado Na Crise Do Império.Cláudia Rodrigues - 2009 - Diálogos (Maringa) 13 (1).
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  31. Os Cemitérios Públicos Como Alvo Das Disputas Entre Igreja E Estado Na Crise Do Império.Cláudia Rodrigues - 2009 - Diálogos (Maringa) 13 (1).
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  32. Zur Rekonfiguration der Sozialphilosophie Ontologie – Phänomenologie – Kritik.Burkhard Liebsch - 2013 - Philosophische Rundschau 60 (2):91.
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  33. Introduction to Sam Gillespie.Sigi Jöttkandt - 2006 - Cosmos and History : The Journal of Natural and Social Philosophy 2 (1-2):159-160.
    Introduction to the life and work of Sam Gillespie.
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  34. Lonergan on Consciousness: Is There a Fifth Level?Michael Vertin - 1994 - Method 12 (1):1-36.
  35. Cartesianisches Selbst?Klaus Erich Kaehler - 2010 - Deutsche Zeitschrift für Philosophie 58 (6):1015-1020.
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  36. Das Mysterium der Sprache. Robert Brandoms Sprachphilosophie.Charles Taylor - 2008 - Deutsche Zeitschrift für Philosophie 56 (1):3-19.
    Der Text liefert in einer Art hypothetischer Erwägung eine Auseinandersetzung mit Robert Brandoms Sprachkonzept. Im Anschluss an Kant, den Wiener Kreis und evolutionsbiologische Ansätze wird ein Modell tatsachenerhebender und praktischer Sprachspiele entworfen, und erwogen, ob dieses aus sich selbst heraus besteht. Es wird argumentiert, dass das Modell nur im Kontext umfassenderen Sprachgebrauchs Sinn macht. Der Autor wendet kritisch gegen Brandom ein, dass er diese Dimension des Sprachgebrauchs systematisch nicht berücksichtige.
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  37. Karl Löwith in der Weimarer Zeit.Helmut Fahrenbach - 2005 - Deutsche Zeitschrift für Philosophie 53 (6):851-869.
    Gewürdigt wird die Philosophie, die Karl Löwith in der Weimarer Zeit formuliert hat. Es wird gezeigt, wie Löwith zwischen Existenzphilosophie und marxistischer Theorie und aus den Wurzeln des 19. Jahrhunderts eine anthropologische Philosophie entwickelte.
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  38. Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  39. Apresentação. Política E Filosofia I: A Democracia Em Questão.Álvaro Balsas - 2016 - Revista Portuguesa de Filosofia 72 (4):851-856.
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  40. Essay Review: Jonas Moore, Sir Jonas Moore: Practical Mathematics and Restoration ScienceSir Jonas Moore: Practical Mathematics and Restoration Science. WillmothFrances . Pp. Xii + 244. £35.Andrea Rusnock - 1994 - History of Science 32 (1):108-109.
  41. Essay Review: Jonas Moore, Sir Jonas Moore: Practical Mathematics and Restoration ScienceSir Jonas Moore: Practical Mathematics and Restoration Science. WillmothFrances . Pp. Xii + 244. £35.Andrea Rusnock - 1994 - History of Science 32 (1):108-109.
  42. On Biography: A Schutzian Perspective.Hermílio Santos - 2016 - Schutzian Research 8:163-178.
    The paper explores biographical experiences for the understanding of social phenomena, both in the writings of Alfred Schutz himself and in sociological empirical approaches based on his work. Schutz handles biography at least in two different ways: as a manner to investigate the “because” motives for one’s action and as a way to exemplify his theoretical considerations. The first step will be to discuss the biographical experience as a key aspect to understand the motivation for action. It will be argued (...)
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  43. Note de Lecture.Emmanuel Housset - 2014 - Philosophie 120 (1):95-96.
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  44. Présentation de « Geschehnis und Erlebnis » de Ludwig Binswanger.Ludwig Binswanger & Camille Abettan - 2014 - Philosophie 121 (2):3-4.
    « Événement et vécu » est un article du philosophe et psychiatre suisse Ludwig Binswanger initialement paru en 1931 puis secondairement repris en 1955 dans le deuxième volume des Ausgewählte Vorträge und Aufsätze. Notre traduction se base sur la version publiée en 1994 chez Asanger dans les Ausgewählte Werke,...
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  45. Note de Lecture.Maria Gyemant - 2015 - Philosophie 124 (1):127-128.
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  46. Psychologism: A Case Study in the Sociology of Philosophical Knowledge.Robert Hanna - 1997 - Philosophy and Phenomenological Research 57 (4):961-964.
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  47. Frustrating the Search for Ultimate Meaning Through the Rhetoric of Shakespeare's Measure for Measure: A Further Contribution to URAM Shakespeare Studies 000.Stephen C. Rowan - 2001 - Ultimate Reality and Meaning 24 (4):259-279.
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  48. Ludwig Landgrebe, "Major Problems in Contemporary European Philosophy", Trans. Kurt F. Reinhardt. [REVIEW]George J. Stack - 1968 - Journal of the History of Philosophy 6 (4):414.
  49. La ley natural como fundamentación filosófica de los derechos humanos: Hermenéutica analógica y ontología.Mauricio Beuchot - 2011 - Veritas: Revista de Filosofía y Teología 25:27-37.
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  50. Ecstatic Dwelling: Perspectives on Place in European Romanticism.Kate Rigby 1 - 2004 - Angelaki 9 (2):117-142.
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