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  1. Naissance de la Chrétienté Russe: La Conversion du Prince Vladimir de Kiev Et Ses Conséquences Vladimir Vodoff.Walter K. Hanak - 1990 - Speculum 65 (3):775-777.
  2. The Nikonian ChronicleSerge A. Zenkovsky Betty Jean Zenkovsky.Walter Hanak - 1988 - Speculum 63 (1):246-248.
  3. Russian Text Ignored.[Russian Text Ignored] - 1974 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 20 (1-3):19-30.
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  4. Russian Text Ignore.[Russian Text Ignore] - 1968 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 14 (25-29):413-447.
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  5. Russian Text Ignored.[Russian Text Ignored] - 1964 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 10 (9-12):163-172.
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  6. Russian Philosophy: Traditional and Contemporary Accounts.Helmut Dahm - 1981 - Studies in Soviet Thought 22 (3):165-173.
  7. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  8. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  9. Studies in Honour of Louis Shein.Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas - 1983
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  10. Storia Del Pensiero Filosofico Russo, 988-1988.Gino K. Piovesana - 1992
  11. V.I. Vernadskii I Russkie Vostokovedy Mysli, Istochniki, Pis Ma.V. A. Rosov - 1993
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  12. A Documentary History of Russian Thought From the Enlightenment to Marxism.William J. Leatherbarrow & Derek Offord - 1987
  13. Avgustin -- Pro Et Contra Lichnost I Ideinoe Nasledie Blazhennogo Avgustina V Otsenke Russkikh Myslitelei I Issledovatelei : Antologiia.V. L. Seliverstov, R. V. Svetlov, Russkii Khristianskii Gumanitarnyi Institut & Rossiiskaia Akademiia Obrazovaniia - 2002
  14. Quotations From Gurdjieff's Teaching a Personal Companion.Georges Ivanovitch Gurdjieff & M. W. Thring - 1998
  15. Either/Or in Russia.Darya Loungina - 2008 - Kierkegaard Studies Yearbook 2008 (1):470-507.
20th Century Russian Pre-Soviet Philosophy
  1. Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, Translated by Ilya Merlin and Mikhail Pozdniakov, Palgrave Pivot, 2018. [REVIEW]Frédéric Tremblay - 2020 - Sophia: International Journal of Philosophy and Traditions:1-3.
    This is a review of Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, translated by Ilya Merlin and Mikhail Pozdniakov, Cham: Springer International Publishing, 2018. This slim book is a translation of Kojève’s essay “La métaphysique religieuse de Vladimir Soloviev,” which was first published in two installments in the Revue d’histoire et de philosophie religieuses in 1934. The French text was itself based on Kojève’s doctoral dissertation, Die religiöse Philosophie Wladimir Solowjews, defended in Heidelberg under the direction of Karl Jaspers (...)
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  2. Teresa Obolevitch, Faith and Science in Russian Religious Thought, Oxford: Oxford University Press, 2019. [REVIEW]Frédéric Tremblay - 2020 - Studies in East European Thought 72 (1):83-87.
    This is a review of Teresa Obolevitch's Faith and Science in Russian Religious Thought, which provides an intellectual history of the collaboration between fides and ratio in the course of the development of Russian thought, from its Byzantine origins to the twenty-first century. Obolevitch examines various approaches to combining faith and science in such eighteenth-century thinkers as Mikhail Lomonosov and Gregory Skovoroda, the nineteenth-century thinkers Victor Kudryavtsev-Platonov, Dimitrii Golubinsky, Sergei Glagolev, the Schellingian Peter Chaadaev, the Slavophiles Alexei Khomyakov and Ivan (...)
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  3. Russian Leibnizianism.Frederic Tremblay - 2019 - In Lloyd Strickland & Julia Weckend (eds.), Leibniz's Legacy and Impact. Routledge.
    Leibniz’s philosophy enjoyed a Russian fandom that endured from the eighteenth century to the death of the last exiled Russian philosophers in the twentieth century. There was, to begin with, Leibniz’s direct impact on Peter the Great and on the scientific development of Saint Petersburg. Then there was, still in the eighteenth century, Mikhail Lomonosov, who was sent to study with Christian Wolff in Marburg, and who came back to Saint Petersburg with a watered-down Leibnizian worldview, which he applied to (...)
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  4. Kyiv Theological Academy Professors at the Beginning of the 20th Century: At the Intersection of Cultures.Liudmyla Pastushenko - 2018 - Kyiv-Mohyla Humanities Journal 5:97-116.
    This article attempts to reveal intercultural connections at the Kyiv Theological Academy at the beginning of the 20th century by reconstructing the spiritual biographies of two theological academy professors: Archimandrite (later, Archbishop of Berlin and Germany) Tykhon (Tymofii Liashchenko) and Petro Kudriavtsev. The article demonstrates how different cultural traditions intersected and combined in the spiritual experience of these figures. The author of the article argues that, as a result of revolutionary events in 1917–1919, both Kyiv Theological Academy professors experienced transformations (...)
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  5. “Kyiv-Mohyla Academy Intellectual Space” as a Manifestation of Intercultural Communications.Svitlana Kagamlyk - 2018 - Kyiv-Mohyla Humanities Journal 5:61-82.
    Based upon the Ukrainian hierarchs’ epistolary legacy, the article analyzes characteristic features of Kyiv-Mohyla Academy intellectual space, which was created by Academy alumni of different generations and various hierarchy levels. The author establishes that the closest relations were between correspondents belonging to the same or almost same hierarchy level and who were bonded together by the Kyiv-Mohyla Academy educational system and school comradeship, eventually obtained high positions in the hierarchy. Communication within the boundaries of individual centers (the Kyiv-Mohyla Academy, the (...)
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  6. Kyiv in the Global Biblical World: Reflections of KTA Professors From the Second Half of the 19th and Early 20th Centuries.Sergiy Golovashchenko - 2018 - Kyiv-Mohyla Humanities Journal 5:37-59.
    The focus of this article is the global and European experience of the reception, assimilation, and social application of the Bible, reproduced in the works of a number of prominent Kyiv Theological Academy (KTA) representatives from the second half of the 19th and early 20th centuries. The analysis specifically covers the works of professors Stefan Solskyi, Kharysym Orda, Nikolai Drozdov, Afanasii Bulgakov, Mykola Makkaveiskyi, Vasylii Pevnytskyi, Arsenii Tsarevskyi, Volodymyr Rybinskyi, Dmytro Bohdashevskyi, and Aleksandr Glagolev. The author uses the metaphor of (...)
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  7. Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann.Frederic Tremblay - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 193-232.
    The prominent Russian philosopher Nikolai Lossky and his ex-student Nicolai Hartmann shared many metaphysical and epistemological views, and Lossky is likely to have influenced Hartmann in adopting several of them. But, in the case of axiological issues, it appears that Lossky also borrowed from the axiologies of Hartmann and the latter's Cologne colleague, Max Scheler. The links between the theories of values of Scheler and Hartmann have been studied abundantly, but never in relation to Lossky. In this paper, I examine (...)
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  8. Russian Neo-Kantianism: Marburg in Russia. Historical-philosophical Essays.Nina Dmitrieva - 2007 - Moscow, Russia: ROSSPEN.
  9. Kantian Ethical Humanism in Late Imperial Russia.Thomas Nemeth - 2018 - Kantian Journal 37 (3):56-76.
  10. Russian Neo-Kantianism: An External Perspective.Vladimir N. Belov & Tatyana V. Salnikova - 2018 - Kantian Journal 37 (2):90-95.
  11. Hermann Cohen: Russian Obituaries From 1918.Modest A. Kolerov - 2018 - Kantian Journal 37 (2):58-63.
  12. Legal Consciousness at the Early Stage of Personality Development From the Perspective of Russian Neo-Kantian Philosophy of Pedagogy.Maxim V. Vorobiev - 2018 - Kantian Journal 37 (2):46-57.
  13. Hermann Cohens Konzept der Anthropodizee in der Sicht Jacob Gordins.Nina Dmitrieva - 2015 - Kantian Journal (3(ENG)):78-86.
    The paper focuses on the problem of anthropodicy in the philosophical system of Hermann Cohen and its interpretation by Jacob Gordin (1896—1947). Gordin was one of the last followers of Cohen in Russia. He developes his interpretation in the lecture “Anthropodicy”, which was given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept (...)
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  14. Mrówczyński Van Allen A., Obolevitch, T., Rokek, P. Beyond Modernity. Russian Religious Philosophy and Post-Secularism. [REVIEW]Andrey Pukhaev - 2017 - Folia Petropolitana 6:118-119.
  15. All Things Are Possible: The Life of Lev Shestov.Richard Mather - 2016
    In 1936, Jewish-Russian philosopher Lev Shestov was invited by the Histadrut to give a series of lectures in Eretz Israel. He was warmly received by audiences in Jerusalem, Haifa and Tel Aviv. But Shestov and his writings are now largely forgotten. Here is his story.
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  16. Husserl, Bakhtin, and the Other I. Or: Mikhail M. Bakhtin – a Husserlian?Carina Pape - 2016 - HORIZON. Studies in Phenomenology 5 (2):271-289.
    Mikhail Bakhtin aimed to invent a phenomenology of the self-experience and of the experience of the other in his early work. In order to realize such a phenomenology he combined different approaches he called idealism and materialism / naturalism. The first one he linked to Edmund Husserl, but did hardly name him directly concerning his phenomenology. Does this intersubjective phenomenology give a hint that Bakhtin used Husserlian ideas more than considered yet? Or did they both invent similar ideas independently from (...)
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  17. Thomas Nemeth, Kant in Imperial Russia Cham: Springer, 2017 Pp. Ix+389 ISBN 9783319529134 £92.00. [REVIEW]Frederic Tremblay - 2018 - Kantian Review 23 (3):510-513.
    This is a review of Thomas Nemeth's Kant in Imperial Russia, Cham: Springer, 2017. It gives a rundown of the contents of the book, which may be considered the definitive, comprehensive, and authoritative overview of the Kantrezeption in pre-Soviet Russia in the English language. The book proceeds chronologically, starting from Kant's days up to the Bolshevik Revolution, examining well-known and lesser-known Russian philosophers and thinkers as well as figures of other nationalities who contributed to the dissemination of Kant's ideas in (...)
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  18. Aleksandr Bogdanov: Proletkult and Conservation.Arran Gare - 1994 - Capitalism, Nature, Socialism: A Journal of Socialist Ecology 5 (2):65-94.
    The most important figure among Russia's radical Marxists was A.A. Bogdanov (the pseudonym of Aleksandr Aleksandrovich Malinovskii). Not only was he the prime exponent of a proletarian cultural revolution; it was Bogdanov's ideas which provided justification for concern for the environment. And his ideas are not only important to environmentalists because they were associated with this conservation movement; more significantly they are of continuing relevance because they confront the root causes of environmental destruction in the present, and offer what is (...)
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  19. Aleksandr Bogdanov and Systems Theory.Arran Gare - 2000 - Democracy and Nature 6 (3):341-359.
    The significance and potential of systems theory and complexity theory are best appreciated through an understanding of their origins. Arguably, their originator was the Russian philosopher and revolutionary, Aleksandr Bogdanov. Bogdanov anticipated later developments of systems theory and complexity theory in his efforts to lay the foundations for a new, post-capitalist culture and science. This science would overcome the division between the natural and the human sciences and enable workers to organize themselves and their productive activity. It would be central (...)
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  20. Nikolai Lossky and Henri Bergson.Frédéric Tremblay - 2017 - Studies in East European Thought 69 (1):3-16.
    The twentieth century Russian philosopher Nikolai Lossky was one of the earliest and most important proponents—but also critics—of Bergson’s philosophy in Russia at a time when many Russian philosophers were preoccupied with the same complex of philosophical questions and answers that Bergson was addressing. Thus, if only from the standpoint of intellectual history, Lossky is central to the study of the reception of Bergson in Russia. In this article, I present the principal historical links, points of agreement between Bergson and (...)
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  21. THE-MOST-IMPORTANT AND THE LAST GOD: ONTOTHEOLOGIES OF LEV SHESTOV AND MARTIN HEIDEGGER.Mykhailo Minakov - 2017 - НАУКОВІ ЗАПИСКИ НаУКМА 192:22-28.
  22. Znajomość postaci i idei rosyjskiego neokantyzmu w Polsce.Barbara Czardybon & Władimir N. Biełow - 2017 - Diametros 52:1-22.
    The article deals with the main tendencies in the studies of Russian neo-Kantianism in Poland. Although the number and quality of research in the history of Russian neo-Kantianism still cannot be equated with those of the history of German neo-Kantianism, the situation of these studies is constantly changing for the better. The authors mark the undeniable progress in the studies of Russian neo-Kantianism in Poland in the recent years: there are monographs, articles, collections, research projects on particular thinkers or themes (...)
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  23. Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  24. Henri Bergson, Les Deux Sources de la Morale Et de la Religion, Félix Alcan, Paris, 1932.Nikolai Lossky & Frederic Tremblay - 2017 - Studies in East European Thought 69 (1):25-27.
    This is a translation from the Russian of Nikolai Lossky’s review of Henri Bergson, Les deux sources de la morale et de la religion (1932). The review was published in the Parisian émigré journal Новый Град (Cité nouvelle) in 1932. In this review, Lossky criticizes Bergson for leaving some key problems of the philosophy of religion unresolved, namely that of God’s relation to the world (theism vs. pantheism), that of immortality, as well as that of evil. He also criticizes Bergson’s (...)
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  25. The Defects of Bergson’s Epistemology and Their Consequences on His Metaphysics.Nikolai Lossky & Frederic Tremblay - 2017 - Studies in East European Thought 69 (1):17-24.
    This is a translation from the Russian of Nikolai Lossky’s “Heдocтaтки гнoceoлoгiи Бepгcoнa и влiянie иxъ нa eгo мeтaфизикy” (The Defects of Bergson’s Epistemology and Their Consequences on His Metaphysics), which was published in the journal Boпpocы филocoфiи и пcиxoлoгiи (Questions of Philosophy and Psychology) in 1913. In this article, Lossky criticizes Bergson’s epistemological dualism, which completely separates intuition from reason, and which rejects reason in favor of intuition. For Bergson, reality is continuous, indivisible, fluid, etc., and reason distorts it (...)
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  26. Ilona Svetlikova, The Moscow Pythagoreans: Mathematics, Mysticism, and Anti-Semitism in Russian Symbolism, Palgrave Macmillan, 2013, 184 Pp. [REVIEW]Tremblay Frederic - 2017 - Canadian-American Slavic Studies 51 (1):167-170.
    This is a review of an interdisciplinary work of intellectual history on the Moscow philosophical-mathematical school. The author, Ilona Svetlikova, is primarily interested in the thought of the late nineteenth and early twentieth-century mathematician and philosopher Nikolai Bugaev, of his son Boris Bugaev — better known under his nom de plume Andrei Belyi —, of Nikolai Bugaev’s student Pavel Nekrasov, and of other disciples of Bugaev, especially Vissarion Alekseev, the Baron Mikhail Taube, and Pavel Florensky. The book explores the views (...)
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  27. La teoría histórico-cultural de Vygotski desde una perspectiva fenomenológica.Jorge Montesó Ventura - 2016 - Investigaciones Fenomenológicas 13:107-126.
    Many times we have discussed about the appropriateness of situating to Vygotski in the Olympus of psychology. Even today, 80 years later, his theories continue creating as many supporters, defenders of his originality, as effusive critics who accuse the methodological shortcomings of his work. In our view, one of the shortcomings that have accused more his work is the lack of a solid theoretical foundation that endows meaning with the available host of data and results. Therefore, the objective of this (...)
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  28. Philosophy at Moscow University: Institutional and Staffing Aspects Up to 1917.A. T. Pavlov - 2003 - Russian Studies in Philosophy 42 (2):48-68.
    The present article does not claim to illuminate the substantive aspect of the philosophical ideas that were the subject of scholarly research and teaching at Moscow University. This question has been examined many times in the literature on the history of philosophy. However, when one acquaints oneself with the history of philosophy education at the university, one is struck by the fact that the literature lacks a systematic description of the forms in which the teaching of philosophy was implemented and (...)
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  29. N. S. Semenkin. The Philosophy Of God-Seeking: A Critique Of The Religious And Philosophical Ideas Of The Sophiologists. [REVIEW]A. V. Guseva - 1988 - Russian Studies in Philosophy 27 (1):93-95.
    This book presents a critical analysis of one of the currents of Russian religious philosophy in the early twentieth century. The timeliness of this study is beyond question. Over the past ten to fifteen years the contemporary Orthodox church has been using the heritage of Russian religious philosophy in its search for a deeper foundation for its religious teachings. As the one-thousandth anniversary of the Christianization of Rus' approaches, contemporary theologians are stepping up their religious propaganda; hence, the elucidation of (...)
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  30. Under the Badge of Moderation: The Liberal Conservatism of P.B. Struve.Piama Pavlovna Gaidenko & P. B. Struve - 1994 - Russian Studies in Philosophy 33 (2):27-45.
  31. The Brotherhood of St. Sophia: The "Landmarks People" and the Eurasians.M. A. Kolerov - 1995 - Russian Studies in Philosophy 34 (3):26-61.
    The relationship between the "Landmarks people" and the Eurasians is part of the general problem of the continuity and self-definition of the most important currents of Russian philosophy in emigration. Neither of these currents has been scientifically studied, although it is difficult to imagine how the fundamentals of Eurasianism can be presented in a manner that is at all satisfactory without a careful clarification of the correctness or incorrectness of certain well-known statements by its representatives P.N. Savitskii and G.V. Florovskii (...)
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  32. The Divine and the Human.Nikolai Berdiaev & R. M. French - 1949 - Geoffrey Bles.
    An undevout meditation: the crisis of Christianity: critique of Revelation -- The dialectic of the divine and the human in German thought: the significance of Nietzsche: the dialectic of the doctrine of the trinity -- Development and newness -- Fear -- Suffering -- Evil -- War -- Manhood -- Spirituality -- Beauty -- Immortality -- Messianism and history -- Religion of the spirit: a devout meditation -- The end of things and the new aeon -- Principal works of Nicolas Berdyaev.
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  33. Berdyaev's Philosophy of History. An Existentialist Theory of Social Creativity and Eschatology.David Bonner Richardson - 1968 - Martinus Nijhoff.
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  34. Berdyaev and the Relation of Sex, Love and Marriage.Robert Slesinski - 1986 - Proceedings and Addresses of the American Philosophical Association 60:245.
  35. Philosophy in Russia.Natalie A. Duddington - 1927 - Journal of Philosophical Studies 2 (6):225-228.
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