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  1. A History of African Philosophy.B. Abanuka - 2011 - Spiritan Publications.
  2. Bioethics and the Problem of Pluralism.Donald C. Ainslie - 2002 - Social Philosophy and Policy 19 (2):1-28.
    The state that we inhabit plays a significant role in shaping our lives. For not only do its institutions constrain the kinds of lives we can lead, but it also claims the right to punish us if our choices take us beyond what it deems to be appropriate limits. Political philosophers have traditionally tried to justify the state's power by appealing to their preferred theories of justice, as articulated in complex and wide-ranging moral theories—utilitarianism, Kantianism, and the like. One of (...)
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  3. Knowledge and Civilization.Barry Allen - 2003 - Westview Press.
    Knowledge and Civilization advances detailed criticism of philosophy's usual approach to knowledge and describes a redirection, away from textbook problems of epistemology, toward an ecological philosophy of technology and civilization. Rejecting theories that confine knowledge to language or discourse, Allen situates knowledge in the greater field of artifacts, technical performance, and human evolution. His wide ranging considerations draw on ideas from evolutionary biology, archaeology, anthropology, and the history of cities, art, and technology.
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  4. 'What Am I?' Descartes and the Mind-Body Problem - Reply. [REVIEW]J. Almog - 2005 - Philosophy and Phenomenological Research 70 (3):717-734.
    In his Meditations, René Descartes asks, "what am I?" His initial answer is "a man." But he soon discards it: "But what is a man? Shall I say 'a rational animal'? No: for then I should inquire what an animal is, what rationality is, and in this way one question would lead down the slope to harder ones." Instead of understanding what a man is, Descartes shifts to two new questions: "What is Mind?" and "What is Body?" These questions develop (...)
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  5. What is Consciousness?David M. Armstrong - 1981 - In John Heil (ed.), The Nature of Mind. Cornell University Press.
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  6. Three Types of Consciousness.David M. Armstrong - 1979 - In Brain and Mind. (Ciba Foundation Symposium 69). pp. 235.
  7. Consciousness, Conceivability Arguments, and Perspectivalism: The Dialectics of the Debate.Murat Aydede & Guven Guzeldere - 2001 - Communication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2):99-122.
  8. Definition and Problems of Consciousness.Alexander Bain - 1894 - Mind 3 (11):348-361.
  9. Shifting the Geography of Reason: Gender, Science and Religion.Marina Paola Banchetti-Robino & Clevis Headley (eds.) - 2007 - Cambridge Scholars Press.
  10. Introspectible Consciousness: What Philosophers Can Do About It.Hiranmoy Banerjee - 2003 - In Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
  11. Awareness.S. S. Barlingay - 1976 - Indian Philosophical Quarterly 4 (October):83-96.
  12. Conceivability, Explanation, and Defeat.Gerald W. Barnes - 2002 - Philosophical Studies 108 (3):327-338.
    Hill and Levine offer alternative explanations of these conceivabilities, concluding that these conceivabilities are thereby defeated as evidence. However, this strategy fails because their explanations generalize to all conceivability judgments concerning phenomenal states. Consequently, one could defend absolutely any theory of phenomenal states against conceivability arguments in just this way. This result conflicts with too many of our common sense beliefs about the evidential value of conceivability with respect to phenomenal states. The general moral is that the application of such (...)
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  13. The Philosophical Limits of Scientific Essentialism.George Bealer - 1987 - Philosophical Perspectives 1:289-365.
    Scientific essentialism is the view that some necessities can be known only with the aid of empirical science. The thesis of the paper is that scientific essentialism does not extend to the central questions of philosophy and that these questions can be answered a priori. The argument is that the evidence required for the defense of scientific essentialism is reliable only if the intuitions required by philosophy to answer its central questions is also reliable. Included is an outline of a (...)
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  14. Homonymous Mistakes with Ontological Aspirations: The Persisting Problem with the Word 'Consciousness'.Rodrigo Becerra - 2004 - Sorites 15 (December):11-23.
    In order to understand consciousness one would benefit from developing a more eclectic intellectual style. Consciousness is, as proposed by almost everyone except the stubborn reductionists, a truly mysterious concept. Its study and dissection merits a multidisciplinary approach. Waving this multidisciplinary flag has positively enlarged the discussion and neurologists, psychiatrists, mathematicians, and so on, have moved to the philosophy of mind arena, first with caution and now with a more powerful voice. Identifying what we mean by consciousness is a first (...)
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  15. The Psychophysical as a Pseudo-Problem.Lewis White Beck - 1940 - Journal of Philosophy 37 (October):561-71.
  16. Why is Consciousness Puzzling?Peter Bieri - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh. pp. 45--60.
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  17. Conscious Objections: God and the Consciousness Debates.Kirsten Birkett - 2006 - Zygon 41 (2):249-266.
  18. Consciousness and Objectivity.John I. Biro - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological and Philosophical Essays. Blackwell.
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  19. What is It Like to Be...?Susan J. Blackmore - 2003 - In Consciousness: An Introduction. Oxford University Press.
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  20. The Nature of Explanation in a Theory of Consciousness.David Brax - 2003 - Lund University Cognitive Studies 106.
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  21. African Philosophy: New and Traditional Perspectives.M. Brown Lee (ed.) - 2004 - Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  22. Communitarian Selves in African Thought.P. H. Coetzee - 1999 - In A. P. J. Roux & P. H. Coetzee (eds.), Beyond the question of African philosophy. Pretoria: Unisa Press. pp. Pp. 115-122.
    In this paper African ideas of the communitarian self, presented in the work of Kwame Gyekye and Kwasi Wiredu among others, are examined with a view to tracing their implications for communitarian ethics.
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  23. Symbolic Forms for a New Humanity: Cultural and Racial Reconfigurations of Critical Theory.Drucilla Cornell - 2010 - Fordham University Press.
    In dialogue with afro-caribbean philosophy, this book seeks in Cassirer's philosophy of symbolic forms a new vocabulary for approaching central intellectual and ...
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  24. African Philosophy: An Anthology.Emmanuel Chukwudi Eze (ed.) - 1998 - Wiley-Blackwell.
    Bringing together canonical philosophical texts from African, African-American, Afro-Caribbean, and Black European thinkers, this major new anthology is designed to serve both as a textbook and as the authoritative reference volume in Africana philosophical and cultural studies.
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  25. Modal Dualism: A Critique.Stewart C. Goetz - 2001 - In Kevin J. Corcoran (ed.), Soul, Body, and Survival: Essays on the Metaphysics of Human Persons. Ithaca: Cornell University Press.
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  26. Sediments and Shadows: Identity and Colonialism in the United States Virgin Islands.Gertrude Maria James Gonzalez - 2000 - Dissertation, State University of New York at Binghamton
    Sediments and Shadows: Identity and Colonialism in the United States Virgin Islands focuses on the effects of colonialism on communication, subjectivity, and representation by revealing the agency of peoples under colonization, showing interaction, and resisting abstractions from the concrete. It explores the existential transformation of St. Croix from a seemingly pre-defined colonized entity into an identity that has demonstrated itself to have been always already fluid and incapable of being easily defined. Focusing on the U.S. Virgin Islands, my homeland, Sediments (...)
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  27. Philosophy in Multiple Voices.R. Gordon Lewis, J. E. Gracia Jorge, Halle Randall, Kim David Haekwon, Hoagland Sarah Lucia, T. Outlaw Lucius, Tuana Nancy & Turner Dale - 2007 - Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
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  28. An Introduction to Africana Philosophy.Lewis R. Gordon - 2008 - Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the meaning (...)
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  29. Philosophy in an African Place.Bruce B. Janz - 2011 - Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  30. Listening to Ourselves: A Multilingual Anthology of African Philosophy.Chike Jeffers (ed.) - 2014 - State University of New York Press.
    _Contemporary African philosophy in indigenous African languages and English translation._.
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  31. Introduction to Africana Philosophy, Lewis Gordon, Cambridge University Press, 2008. [REVIEW]Mehmet Karabela - 2011 - Canadian Journal of African Studies 45 (3):605-608.
  32. Individualism in African Moral Cultures.Motsamai Molefe - 2017 - Cultura 14 (2):49-68.
    This article repudiates the dichotomy that African ethics is communitarian (relational) and Western ethics is individualistic. ‘Communitarianism’ is the view that morality is ultimately grounded on some relational properties like love or friendship; and, ‘individualism’ is the view that morality is ultimately a function of some individual property like a soul or welfare. Generally, this article departs from the intuition that all morality including African ethics, philosophically interpreted, is best understood in terms of individualism. But, in this article, I limit (...)
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  33. Africana Philosophy.Lucius Outlaw - 1997 - Journal of Ethics 1 (3):265-290.
    Africana Philosophy is a gathering notion used to cover collectively particular articulations, and traditions of particular articulations, of persons African and African-descended that are to be regarded as instances of philosophizing. (The notion is meant to cover, as well, the philosophizing efforts of persons not African or African-descended, efforts that are, nonetheless, contributions to the philosophizing endeavors that constitute Africana philosophy.) A central concern of the essay is the question whether there are characteristics of the philosophizing practices of persons identified (...)
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  34. The Hermeneutics of African Philosophy: Horizon and Discourse.Tsenay Serequeberhan - 2013 - Routledge.
    Hermeneutics is a crucial but neglected perspective in African philosophy. Here, Tsenay Serequeberhan engages post-colonial African literature and the ideas of the African liberation struggle with critically-used insights from the European philosophical tradition. Continuing the work of Theophilus Okere and Okonda Okolo, this book attempts to overcome the debate between ethnophilosophy and professional philosophy, demonstrating that the promise of African philosophy lies with the critical development of the African hermeneutical perspective.
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  35. Lewis Gordon.Nelson Maldonado Torres - 2008 - Clr James Journal 14 (1):103-137.
  36. African Philosophy of Education Reconsidered: On Being Human.Yusef Waghid - 2013 - Routledge.
    Much of the literature on the African philosophy of education juxtaposes two philosophical strands as mutually exclusive entities; traditional ethnophilosophy on the one hand, and ‘scientific’ African philosophy on the other. While traditional ethnophilosophy is associated with the cultural artefacts, narratives, folklore and music of Africa’s people, ‘scientific’ African philosophy is primarily concerned with the explanations, interpretations and justifications of African thought and practice along the lines of critical and transformative reasoning. These two alternative strands of African philosophy invariably impact (...)
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  37. A Companion to African Philosophy.Kwasi Wiredu (ed.) - 2008 - Wiley-Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. _ Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought. _.
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  38. Philosophy in Multiple Voices.Yancy George (ed.) - 2007 - Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
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