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  1. added 2019-02-01
    Place and Horizon.John Krummel - forthcoming - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. Honolulu, HI, USA: University of Hawai'i Press.
    A chapter in the forthcoming book, Philosophies of Place: An Intercultural Conversation, edited by Peter D. Hershock and Roger T. Ames, and published by University of Hawaii Press.
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  2. added 2018-09-03
    A Zen Philosopher? – Notes on the Philosophical Reading of Dōgen's Shōbōgenzō.Raji C. Steineck - 2018 - In Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 577-606.
    This contribution argues that it is misleading to consider Dōgen (1200-1253) a philosopher, in spite of a strong reception of his thought in Japanese and Comparative philosophy since the early 20th century. Dōgen himself gives a decidedly parochial description of his own agenda, and that he considered non-Buddhist views and teachings unworthy of any consideration whatsoever. There are substantial differences between Dōgen's concept of the Buddha Way and philosophy as an open-ended and reasoned discourse on matters of fundamental human concern. (...)
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  3. added 2018-04-29
    Philosophy on a Bridge.James W. Heisig - 2016 - In . pp. 257-270.
    The author takes a quick look back at his philosophical education and academic interests through the lens of »comparative philosophy« and uncovers a progression of cross-cultural and cross-historical patterns at work, many of them unfolding tacitly beneath the surface. He concludes with a brief listing of five such patterns, culminating in an appeal for a recovery of unified world views shaped within particular traditions but set against the universal backdrop of a common care for the earth.
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  4. added 2018-04-29
    Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  5. added 2018-04-29
    Tsuda Sokichi Zenshu.Sokichi Tsuda - 1963 - Iwanami Shoten.
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  6. added 2018-03-09
    Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John Maraldo - 2011 - University of Hawaiʻi Press.
  7. added 2018-02-11
    Kindai Nihon No Tetsugakusha.Tadashi Suzuki, Chongdao Bian & Shou-hua Wang - 1990
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  8. added 2018-02-08
    An Alternative Notion of Practice in the Promise of Japanese Philosophy.John Maraldo - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 7-21.
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  9. added 2018-02-04
    The Idea of Life-Death: Glimpses From Daoism and Japanese Tradition.MiläInski Maja - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 36-€“54.
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  10. added 2018-02-04
    Towards a Semantics of Japanese Existential Sentences.Takashi Iida - 2007 - In M. Okada (ed.), Essays in the Foundations of Logical and Phenomenological Studies (Interdisciplinary Series on Reasoning Studies, Vol. 3). Keio University. pp. 67-96.
  11. added 2018-02-04
    A Japanese View of Nature: The World of Living Things by Kinji Imanishi.Pamela J. Asquith (ed.) - 2002 - Routledge.
    Although _Seibutsu no Sekai _, the seminal 1941 work of Kinji Imanishi, had an enormous impact in Japan, both on scholars and on the general public, very little is known about it in the English-speaking world. This book makes the complete text available in English for the first time and provides an extensive introduction and notes to set the work in context. Imanishi's work, based on a very wide knowledge of science and the natural world, puts forward a distinctive view (...)
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  12. added 2018-02-04
    Japan und Heidegger. Gedenkschrift der Stadt Meβkirch zum hundertsten Geburtstag Martin Heidegger.Hartmut Buchner - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):557-557.
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  13. added 2018-02-02
    Sengo Nihon No Tetsugakusha.Tadashi Suzuki & Shou-hua Wang - 1995
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  14. added 2018-01-29
    Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  15. added 2018-01-28
    Review Of: Isomae Jun’Ichi, Japanese Mythology: Hermeneutics on Scripture. [REVIEW]Trent Maxey - 2010 - Japanese Journal of Religious Studies 37 (2):400-402.
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  16. added 2018-01-27
    Frontiers of Japanese Philosophy: Philosopher la Traduction / Philosophizing Translation.Mayuko Uehara (ed.) - 2017 - Chisokudo Publications.
    For the ninth volume of Frontiers of Japanese Philosophy, titled bilingually in French and English Philosopher la traduction/Philosophizing translation, most of the contributors wrote their articles in foreign languages. By claiming that philosophy has a fundamental “translation-ness”, the editor believes that we can open Japanese philosophy to pluralistic orientations from the perspective of the thematic of “translation,” and in doing so probe into the essential problems of Japanese philosophy. The pieces collected here focus on questions of translation derived from observations (...)
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  17. added 2018-01-27
    A Japanese View of Nature: The World of Living Things.Kinji Imanishi - 2002 - Routledgecurzon.
    Although Seibutsu no Sekai (The World of Living Things) , the seminal 1941 work of Kinji Imanishi, had an enormous impact in Japan, both on scholars and on the general public, very little is known about it in the English-speaking world. This book makes the complete text available in English for the first time and provides an extensive introduction and notes to set the work in context. Imanishi's work, based on a very wide knowledge of science and the natural world, (...)
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  18. added 2018-01-27
    Watakushi to Wa Nani Ka.Hayao Kawai & Shin®Ichi Nakazawa - 1998
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  19. added 2018-01-27
    Shin Kan Shisoshi No Kenkyu.Saburo Machida - 1985 - Sobunsha.
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  20. added 2018-01-27
    The Status and Role of the Individual in Japanese Society.Masaaki Kosaka - 1967 - In Charles Alexander Moore (ed.), The Japanese Mind. Honolulu, East-West Center Press. pp. 245--261.
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  21. added 2018-01-25
    The Contribution of Overseas Japanese.Yōko Arisaka - 2004 - In James W. Heisig (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 102-120.
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  22. added 2018-01-25
    Kobayashi Hideo Såozåo to Hihyåo.Masao Satåo - 2004
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  23. added 2018-01-24
    Interkulturelle Philosophie Und Phänomenologie in Japan Beiträge Zum Gespräch Über Grenzen Hinweg.Michael Lazarin, Tadashi Ogawa & Guido Rappe - 1998
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  24. added 2018-01-24
    Nishimura Shigeki.Masao Takahashi & Nihon Rekishi Gakkai - 1987
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  25. added 2018-01-22
    Internationalism and Asianism in Japanese Strategic Thought From Meiji to Heisei.Gilbert Rozman - 2008 - Japanese Journal of Political Science 9 (2):209-232.
    Around 1907, 1987, and 2007 Japan faced a crossroads in defining internationalism and Asianism, determining their relative priorities, and assessing their relevance for national identity. Similarities can be found in the far-reaching changes occurring in Japan's external environment in the three periods and in the importance of setting a new direction for strategic thinking. Misjudgments in the first two periods are reviewed in order to draw lessons for responding to today's challenges. A distorted outlook on internationalism led to rejection of (...)
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  26. added 2018-01-22
    Review Of: John F. Howes, Japan’s Modern Prophet: Uchimura Kanzō. [REVIEW]Yoshiko Howard - 2007 - Japanese Journal of Religious Studies 34 (1):245-246.
  27. added 2018-01-22
    The Contribution of Overseas Japanese.Yoko Arisaka - 2004 - In Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 102-120.
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  28. added 2018-01-21
    An Apology for Philosophical Transgressions.James W. Heisig - 2017 - European Journal of Japanese Philosophy 2:43-67.
    The essay that follows is, in substance, a lecture delivered in Brussels on 7 December 2016 to the 2nd International Conference of the European Network of Japanese Philosophy. In it I argue that the strategy of qualifying nothingness as an “absolute,” which was adopted by Kyoto School thinkers as a way to come to grips with fundamental problems of Western philosophy, is inherently ambiguous and ultimately weakens the notion of nothingness itself. In its place, a proposal is made to define (...)
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  29. added 2018-01-21
    Modern Zen and Psychoanalysis: The Semantic Connection.Rossa Ó Muireartaigh - 2016 - European Journal of Japanese Philosophy 1:189-202.
    This paper attempts to locate modern Zen and psychoanalysis in terms of contemporary philosophy of mind, particularly in view of dominant theories of cognitivism that see the mind as informational and material, with meaning being mere information in disguise. Psychoanalysis and modern Zen hold to the contrary view that the mind is “semantic,” not “syntactic,” and that the meanings we have in our heads are not reducible to the physical informational processes from which they have emerged. Meaning, as non-reducible, is (...)
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  30. added 2018-01-21
    思想史上の柏木義円:その位置づけの前提.Hirofumi Ichikawa - 2016 - European Journal of Japanese Philosophy 1:31-46.
    In an attempt to place Kashiwagi historically, this article traces the formation of his thinking. Despite having inherited his father’s Shin Buddhist temple, Kashiwagi chose to work as a Christian pastor. Later in life he turned his attention to specifically Christian philosophy, but his early exposure to Buddhism as well as a primary education in Confucianism were decisive in shaping his ideas. In this sense, Kashiwagi represents one prototype of Meiji Japan’s adoption of Christianity: having grown up with the writings (...)
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  31. added 2018-01-21
    Emptiness and Fundamental Imagination: Nishitani Keiji'''s ''œEmptiness and Immediacy''.Keta Masako - 2008 - In James W. Heisig & Mayuko Uehara (eds.). Nanzan Institute for Religion & Culture. pp. 9-40.
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  32. added 2018-01-21
    Political Dynamics of Regime Transformation in Japan in the 1990s.Cheol Hee Park - 2004 - Japanese Journal of Political Science 5 (2):311-322.
    The 1990s is perceived in Japan as a lost decade, but it also was a decade of profound political, economic and institutional transformation. Books and articles reviewed here analyze this unprecedented change from diverse angles. Authors are in agreement that Japanese political economy has undergone major transformation in the 1990s. However, over the issue of how much and in what area those changes have occurred, authors take different standpoints. Also as to what would be the shape of future political setup, (...)
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  33. added 2018-01-21
    Maruyama Shisō Shigaku No Isō: "Nihon Kindai" to Minshū Shinsei.Hajime Ikeda - 2004 - Ronsōsha.
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  34. added 2018-01-21
    Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities.Robert G. Morrison - 1997 - Oxford University Press.
    Morrison offers an illuminating study of two linked traditions that have figured prominently in twentieth-century thought: Buddhism and the philosophy of Nietzsche. Nietzsche admired Buddhism, but saw it as a dangerously nihilistic religion; he forged his own affirmative philosophy in reaction against the nihilism that he feared would overwhelm Europe. Morrison shows that Nietzsche's influential view of Buddhism was mistaken, and that far from being nihilistic, it has notable and perhaps surprising affinities with Nietzsche's own project of the transvaluation of (...)
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  35. added 2018-01-21
    Nationalism as Dialectics: Ethnicity, Moralism, and the State in Early Twentieth-Century Japan.Kevin Doak - 1995 - In James W. Heisig & John C. Maraldo (eds.), Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press. pp. 174--96.
  36. added 2018-01-21
    Gåori Shugi Higashi to Nishi No Rojikku.Hajime Nakamura - 1993
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  37. added 2018-01-21
    Jitsuzon Kara No Båoken.Ken Nishi - 1989
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  38. added 2018-01-21
    The Heart of Buddhism: In Search of the Timeless Spirit of Primitive Buddhism.Takeuchi Yoshinori & James W. Heisig - 1985 - Philosophy East and West 35 (2):221-223.
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  39. added 2018-01-21
    Religious Ideas in Japan: Introductory Remarks.Jan Van Bragt - 1984 - Japanese Journal of Religious Studies 11 (2/3):104-113.
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  40. added 2018-01-21
    Kindai Nihon No Tetsugaku.Hikaru Furuta & Tadashi Suzuki - 1983 - Hokuju Shuppan Hatsubaimoto Gakubunsha.
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  41. added 2018-01-21
    The Theory of Beauty in the Classical Aesthetics of Japan.Toshihiko Izutsu - 1981 - Kluwer Academic Publishers.
    ESSAY I THE AESTHETIC STRUCTURE OF WAKA In the tradition of Japanese poetry, there evolved several genres, of which the most representative are waka ...
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  42. added 2018-01-21
    Mashita Shin Ichi Chosaku Shu. --.Shin Ichi Mashita - 1979 - Aoki Shoten.
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  43. added 2018-01-21
    Toward a Philosophy of Zen Buddhism.Toshihiko Izutsu - 1977 - Prajñā Press.
    The true man without any rank.--Two dimensions of ego consciousness.--Sense and nonsense in Zen Buddhism.--The philosophical problem of articulation.--Thinking and a-thinking through kōan.--The interior and exterior in Zen.--The elimination of color in Far Eastern art and photography.
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  44. added 2018-01-21
    Announcements.M. Maruyama - 1959 - British Journal for the Philosophy of Science 10 ([37/40]):85.
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  45. added 2018-01-20
    Shinran as "Other": Revisiting Kurata Haykuzo's The Priest and His Disciples.Michihiro Ama - 2016 - Japanese Journal of Religious Studies 43 (2):253-274.
  46. added 2018-01-20
    Gaijin Philosophy and the Problems of Universality and Culture: Conversations with Kasulis, Watsuji, and Sakai.Anton Luis Sevilla - 2013 - In Hakusan Furusato Bungakushô dai 29 kai Akegarasu Haya Shô nyûsen ronbun. pp. 29-58.
    This essay examines how the standpoint of the gaijin (foreigner) shapes and challenges the act of philosophizing, through the experience of overwhelming cultural difference. I examine three challenges the foreigner faces—the need to understand a foreign culture, the need to contribute to a foreign culture, and the need for caution and self-awareness vis-à-vis the excesses and dangers of this attempt. -/- First, through a reading of Thomas Kasulis’ Intimacy or Integrity: Philosophy and Cultural Difference (2002), I take the reader through (...)
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  47. added 2018-01-20
    The Political Philosophy of Maruyama Masao : Cosmopolitanism From the Far East.Takashi Izumi - unknown
    Ph.D. University of Hawaii at Manoa 2013.
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  48. added 2018-01-20
    Nationalism, Political Realism and Democracy in Japan: The Thought of Masao Maruyama.Fumiko Sasaki - 2012 - Routledge.
    Introduction: Masao Maruyama -- Analyzing the causes of the fifteen year war -- Creating modern man: the basis of national security -- Establishing political realism: guidance to national security -- Advocating unarmed neutrality -- Defending democracy: a prerequisite of national security -- Conclusion: predicting the second defeat.
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  49. added 2018-01-20
    Maruyama Masao: Rinen E No Shin.Atsushi Tōyama - 2010 - Kōdansha.
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  50. added 2018-01-20
    Maruyama Masao Jinsei No Taiwa.Takeshi Nakano - 2010 - Bungei Shunjū.
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