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  1. added 2016-07-18
    The Virtue and Care Ethics of Anna Julia Cooper.Cathryn Bailey - 2009 - Philosophia Africana 12 (1):5-19.
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  2. added 2016-07-01
    Climate Change in Africa and the Middle East in Light of Health, Ubuntu and Islam.Thaddeus Metz - 2016 - South African Journal of Bioethics and Law 9 (2):88-92.
    Reprint of a chapter initially published in _Bioethical Insights into Values and Policy: Climate Change and Health_ (2016).
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  3. added 2016-04-27
    A Bioethic of Communion: Beyond Care and the Four Principles with Regard to Reproduction.Thaddeus Metz - 2018 - In Marta Soniewicka (ed.), The Ethics of Reproductive Genetics - Between Utility, Principles, and Virtues. Springer. pp. 49-66.
    English-speaking research on morally right decisions in a healthcare context over the past three decades has been dominated by two major perspectives, namely, the Four Principles, of which the principle of respect for autonomy has been most salient, and the ethic of care, often presented as a rival to not only a focus on autonomy but also a reliance on principles more generally. In my contribution, I present a novel ethic applicable to bioethics, particularly as it concerns human procreation, that (...)
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  4. added 2016-03-03
    Ancillary Care Obligations in Light of an African Bioethic: From Entrustment to Communion.Thaddeus Metz - 2017 - Theoretical Medicine and Bioethics 38 (2):111–126.
    Henry Richardson has recently published the first book ever devoted to ancillary care obligations, which roughly concern what medical researchers are morally required to provide to participants beyond what safety requires. In it Richardson notes that he has presented the ‘only fully elaborated view out there’ on this topic, which he calls the ‘partial-entrustment model’. In this article, I provide a new theory of ancillary care obligations, one that is grounded on ideals of communion salient in the African philosophical tradition (...)
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  5. added 2015-09-23
    Research Challenges and Bioethics Responsibilities in the Aftermath of the Presidential Apology to the Survivors of the U. S. Public Health Services Syphilis Study at Tuskegee.Vickie M. Mays - 2012 - Ethics and Behavior 22 (6):419-430.
    In 1997 President Clinton apologized to the survivors of the U.S. Public Health Service Syphilis Study. Since then, two of his recommendations have received little attention. First, he emphasized the need to remember the shameful past so we can build a better future for racial'ethnic minority populations. Second, he directed the creation in partnership with higher education to prepare training materials that would instruct biomedical researchers on the application of ethical principles to research with racial/ethnic minority populations. This article proposes (...)
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  6. added 2015-09-23
    African-American Perspectives on Biomedical Ethics.Anita L. Allen - 1992
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  7. added 2014-03-31
    African American Suspicion of the Healthcare System Is Justified: What Do We Do About It?Annette Dula - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):347.
    A recent message on one of the e-mail bulletin boards sent by a college student read, “I believe that the AIDS virus was developed in government labs for the purpose of controlling black folks.” In September 1990, Essence, an African American magazine with a circulation of 900,000, had as a lead article “AIDS: Is It Genocide?” In 1991, the New York Times quoted Clarence Page, African American columnist and Pulitzer prize winner: “You could call conspiracy theories about AIDS and drugs (...)
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  8. added 2014-03-23
    The Ethical and Social Implications of Exploring African American Genealogies.Annette Dula, Charmaine Royal, Marian Gray Secundy & Steven Miles - 2003 - Developing World Bioethics 3 (2):133-141.
    In June 2002, the University of Minnesota hosted a conference to explore the implications of using genetic technologies and genealog.
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  9. added 2014-03-22
    Differences From Somewhere: The Normativity of Whiteness in Bioethics in the United States.Catherine Myser - 2003 - American Journal of Bioethics 3 (2):1 – 11.
    I argue that there has been inadequate attention to and questioning of the dominance and normativity of whiteness in the cultural construction of bioethics in the United States. Therefore we risk reproducing white privilege and white supremacy in its theory, method, and practices. To make my argument, I define whiteness and trace its broader social and legal history in the United States. I then begin to mark whiteness in U.S. bioethics, recasting Renee Fox's sociological marking of its American-ness as an (...)
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  10. added 2014-03-06
    The Soul of W. E. B. Du Bois.Edward J. Blum - 2004 - Philosophia Africana 7 (2):1-16.
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  11. added 2014-01-15
    African American and White Disparities in Pediatric Kidney Transplantation in the United States.Kathryn L. Moseley & David B. Kershaw - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (3):353-365.