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  1. Übersetzung und Überlieferung von Philosophie [Translation and Transmission of Philosophy].Ralf Müller, Aurelio Calderon & Xenia Wenzel - forthcoming - Stuttgart, Deutschland: frommann-holzboog.
  2. Imagining and Reimagining Imagination via the Ontology of Imagination in Miki Kiyoshi.John W. M. Krummel - 2023 - International Journal of Social Imaginaries 2 (2):239-272.
    The paper explicates what the World War 2 era Japanese philosopher, Miki Kiyoshi, of the Kyoto School, called the logic of imagination and of forms as an ontology. I understand this ontology as ultimately an “anontology”, where novelty and creativity are predicated upon the pathos of singularity and contingency that Miki calls “the nothing” (mu). Its productive function that is technological vis-à-vis the environment involves an embodied praxis that Miki, borrowing the terms of his mentor, Nishida Kitarō, calls “enactive intuition”. (...)
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  3. Martin Heidegger and Kitayama Junyū: Nothingness, Emptiness, and the Thing.Eric S. Nelson - 2023 - Asian Studies · Azijske Študije 11 (1):27-50.
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  4. Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen.Raquel Bouso, Adam Loughnane & Ralf Müller (eds.) - 2022 - Heidelberg, Deutschland: Springer.
    This book presents the first collection of essays on the philosophy of Ueda Shizuteru in a Western language. Ueda, the last living member of the Kyoto school, has fostered the East-West dialogue in all his works and has helped to open up the Western image of philosophy by engaging the Zen tradition. The book reflects this particular trait of Ueda’s philosophy, but it also covers all thematic fields of his writings. Contributions from both young and established scholars and experts from (...)
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  5. Miki Kiyoshi : "La forme marxienne de l’anthropologie".Romaric Jannel & Takahiro Fuke - 2022 - European Journal of Japanese Philosophy 7:411-445.
  6. The Kyoto School’s Wartime Philosophy of a Multipolar World.John W. M. Krummel - 2022 - Telos: Critical Theory of the Contemporary 201:63-83.
    This article focuses on Kyoto School philosophy’s “philosophy of world history,” during World War II, and its arguments for a multipolar world order in opposition to the older Eurocentric and colonialist world order. The idea was articulated by the second generation of the Kyoto School—Nishitani Keiji, Kōyama Iwao, Kōsaka Masaaki, and Suzuki Shigetaka—in a series of symposia held during 1941 to 1942 and titled the “The World-historical Standpoint and Japan.” While rejecting on the one hand the myopic patriotism of the (...)
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  7. Tsurumi Shunsuke no kotoba to rinri: sōzōryoku, taishū bunka, puragumatizumu.Yoshihiro Tanigawa - 2022 - Kyōto-shi: Jinbun Shoin.
    独自の視点から思想の可能性をつかみ出し、現代の倫理として編み直す。鶴見哲学の中心へ、気鋭の哲学者による決定的論考。.
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  8. Nihon shisō no michishirube.Shunsuke Tsurumi - 2022 - Tōkyō: Chūō Kōron Shinsha.
    日本思想の可能性とは何か。世界思想史の中で日本近代を捉え直した初の鶴見流日本思想案内。解説=長谷川宏 【鶴見俊輔生誕一〇〇年記念出版】 ■目次■ 【I】日本思想の可能性/日本の思想百年/日本の思想用語 【II】日本の折衷主義―新渡戸稲造論/日本思想の言語―小泉八雲論/石川三四郎/柳宗悦/ジャーナリズムの思想/平和の思想 【対談】普遍的原理の立場丸山真男×鶴見俊輔 【解説】長谷川宏.
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  9. The Symposium on Overcoming Modernity and Discourse in Wartime Japan.John Krummel - 2021 - Historical Sociology: A Journal of Historical Social Sciences 2021 (2):83-104.
    Abstract: The symposium on overcoming modernity (kindai no chokoku) that took place in Tokyo in 1942 has been much commented upon, but later critics have tended to over-emphasize the wartime political context and the ideological connection to Japanese ultra-nationalism. Closer examination shows that the background and the actual content of the discussion were more complicated. The idea of overcoming modernity had already appeared in debates among Japanese intellectuals before the war, and was always open to different interpretations; it could indicate (...)
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  10. Japan and the West: A Review of Thomas Kasulis’s Engaging Japanese Philosophy: A Short History. [REVIEW]John Krummel - 2021 - The Eastern Buddhist 49:231-247.
  11. Ernst Cassirer in Japanese Philosophy.Steve Lofts - 2021 - Journal of Transcendental Philosophy 2 (1):143-165.
    The primary goal of this paper is not to argue for the “influence” of Cassirer, but rather to make known the reception of Cassirer in Japanese philosophy, illustrate the interconnection between Cassirer’s critique of culture and that of Japanese philosophy, and hopefully spark interest in what might be a fruitful dialog between Cassirer scholars and those working in Japanese philosophy. Historically, the paper defines Japanese philosophy and makes known its engagement with Western philosophy and the Marburg school of neo-Kantianism and (...)
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  12. Not Idealist Enough. Satomi Takahashi and Tomoo Otaka on Husserl’s IdealismIdealism.Genki Uemura - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 283-304.
    The present paper aims at reconstructing the reactions to Husserl’s idealism in the writings of two of his Japanese students: Satomi Takahashi and Tomoo Otaka. While both Takahashi and Otaka hold that Husserl’s phenomenological “idealism” is ultimately not idealism at all, they argue for this claim in quite different ways. Takahashi argues that Husserl’s position is not idealist enough to establish subjective idealism, which he takes to be the Master’s intended position and which Takahashi himself favors. In contrast, Otaka finds (...)
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  13. Place and Horizon.John W. M. Krummel - 2019 - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. Honolulu: University of Hawaii Press. pp. 65-87.
    A chapter in the book, Philosophies of Place: An Intercultural Conversation, edited by Peter D. Hershock and Roger T. Ames, and published by University of Hawaii Press. In this chapter I present a phenomenological ontology of place vis-a-vis horizon and also alterity (otherness), discussing related themes in Heidegger, Kitaro Nishida, Shizuteru Ueda, Otto Bollnow, Karl Jaspers, Ed Casey, Günter Figal, Bernhard Waldenfels, and others. Wherever we are we are implaced, delimited in our being-in-the-world constituted by a horizon that implaces us, (...)
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  14. Kimura Motomori "hyōgen'ai" no ningengaku: "hyōgen" "keisei" "tsukuru koto" no shintairon.Ayaki Monzen - 2019 - Kyōto-shi: Mineruva Shobō. Edited by Ayaki Monzen.
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  15. Philosophie und Literatur in der Geschichte Japans: Transkulturelle Studien unter besonderer Berücksichtigung "indischer," "chinesischer" und "westlicher" Einflüsse auf die Geschichte Japans.Gregor Paul - 2019 - Bochum: Projekt Verlag.
    Der Band soll beides bieten: Eine möglichst genaue Beschreibung historisch und inhaltlich unbestritten wichtiger Beispiele von Philosophie, Poetik und Literatur in der Geschichte Japans sowie eine Bewertung aus komparativer und allgemein-systematischer Perspektive. Damit soll berechtigten Forderungen nach Kontextualisierung Rechnung getragen werden, aber auch die Frage nach der Qualität der Texte und Theorien Berücksichtigung finden. Thematisch sind u. a. Konfuzianismus, Buddhismus und deren Rolle in der Entwicklung der Menschenrechtsphilosophie in Japan; Religionsphilosophie, Logik, klassische Ästhetik und Literaturtheorie, tragische wie komische Literatur und (...)
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  16. Ueyama Shunpei to shin Kyōto gakuha no tetsugaku.Jun Sugawara - 2019 - Kyōto-shi: Kōyō Shobō.
    今西錦司・梅棹忠夫等の人文研のメンバーとの交流を通じて比較文明史を構築する哲学者の立場から21世紀の文理融合のモデルを模索。.
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  17. Philosophy, Manga, and Ōmori Shōzō.Pierre Bonneels & Masahiro M. M. Morioka - 2018 - European Journal of Japanese Philosophy 3.
    Why would a philosopher choose to convey his ideas in the form of Manga? This discussion between Masahiro Morioka, author of Manga Introduction to Philosophy, and the translator of its French edition, Pierre Bonneels, shows how philosopher and artist Morioka became acquainted, through images, with fundamental abstract notions. After a short historical analysis of the aesthetic advantages of Manga, consideration is given to this unique way of provoking thought. On this basis, theoretical aspects of “time” and the “I” proposed by (...)
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  18. Tsurumi Shunsuke den.Sō Kurokawa - 2018 - Tōkyō-to Shinjuku-ku: Shinchōsha.
  19. Izutsu Toshihiko no Tōyō tetsugaku.Yoshitsugu Sawai & Shigeru Kamada (eds.) - 2018 - Tōkyō: Keiō Gijuku Daigaku Shuppankai.
    「東洋」の諸思想を包含する、メタ哲学体系の構築は可能か。第一線の研究者・批評家が、井筒思想の現代を析出する。.
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  20. A Zen Philosopher? – Notes on the philosophical reading of Dōgen's Shōbōgenzō.Raji C. Steineck - 2018 - In Studien zur interkulturellen Philosophie / Studies in Intercultural Philosophy / Études de philosophie interculturelle. pp. 577-606.
    This contribution argues that it is misleading to consider Dōgen (1200-1253) a philosopher, in spite of a strong reception of his thought in Japanese and Comparative philosophy since the early 20th century. Dōgen himself gives a decidedly parochial description of his own agenda, and that he considered non-Buddhist views and teachings unworthy of any consideration whatsoever. There are substantial differences between Dōgen's concept of the Buddha Way and philosophy as an open-ended and reasoned discourse on matters of fundamental human concern. (...)
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  21. Introduction: ‘What is Japanese Philosophy’?Raji C. Steineck & Elena L. Lange - 2018 - In Studien zur interkulturellen Philosophie / Studies in Intercultural Philosophy / Études de philosophie interculturelle. pp. 459-481.
    This introductory chapter on concepts of Japanese philosophy and the concomitant approaches to this subject contains 1) a brief critical overview of the term's history and its impact on the definition of the field and 2) a short presentation of the ensuing chapters, which create a sustained dialogue on how to understand Japanese philosophy and how to delineate its his history.
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  22. Kyōyōha chishikijin no unmei: Abe Jirō to sono jidai.Yō Takeuchi - 2018 - Tōkyō-to Taitō-ku: Kabushiki Kaisha Chikuma Shobō.
    『三太郎の日記』による栄光の後に襲ってきた波乱。同時代の知識人との関係や教育制度から、大正教養派の代表者に迫る社会史的評伝。.
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  23. The Self-Awareness of Evil in Pure Land Buddhism: A Translation of Contemporary Kyoto School Philosopher Keta Masako.Melissa Anne-Marie Curley, Jessica L. Main & Melanie Coughlin - 2017 - Philosophy East and West 67 (1):192-201.
    Membership in the Kyoto School of philosophy is defined by both formal and conceptual criteria. Keta Masako 氣多雅子 is a member in good standing in both senses. Formally speaking, she currently occupies the Chair in Religious Studies at Kyoto University.1 This chair, together with the Chair in Philosophy, constitutes the formal nexus of the Kyoto School.2 Keta is the first woman to hold the chair, constellating her in a network that radiates “from the rather substantial circle of students and professors (...)
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  24. An Apology for Philosophical Transgressions.James W. Heisig - 2017 - European Journal of Japanese Philosophy 2:43-67.
    The essay that follows is, in substance, a lecture delivered in Brussels on 7 December 2016 to the 2nd International Conference of the European Network of Japanese Philosophy. In it I argue that the strategy of qualifying nothingness as an “absolute,” which was adopted by Kyoto School thinkers as a way to come to grips with fundamental problems of Western philosophy, is inherently ambiguous and ultimately weakens the notion of nothingness itself. In its place, a proposal is made to define (...)
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  25. Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Yusa Michiko (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  26. Yuasa Yasuo et le rapport corps-esprit en pratique. Une distinction cartésienne dans le miroir du Zen.Andrei Laurentiu - 2017 - In Pierre Bonneels & Jaime Derenne (eds.), Fortune de la philosophie cartésienne au Japon. Classiques Garnier. pp. 133-150.
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  27. Ima koso shiritai Nihon no shisōka 25-nin =.Hitoshi Ogawa - 2017 - Tōkyō-to Chiyoda-ku: Kadokawa Shoten.
  28. Frontiers of Japanese Philosophy: Philosopher la traduction / Philosophizing Translation.Mayuko Uehara (ed.) - 2017 - Chisokudo Publications.
    For the ninth volume of Frontiers of Japanese Philosophy, titled bilingually in French and English Philosopher la traduction/Philosophizing translation, most of the contributors wrote their articles in foreign languages. By claiming that philosophy has a fundamental “translation-ness”, the editor believes that we can open Japanese philosophy to pluralistic orientations from the perspective of the thematic of “translation,” and in doing so probe into the essential problems of Japanese philosophy. The pieces collected here focus on questions of translation derived from observations (...)
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  29. Shōwa Tennō o Potsudamu sengen judaku ni michibiita tetsugakusha: Nishi Shin'ichirō, Shōwa jūhachinen no goshinkō to sono shūhen.Hirotaka Yamauchi - 2017 - Kyōto: Nakanishiya Shuppan.
    尊皇の哲学者は、なぜ昭和天皇に敗戦を見据えた御進講を行ったのか? 新発見史料を基に、講義の内容と終戦の決断への影響を解明。.
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  30. Interaction Between Japanese Buddhism and Confucianism.Tomomi Asakura - 2016 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Dordrecht: Springer. pp. 205-234.
    Buddhism has gradually reclaimed its place as the most important spiritual tradition to the extent that modern Japanese philosophers no longer even mention Confucian thought, especially since the birth of a Japanese style of philosophy represented by the Kyoto School. Against this historical background, it may seem questionable if anything like an effective interaction between Japanese Buddhist-inspired philosophy and Confucianism ever existed. This essay concentrate on the two occasions in the history of modern Japanese philosophy when the problem of morality (...)
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  31. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  32. A Metaphysical Dialogue within the Kyōto School of Philosophy. Nishida Kitarō, Sōda Kiichirō, and Mutai Risaku.Michel Dalissier - 2016 - Taiwan Journal of East Asian Studies 13 (2):01-50.
    Nishida Kitarô’s is generally depicted as a philosopher of nothingness. In the present paper, I would like to discuss this suggestive but ambiguous characterization, starting the enquiry with the seminal essay he wrote in order to answer to the critique of his celebrated topological logic, by Sôda Kiichirô. Firstly, I focus on the last sections of Nishida’s essay, to make clear in what sense we can still speak of “being” within the frame of such an unfathomable logic of nothingness. In (...)
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  33. Philosophy on a Bridge.James W. Heisig - 2016 - In . pp. 257-270.
    The author takes a quick look back at his philosophical education and academic interests through the lens of »comparative philosophy« and uncovers a progression of cross-cultural and cross-historical patterns at work, many of them unfolding tacitly beneath the surface. He concludes with a brief listing of five such patterns, culminating in an appeal for a recovery of unified world views shaped within particular traditions but set against the universal backdrop of a common care for the earth.
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  34. 思想史上の柏木義円:その位置づけの前提.Hirofumi Ichikawa - 2016 - European Journal of Japanese Philosophy 1:31-46.
    In an attempt to place Kashiwagi historically, this article traces the formation of his thinking. Despite having inherited his father’s Shin Buddhist temple, Kashiwagi chose to work as a Christian pastor. Later in life he turned his attention to specifically Christian philosophy, but his early exposure to Buddhism as well as a primary education in Confucianism were decisive in shaping his ideas. In this sense, Kashiwagi represents one prototype of Meiji Japan’s adoption of Christianity: having grown up with the writings (...)
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  35. Tsuchida Kyōson no shisō to jinbun kagaku: 1910-nendai Nihon shisōshi kenkyū.Daisuke Kawai - 2016 - Kyōto-shi: Kōyō Shobō.
    文明批評家・土田杏村の初期の論説の他、多岐にわたる主題をとおして、人文科学の黎明を考究した画期的な日本思想史研究。.
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  36. Modern Zen and Psychoanalysis: The Semantic Connection.Rossa Ó Muireartaigh - 2016 - European Journal of Japanese Philosophy 1:189-202.
    This paper attempts to locate modern Zen and psychoanalysis in terms of contemporary philosophy of mind, particularly in view of dominant theories of cognitivism that see the mind as informational and material, with meaning being mere information in disguise. Psychoanalysis and modern Zen hold to the contrary view that the mind is “semantic,” not “syntactic,” and that the meanings we have in our heads are not reducible to the physical informational processes from which they have emerged. Meaning, as non-reducible, is (...)
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  37. Um circunvolver da noção de Nada.Gabriel Salvi Philipson - 2016 - Kriterion: Journal of Philosophy 57 (133):233-259.
    RESUMO Este artigo circunscreve a noção de nada absoluto cunhada pela Escola de Kyoto, na intenção de analisar tanto a possibilidade de que exista uma relação intrínseca entre a experiência da linguagem japonesa e essa tentativa contemporânea e historicamente única de realizar um pensamento que conjunte as tradições ocidentais e orientais da filosofia, quanto as diferenças de abordagens filosóficas internas à própria Escola. ABSTRACT The purpose of this article is to circumscribe the notion of absolute nothingness created by Kyoto School. (...)
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  38. Nitchū hikaku shisō joron: "mei" to "koto".Xiaolin Wang - 2016 - Tōkyō: Kyūko Shoin.
  39. The Critique of Nishida Kitarō by Sōda Kiichirō: A Metaphysical Issue.Michel Dalissier - 2015 - Taiwan Journal of East Asian Studies 12 (1):75-110.
    In 1927 Nishida Kitarô wrote a response to the critique of Sôda Kiichirô, represents an unprecedented occasion to rebuild, in a suggestive way, his "topological logic" –– an expression to be discussed in this paper ––, in particular concerning the quirks of a certain kind of metaphysics. More positively, it helps us to cast some light on his understanding of the history of German Philosophy since Kant. Taking this essay as a cornerstone, I would like to take the opportunity to (...)
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  40. Mori Arimasa ni okeru Kirisutokyō-teki ningen keiseiron: ningen no arikata to shinkō.Yoshiyuki Hirooka - 2015 - Kyōto-shi: Mineruva Shobō.
    世界の三人宗教が祖、大預言者と仰ぐアブラハム。「すべての父なるアブラハム」の生涯を通した人間の在り方と信仰を、キリスト教的人間形成論という視点から考えていく。.
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  41. Introduction to Nakamura Yūjirō and his Work.John W. M. Krummel - 2015 - Social Imaginaries 1 (1):71-82.
    In Social Imaginaries, vol. 1, nr. 1 (Spring 2015) due out in May 2015.
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  42. "The Logic of Place" and Common Sense.Yūjirō Nakamura & John Krummel - 2015 - Social Imaginaries 1 (1):71-82.
    The essay is a written version of a talk Nakamura Yūjirō gave at the Collège international de philosophie in Paris in 1983. In the talk Nakamura connects the issue of common sense in his own work to that of place in Nishida Kitarō and the creative imagination in Miki Kiyoshi. He presents this connection between the notions of common sense, imagination, and place as constituting one important thread in contemporary Japanese philosophy. He begins by discussing the significance of place (basho) (...)
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  43. Higashi Ajia ni okeru Nihon Shushigaku no isō: Kimon gakuha no riki shinseiron.Sŏk-in Ŏm - 2015 - Tōkyō: Bensei Shuppan.
    東アジアの朱子後継者のなかで日本的な朱子学、あるいは朱子学の日本化を成し遂げたという山崎闇斎。彼を筆頭にする崎門学派の理気心性論の言説をとくに朝鮮の李退渓との比較において東アジアの近世思想史のなかに再 定位する。.
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  44. Sengo shisō no "kyojin" tachi: "mirai no tasha" wa doko ni iru ka.Shūji Takazawa - 2015 - Tōkyō-to Taitō-ku: Kabushiki Kaisha Chikuma Shobō.
    脱政治化が進む日本において、吉本隆明や工藤淳らによって担われた戦後は特殊日本的なものとして急速に色褪せてきている。一方で「巨人」たちの時代の終焉を見届けた柄谷行人以降、戦後の思想空間は変容しつつも漸く 普遍性へ向かって解き放たれつつある。そこにはどのような継続と変化が潜んでいたのか。「戦争と革命」という二十世紀的な主題が「テロリズムとグローバリズム(への対抗運動)」として再帰しつつある今日、「未来の 他者」をキーワードに戦後七十年の思潮を再検証する。.
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  45. Yamato kotoba de "Nihon" o shisō suru.Seiichi Takeuchi - 2015 - Tōkyō: Shunjūsha.
    「日本語の哲学」の可能性を求めて、「おのずから」と「みずから」の「あわい」という斬新な視点から、やまと言葉の思索を通して、日本人の思想と感情を究明する画期的論考。.
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  46. ‘The Logic of Place’ and Common Sense.Nakamura Yūjirō & John W. M. Krummel - 2015 - Social Imaginaries 1 (1):83-103.
    The essay is a written version of a talk Nakamura Yūjirō gave at the College international de philosophie in Paris in 1983. In the talk Nakamura connects the issue of common sense in his own work to that of place in Nishida Kitarō and the creative imagination in Miki Kiyoshi. He presents this connection between the notions of common sense, imagination, and place as constituting one important thread in contemporary Japanese philosophy. He begins by discussing the significance of place (basho) (...)
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  47. Comparative Philosophy in Japan: Nakamura Hajime and Izutsu Toshihiko.John W. M. Krummel - 2014 - In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. New York, NY: Oxford Handbooks.
    This chapter discusses the comparative philosophies of two premier comparativists of postwar Japan, Nakamura Hajime and Izutsu Toshihiko. Both were known as accomplished scholars within their respective fields—Buddhist studies and Indology for Nakamura, and Islamic studies for Izutsu—when they initiated their comparative projects. Each had a distinct vision of what comparison entails and the sort of philosophy it would produce. Nakamura’s project was a world history of ideas that uncovers basic patterns in the unfolding of human thought. Izutsu aims to (...)
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  48. Il pensiero giapponese classico.Massimo Raveri - 2014 - Torino: Giulio Einaudi editore s.p.a..
  49. Toshihiko Izutsu and the philosophy of word: in search of the spiritual orient.Eisuke Wakamatsu - 2014 - Tokyo: International House of Japan. Edited by Jean Hoff.
    Shinpi tetsugaku: The Birth of a Poet-Philosopher -- The Encounter with Islam -- Russia: The Spirituality of Night -- A Contemporary and the Biography of the Prophet -- Catholicism -- Words and WORD -- Translator of the Heavenly World -- Eranos-Dialogue in the Beyond -- Consciousness and Essence -- The Philosophy of Mind.
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  50. Maruyama Masao to Yoshimoto Takaaki: kaisōfū shisōron: hoka 3-hen.Katsuo Yanagisawa - 2014 - Tōkyō-to Chiyoda-ku: Sōeisha/Sanseidō Shoten.
    Maruyama Masao to Yoshimoto Takaaki : kaisōfū shisōron -- Nihon-teki shii no yōsō -- NIhon kindai ni okeru kojin shugi no keiki to shosō -- Natsume Sōseki no kojin shugi.
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