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  1. Ethics and Insurrection: A Pragmatism for the Oppressed.I. I. I. Lee A. McBride - forthcoming - New York, NY, USA: Bloomsbury.
  2. An Ontological Puzzle About the Speech of Black Folk.Stephen Lester Thompson - 1993 - Found Object 2:21-29.
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  3. The Grammar of Civilization: Crummell and Douglass on Doing Things with Words.Stephen Lester Thompson - 1999 - In Bill Lawson & Frank Kirkland (eds.), Frederick Douglass: A Critical Reader. Malden, MA, USA: pp. 173-203.
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  4. Meaning in an Epistemic System.Stephen Lester Thompson - 1999 - In Leonard Harris (ed.), The Critical Pragmatism of Alain Locke. Lanham, MD 20706, USA: pp. 291-310.
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  5. Book Review: The Enigma of Clarence Thomas, by Corey Robin. [REVIEW]Brandon M. Terry - 2020 - Political Theory 48 (1):109-121.
  6. Newton Contra Alt-Right Nietzsche: Dionysus as Androgynous Black Panther.Joshua M. Hall - forthcoming - The Pluralist.
    In this article, I channel the autobiography of Black Panther cofounder Huey P. Newton, entitled Revolutionary Suicide, against the misogyny of the alt-right movement today. Both Newton and the alt-right have been powerfully influenced by Nietzsche, but one way of grasping the central difference between them is by comparing their conceptions of Dionysus. While the alt-right sticks closer to Nietzsche’s conception, which minimizes the god’s androgyny, Newton’s thought resonates with that androgyny, thereby bringing him closer to the most influential Dionysus (...)
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  7. William Abraham: The Mind of Africa. [REVIEW]Richmond Kwesi - 2019 - Contemporary Journal of African Studies 6:158-162.
    A journey through The Mind of Africa offers one a breath-taking scenery of the cultural traditions, practices, and conceptions of African societies. Interlacing his exposition with proverbs and sayings, Abraham offers unique perspectives and interpretations of the Akan culture and conceptual scheme – Akan cultural values, social and political institutions, metaphysical conceptions of man and society – as paradigmatic of the culture and conceptual schemes of African societies. But crucially, Abraham reveals, examines, and rejects, a plethora of unfounded notions about (...)
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  8. Deliberation and Emancipation: Some Critical Remarks.Philip Yaure - 2018 - Ethics 129 (1):8-38.
    This article draws on the antebellum political thought of Black abolitionists Frederick Douglass and Martin Delany in critically assessing the efficacy of reasonableness in advancing the aims of emancipatory politics in political discourse. I argue, through a reading of Douglass and Delany, that comporting oneself reasonably in the face of oppressive ideology can be counterproductive, if one’s aim is to undermine such ideology and the institutions it supports. Douglass and Delany, I argue, also provide us with a framework for evaluating (...)
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  9. Book Review: Power in the Blood?: The Cross In the African American ExperiencePower in the Blood?: The Cross In the African American Experience by TerrellJoAnne MarieOrbis, Maryknoll, 1998. 187 Pp. $ 18.00. ISBN 1-57075-216-8. [REVIEW]Diana L. Hayes - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):102-102.
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  10. Book Review: Then the Whisper Put on Flesh: New Testament Ethics in an African American ContextThen the Whisper Put on Flesh: New Testament Ethics in an African American ContextbyBlountBrian K.Abingdon, Nashville, 2001. 232 Pp. $21.00. ISBN 0-687-08589-6. [REVIEW]Vincent L. Wimbush - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):88-92.
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  11. Book ReviewsTommie Shelby,. We Who Are Dark: Philosophical Foundations of Black Solidarity.Cambridge, MA: Harvard University Press, 2005. Pp. Xvi+320. $27.95 ; $16.95. [REVIEW]J. L. A. Garcia - 2008 - Ethics 118 (2):354-360.
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  12. Book Review: Awakening to Race: Individualism and Social Consciousness in America, by Jack TurnerAwakening to Race: Individualism and Social Consciousness in America, by TurnerJack. Chicago, IL: University of Chicago Press, 2012. [REVIEW]Christopher J. Lebron - 2016 - Political Theory 44 (1):140-144.
  13. Blacks and Social Justice: A Quarter‐Century Later.Charles W. Mills - 2010 - Journal of Social Philosophy 41 (3):354-369.
  14. Gobineau, Racism, and Legitimism: A Royalist Heretic in Nineteenth-Century France: Steven Kale.Steven Kale - 2010 - Modern Intellectual History 7 (1):33-61.
    The work of Arthur de Gobineau has presented scholars with a number of interpretive problems concerning his status as a race theorist, his place in the history of racial thought, and the influence of his work on subsequent thinkers. This essay addresses the particularly vexing issue of the origins of Gobineau's racism from the perspective of his affiliation with French royalists in the 1840s and challenges the existing scholarship on the derivation of L'Essai sur l'inégalité des races humaines by placing (...)
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  15. The Negro in American Civilization: A Study of Negro Life and Race Relations in the Light of Social Research. Charles S. Johnson.Robert E. Park - 1931 - International Journal of Ethics 41 (3):367-369.
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  16. Response to Lucius Outlaw.Naomi Zack - 2001 - African Philosophy 4 (1):73-77.
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  17. Language and African-American Culture: The Need for Meta-Philosophical Reflection.Meili Steele - 1996 - Philosophy Today 40 (1):179-187.
  18. African-American Philosophy: Social and Political Case Studies.L. Outlaw - 1987 - Social Science Information 26 (1):75-97.
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  19. Racism: A Philosophical Analysis of a Concept.William H. Bruening - unknown
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  20. Form and Metaphor in Fanon’s Critique of Racial and Colonial Domination.Ato Sekyi-Otu - 1975 - In Alkis Kontos (ed.), Domination. University of Toronto Press. pp. 133-162.
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  21. Understanding the Challenge of Creativity Among African Americans.Alexinia Young Baldwin - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (3):13-18.
    Creative activities in a classroom can often be mistaken for negligence of academic requirements. This is especially true for many African American students. Recognition of the mental processes used in the expression of creative behaviors should give teachers the opportunity to harness this creative energy to develop academic skills. This article draws upon a historical perspective of creativity and its relationship to this trait in African Americans. Although many of the behaviors listed are common in all ethnic groups those behaviors (...)
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  22. Plato in Folsom Prison.Josh Vandiver - 2016 - Political Theory 44 (6):764-796.
    Of the many structures which constitute the intellectual architecture of Black Power, where do “canonical” sources of political theory stand? How are they incorporated, reworked, and critiqued by the movement’s leading, innovative thinkers? Eldridge Cleaver, author of Soul on Ice and Minister of Information in the Black Panther Party, is certainly such a thinker. Subsequently scorned or ignored, he sought to advance the African American struggle for liberty and equality by exposing gendered and sexualized structures of racial oppression. Cleaver chooses (...)
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  23. After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2008 - Cambridge University Press.
    Social and political theorists have traced in detail how individuals come to possess gender, sex and racial identities. This book examines the nature of these identities. Georgia Warnke argues that identities, in general, are interpretations and, as such, have more in common with textual understanding than we commonly acknowledge. A racial, sexed or gendered understanding of who we and others are is neither exhaustive of the 'meanings' we can be said to have nor uniquely correct. We are neither always, or (...)
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  24. Where Have All the Liberals Gone?: Race, Class, and Ideals in America.James R. Flynn - 2008 - Cambridge University Press.
    Professor James R. Flynn is renowned for his belief that the IQ gap between black and white Americans is not genetic, but environmental in origin. Flynn's controversial new book offers an alternative to the vision of American society popularized by Herrnstein and Murray in The Bell Curve and is a must-read for all those wanting to keep up to date with the IQ debate. It traces the history of American idealism from Jefferson to the followers of Leo Strauss; analyses the (...)
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  25. Rationalization of Race Prejudice.W. O. Brown - 1933 - International Journal of Ethics 43 (3):294-306.
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  26. Darwinism and Race Progress.John Berry Haycraft.J. Arthur Thomson - 1895 - International Journal of Ethics 5 (4):513-518.
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  27. ‘Dutchman, Lazier Than Any Other Race of Mankind’. Joseph Banks Bezoekt de Nederlandse Republiek.RenÉe Schilling - 2015 - Studium : Revue D’Histoire des Sciences Et des Universités 8 (2):101-115.
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  28. The Flowering Paths of the Bois de Boulogne.O. Mannoni & Jesse Dickson - 1972 - Substance 1 (3):5.
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  29. Race and Religion.Leslie J. Walker - 1921 - New Blackfriars 1 (11):643-651.
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  30. Race and Religion.Leslie J. Walker - 1920 - New Blackfriars 1 (11):643-651.
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  31. Racism and Historical Understanding: Some Uses of Black History.Randall B. Woods - 1981 - Educational Studies 12 (3):265-279.
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  32. Internet Review: African-American Sources in the Library of Congress American Memory Project.Eugene F. Provenzo Jr - 1999 - Educational Studies 30 (1):99-102.
    (1999). Internet Review: African-American Sources in the Library of Congress American Memory Project. Educational Studies: Vol. 30, No. 1, pp. 99-102.
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  33. The Exclusion and Distortion of African American Perspectives in Peace Education.Marvin J. Berlowitz, Nathan A. Long & Eric R. Jackson - 2006 - Educational Studies 39 (1):5-15.
  34. Louis Leakey, Self-Styled White African: Appreciation and Some Personal Recollections.Phillip V. Tobias - 2003 - Transactions of the Royal Society of South Africa 58 (1):41-50.
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  35. Race onThe Wire: A Metacritical Account.Jo Haynes - 2016 - Journal for Cultural Research 20 (2).
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  36. Hybridity, Race, and Science: The Voyage of the Zaca, 1934–1935.Warwick Anderson - 2012 - Isis 103 (2):229-253.
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  37. Einstein, Race, and the Myth of the Cultural Icon.Fred Jerome - 2004 - Isis 95 (4):627-639.
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  38. From Savage to Negro: Anthropology and the Construction of Race, 1896-1954. Lee D. Baker. Jackson - 1999 - Isis 90 (4):855-855.
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  39. Race, Islam, and Politics: Differing Visions Among Black American Muslims.R. R. Laremont - 1999 - Journal of Islamic Studies 10 (1):33-49.
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  40. De-Race to E-Race: Exploring Possibilities for a Cautious Post-Race Agenda in Australia.Gordon Chalmers - unknown
    "The obsession with Whiteness and its power systems that govern the world are the focus of this volume. At the same time, it also shows ways in which various peoples emulate, cope with as well as debunk the dominant rhetorics of Whiteness."--Publisher website.
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  41. How Americans Make Race: Stories, Institutions and Spaces.Christopher J. Lebron - 2015 - Contemporary Political Theory 14 (2):e201-e204.
  42. African-American Philosophers: 17 Conversations.George Yancy (ed.) - 1998 - Routledge.
    _African-American Philosophers_ brings into conversation seventeen of the foremost thinkers of color to discuss issues such as Black existentialism, racism, Black women philosophers within the academy, affirmative action and the conceptual parameters of African-American philosophy.
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  43. Black Natural Law.Vincent W. Lloyd - 2016 - Oxford University Press USA.
    Black Natural Law offers a new way of understanding the African American political tradition, and it argues that this tradition has collapsed into incoherence. Vincent William Lloyd revives Black politics by telling stories of its central figures in a way that exhibits the connections between their religious, philosophical, and political ideas.
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  44. Introductions and Histories: How, When, and Where of Race in Philosophy.Charles F. Peterson - 2016 - Philosophy Compass 11 (2):75-80.
    Introductions and Histories: How, When, and Where of Race in Philosophy Africana Philosophy has successfully argued itself to be an important area of philosophical discourse. Fundamental to this effort is Africana Philosophy's work to bring race, race thinking, and racism to the fore of philosophical examination. In the wake of Africana Philosophy's influence, discussions of race, race thinking, and racism are becoming central to regular philosophical discourse. The production of introductory works on race and philosophy and works examining the place (...)
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  45. The Troubling Persistence of Race in Pharmacogenomics.Jonathan Kahn - 2012 - Journal of Law, Medicine and Ethics 40 (4):873-885.
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  46. Race, Money and Medicines.M. Gregg Bloche - 2006 - Journal of Law, Medicine and Ethics 34 (3):555-558.
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  47. Race: Antiquity and Its Legacy by Denise Eileen McCoskey.Sydnor Roy - 2015 - American Journal of Philology 136 (3):525-528.
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  48. Contours of Black Political Thought: An Introduction and Perspective.Michael Hanchard - 2010 - Political Theory 38 (4):510-536.
    This essay aims to demonstrate how attention to black political thought might expand and complicate our understanding of modern politics and the conceptualization of the political in contemporary political theory, and in modern politics more generally. Black political thought can be viewed as the attempt to develop a set of critical tools to help explain the political distinctiveness of black life-worlds and how this distinctiveness is structured by a series of relations between individual and community, self and other, state and (...)
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  49. Philosophers on Race.Tommy L. Lott - 2002 - Wiley.
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  50. The Philosophical Treatise of William H. Ferris: Selected Readings From the African Abroad or, His Evolution in Western Civilization.Tommy J. Curry - 2016 - Rowman & Littlefield International.
    With a full introduction and textual commentary, this volume introduces William H. Ferris’s The African Abroad, a treatise on racial idealism, Black ethnology, and the evolution of Blacks from Negro to Negrosaxon, presenting the first evidence of a Black American idealist and evolutionary thinker in philosophy.
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