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  1. Conditioned for Death: Analysing Black Mortalities From Covid-19 and Police Killings in the United States as a Syndemic Interaction.Tommy J. Curry - 2021 - Comparative American Studies An International Journal 17 (3-4):257-270.
    The Covid-19 pandemic has been analysed as a distinct from, but concurrent with, more typical racist events, such as police killings in the United States. This article argues that one can conceptualise these two events as inter-related and synergistically enhanced. Anti-Black racism is a dynamic that utilises different social inequalities and violent events to manage the Black population within the United States. This article suggests that theorists would benefit from a syndemic analysis of disease and anti-Black violence in future theorisations (...)
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  2. “Must There Be an Empirical Basis for the Theorization of Racialized Subjects in Race-Gender Theory?”.Tommy J. Curry - forthcoming - Proceedings of the Aristotelian Society.
    This article argues that non-ideal theory fails to deliver on its promise of providing a more accurate account of the real world by which philosophers can address problems of racism, sexual violence, and poverty. Because non-ideal theory relies on abstractions of groups which are idealized as causes for social phenomena, non-idealists imagine that categories like race or gender predict how groups behave in the real world. This article maintains that non-idealist abstractions often result in inaccuracy and makes the case that (...)
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  3. Declaration in Douglass's My Bondage & My Freedom.Philip Yaure - 2020 - American Political Thought 9 (4):513-541.
    In this paper, I develop an account of Frederick Douglass’s use of declaration as an emancipatory mode of political action. An act of declaration compels an audience to acknowledge the declarer as possessing a type of normative standing (e.g. personhood or citizenship). Douglass, through acts of declaration like his Fifth of July speech and fight with the ‘slavebreaker’ Covey, compels American audiences to acknowledge him as a fellow citizen by forcefully enacting a commitment to resist tyranny and oppression. The distinctive (...)
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  4. The Ressourcement of Black Catholicism in Cyprian Davis, OSB.Joseph S. Flipper - 2020 - Modern Theology 36 (4):826-842.
  5. Ontology, Experience, and Social Death: On Frank Wilderson's Afropessimism.Patrick Donnell - 2020 - APA Newsletter on Philosophy and the Black Experience 20 (1).
    This is a long critical discussion of Frank Wilderson's Afropessimism, focusing primarily on Wilderson's claim that Blackness is equivalent to Slaveness. The article draws out some strengths of the book, but argues that the book's central arguments often rest on shaky methodological, metaphysical, epistemic, and political grounds. Along the way, we consider some complications endemic to the project of evaluating a text so clearly geared towards Black audiences from the perspective of a non-Black reader.
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  6. Newton Contra Alt-Right Nietzsche: Dionysus as Androgynous Black Panther.Joshua M. Hall - 2020 - The Pluralist 15 (2):110.
    In this article, I channel the autobiography of Black Panther cofounder Huey P. Newton, entitled Revolutionary Suicide, against the misogyny of the alt-right movement today. Both Newton and the alt-right have been powerfully influenced by Nietzsche, but one way of grasping the central difference between them is by comparing their conceptions of Dionysus. While the alt-right sticks closer to Nietzsche’s conception, which minimizes the god’s androgyny, Newton’s thought resonates with that androgyny, thereby bringing him closer to the most influential Dionysus (...)
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  7. Ethics and Insurrection: A Pragmatism for the Oppressed.I. I. I. Lee A. McBride - 2021 - London: Bloomsbury Publishing.
    Ethics and Insurrection articulates an ethical position that takes critical pragmatism and Harrisian insurrectionist philosophy seriously. It suggests that there are values and norms that create boundaries that confine, reduce and circumscribe the actions we allow ourselves to consider. McBride argues that an insurrectionist ethos is integral in the disavowing of norms and traditions that justify or perpetuate oppression and that we must throw our faith behind something, some set of values, if we want a chance at shaping a future. (...)
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  8. An Ontological Puzzle About the Speech of Black Folk.Stephen Lester Thompson - 1993 - Found Object 2:21-29.
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  9. The Grammar of Civilization: Crummell and Douglass on Doing Things with Words.Stephen Lester Thompson - 1999 - In Bill Lawson & Frank Kirkland (eds.), Frederick Douglass: A Critical Reader. Malden, MA, USA: pp. 173-203.
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  10. Meaning in an Epistemic System.Stephen Lester Thompson - 1999 - In Leonard Harris (ed.), The Critical Pragmatism of Alain Locke. Lanham, MD 20706, USA: pp. 291-310.
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  11. Book Review: The Enigma of Clarence Thomas, by Corey Robin. [REVIEW]Brandon M. Terry - 2020 - Political Theory 48 (1):109-121.
  12. What Love Is Not: Lessons From Martin Luther King, Jr.Vincent Lloyd - 2020 - Modern Theology 36 (1):107-120.
  13. William Abraham: The Mind of Africa. [REVIEW]Richmond Kwesi - 2019 - Contemporary Journal of African Studies 6:158-162.
    A journey through The Mind of Africa offers one a breath-taking scenery of the cultural traditions, practices, and conceptions of African societies. Interlacing his exposition with proverbs and sayings, Abraham offers unique perspectives and interpretations of the Akan culture and conceptual scheme – Akan cultural values, social and political institutions, metaphysical conceptions of man and society – as paradigmatic of the culture and conceptual schemes of African societies. But crucially, Abraham reveals, examines, and rejects, a plethora of unfounded notions about (...)
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  14. Afro‐Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition. Edited by Cécile Fromont. Pp. 203, Pennsylvania State University Press, 2019, $72.52. [REVIEW]Victor Houliston - 2019 - Heythrop Journal 60 (6):935-935.
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  15. Deliberation and Emancipation: Some Critical Remarks.Philip Yaure - 2018 - Ethics 129 (1):8-38.
    This article draws on the antebellum political thought of Black abolitionists Frederick Douglass and Martin Delany in critically assessing the efficacy of reasonableness in advancing the aims of emancipatory politics in political discourse. I argue, through a reading of Douglass and Delany, that comporting oneself reasonably in the face of oppressive ideology can be counterproductive, if one’s aim is to undermine such ideology and the institutions it supports. Douglass and Delany, I argue, also provide us with a framework for evaluating (...)
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  16. Book Review: Power in the Blood?: The Cross In the African American ExperiencePower in the Blood?: The Cross In the African American Experience by TerrellJoAnne MarieOrbis, Maryknoll, 1998. 187 Pp. $ 18.00. ISBN 1-57075-216-8. [REVIEW]Diana L. Hayes - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):102-102.
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  17. Book Review: Then the Whisper Put on Flesh: New Testament Ethics in an African American ContextThen the Whisper Put on Flesh: New Testament Ethics in an African American ContextbyBlountBrian K.Abingdon, Nashville, 2001. 232 Pp. $21.00. ISBN 0-687-08589-6. [REVIEW]Vincent L. Wimbush - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):88-92.
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  18. Book ReviewsTommie Shelby,. We Who Are Dark: Philosophical Foundations of Black Solidarity.Cambridge, MA: Harvard University Press, 2005. Pp. Xvi+320. $27.95 ; $16.95. [REVIEW]J. L. A. Garcia - 2008 - Ethics 118 (2):354-360.
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  19. Book Review: Awakening to Race: Individualism and Social Consciousness in America, by Jack TurnerAwakening to Race: Individualism and Social Consciousness in America, by TurnerJack. Chicago, IL: University of Chicago Press, 2012. [REVIEW]Christopher J. Lebron - 2016 - Political Theory 44 (1):140-144.
  20. Blacks and Social Justice: A Quarter‐Century Later.Charles W. Mills - 2010 - Journal of Social Philosophy 41 (3):354-369.
  21. Gobineau, Racism, and Legitimism: A Royalist Heretic in Nineteenth-Century France: Steven Kale.Steven Kale - 2010 - Modern Intellectual History 7 (1):33-61.
    The work of Arthur de Gobineau has presented scholars with a number of interpretive problems concerning his status as a race theorist, his place in the history of racial thought, and the influence of his work on subsequent thinkers. This essay addresses the particularly vexing issue of the origins of Gobineau's racism from the perspective of his affiliation with French royalists in the 1840s and challenges the existing scholarship on the derivation of L'Essai sur l'inégalité des races humaines by placing (...)
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  22. The Negro in American Civilization: A Study of Negro Life and Race Relations in the Light of Social Research. Charles S. Johnson.Robert E. Park - 1931 - International Journal of Ethics 41 (3):367-369.
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  23. Response to Lucius Outlaw.Naomi Zack - 2001 - African Philosophy 4 (1):73-77.
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  24. Language and African-American Culture: The Need for Meta-Philosophical Reflection.Meili Steele - 1996 - Philosophy Today 40 (1):179-187.
  25. African-American Philosophy: Social and Political Case Studies.Lucius Outlaw - 1987 - Social Science Information 26 (1):75-97.
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  26. Racism: A Philosophical Analysis of a Concept.William H. Bruening - unknown
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  27. Form and Metaphor in Fanon’s Critique of Racial and Colonial Domination.Ato Sekyi-Otu - 1975 - In Alkis Kontos (ed.), Domination. University of Toronto Press. pp. 133-162.
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  28. Understanding the Challenge of Creativity Among African Americans.Alexinia Young Baldwin - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (3):13-18.
    Creative activities in a classroom can often be mistaken for negligence of academic requirements. This is especially true for many African American students. Recognition of the mental processes used in the expression of creative behaviors should give teachers the opportunity to harness this creative energy to develop academic skills. This article draws upon a historical perspective of creativity and its relationship to this trait in African Americans. Although many of the behaviors listed are common in all ethnic groups those behaviors (...)
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  29. Plato in Folsom Prison.Josh Vandiver - 2016 - Political Theory 44 (6):764-796.
    Of the many structures which constitute the intellectual architecture of Black Power, where do “canonical” sources of political theory stand? How are they incorporated, reworked, and critiqued by the movement’s leading, innovative thinkers? Eldridge Cleaver, author of Soul on Ice and Minister of Information in the Black Panther Party, is certainly such a thinker. Subsequently scorned or ignored, he sought to advance the African American struggle for liberty and equality by exposing gendered and sexualized structures of racial oppression. Cleaver chooses (...)
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  30. After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2008 - Cambridge University Press.
    Social and political theorists have traced in detail how individuals come to possess gender, sex and racial identities. This book examines the nature of these identities. Georgia Warnke argues that identities, in general, are interpretations and, as such, have more in common with textual understanding than we commonly acknowledge. A racial, sexed or gendered understanding of who we and others are is neither exhaustive of the 'meanings' we can be said to have nor uniquely correct. We are neither always, or (...)
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  31. Where Have All the Liberals Gone?: Race, Class, and Ideals in America.James R. Flynn - 2008 - Cambridge University Press.
    Professor James R. Flynn is renowned for his belief that the IQ gap between black and white Americans is not genetic, but environmental in origin. Flynn's controversial new book offers an alternative to the vision of American society popularized by Herrnstein and Murray in The Bell Curve and is a must-read for all those wanting to keep up to date with the IQ debate. It traces the history of American idealism from Jefferson to the followers of Leo Strauss; analyses the (...)
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  32. Rationalization of Race Prejudice.W. O. Brown - 1933 - International Journal of Ethics 43 (3):294-306.
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  33. Darwinism and Race Progress.John Berry Haycraft.J. Arthur Thomson - 1895 - International Journal of Ethics 5 (4):513-518.
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  34. ‘Dutchman, Lazier Than Any Other Race of Mankind’. Joseph Banks Bezoekt de Nederlandse Republiek.RenÉe Schilling - 2015 - Studium : Revue D’Histoire des Sciences Et des Universités 8 (2):101-115.
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  35. The Flowering Paths of the Bois de Boulogne.O. Mannoni & Jesse Dickson - 1972 - Substance 1 (3):5.
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  36. Race and Religion.Leslie J. Walker - 1921 - New Blackfriars 1 (11):643-651.
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  37. Race and Religion.Leslie J. Walker - 1920 - New Blackfriars 1 (11):643-651.
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  38. Racism and Historical Understanding: Some Uses of Black History.Randall B. Woods - 1981 - Educational Studies 12 (3):265-279.
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  39. Internet Review: African-American Sources in the Library of Congress American Memory Project.Eugene F. Provenzo Jr - 1999 - Educational Studies 30 (1):99-102.
    (1999). Internet Review: African-American Sources in the Library of Congress American Memory Project. Educational Studies: Vol. 30, No. 1, pp. 99-102.
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  40. The Exclusion and Distortion of African American Perspectives in Peace Education.Marvin J. Berlowitz, Nathan A. Long & Eric R. Jackson - 2006 - Educational Studies 39 (1):5-15.
  41. Louis Leakey, Self-Styled White African: Appreciation and Some Personal Recollections.Phillip V. Tobias - 2003 - Transactions of the Royal Society of South Africa 58 (1):41-50.
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  42. Race onThe Wire: A Metacritical Account.Jo Haynes - 2016 - Journal for Cultural Research 20 (2).
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  43. Hybridity, Race, and Science: The Voyage of the Zaca, 1934–1935.Warwick Anderson - 2012 - Isis 103 (2):229-253.
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  44. Einstein, Race, and the Myth of the Cultural Icon.Fred Jerome - 2004 - Isis 95 (4):627-639.
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  45. From Savage to Negro: Anthropology and the Construction of Race, 1896-1954. Lee D. Baker. Jackson - 1999 - Isis 90 (4):855-855.
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  46. Race, Islam, and Politics: Differing Visions Among Black American Muslims.R. R. Laremont - 1999 - Journal of Islamic Studies 10 (1):33-49.
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  47. De-Race to E-Race: Exploring Possibilities for a Cautious Post-Race Agenda in Australia.Gordon Chalmers - unknown
    "The obsession with Whiteness and its power systems that govern the world are the focus of this volume. At the same time, it also shows ways in which various peoples emulate, cope with as well as debunk the dominant rhetorics of Whiteness."--Publisher website.
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  48. How Americans Make Race: Stories, Institutions and Spaces.Christopher J. Lebron - 2015 - Contemporary Political Theory 14 (2):e201-e204.
  49. African-American Philosophers: 17 Conversations.George Yancy (ed.) - 1998 - Routledge.
    _African-American Philosophers_ brings into conversation seventeen of the foremost thinkers of color to discuss issues such as Black existentialism, racism, Black women philosophers within the academy, affirmative action and the conceptual parameters of African-American philosophy.
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  50. Black Natural Law.Vincent W. Lloyd - 2016 - Oxford University Press USA.
    Black Natural Law offers a new way of understanding the African American political tradition, and it argues that this tradition has collapsed into incoherence. Vincent William Lloyd revives Black politics by telling stories of its central figures in a way that exhibits the connections between their religious, philosophical, and political ideas.
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