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  1. added 2019-01-21
    C. I. Lewis, Kant, and the Reflective Method of Philosophy.Gabriele Gava - forthcoming - British Journal for the History of Philosophy:1-21.
    ABSTRACTIf it seems unquestionable that C. I. Lewis is a Kantian in important respects, it is more difficult to determine what, if anything, is original about his Kantianism. For it might be argued that Lewis’ Kantianism simply reflects an approach to the a priori which was very common in the first half of the twentieth century, namely, the effort to make the a priori relative. In this paper, I will argue that Lewis’ Kantianism does present original features. The latter can (...)
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  2. added 2019-01-21
    Reclaiming the Power of Thought.Jörg Volbers - 2019 - European Journal of Pragmatism and American Philosophy 10 (2):2-19.
    The article presents Dewey’s own understanding of rationality by reconstructing his criticism of idealism. For Dewey, idealism is an important and valuable expression of the modern idea that both knowledge and values are historical products of human self-determination. Thus, it rightly defends the power of thought against the uncritical claims of mere religious and social authority. Yet idealism, Dewey claims, still misconceives that human power by ultimately treating it as a merely intellectual power, thus following the philosophical tradition. For Dewey, (...)
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  3. added 2019-01-21
    Introduction: Polish Philosophical Revisionists in Marxism.Barbara Tuchanska - 2017 - Hybris. Revista de Filosofía 37:I-XV.
    Who and how revised Marxism in Poland? The simple answer is that it was done by young intellectuals seeing themselves as obligated to social and political activity, eager to participate in the process of the constitution of a new postwar Communist society. Marxism was for them a philosophical world-view and a political program rising hopes for a better socio-economic reality. Revisionists were committed Communists and their attitude toward Marxism was almost religious. Marxism, Promethean and scientific at the same time, was (...)
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  4. added 2019-01-21
    Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe - 2013 - Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the question (...)
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  5. added 2019-01-14
    Oakeshott's Debt to Bradley.Damian Ilodigwe - forthcoming - South Pacific Journal of Philosophy and Culture 13.
  6. added 2019-01-14
    Introduction: The Concept of Philosophy in Asia and the Islamic World.Robert H. Gassmann, Elena L. Lange, Angelika Malinar, Ulrich Rudolph, Raji C. Steineck & Ralph Weber - 2018 - In Raji C. Steineck, Ralph Weber, Robert H. Gassmann & Elena L. Lange (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 1-52.
    This introductory chapter reviews the history of the reception of philosophy from Asia and the Islamic World in Western philosophy and argues in favor of conceptualizing philosophy from a more globally informed point of view.
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  7. added 2019-01-14
    Oakeshott's Critique of the Sovereignty of Reason.Damian Ilodigwe - 2017 - Journal of Power, Politics and Governance 5 (1):46-73.
    One of the best known aspects of Oakeshott’s philosophy is his critique of rationalism. Because it is often read in a manner that dissociates it from the larger milieu in which it subsists, namely, Oakeshotts’s philosophy of experience, Oakeshott is sometimes labeled as an enemy of politics, one who is uninterested in political affairs; or, again, as a conservative, one who is at odds with modernity. Yet it remains to be seen whether these labels do justice to the complexity of (...)
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  8. added 2019-01-14
    William James.Damian Ilodigwe - 2010 - In William Sweet (ed.), Biographical Encyclopedia of British Idealism. Bristol: Thoemmes Continuum Press.
  9. added 2019-01-14
    Response to Francis Cook.Seiichi Yagi - 1989 - Buddhist-Christian Studies 9:157.
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  10. added 2018-12-31
    Concepts of Philosophy in Asia and the Islamic World, Vol. 1: China and Japan.Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.) - 2018 - Brill.
    _Concepts of Philosophy_ challenges received conceptions of philosophy by way of critical engagement with Chinese and Japanese sources. Built on philologically sound readings of specific texts, the book lifts the discussion on the concept of philosophy to a global plane.
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  11. added 2018-12-31
    Laws of Nature.Walter Ott & Lydia Patton - 2018 - Oxford, UK: Oxford University Press.
    What is the origin of the concept of a law of nature? How much does it owe to theology and metaphysics? To what extent do the laws of nature permit contingency? Are there exceptions to the laws of nature? Is it possible to give a reductive analysis of lawhood, or is it a primitive? -/- Twelve brand-new essays by an international team of leading philosophers take up these and other central questions on the laws of nature, whilst also examining some (...)
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  12. added 2018-12-31
    Reading Analytic Philosophy in its Time and Place.Naomi Choi - 2016 - History of European Ideas 42 (3):453-457.
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  13. added 2018-12-31
    The Translation Theory of Understanding.G. H. R. Parkinson - 1976 - Royal Institute of Philosophy Supplement 10:1-19.
    The theme of this paper is a philosophical theory of communication; more specifically, a theory about the understanding of language. It is an old theory, whose classical exponent was John Locke, and in the form that Locke expounded it the theory is now generally rejected by philosophers. But it is far from being a mere museum piece. The view about language that Locke put forward was a plausible one, and it has continued to be put forward in various forms. My (...)
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  14. added 2018-12-28
    The Pragmatist Question of Sovereignty.Timothy Stanley - forthcoming - Political Theology.
    In Democracy and Tradition, Jeffrey Stout asks Christian political theologians if they can discern God's activity in modern democratic cultures. In so doing they might "acknowledge the sovereignty of God while transcending both resentment of, and absorption into, the secular." As Stout recognizes, the question of sovereignty is relevant not only to Christian, but also Jewish and Islamic thought. However, interreligious comparisons remain undeveloped in his work. In response, the following essay coordinates Stout’s pragmatism with developments in comparative theology. It (...)
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  15. added 2018-12-28
    Univocity for Militants: Set-Theoretical Ontology and the Death of the One.King-Ho Leung - 2017 - Journal of Cultural and Religious Theory 3 (16):347-366.
    This essay offers a reading of Badiou’s univocity of being in relation to his understanding of ontological immanence and also his commitment or indeed “fidelity” to ontologically articulating the atheistic premise that “God is dead”—which for Badiou also means “the One is not”. Although Badiou famously deploys set theory to develop his “univocal” mathematical ontology of the multiple in Being and Event, his most sustained and detailed discussion of the univocity of being is in his controversial critique of Deleuze’s ontology (...)
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  16. added 2018-12-16
    Gnosis, Sustainable Development and Racism Re-Appraising Hans Jonas as a Political Thinker.Giorgio Baruchello - 2008 - Appraisal 7 (2).
  17. added 2018-12-16
    Gnosis, Sustainable Development and Racism: Hans Jonas as a Political Thinker.Giorgio Baruchello - 2008 - Appraisal 7.
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  18. added 2018-12-16
    Britain and the Jews of Europe 1939–1945.Omer Bartov - 1990 - History of European Ideas 12 (1):144-145.
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  19. added 2018-12-16
    The ‘Hitler Myth’. Image and Reality in the Third Reich.Omer Bartov - 1989 - History of European Ideas 10 (3):385-386.
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  20. added 2018-12-03
    Did Jesus Discover Forgiveness?Anthony Bash - 2013 - Journal of Religious Ethics 41 (3):382-399.
    This essay explores Hannah Arendt's claim that Jesus was the “discoverer” of forgiveness. It assesses Charles Griswold's view that person-to-person forgiveness is in evidence in Greek culture and practice before Jesus. The essay refines Griswold's view and suggests that person-to-person forgiveness is a cultural universal. The essay makes observations about the significance of the different words that denote person-to-person forgiveness; it also explores the implications of reading the New Testament writings on person-to-person forgiveness in the chronological order in which they (...)
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  21. added 2018-12-03
    Rorty, Religion and the Public–Private Distinction.L. S. Barthold - 2012 - Philosophy and Social Criticism 38 (8):861-878.
  22. added 2018-12-03
    History and the Obvious.Rachel Barritt - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):225-240.
    Even if historiography had the aim to be more elevated than history, it never really succeeded in finding more order in the historical events than the order which the point of view of common sense could see in them. In a certain sense historical writing remained obvious, that is, common sense, just like the flowing of the events it narrated. On the contrary, philosophy always claimed to give an account of human reality which was intended to be superior to human (...)
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  23. added 2018-12-03
    The Mystery of Truth: Louis-Claude de Saint-Martin's Enlightened Mysticism.David Bates - 2000 - Journal of the History of Ideas 61 (4):635-655.
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  24. added 2018-12-03
    Whitehead's Philosophical Development.Robert M. Barry - 1958 - New Scholasticism 32 (3):412-415.
  25. added 2018-11-26
    On the Consistency of Axel Honneth’s Philosophy: Methodology, Critique, and Current Struggles for Recognition.Marco Angella - 2018 - Philosophical Forum 49 (4):483-509.
    Over three decades, Axel Honneth has developed one of the most fully-structured recognition paradigms in the field of social philosophy. Although it has undergone considerable theoretical changes, this paradigm retains a strong unity. I will analyze it in light of the Frankfurt school critical social theory research program. By so doing, I aim, first, to outline a defense of Honneth’s theory against growing criticisms, which tend to see depletion of its critical insights in his most recent works. Secondly, I aim (...)
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  26. added 2018-11-26
    The Significance of Growth in the Philosophy of John Dewey.Stephen Andrew Barnes - unknown
    The task of this project is to explore and explicate the notion of growth as expressed in the philosophical works of American philosopher and educator John Dewey. Specifically, I shall address the importance of our everyday aesthetic experience as it is embodied in our struggles to come to understand our world and each other. These sorts of moments can be pivotal, in that they are opportunities for us not only 'to learn,' as that phrase is traditionally understood, but to be (...)
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  27. added 2018-11-26
    Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/John Paul Ii.Edward Barrett - 2010 - Lexington Books.
    Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/John Paul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of John Paul's philosophical and theological ethics and their relationship to the key elements of his political (...)
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  28. added 2018-11-26
    Reinterpreting Brecht.Clive Barker - 1991 - History of European Ideas 13 (6):860-860.
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  29. added 2018-11-26
    Drama and Philosophy.Clive Barker - 1991 - History of European Ideas 13 (6):860-861.
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  30. added 2018-11-26
    Languages of Nature. Critical Essays on Science and Literature.Dagmar Barnouw - 1989 - History of European Ideas 10 (5):607-609.
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  31. added 2018-11-26
    Jill Lepore “Just the Facts, Ma'am,” March 24, 2008. A History of History and Fiction.Elizabeth Barnes, W. B. Berthoff, Charles Brockden Brown’S. Historical‘Sketches & Leo Braudy - 1985 - Journal of the History of Ideas 46:405-416.
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  32. added 2018-11-26
    The Illusion of Technique: A Search for Meaning in a Technological Civilization.William Barrett - 1978 - Anchor Press.
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  33. added 2018-11-26
    Plekhanov's Russia: Impact of the West.Samuel H. Baron & The Editors - 1958 - Journal of the History of Ideas 19 (3):388.
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  34. added 2018-11-26
    Plekhanov's Russia: The Impact of the West Upon an "Oriental" Society.Samuel H. Baron - 1958 - Journal of the History of Ideas 19 (3):388.
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  35. added 2018-11-26
    The First History of the Historical Concept of the RenaissanceThe Renaissance in Historical Thought: Five Centuries of Interpretation.Hans Baron & Wallace K. Ferguson - 1950 - Journal of the History of Ideas 11 (4):493.
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  36. added 2018-11-26
    On Dewey's Logic.William Barrett - 1941 - Philosophical Review 50 (3):305-315.
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  37. added 2018-11-26
    Vi.—Critical Notices.H. Barker - 1939 - Mind 48 (190):221-227.
  38. added 2018-11-26
    Vi.—Critical Notices.H. Barker - 1928 - Mind 37 (148):489-500.
  39. added 2018-11-26
    V.—Critical Notices.H. Barker - 1927 - Mind 36 (144):478-483.
  40. added 2018-11-11
    Truth Without Objectivity.Kenneth Barber - 2003 - International Philosophical Quarterly 43 (3):387-388.
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  41. added 2018-11-11
    Platonic Transformations, With and After Hegel, Heidegger, and Levinas. By Adriaan Theodoor Peperzak.Michael D. Barber - 1998 - Modern Schoolman 76 (1):89-90.
  42. added 2018-11-11
    Basic Philosophical Writings. By Emmanuel Levinas. Edited by Adriaan T. Peperzak, Simon Critchley, and Robert Bemasconi.Michael D. Barber - 1998 - Modern Schoolman 76 (1):84-85.
  43. added 2018-11-11
    The Sources of Memory.Jeffrey Andrew Barash - 1997 - Journal of the History of Ideas 58 (4):707-717.
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  44. added 2018-11-11
    Rethinking Orientalism: Representations of ‘Primitives’ in Western Culture at the Turn of the Century.Elazar Barkan - 1992 - History of European Ideas 15 (4-6):759-765.
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  45. added 2018-11-11
    The History of the European University in Society: A Joint University Research Project.Andris Barblan, Alison De Puymège-Browning & Walter Rüegg - 1987 - History of European Ideas 8 (2):127-138.
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  46. added 2018-11-11
    Marlborough, Art and Diplomacy: The Background to Peter Strudel's Drawing of Time Revealing Truth and Confounding Fraudulence.P. M. Barber - 1984 - Journal of the Warburg and Courtauld Institutes 47:119-135.
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  47. added 2018-11-02
    The Nature of Reason and the Sublimity of First Philosophy.Claudia Baracchi - 2003 - Epoché: A Journal for the History of Philosophy 7 (2):223-249.
    By reference to the Aristotelian meditation, this essay undertakes to articulate an understanding of phronesis and sophia, praxis and theoria, in their belonging together. In so doing, it strives to overcome the traditional opposition of these terms, an opposition preserved even by those thinkers, such as Gadamer and Arendt, who have emphasized the practical over against the theoretical simply by inverting the order of the hierarchy.What is at stake, ultimately, is thinking ethics as first philosophy, i.e., seeing the philosophical articulation (...)
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  48. added 2018-11-02
    One Voice at a Time: Interviews with Palestinians in the Occupied Territories.Ibtisam Barakat - 2001 - Radical Philosophy Review 3 (2):165-172.
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  49. added 2018-11-02
    A More Sublime Paternity.Claudia Baracchi - 1998 - Epoché: A Journal for the History of Philosophy 6 (1/2):1-29.
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  50. added 2018-10-29
    The Applicability of Mathematics in Science: Indispensability and Ontology.Sorin Bangu - 2012 - Palgrave-Macmillan.
1 — 50 / 326