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  1. An African Philosophical Perspective on Barriers to the Current Discourse on Sustainability.Martin Odei Ajei - forthcoming - Philosophical Forum.
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  2. African Biocomnuinitarianism and Australian Dreamtime.J. Baird Callicott - forthcoming - Environmental Ethics: Divergence and Convergence.
  3. Prison Reform and Prisoner's Rights in the Light of the New South African Constitution, 1993.G. L. Gordon - forthcoming - Nexus.
  4. Racism: A Challenge to South African Universities.Mma Gray & Aj Bernstein - forthcoming - Theoria.
  5. Ce Que L’Afrique Peut Apporter au Monde.Thaddeus Metz - forthcoming - In Tayeb Chenntouf (ed.), Histoire générale de l’Afrique, Volume 9 : l’Afrique Globale. UNESCO.
    French translation of 'What Africa Can Contribute to the World', a commissioned chapter for UNESCO'S General History of Africa project.
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  6. Human Rights and African Communitarian Values.Thaddeus Metz - forthcoming - In Jesse Tomalty & Kerri Woods (eds.), Routledge Handbook for the Philosophy of Human Rights. Routledge.
    This chapter demonstrates that the African philosophical tradition offers three particularly interesting ways to broaden global thought about human rights, where all three involve an appeal to the value of community in some way. First off, there is in the African tradition a clear theme of skepticism about the normative category of human rights, with some thinkers who prize groups such as clans denying they exist at all and others contending they are of less importance than normally ascribed in the (...)
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  7. A Relational Theory of Justice.Thaddeus Metz - forthcoming - Oxford University Press.
    The core idea of A Relational Theory of Justice (RTJ) is that normative political and legal philosophy should be grounded on people’s relational features, roughly their ability to commune with others and be communed with by them. Usually, philosophers of justice in the West have based their views on people’s intrinsic features, ones that make no essential reference to others, such as their autonomy, self-ownership, or well-being. In addition, often critics of basing politics and law on justice, whether in the (...)
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  8. The Proper Role of Economic Goods in Effecting National Reconciliation: Comparing Colombia and South Africa.Thaddeus Metz - forthcoming - In David Bilchitz & Raisa Cachalia (eds.), Transitional and Distributive Justice in Transformative Constitutionalism: Comparing Colombia and South Africa. Oxford University Press.
    Scholars have compared the transitional justice processes of Colombia and South Africa in some respects, but there has yet to be a systematic moral-philosophical evaluation of them and specifically regarding the way they have sought to allocate economic goods. In this essay, I appraise the ways that South Africa and of Colombia have responded to their respective historical conflicts in respect of the distribution of property, especially land and money, and opportunities such as access to education and job training. I (...)
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  9. Political Philosophy in the Global South: Harmony in Africa, East Asia, and South America.Thaddeus Metz - forthcoming - In Uchenna Okeja (ed.), Routledge Handbook of African Political Philosophy. Routledge.
    Harmony as a central or basic value is neglected in globally influential philosophical discussions about rights, power, and other facets of public policy; it is not prominent in articles that appear in widely read journals or in books published by presses with a global reach. In particular, the field remains ignorant of the similarities and differences between various harmony-oriented approaches to political philosophy from around the world. In this chapter, I begin to rectify these deficiencies by critically discussing the way (...)
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  10. Reconciliation in the African Tradition.Thaddeus Metz - forthcoming - In Maximillian Kiener (ed.), Routledge Handbook of Philosophy of Responsibility. Routledge.
    When it comes to how to hold people responsible for wrongdoing, what is salient in the African intellectual tradition is a focus on reconciliation (or restoration of harmony, repair of relationships) as the final aim. I expound an interpretation of reconciliation informed by characteristically sub-Saharan ideas and practices, and then draw out its implications for responsibility in respect to three matters. First, when it comes to criminal justice, I show that it entails that offenders should be held responsible for ‘cleaning (...)
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  11. An African Theory of Economic Justice (Repr.).Thaddeus Metz - forthcoming - In Austin Okigbo & Paul Nnodim (eds.), Ubuntu: A Comparative Study of an African Concept of Justice. Leuven University Press.
    Shortened and mildly revised reprint of an article first appearing in Ethical Perspectives (2020).
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  12. Community in African Moral-Political Philosophy.Thaddeus Metz - forthcoming - In Niall Bond (ed.), Community from a Global Perspective. Brill.
    I critically discuss respects in which conceptions of community have featured in African moral-political philosophy over the past 40 years or so. Some of the discussion is in the vein of intellectual history, recounting key theoretical moves for those unfamiliar with the field. However, my discussion is also opinionated, noting prima facie weaknesses with certain positions and presenting others as more promising, particularly relative to prominent Western competitors. There are a variety of forms that African communitarianism has taken and could (...)
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  13. Economic Goods and the Communitarian Way of Life.Thaddeus Metz & Nathalia Bautista - forthcoming - In David Bilchitz & Raisa Cachalia (eds.), Transitional and Distributive Justice in Transformative Constitutionalism: Comparing Colombia and South Africa. Oxford University Press.
    The contributions elsewhere in this volume from us, Nathalia Bautista and Thaddeus Metz, address the proper way to respond to gross human rights violations, given a Global South context. Specifically, considering the histories of Colombia and South Africa and some of the values indigenous to those locales, respectively, we advance non-individualist and non-retributive approaches to the social conflicts that had taken place there. Broadly speaking, we both advocate relational and constructive forms of transitional justice that make victim compensation central. According (...)
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  14. La Philosophie au-delà de nos frontières: le cas de l'éthique africaine (Philosophy beyond the Boundaries: The Case of African Ethics).Thaddeus Metz & Pius Mosima (eds.) - forthcoming - Harmattan.
    A collection of several articles on African moral and political philosophy by Thaddeus Metz, translated into French by Emmanuel Fopa, and edited and introduced by Pius Mosima of the University of Bamenda, Cameroon.
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  15. On African Homelands and Nation-States, Negritude, Assimilation, and African Socialism.Assimilation Negritude - forthcoming - African Philosophy: A Classical Approach.
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  16. Routledge Handbook of African Political Philosophy.Uchenna Okeja (ed.) - forthcoming - Routledge.
  17. Makaveli's Offspring: A Kendrick Lamar Primer.Joseph Osel - forthcoming - de Musica 44 (13).
  18. On African Homelands and Nation-States, Negritude, Assimilation, and African Socialism.L. Senghor - forthcoming - African Philosophy: A Classical Approach. New Jersey: Prentice Hall.
  19. Problems and Alignments in African Labor.Katherine S. Van Eerde - forthcoming - Social Research: An International Quarterly.
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  20. Normativity in African Regional Relations.Frank Aragbonfoh Abumere - 2022 - Rowman & Littlefield Publishers.
    Combining moral philosophy, political philosophy, political theory, and international relations, this book explores the possibility of using normative international relations as a realistic resolution to the problem of domination of, and discrimination against, minorities, specifically or especially migrants on the African continent.
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  21. Reporting on African Responses to COVID-19: African Philosophical Perspectives for Addressing Quandaries in the Global Justice Debate.Martin Odei Ajei - 2022 - Global Justice : Theory Practice Rhetoric 13 (2):1-20.
    The first case of COVID-19 infection in Africa was recorded in Egypt on 14 February 2020. Following this, several projections of the possible devastating effect that the virus can have on the population of African countries were made in the Western media. This paper presents evidence for Africa’s successful responses to the COVID-19 pandemic and under-reporting or misrepresentation of these successes in Western media. It proceeds to argue for accounting for these successes in terms of Africa’s communitarian way of life (...)
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  22. Teaching and Learning Guide For: African Perspectives on Just War.Luís Cordeiro-Rodrigues - 2022 - Philosophy Compass 17 (3):e12814.
    Philosophy Compass, Volume 17, Issue 3, March 2022.
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  23. African Perspectives on Just War.Luís Cordeiro-Rodrigues - 2022 - Philosophy Compass 17 (3):e12808.
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  24. Ubuntu Como Modo de Vida: Contribuição da Filosofia Africana Para Pensar a Democracia.Antonio Oliveira Dju & Darcísio Natal Muraro - 2022 - Trans/Form/Ação 45 (spe):239-264.
    Resumo: O objetivo deste estudo é analisar a noção do Ubuntu como contribuição para pensar a democracia, especialmente a crise que esta enfrenta, no Brasil, da atual realidade histórica de intolerância, discriminação racial, exclusão social e desumanização. Para isso, levanta-se a seguinte questão: pode a África contribuir para o pensamento da democracia, pela sua filosofia de vida expressa em Ubuntu? A primeira parte do texto analisa o conceito de Ubuntu, destacando seu caráter filosófico. A segunda parte desenvolve duas características estruturais (...)
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  25. Differences in African Indigenous Rights Messaging in International Advocacy Coalitions.Maia Hallward & Jonathan Taylor Downs - 2022 - Human Rights Review 23 (2):183-204.
    International Indigenous rights coalitions increasingly involve Indigenous and non-Indigenous civil society organizations with diverse backgrounds and interests. As these organizations more frequently interact and partner with one another, what issues are being emphasized in their advocacy efforts? This study utilizes content analysis of 60 Indigenous rights organizations’ websites, as well as interviews of several leaders and staff, to explore whether African Indigenous organizations emphasize different aspects of Indigenous rights in their messaging and advocacy than their other Indigenous and non-Indigenous coalition (...)
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  26. African Youth’s Visioning for Re-Inventing Democracy in the Digital Era: A Case of Use of Structured Dialogical Design.Yiannis Laouris & Norma R. A. Romm - 2022 - World Futures 78 (1):18-61.
  27. Replacing Development: An Afro-Communal Approach to Global Justice (Repr.).Thaddeus Metz - 2022 - In Bolaji Bateye, Mahmoud Masaeli, Louise Muller & Angela Roothaan (eds.), Beauty in African Thought: Critique of the Western Idea of Development. Rowman & Littlefield. pp. ch. 6.
    Shortened version of an article that first appeared in Philosophical Papers (2017).
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  28. African Ethics and Public Governance: Nepotism, Preferential Hiring, and Other Partiality (Repr.).Thaddeus Metz - 2022 - In Abiola Olukemi Ogunyemi, Isaiah Adisa & Robert Ebo Hinson (eds.), Ethics and Accountable Governance in Africa's Public Sector, Volume I. Palgrave Macmillan. pp. 109-129.
    Shortened and mildly revised version of an essay that initially appeared in Murove (ed.) African Ethics (2009). This chapter is a work of applied ethics that aims to provide a convincing comprehensive account of how a government official in a post-independence sub-Saharan country should make decisions about how to allocate goods such as civil service jobs and contracts with private firms. Should such a person refrain from considering any particulars about potential recipients, or might it be appropriate to consider, for (...)
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  29. A Reconciliation Theory of State Punishment: An Alternative to Protection and Retribution.Thaddeus Metz - 2022 - Royal Institute of Philosophy Supplement 91:119-139.
    I propose a theory of punishment that is unfamiliar in the West, according to which the state normally ought to have offenders reform their characters and compensate their victims in ways the offenders find burdensome, thereby disavowing the crime and tending to foster improved relationships between offenders, their victims, and the broader society. I begin by indicating how this theory draws on under-appreciated ideas about reconciliation from the Global South, and especially sub-Saharan Africa, and is distinct from the protection and (...)
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  30. Ubuntu as a Plausible Ground for a Normative Theory of Justice From the African Place.Victor C. A. Nweke - 2022 - In Jonathan O. Chimakonam, Edwin Etieyibo & Ike Odimegwu (eds.), Essays on Contemporary Issues in African Philosophy. Springer Verlag. pp. 169-191.
    I contend that if theories of justice are often constructed from a specific understanding of the nature of humans, then Ubuntu can serve as a base for a normative theory of justice from an African context. The underlying claim here is that Ubuntu encapsulates a prevalent view in the intellectual heritage of Africa about the nature of human beings. I buttress this position by following the research imperative of conversational philosophy which posits that critical and creative engagement with extant perspectives (...)
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  31. Constitutional Transformation and Gender Equality: The Case of the Post-Arab Uprisings North African Constitutions.Antonio-Martín Porras-Gómez - 2022 - Oxford Journal of Legal Studies 42 (1):235-265.
    The recognition of gender equality has become one of the most important trends in contemporary constitutional law. Nonetheless, a crucial question lingers: is it leading to material constitutional transformation? In order to better understand it, this article presents a case study on the constitutional reconfigurations undergone in Morocco, Tunisia and Egypt after the Arab uprisings. The main vectors of constitutional change are identified from a descriptive-analytical perspective. Even if they kept idiosyncratic elements of persistent discrimination, the new charters were inserted (...)
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  32. Duty to Human Needs From African Rights.Christopher Allsobrook - 2021 - In Motsamai Molefe & Christopher Allsobrook (eds.), Towards an African Political Philosophy of Needs. Springer Verlag. pp. 187-204.
    This final chapter argues that the determination of public duties to our needs in African politics ought to be based on established social and political rights derived from recognised African customary norms. The argument is motivated by a basic limitation with two opposed approaches to African political theory of needs—realist and communitarian—which struggle with the naturalistic fallacy in determining objective public needs, since they dismiss the security of rights-based law as the basis for the legitimate determination of public duties towards (...)
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  33. African Philosophy for the Twenty-First Century: Acts of Transition.Jean Godefroy Bidima & Laura Hengehold (eds.) - 2021 - Rowman & Littlefield Publishers.
    In Africa, the twenty-first century began with new challenges surrounding and regarding philosophical discourses. Questions of economic and political liberation, the displacement of populations and the process of urbanization present ongoing challenges, linked to problems such as endemic diseases and famine, the restructure of the traditional family, gender and the position of women, the transmission of culture from past to future generations. Changes in labor relations resulting from introduction of financial speculation, cutting edge technologies, and differential access to digital and (...)
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  34. South African Traditional Values and Beliefs Regarding Informed Consent and Limitations of the Principle of Respect for Autonomy in African Communities: A Cross-Cultural Qualitative Study.Sylvester C. Chima & Francis Akpa-Inyang - 2021 - BMC Medical Ethics 22 (1):1-17.
    BackgroundThe Western-European concept of libertarian rights-based autonomy, which advocates respect for individual rights, may conflict with African cultural values and norms. African communitarian ethics focuses on the interests of the collective whole or community, rather than rugged individualism. Hence collective decision-making processes take precedence over individual autonomy or consent. This apparent conflict may impact informed consent practice during biomedical research in African communities and may hinder ethical principlism in African bioethics. This study explored African biomedical researchers' perspectives regarding informed consent (...)
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  35. Crossing Boundaries and Facing Others: South African Perspectives on the Transgressive Rhetoric of Preaching.Johan H. Cilliers - 2021 - HTS Theological Studies 77 (1).
  36. Hated Without a Reason – Contending with Issues of Human Sexuality in a South African Ecclesial Context: A Case Study.Graham A. Duncan - 2021 - HTS Theological Studies 77 (4):1-8.
    The mainline churches in South Africa are in turmoil internally as a result of divisions arising out of issues related to human sexuality. These issues have serious implications for these churches, church families within them, and the relationship of these churches with one another and with the state. There is little open space for debate as discussions are hampered by a variety of theological perspectives on the authority of scripture, some of which are fixed and absolutised. This is a matter (...)
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  37. Transhumanism and African Humanism: How to Pursue the Transhumanist Vision Without Jeopardizing Humanity.Cornelius Ewuoso & Ademola Kazeem Fayemi - 2021 - Bioethics 35 (7):634-645.
    Bioethics, Volume 35, Issue 7, Page 634-645, September 2021.
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  38. African Ideologies and Socio-Political Issues: Innovative Trends and Advances.Kanu Ikechukwu Anthony - 2021 - Maryland, NY 12116, USA: Association for the Promotion of African Studies (APAS).
    African Ideologies and Socio-Political Issues: Innovative Trends and Advances.
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  39. Introduction: The Crisis of African Studies and Philosophy in the Epoch of The Fourth Industrial Revolution.M. John Lamola - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (3):1-10.
    The very claim of the historical instance of the Fourth Industrial Revolution is increasingly being subjected to critical interrogation from a variety of cultural and ideological perspectives. From an Afrocentric theory of history, this questioning of the ontology of the 4IR is sharpened by Africa’s experience of the claimed progressive mutation of global industrial progress from the “first” to this “fourth” revolution. Africa experienced the first industrial revolution as a European revolution in the exploitation of her natural and human resources, (...)
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  40. Prioritization of Clashing Needsneeds in African Politics.Bernard Matolino - 2021 - In Motsamai Molefe & Christopher Allsobrook (eds.), Towards an African Political Philosophy of Needs. Springer Verlag. pp. 151-167.
    If we separate needs into basic and non-basic with the former characterized by the sort that relates to the security of people’s physical needs and the latter characterized by demands such as freedoms and self-determination, we could ask which of these two forms deserves more attention than the other. This question is especially pertinent on the African continent, where there seems to be a resurgence of the belief that it takes strongman tactics to fulfil the basic needs of the people. (...)
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  41. The Need for Others in Public Policy: An African Approach.Thaddeus Metz - 2021 - In Motsamai Molefe & Chris Allsobrook (eds.), Towards an African Political Philosophy of Needs. Palgrave Macmillan. pp. 21-37.
    When reflecting on human need as a moral-political category, it is natural to include some intersubjective conditions. Surely, children need to be socialized, adults need to be recognized, and the poor need to be given certain resources. I point out that there are two different respects in which such intersubjective factors could be considered needs. On the one hand, they might be needed roughly for their own sake, that is, for exemplifying relational values such as caring for others and sharing (...)
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  42. Popper’s Politics in the Light of African Values (Repr.).Thaddeus Metz - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 9-29.
    Karl Popper is famous for favoring an open society, one in which the individual is treated as an end in himself and social arrangements are subjected to critical evaluation, which he defends largely by appeal to a Kantian ethic of respecting the dignity of rational beings. In this essay, I consider for the first time what the implications of a characteristically African ethic, instead prescribing respect for our capacity to relate communally, are for how the state should operate in an (...)
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  43. Recent Work in African Philosophy: Its Relevance Beyond the Continent.Thaddeus Metz - 2021 - Mind 130 (518):639-660.
    In this article I critically discuss some recent English language books in African philosophy. Specifically, I expound and evaluate key claims from books published by sub-Saharan thinkers since 2017 that address epistemology, metaphysics, and value theory and that do so in ways of interest to an audience of at least Anglo-American-Australasian analytic philosophers. My aim is not to establish a definitive conclusion about these claims, but rather to facilitate cross-cultural engagement by highlighting their relevance particularly to many western philosophers and (...)
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  44. Recent Work in African Political and Legal Philosophy.Thaddeus Metz - 2021 - Philosophy Compass 16 (9):1-10.
    In this article I critically survey non-edited books on political and legal philosophy that have been composed by those working in the sub-Saharan African tradition and have appeared in print since 2016. These monographs principally address political, distributive, and criminal justice at the domestic level, with this article recounting the essentials of these texts as well as noting prima facie weaknesses in their positions and gaps in current research agendas. My aims are to enable readers to obtain a bird’s-eye picture (...)
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  45. A Plea To ‘Middle Eastern and North African’ Feminists: Let’s Liberate Ourselves From Notions of Coloniality.Hasnaa Mokhtar - 2021 - Feminist Review 128 (1):148-155.
  46. Personhood, Dignity, Duties and Needs in African Philosophy.Motsamai Molefe - 2021 - In Motsamai Molefe & Christopher Allsobrook (eds.), Towards an African Political Philosophy of Needs. Springer Verlag. pp. 57-86.
    This chapter, contrary to moderate, radical and limited communitarians’ attempts to include and defend human rights in African political thought, shifts our attention to the primacy of needs in African political thought. It does so by appeal primarily to the ethical concept of personhood in African philosophy. It offers an interpretation of the relationship between ethics and politics inherent in the normative concept of personhood, which has tended to be construed to entail the politics of human rights. To unfold a (...)
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  47. Introduction to African Political Theory of Needs.Motsamai Molefe & Christopher Allsobrook - 2021 - In Motsamai Molefe & Christopher Allsobrook (eds.), Towards an African Political Philosophy of Needs. Springer Verlag. pp. 1-19.
    This introductory chapter explains the rationale for the publication of this collected volume and provides an overview of the general philosophical problems which these contributions confront. We characterise two distinct approaches to political philosophy which distinguish different chapters. While the first set of authors may be said to take an objective view of needs, most often grounded, in necessary features of personhood, the second set of accounts leave needs politically contested. We argue that these two distinct approaches are, if not (...)
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  48. Towards an African Political Philosophy of Needs.Motsamai Molefe & Christopher Allsobrook (eds.) - 2021 - Springer Verlag.
    This book focuses on the domains of moral philosophy, political philosophy, and political theory within African philosophy. At the heart of the volume is a call to imagine African political philosophy as embodying a needs-based political vision. While discourses in African political philosophy have fixated on the normative framework of human rights law to articulate demands for social and global justice, this book charts a new frontier in African political thought by turning from ‘rights’ to ‘needs.’ The authors aim to (...)
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  49. Toward a Social Justice African Philanthropy.Tumi Mpofu, Martina Dahlmanns & Siphelele Chirwa - 2021 - Ethics and Social Welfare 15 (4):433-441.
  50. The Importance of a Neo-African Communitarianism in Virtual Space: An Ethical Inquiry for the African Teenager.Thando Nkohla-Ramunenyiwa - 2021 - In Beatrice Dedaa Okyere-Manu (ed.), African Values, Ethics, and Technology: Questions, Issues, and Approaches. Palgrave-Macmillan. pp. 139-153.
    South Africa is a rapidly developing technological environment, where youth of all backgrounds have access to a smartphone. The South African community is, therefore, exposed to and also influenced by the world outside its borders and continent. This exposure and influence are premised on globalization and technology. This external influence has invited itself into the internal value system upon which African households have been historically and systematically built over many generations. These values find rest on the pillars of respecting elders (...)
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