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  1. Oakeshott’s Wise Defense: Christianity as A Civilization.Corey Abel - 2011 - In The Meanings of Michael Oakeshott's Christianity.
    This paper for the first time reveals Oakeshott' early interest in writing a work of Christian apology. This "apology" was conceived in accordance with Oakeshott's religious modernism. Since Oakeshott never completed a formal apology, the author explores some early essays in which parts of the apologetic project are reflected, and then goes on to race the religious themes present in many of Oakeshott's published work. In conclusion, it is suggested that Oakeshott maybe understood as offering a concept of civilization that (...)
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  2. The Meanings of Michael Oakeshott's Christianity.Corey Abel (ed.) - 2011
  3. R. E. Allen, 1931-2007.David Ambuel - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):163 - 164.
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  4. A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty.Douglas R. Anderson - 1997 - Revista Portuguesa de Filosofia 53 (4):501 - 514.
  5. Teilhard's Cosmological Kinship to Aristotle.James F. Anderson - 1971 - New Scholasticism 45 (4):584-589.
  6. El joven Rof Carballo y la Escuela de Madrid (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico, en Piñas Mesa, A. (ed.), "Psicosomática, Medicina y Filosofía. Estudios de Humanidades Médicas en torno al pensamiento de Juan Rof Carballo", ESPAÑA-ECUADOR, Instituto de Humanidades-CEU San Pablo/ UTPL/ASOCIACIÓN ESPAÑOLA DE MEDICINA PSICOSOMÁTICA, n°6, 2015, pp. 211-236.Héctor Arévalo Benito - 2016 - In Antonio Piñas Mesa (ed.), Colección Humanidades, Teología y Filosófica. Univesidad Técnica Particularde Loja, Ecuador. pp. 211-36.
    Estudio sobre el contexto filosófico de la Escuela de Madrid, y sus inicios, a colación de la figura de Juan Rof Carballo.
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  7. "La temprana formación literaria del joven José Gaos en Valencia (1915-19)".Héctor Arévalo Benito - 2016 - Quaderns de Filosofia I Ciència, VOL III, NÚM 2. (2016): 11-36 (ISSN: 2341-1414):11-36.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and especially (...)
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  8. The Philosophy of Gabriel Marcel. The Library of Living Philosophers, Volume XVII. Edited by Paul Arthur Schilpp and Lewis Edwin Hahn.Thomas W. Busch - 1987 - Modern Schoolman 64 (3):231-231.
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  9. The Twilight of History. By D. G. Hogarth. Pp. 19. London, Humphrey Milford, Oxford University Press, 1926. Is.S. Casson - 1927 - The Classical Review 41 (04):146-.
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  10. Kant Between the Wars: A Reply to Hohendahl.Andrew Chignell - 2010 - Philosophical Forum 41 (1):41-49.
    A critique of Peter Hohendahl's account of the fate of Kantianism and Neo-Kantianism in the interwar period. -/- .
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  11. La lettura del male radicale in Kant proposta da Italo Mancini.Andrea Ciceri - 2011 - Rivista di Filosofia Neo-Scolastica 4 (2011):691-706.
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  12. The Philosopher as Intellectual Historian and the Irony of Rorty's Hypothetical Dewey.D. B. Curtis - 2004 - Journal of Thought 39 (3):27-42.
  13. L'Hexagone et l'Archipel. Henri Bergson lu par un philosophe japonais. Trois études. Postface de Frédéric Worms.Michel Dalissier - 2015 - Kimé.
    Qu’advient-il quand, à la pointe extrême du continent eurasien, la méditation de l’un des plus grands penseurs français franchit les océans pour être accueillie, critiquée sans concession aussi bien que reprise ? Faut-il s’attendre au récit d’un malentendu quand Henri Bergson se trouve relu par son contemporain Nishida Kitarô, né deux années après que son pays se soit ouvert à l’Occident ? Ce dernier va-t-il, depuis le Japon, risquer avec la pensée française ce que firent jadis les européens Leibniz et (...)
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  14. The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW]Giovanni De Grandis - 2006 - Etica E Politica (1):1-12.
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few doubts are raised about (...)
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  15. A (Partial) Defense of MacIntyre's Reading of Kierkegaard.Ian Duckles - 2006 - Idealistic Studies 36 (2):141-151.
    Among Kierkegaard scholars, there is a great deal of concern regarding how to deal with Alasdair MacIntyre’s treatment of Kierkegaard in his seminal work After Virtue. In this essay, I attempt to defend MacIntyre’s claim that the choice articulated in Kierkegaard’s Either/Or is irrational through a close reading of an essay from a later work by Kierkegaard, Stages on Life’s Way. In so doing, I argue that though MacIntyre’s interpretation of the position articulated in Either/Or is essentially correct, he is (...)
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  16. Jean Piaget, Savant Et Philosophe les Années de Formation, 1907-1924 : Étude Sur la Formation des Connaissances Et du Sujet de la Connaissance. [REVIEW]Jean-Jacques Ducret - 1984 - Droz.
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  17. Hermann Cohen.Scott Edgar - 2010 - Stanford Encyclopedia of Philosophy.
  18. Paul Arthur Schilpp, Edit., The Philosophy of Bertrand Russell, the Library of Living Philosophers. [REVIEW]Robert Eisler - 1944 - Hibbert Journal 43:281.
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  19. Armstrong on Relational and Nonrelational Realism.Gail Fine - 1981 - Pacific Philosophical Quarterly 62 (3):262-71.
    This paper considers and criticizes david armstrong's defense in his book of an allegedly nonrelational version of realism, "universals and scientific realism". It also challenges his claim that plato, But not aristotle, Held a relational version of realism.
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  20. Koyève e la Saggezza.Walter Fratticci - 1983 - Giornale di Metafisica 5 (2):317.
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  21. Certeau: The Question of the Subject.Bennett Gilbert - manuscript
    A reading of two essays by Certeau against spatialized critical theory and in support of a critical rhetorical approach to dialectic. (Draft.). (2010).
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  22. Reason. A Philosophical Essay with Historical Illustrations. By Thomas Whittaker . (London: Cambridge University Press. 1934. Pp. 217. Price 10s. 6d.). [REVIEW]J. W. Harvey - 1935 - Philosophy 10 (38):236-.
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  23. A Sacramental Universe: Being a Study in the Metaphysics of Experience. By A. A. Bowman . (Princeton: Princeton University Press. London: Humphrey Milford, Oxford University Press. 1939. Pp. Xxviii + 428. Price 5 Dollars; 22s. 6d. Net.). [REVIEW]John W. Harvey - 1940 - Philosophy 15 (60):439-.
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  24. Explanation and Reality in the Philosophy of Émile Meyerson. By T. R. Kelly . (Princeton, U.S.A.: Princeton University Press; London: Oxford University Press, Humphrey Milford. 1937. Pp. Vii + I33. Price 9s. Net.). [REVIEW]A. E. Heath - 1939 - Philosophy 14 (54):247-.
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  25. The Clandestine Organization and Diffusion of Philosophic Ideas in France From 1700 to 1750. By Ira O. Wade. (Princeton, U.S.A.: Princeton University Press; London: Oxford University Press, Humphrey Milford. 1938. Pp. Xi + 329. Price 18s.). [REVIEW]T. E. Jessop - 1939 - Philosophy 14 (53):106-.
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  26. MacIntyre's Nietzsche or Nietzschean MacIntyre?B. Korkut - 2012 - Philosophy and Social Criticism 38 (2):199-214.
    In After Virtue, Alasdair MacIntyre argues that the Enlightenment project of providing grounds for morality has been a failure, and believes that as a result, we are left with one of the two options: either a revival of Aristotelian virtue ethics or an endorsement of Nietzschean emotivism, i.e. a version of moral relativism. I shall first challenge MacIntyre’s emotivist portrait of Nietzsche and suggest an alternative reading of Nietzsche. If my diagnosis is correct, then we also need to reinterpret the (...)
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  27. The Challenge of Humanism. By Louis J. A. Mercier. (New York and London: Oxford University Press; Humphrey Milford. 1933. Pp. Vi + 288. Price 10s. 6d. Net.). [REVIEW]B. M. Laing - 1934 - Philosophy 9 (34):225-.
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  28. An Essay on Nature. By Frederick J. E. Woodbridge. (New York: Columbia University Press; London: Oxford University Press: Humphrey Milford. 1940. Pp. Xii + 351. Price in England 20s. Net.). [REVIEW]John Laird - 1941 - Philosophy 16 (64):432-.
  29. Our Human Truths. By the Late F. C. S. Schiller . (New York: Columbia University Press; London: Humphrey Milford, Oxford University Press. Pp. X + 371. Price 15s. 6d.). [REVIEW]John Laird - 1940 - Philosophy 15 (60):445-.
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  30. Reality. By Paul Weiss . (Princeton: The University Press; London: Humphrey Milford. 1938. Pp. 314. Price, $3.50.).John Laird - 1939 - Philosophy 14 (55):372-.
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  31. Beyond Enacted Experiences.Amod Lele - 2012 - Journal of Integral Theory and Practice 7 (2):72-87.
    Ken Wilber insists that valid knowledge must be derived from paradigms: sets of injunctions and social practices that lead to replicable experiences. In this article, I examine Wilber's claims that the theory still includes the essentials of premodern traditions, because the essentials of those traditions consist of a phenomenological core of practices leading to mystical experience. Drawing on the works of Robert Sharf and Wilhelm Halbfass and on close readings of primary texts, this article argues that mystical paradigms of replicable (...)
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  32. Attaining Rogers Smith's Civic Ideals.D. J. Lorenzo - 2002 - Political Theory 30 (3):357-383.
  33. Plato's Theory of Ideas: An Introduction to Idealism.Paul Natorp - 2004 - Academia.
  34. Freud and the 20th Century.Benjamin Nelson - 1959 - Modern Schoolman 36 (3):230-235.
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  35. Rorty and the Self-Image of Philosophy.Kai Nielsen - 1986 - International Studies in Philosophy 18 (1):19-28.
  36. Frederic Riu and Kant’s Critique : Hegel in the Mirror World.Giulio F. Pagallo - unknown
    I will introduce and explain in this article the basic features of the philosophy of my friend and colleague at the School of Philosophy at the Universidad Central de Venezuela Frederic Riu i Farré. Riu is a thinker of the difference between real experience and rational system, and conceived of philosophy as a kind of sentry of the “Encyclopedia of Unified Sciences”. Hence the critical attention given to the basic ontological positions held by Husserl, Heidegger, Hartmann and Sartre. And hence (...)
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  37. Apokalipsa bez otkrivenja: Svetozar Stojanović o mogućnosti samouništenja čovečanstva.Aleksandar Prnjat - 2012 - Theoria 55 (4):113-128.
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  38. On On Certainty.Bredo Johnsen Professor - manuscript
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  39. Two Ways Out of Whitman (Review).Belle Randall - forthcoming - Common Knowledge 9 (1):166-167.
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  40. The Enlightenment Habit: Is It for Everyone?David Roden - unknown - British Council Belief in Dialogue Web Hub.
  41. A Philosophical Analysis and Critique of Dr. Irvin Yalom's Writings Concerning Philosophical Counseling.Shlomit C. Schuster - 2013 - International Journal of Applied Philosophy 27 (1):131-143.
    In this analysis of Yalom’s account of philosophical counseling I show that his perception of it is largely informed by his own ideas about existential psychotherapy and group therapy. Additionally I find that When Nietzsche Wept, and The Schopenhauer Cure comply with Yalom’s personal development and struggles in psychotherapy with philosophy, religion, and boundary violations. Conflicting ideas and attitudes concerning the formerly mentioned are traced also in other works by Yalom.
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  42. Nachwort zur Substanz.Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt - 2008 - In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia - Sic et Non. Ontos. pp. 542-560.
  43. Pensamiento estético en la España de 1924 a 1926. Un acercamiento desde Ortega y Gasset (Facultad de Filosofía, Universidad de Valencia., 2014) 13 p.José E. Silvaje Aparisi - manuscript
  44. Jovialis and the Calliopian Text of Terence. By J. D. Craig, M.A. Pp. Xii + 51. One Genealogical Table. Oxford University Press: Humphrey Milford, 1927. 2s. 6d. Net. [REVIEW]A. Souter - 1928 - The Classical Review 42 (01):42-.
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  45. The Gothic Version of the Gospels: A Study of its Style and Textual History. By G. W. S. Friedrichsen, M.A., D.Lit. One Vol. Pp. 263. Oxford; University Press: London; Humphrey Milford, 1926. 21s. [REVIEW]A. Souter - 1927 - The Classical Review 41 (01):45-46.
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  46. The Nature of the World. By W. T. Stace. (Princeton: Princeton University Press. London: Humphrey Milford, Oxford University Press. 1940. Pp. Vi + 262. Price 18s. 6d.). [REVIEW]Ralph E. Stedman - 1942 - Philosophy 17 (68):374-.
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  47. Man the Measure. By Arthur Hazard Dakin. (Princeton: Princeton University Press. London: Humphrey Milford, Oxford University Press, 1939. Pp. Xiii + 284. Price $3.00; 17s. 6d.). [REVIEW]Ralph E. Stedman - 1941 - Philosophy 16 (64):442-.
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  48. J. M. E. McTaggart.Emily Thomas - 2012 - Internet Encyclopedia of Philosophy.
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  49. ¿Quién Educa Al Alumno Adolescente?Paloma Fernández Torres - 2004 - Critica 54 (912):37-42.
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  50. Identidad y poder en las sociedades de control.Antonio Tudela Sancho - 2009 - Revista de filosofía (Chile) 61 (1):7-37.
    La finalidad del presente ensayo consiste en partir de las nociones interrelacionadas de "capitalismo mundial integrado" (Guattari) y de "sociedad de control" (Deleuze) para intentar una deriva que cruce géneros, épocas y nombres propios: de la filosofía al cine y a la poesía (caminos de ida y vuelta), de Benjamin a Serres pasando por Homero, Kavafis, Cioran o Godard, del tardío imperio romano y sus incertidumbres a la imprecisión de nuestro propio tiempo. Posiblemente, pensar hoy la identidad humana sea como (...)
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