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  1. Traditional African Religion as a Neglected Form of Monotheism.Thaddeus Metz & Motsamai Molefe - 2021 - The Monist 104 (3):393–409.
    Our aims are to articulate some core philosophical positions characteristic of Traditional African Religion and to argue that they merit consideration as monotheist rivals to standard interpretations of the Judeo-Christian-Islamic tradition. In particular, we address the topics of how God’s nature is conceived, how God’s will is meant to bear on human decision making, where one continues to exist upon the death of one’s body, and how long one is able to exist without a body. For each of these topics, (...)
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  2. Indigenous, Modern and Postcolonial Relations to Nature: Negotiating the Environment.Angela Roothaan - 2019 - Abingdon, Verenigd Koninkrijk, New York, USA: Routledge.
    Indigenous, Modern and Postcolonial Relations to Naturecontributes to the young field of intercultural philosophy by introducing the perspective of critical and postcolonial thinkers who have focused on systematic racism, power relations and the intersection of cultural identity and political struggle. Angela Roothaan discusses how initiatives to tackle environmental problems cross-nationally are often challenged by economic growth processes in postcolonial nations and further complicated by fights for land rights and self-determination of indigenous peoples. For these peoples, survival requires countering the scramble (...)
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  3. Sophie Oluwole: een politiek filosoof.Louise Muller - 2012 - In Vrouwelijke Filosofen. Amsterdam, Nederland: pp. 441-446.
    Politiek filosofe en kritisch traditionaliste, onderzocht Afrikaanse orale literaire tradities op hun filosofische betekenis. Maakt zich sterk voor een authentieke Afrikaanse filosofie. Sophie Oluwoles ouders waren beiden afkomstig uit de staat Edo in het zuidwesten van Nigeria. Oluwole zelf werd geboren in het dorp Igbara Oke in de naburige staat Ondo, waar zij ook haar lagere en middelbare school doorliep. In 1964 trouwde zij met een eveneens Nigeriaanse wetenschapper. Ze vertrok nog in hetzelfde jaar naar Moskou, waar haar man een (...)
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  4. Later Marxist Morality – its Relevance for Africa’s Post-Colonial Situation.P. H. Coetzee - 2001 - Koers: Bulletin for Christian Scholarship 66 (4):621-637.
    Marx’s polemic against exploitation focuses centrally on the idea that capitalism not only betrays the inviolability of the human individual, but also prevents the realization of man’s true nature as “species-being” and the realization of the kind of community appropriate to this nature, thus preventing the freeing of human potential from the structural force of capital. I examine this polemic with reference to the views of African philosophers (Hountondji and others) on Africa’s exposure to neo-colonial exploitation, extracting from it a (...)
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  5. Gender and Africana Phenomenology.Paget Henry - 2011 - CLR James Journal 17 (1):153-183.
    This paper examines the long dialogue between Africana phenomenology and Africana feminism. In particular, it examines the exchanges between WEB Du Bois, Frantz Fanon, Lewis Gordon and Sylvia Wynter on the one hand, and a number of black feminists on the other, including bell hooks, Natasha Barnes, Farrah Griffin, and Joy James. The primary outcome of the survey of these exchanges is that the pro-feminist spaces created by black male phenomenologists have all been insufficient for the full representation of the (...)
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African Philosophy and the African Diaspora
  1. A Agência Política de Mulheres Negras Sob a Perspectiva Do Mulherismo Africana: Para Além Do Ensurdecimento.Ayni Estevão de Araujo - 2022 - Odeere 7 (1):93-106.
    Este artigo visa à mobilização de alguns aspectos da teoria mulherista africana e sua pertinência para a compreensão de experiências políticas de mulheres negras no Brasil. Para tanto, apresentar-se-ão importantes pressupostos que fundam o Mulherismo Africana, bem como algumas de suas filiações teórico-metodológicas; possíveis aproximações e distanciamentos em relação a outras teorias; e, por fim, algumas reflexões acerca das agências políticas femininas negras, especialmente em solo brasileiro.
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  2. African, Latina, Feminist, and Decolonial: Marta Moreno Vega's Remembrance of Life in El Barrio in the 1950s.Theresa Delgadillo - 2020 - In Andrea Pitts, Mariana Ortega & José Medina (eds.), Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance. Oxford University Press. pp. 157-170.
    This essay proposes that Marta Moreno Vega’s 2004 memoir, When the Spirits Dance Mambo, is a Latina feminist narrative that foregrounds African diaspora worldviews, thought, forms, and practices as resources for cultivating a path toward decoloniality. In this memoir, Abuela’s spiritual leadership and her introduction of the young Cotito into the practice of Espiritismo become a central prism through which Cotito innovatively apprehends the links between sacred and secular realms in the burgeoning mambo and salsa music scene of New York. (...)
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  3. A Construção E Percepção Do Imaginário da Cultura Africana E Afro-Brasileira E a Formação da Identidade Étnico-Racial No Contexto Escolar.Raimunda Ribeiro & Marina Ferreira Gomes - 2021 - Odeere 6 (2):255-279.
    O artigo apresenta uma discussão acerca da percepção do imaginário da cultura africana e afro-brasileira e da construção da identidade étnico-racial no enredo escolar. A investigação foi realizada a fim de: 1- analisar os tipos de suportes e referenciais culturais que a escola fornece para a construção da identidade étnico-racial; 2- identificar as consequências do tipo de representação do negro construída e percebida na escola para o desenvolvimento da identidade étnico-racial dos alunos do Ensino Fundamental I. Para tanto, utilizou-se a (...)
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  4. LEBABIMIBOME: espiritualidade africana e resistência à escravização.Hildebrando de Almeida Cerqueira - 2021 - Odeere 6 (2):202-236.
    Neste artigo eu revisito a minha tese de doutoramento em antropologia social: “Esclavage et Inventions Spirituelles Afro-Brésiliennes: Du Vudum Lebabimibome aux Contes Populaires”, onde tentamos demonstrar um dos impactos marcantes da escravização na história dos povos africanos e afrodescendentes, como este fato marcou a vida espiritual e intelectual das diasporas nas Américas, especialmente da brasileira. Mostramos como estas populações dialogaram entre si, apropriaram-se e transformaram os valores culturais dos povos que as subjugaram. Adaptando-se aos novos quadros-sociais souberam preservar suas memórias (...)
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  5. Narrativas míticas e o modo de pensar contemporaneo: uma influência com origem nas culturas gregas, judaico-cristãs, indígenas e da ancestralidade africana.Tiago Soares dos Santos & Rocha Davi Santos - 2021 - IF-Sophia 22.
    O objetivo desse texto é abordar as influências do mito na sociedade atual. Os desafios contemporâneos são inúmeros, no meio de toda essa cacofonia de informações e problemas a mente humana se vê desolada, sem rumo e fustigada por inúmeras patologias sociais. Porém existe um guia ancestral que pode vir em socorro, o mito. Apesar de já permeado na sociedade, o mito ainda é para muitos um sinônimo de mentira e de uma explicação provisória da realidade, no entanto ele é (...)
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  6. La Africana: Canciones de Una Comparsa de Falsos Negros Del Carnaval Porteño (1869-1879)La Africana: Songs of a Carnival Ensemble of Whites Performing as Blacks in the Buenos Aires Carnival. [REVIEW]Ezequiel Adamovsky - 2021 - Corpus.
  7. The Philosophical Legacy of Charles Mills.Elvira Basevich - 2021 - The Philosopher Magazine 109 (4):73-77.
  8. “Alguém tem de dizer aos negros a verdade”: Olavo de Carvalho sobre a contribui-ção negro-africana à cultura ocidental.Fernando Danner & Leno Francisco Danner - 2021 - Griot : Revista de Filosofia 21 (3):351-374.
    In the paper, we will study Olavo de Carvalho’s thought, focusing on his position regarding Brazilian and American Black movement in its struggle for reparation in terms of colonialism-slavery-racism. We will argue that his refusal of any reparatory praxis to political-cultural minorities and his position of a non-place for Black-African traditions in the context of Western culture/civilization, as with respect to his defense of the inferiority of Black-African culture-civilization when compared to Jewish-Christian, Greek-Latin and Medieval-Renaissance tradition, is pervaded by a (...)
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  9. Identity Recreation in Global African Encounters.John Ayotunde Bewaji (ed.) - 2019 - Maryland, USA: Lexington Books.
    Identity Re-creation in Global African Encounters explores race, racial politics, and racial transformation in the context of Africa’s encounters with non-African communities through various perspectives including oppression, racialization of ethnic difference, and identity deconstruction. While the contributors recognize that ethnicity has long been a staple analytical category of engagements between African and non-African communities, they present a holistic view of the continent and its diaspora through race outside of both colonial and neocolonial binaries, allowing for a more nuanced study of (...)
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  10. "In This Here Place": Interpreting Enslaved Homeplaces.Whitney Battle-Baptiste - 2007 - In Akinwumi Ogundiran & Toyin Falola (eds.), Archaeology of Atlantic Africa and the African Diaspora. Bloomington, IN: Indiana University Press. pp. 233-248.
  11. Global Conversations.Whitney Battle-Baptiste - 2010 - Museum International 62:26-30.
    The time has come for a new school of transnational conversation. It is the only way to keep up with the constantly evolving concept of the African Diaspora.
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  12. This Nigger's Broken: Hyper‐Masculinity, the Buck, and the Role of Physical Disability in White Anxiety Toward the Black Male Body.Tommy J. Curry - 2017 - Journal of Social Philosophy 48 (3):321-343.
  13. Afro-Caribbean Philosophy: An Introduction.Paget Henry - 1993 - CLR James Journal 4 (1):2-11.
  14. I’M Too Real For Yah: Krumpin’ as a Culturalogical Exploration of Black Aesthetic Submergence.Tommy J. Curry - 2009 - Radical Philosophy Review 12 (1-2):61-77.
    I am interested in looking at Krumpin’ through what I am calling the “politics of submergence.” If my world is chaotic, if my Blackness is my murderer, can I be expected to create beauty? Can my art be transformative? My paper argues that Krumpin’ is in fact transformative, not to the extent that it perpetuates hope, but maintains its social pessimism. In accepting both the conditions that have sustained the racial marginalization of African descended people, and the impotence of this (...)
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  15. Chester Himes, Jacques Derrida and Inescapable Colonialism: Reflections on African Philosophy From the Diaspora.Bryan Mukandi - 2015 - South African Journal of Philosophy 34 (4):526-537.
    In this article, I read Chester Himes' Blind Man With a Pistol as the work of an African- American writer who takes Harlem to be a colonial space, and who attempts to think through the ways that are available for him to contribute to some degree of liberation for its black residents. I suggest that there are strong parallels between Himes' position and that of African philosophers, and that Himes' self critique is instructive. I read this against Derrida's thoughts on (...)
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  16. It’s for the Kids: The Sociological Significance of W.E.B. Du Bois’ The Brownies’ Books and Their Philosophical Relevance for Our Understanding of Gender in the Ethnological Age.Tommy J. Curry - 2015 - Graduate Faculty Philosophy Journal 36 (1):27-57.
  17. Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy.Jonathan O. Chimakonam (ed.) - 2014 - Upa.
    That African philosophy began with frustration and not with wonder as it is in Western tradition is a radical statement with far-reaching implications. Implications that are, as challenging as they are intellectually refreshing thus reinvigorating interest in the African discourse. As the discipline of African philosophy vitiated in the post debate disillusionment met with a new generation critical fire; methodic, technical and theoretic demands and issues unresolved in the old order surface. Old questions re-emerge with new and daunting toga while (...)
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  18. The Agonistic Imperative the Rational Burden of Africa-Centeredness.Kwesi Otabil - 1994
    This study takes issue with the notion of cultural relativism, a notion which translates into the proposition that all known cultures are co-equally worthy, valid in their own right, and need therefore to be addressed on their own terms so as to be genuinely appreciated. Accredited by the liberal school of Western cultural anthropology, the proposition is basically a moral concession, nay, a compulsion to redistributive egalitarianism within the cultural kaleidoscope that our planet has grown to be. But beyond its (...)
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  19. Intellectual Warfare.Jacob H. Carruthers - 1999
    This book uncovers the problems that Western education poses for people of African descent. It re-establishes the importance of African scholarship, defines the nature of the present war on African Studies programs in academia, and identifies the champions of African civilization. A powerful collection of essays that goes beyond the current debate on multiculturalism in our nation's universities and encourages black readers to rediscover their heritage, ideas, and spirituality.
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  20. A Rhetoric of Values: An Afrocentric Analysis of Marcus Garvey's Convention Speeches, 1921-1924.Francis E. Dorsey - 1990 - Dissertation, Kent State University
    This dissertation applied and developed Molefi Asante's concept of Afrocentricity. Still in its infancy, Afrocentricity, like Eurocentricity, must not only be recognized as an appropriate methodology and/or theoretical concept, it must also be employed by both Black and white scholars when analyzing African rhetors. As the decades of the 70's and 80's have attempted to rid scholarship of sexist language, the decade of the 90's must continue to rid scholarship of not only sexist language but racist language and ideas. This (...)
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  21. Prospects for African Canadian Philosophy.Chike Jeffers - 2014 - CLR James Journal 20 (1/2):251-255.
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  22. Technological Politics and the Political History of African-Americans.Bruce Cosby - unknown
    This dissertation is a critical study of technopolitical issues in the history of African American people. Langdon Winner's theory of technopolitics was used to facilitate the analysis of large scale technologies and their compatibility with various political ends. I contextualized the central technopolitical issues within the major epochs of African American political history: the Atlantic slave trade, the African artisans of antebellum America, and the American Industrial Age. Throughout this study I have sought to correct negative stereotypes and to show (...)
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  23. Writing From the Margins: Towards an Epistemology of Contemporary African Brazilian Fiction.David Brookshaw - 2012 - In Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 133.
    This chapter discusses the extent to which it is feasible to talk of a black Brazilian literary tradition that is somehow cohesive, conscious of itself and self-reflective. In looking at works by black fiction writers during the second half of the twentieth century, such as Romeu Crusoé, Oswaldo de Camargo, Cuti, Geni Guimarães, Marilene Felinto and Muniz Sodré, it suggests that writers of African descent who self-identify as black Brazilians are to a large extent bound by identification with region as (...)
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  24. Rex Nettleford African and Afro-Caribbean Philosophy.Paget Henry - 1997 - CLR James Journal 5 (1):44-97.
  25. Review of Walter Rodney Speaks: The Making of an African Intellectual. [REVIEW]Obika Gray - 1991 - CLR James Journal 2 (1):18-20.
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  26. Construyendo la Verdad Yorùbá. Una Lectura Afroepistemológica Del Sistema de Ifá.Antonio de Diego González - 2012 - Humania Del Sur. Revista de Estudios Latinoamericanos, Africanos y Asiáticos 12:107-122.
    This paper proposes an Afroepistemological reading of the Ifá system. The policies of Western academic epistemology have disdained the traditiona African knowledge. Ifá has not been an exception. However, through this method a great deal of the socio-cultural and epistemological codes of Yorùbá society. So, Ifá becomes more important than a divination rite, because it represents socio-political and epistemological cohesion of a great proportion of the peoples of West Africa. This work vindicates this role and try to show epistemological complexity (...)
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  27. Our Third Root: On African Presence in American Populations.Luz María Martínez Montiel - 1997 - Diogenes 45 (179):165-185.
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  28. Conversations in Philosophy: Crossing the Boundaries.F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.) - 2008 - Cambridge Scholars Press.
    The text consists of essays that revolve around the question of the nature and meaning of philosophy, even as it demonstrates philosophy's significance and relevance to some fundamental human problems and issues. The essays present diverse views of what philosophy might be and might aspire to be, with contributors being influenced by a wide range of philosophical approaches and traditions. The conversations also cut across disciplinary boundaries to interrogate and utilize ideas taken from ethics, epistemology, metaphysics, literary studies, cultural studies, (...)
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  29. African Retentions.Tommy Lott - 2003 - In Tommy Lott & John Pittman (eds.), A Companion to African-American Philosophy. Blackwell. pp. 168--189.
  30. Africa, Race, and Culture in the Narratives of W. E. B. Du Bois.Babacar M’Baye - 2004 - Philosophia Africana 7 (2):33-46.
African Philosophy: Colonialism and Postcolonialism
  1. Aspiration and Self-Realization: The Ameliorative Projects of Steve Biko.David Miguel Gray - forthcoming - Philosophy of the Social Sciences.
    Work on the conceptual amelioration of race concepts is usually negative or critical: it uncovers social features that contribute to racial hierarchies. Much less focus has been placed on how ameliorative accounts contribute to positive change. Using an account of race developed by Steve Biko during South African apartheid, I will argue that we can extract a novel account of positive amelioration in which racial categories can have normative or aspirational force, contributing to positive change.
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  2. Literary Setting and the Postcolonial City in No Longer at Ease.Liam Kruger - 2021 - Research in African Literatures 52 (3):62-86.
    This paper considers Achebe's No Longer at Ease in terms of its modest canonical fortunes and its peculiar formal construction. The paper argues that the novel's urban setting is produced through an emergent and local noir style, that this setting indexes the increasing centrality of the city in late colonial African life, and that it formally responds to the success of Achebe's rural Things Fall Apart and its problematic status as a paradigmatic African text. The paper suggests that No Longer (...)
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  3. A Agência Política de Mulheres Negras Sob a Perspectiva Do Mulherismo Africana: Para Além Do Ensurdecimento.Ayni Estevão de Araujo - 2022 - Odeere 7 (1):93-106.
    Este artigo visa à mobilização de alguns aspectos da teoria mulherista africana e sua pertinência para a compreensão de experiências políticas de mulheres negras no Brasil. Para tanto, apresentar-se-ão importantes pressupostos que fundam o Mulherismo Africana, bem como algumas de suas filiações teórico-metodológicas; possíveis aproximações e distanciamentos em relação a outras teorias; e, por fim, algumas reflexões acerca das agências políticas femininas negras, especialmente em solo brasileiro.
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  4. Erik Kwakkel and Francis Newton, Medicine at Monte Cassino: Constantine the African and the Oldest Manuscript of His “Pantegni,” with an Introduction by Eliza Glaze. (Speculum Sanitatis 1.) Turnhout: Brepols, 2019. Pp. Xxxiii, 255; Color Plates and Black-and-White Figures. €80. ISBN: 978-2-5035-7921-4. [REVIEW]Outi Merisalo - 2022 - Speculum 97 (2):528-529.
  5. Against the Mythological Machine, Towards Decolonial Revolt.Pedro Lebrón Ortiz - 2021 - Theory and Event 24 (3):787-815.
    This article seeks to explore the temporal experience of decolonization/decoloniality through Furio Jesi's phenomenology of revolt, using the Puerto Rico summer protests of 2019 as a case study, to suggest that decolonization inhibits the functionality of the mythological machine because in the context of coloniality, revolt is the product of a biological exigency. In addition, I argue that decolonization should not be understood as an inevitable end point, or end goal, known a priori, but rather it is an anti-teleological process (...)
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  6. African, Latina, Feminist, and Decolonial: Marta Moreno Vega's Remembrance of Life in El Barrio in the 1950s.Theresa Delgadillo - 2020 - In Andrea Pitts, Mariana Ortega & José Medina (eds.), Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance. Oxford University Press. pp. 157-170.
    This essay proposes that Marta Moreno Vega’s 2004 memoir, When the Spirits Dance Mambo, is a Latina feminist narrative that foregrounds African diaspora worldviews, thought, forms, and practices as resources for cultivating a path toward decoloniality. In this memoir, Abuela’s spiritual leadership and her introduction of the young Cotito into the practice of Espiritismo become a central prism through which Cotito innovatively apprehends the links between sacred and secular realms in the burgeoning mambo and salsa music scene of New York. (...)
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  7. A Construção E Percepção Do Imaginário da Cultura Africana E Afro-Brasileira E a Formação da Identidade Étnico-Racial No Contexto Escolar.Raimunda Ribeiro & Marina Ferreira Gomes - 2021 - Odeere 6 (2):255-279.
    O artigo apresenta uma discussão acerca da percepção do imaginário da cultura africana e afro-brasileira e da construção da identidade étnico-racial no enredo escolar. A investigação foi realizada a fim de: 1- analisar os tipos de suportes e referenciais culturais que a escola fornece para a construção da identidade étnico-racial; 2- identificar as consequências do tipo de representação do negro construída e percebida na escola para o desenvolvimento da identidade étnico-racial dos alunos do Ensino Fundamental I. Para tanto, utilizou-se a (...)
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  8. LEBABIMIBOME: espiritualidade africana e resistência à escravização.Hildebrando de Almeida Cerqueira - 2021 - Odeere 6 (2):202-236.
    Neste artigo eu revisito a minha tese de doutoramento em antropologia social: “Esclavage et Inventions Spirituelles Afro-Brésiliennes: Du Vudum Lebabimibome aux Contes Populaires”, onde tentamos demonstrar um dos impactos marcantes da escravização na história dos povos africanos e afrodescendentes, como este fato marcou a vida espiritual e intelectual das diasporas nas Américas, especialmente da brasileira. Mostramos como estas populações dialogaram entre si, apropriaram-se e transformaram os valores culturais dos povos que as subjugaram. Adaptando-se aos novos quadros-sociais souberam preservar suas memórias (...)
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  9. Narrativas míticas e o modo de pensar contemporaneo: uma influência com origem nas culturas gregas, judaico-cristãs, indígenas e da ancestralidade africana.Tiago Soares dos Santos & Rocha Davi Santos - 2021 - IF-Sophia 22.
    O objetivo desse texto é abordar as influências do mito na sociedade atual. Os desafios contemporâneos são inúmeros, no meio de toda essa cacofonia de informações e problemas a mente humana se vê desolada, sem rumo e fustigada por inúmeras patologias sociais. Porém existe um guia ancestral que pode vir em socorro, o mito. Apesar de já permeado na sociedade, o mito ainda é para muitos um sinônimo de mentira e de uma explicação provisória da realidade, no entanto ele é (...)
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  10. La Africana: Canciones de Una Comparsa de Falsos Negros Del Carnaval Porteño (1869-1879)La Africana: Songs of a Carnival Ensemble of Whites Performing as Blacks in the Buenos Aires Carnival. [REVIEW]Ezequiel Adamovsky - 2021 - Corpus.
  11. Theorizinf African Feminism(S): The 'Colonial' Guestion.Pinkie Mekgwe - 2006 - Quest - and African Journal of Philosophy 20 (1-2):11-22.
  12. "Truth and History" in the Post-Apartheid South African Context.Lydia Samarbakhsh-Liberge - 2002 - Quest - and African Journal of Philosophy 16 (1-2):151-164.
  13. A New Tuskegee? Unethical Human Experimentation and Western Neocolonialism in the Mass Circumcision of African Men.Max Fish, Arianne Shahvisi, Tatenda Gwaambuka, Godfrey B. Tangwa, Daniel Ncayiyana & Brian D. Earp - 2021 - Developing World Bioethics 21 (4).
  14. Anti-Colonial Middle Eastern and North African Thought.John Harfouch - 2021 - Radical Philosophy Review 24 (2):169-197.
    I argue that while recognition is important for Middle Eastern and North African philosophers in academia and society, recognition alone should not define the anti-colonial movement. BDS provides a better model of engagement because it constructs identities in order to bring about material changes in the academy and beyond. In the first part of the essay, I catalog how MENA thought traditions have been and continue to be suppressed within the academy and philosophy in particular. I then sketch one possible (...)
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  15. Critique of Black Reason, by Achille Mbembe. [REVIEW]Elinor Hayden & Liam Kruger - 2017 - Journal of the African Literature Association 11:371-372.
1 — 50 / 139