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  1. David Abdulah (2014). From Beginning to End a New World Man: A Tribute To Professor Norman Girvan. Clr James Journal 20 (1/2):41-48.
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  2. Antón L. Allahar & Nelson P. Valdés (2013). The Bureaucratic Imperative: Economic and Political Challenges to Cuban Socialism in the Early 21st Century. Clr James Journal 19 (1/2):392-422.
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  3. Claudia M. Milian Arias (2004). Studying New World Negro Problems: Open Double Consciousness and Mulatinidad in Edwidge Danticat's The Farming of Bones. Clr James Journal 10 (1):123-153.
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  4. Nathalie Batraville (2014). The Mechanisms of Isolation: The Life and Thought of Yves Montas. Clr James Journal 20 (1/2):115-138.
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  5. John Ayotunde Isola Bewaji (2012). Black Aesthetics: Beauty and Culture: An Introduction to African and African Diaspora Philosophy of Arts. Africa World Press.
    Introduction -- Biographical details -- The nature of the philosophic enterprise: initial issues -- Contemporary scholarship on arts -- Artistic expression in Africa -- Philosophy and artistic expression in Africa -- Arts, memory and identity -- Conclusion.
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  6. John Ayotunde Isola Bewaji (2007). An Introduction to the Theory of Knowledge: A Pluricultural Approach. Hope Publications.
  7. Anthony Bogues (2014). Stuart Hall: Diaspora, Conjuncture, and Living in the World We Make. Clr James Journal 20 (1/2):23-31.
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  8. M. Brown Lee (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  9. Buhle Paul (1990). Considering: State Capitalism and World Revolution. Clr James Journal 1 (1):2-2.
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  10. Paul Buhle (1990). Critical Literature on CLR James Grows. Clr James Journal 1 (1):1-1.
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  11. William Cain (1990). Considering: State Capitalism and World Revolution. Clr James Journal 1 (1):2-2.
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  12. Ana Cairo Ballester (2015). Nicolás Guillén and the Debates On Mulatto Culture. Clr James Journal 21 (1-2):69-89.
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  13. Victor Fowler Calzada (2015). From ‘Black Problem’ to White Privilege in Nicolás Guillén’s Thought. Clr James Journal 21 (1-2):53-68.
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  14. George Elliott Clarke (2014). An Anatomy of the Originality of African-Canadian Thought. Clr James Journal 20 (1/2):65-82.
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  15. Selwyn R. Cudjoe (1992). For Ever, Mellow: Selected Treasurers of C. L. R. James's Intellectual Legacy. Clr James Journal 3 (1):17-35.
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  16. George K. Danns (2013). C.L.R. James’s Party Politics and Political Parties in Guyana. Clr James Journal 19 (1/2):298-331.
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  17. Keith Ellis (2015). History and Ethics in Nicolás Guillén’s Writing. Clr James Journal 21 (1-2):37-51.
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  18. Ana Margarida Esteves (2013). Emerging Economies, Ontogenic Practices: The Construction of a “Public Self ” in the Brazilian Solidarity Economy Movement. Clr James Journal 19 (1/2):423-438.
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  19. Emmanuel Chukwudi Eze (ed.) (1997). Postcolonial African Philosophy: A Critical Reader. Wiley-Blackwell.
  20. Grant Farred (2002). Living in Crowded Houses: The Dialogic of Alienation in the Fiction of C.L.R. James and V.S. Naipaul. Clr James Journal 9 (1):95-115.
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  21. Satty Flaherty-Echeverria (2015). Notes on Nicolás Guillén’s Influence on African Intellectuals Writing in Portuguese. Clr James Journal 21 (1-2):107-122.
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  22. Anthony Flood (2013). C.L.R. James: Herbert Aptheker’s Invisible Man. Clr James Journal 19 (1/2):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've virtually never mentioned, however, let alone explored, was Aptheker’s practice of rendering James invisible. It is highly improbable that Aptheker did not know either of James or of his noteworthy study of the Haitian Revolution, given that the latter was related to the slave revolts that Aptheker did study. Aptheker’s neglect of James was not an (...)
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  23. Karen Flynn (2014). Black Canadian Feminist Theorizing: Possibilities and Prospects. Clr James Journal 20 (1/2):179-193.
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  24. Cecil Foster (2014). Oldest Loyalists: Blacks and the Social Evolution of Liberal Citizenship and Multiculturalism in Canada. Clr James Journal 20 (1/2):257-267.
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  25. Beau D. J. Gaitors (2015). Jerome C. Branche. The Poetics and Politics of Diaspora: Transatlantic Musings. [REVIEW] Clr James Journal 21 (1-2):170-175.
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  26. Pat Goodin (2014). Creolizing Reason and the Politics of Racial Justice: Reflections on Michael Monahan’s "The Creolizing Subject: Race, Reason and the Politics of Purity". [REVIEW] Clr James Journal 20 (1/2):292-298.
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  27. R. Gordon Lewis, J. E. Gracia Jorge, Halle Randall, Kim David Haekwon, Hoagland Sarah Lucia, T. Outlaw Lucius, Tuana Nancy & Turner Dale (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
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  28. Lewis R. Gordon (2008). An Introduction to Africana Philosophy. Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the meaning (...)
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  29. Delphine Gras (2015). El Son de Los Preteridos y Los Olvidados. Clr James Journal 21 (1-2):17-36.
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  30. Christopher Harris (2014). Canadian Black Power, Organic Intellectuals, and the War of Position in Toronto, 1967–1975. Clr James Journal 20 (1/2):139-158.
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  31. Paget Henry (2015). The Anti-Coloniality of Power and the Coloniality of Diasporas. [REVIEW] Clr James Journal 21 (1-2):184-190.
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  32. Paget Henry (2015). Teodros Kiros and Africana Moral Philosophy. Clr James Journal 21 (1-2):147-158.
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  33. Paget Henry (2014). Editor’s Note: CLR James Journal 2014 Issue. Clr James Journal 20 (1/2):1-1.
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  34. Paget Henry (2014). Economic Nationalism and Socialism: A Tribute to Norman Girvan. Clr James Journal 20 (1/2):49-57.
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  35. Paget Henry (2014). Marilyn Nissim-Sabat and Our Struggle for a New Humanity: A Review Essay. [REVIEW] Clr James Journal 20 (1/2):310-314.
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  36. Paget Henry (2014). “Re-Describing Socialism”: A Tribute to Stuart Hall. Clr James Journal 20 (1/2):33-40.
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  37. Paget Henry (2014). Unity and Time in the Philosophy of Wilson Harris. [REVIEW] Clr James Journal 20 (1/2):283-291.
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  38. Paget Henry (2013). Thanks for Okonkwo and Ezeula: A Tribute to Chinua Achebe. Clr James Journal 19 (1/2):9-10.
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  39. Paget Henry (2013). C.L.R. James, Walter Rodney and the Rebuilding of Caribbean Socialism. Clr James Journal 19 (1/2):458-484.
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  40. Paget Henry (1997). African and Afro-Caribbean Existential Philosophies. In Lewis R. Gordon (ed.), Existence in Black: An Anthology of Black Existential Philosophy. Routledge. pp. 11--36.
  41. Peter James Hudson (2014). Research, Repression, and Revolution—On Montreal and the Black Radical Tradition: An Interview with David Austin. Clr James Journal 20 (1/2):197-232.
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  42. Peter James Hudson (2014). The Geographies of Blackness and Anti-Blackness: An Interview with Katherine McKittrick. Clr James Journal 20 (1/2):233-240.
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  43. Peter James Hudson & Aaron Kamugisha (2014). On Black Canadian Thought. Clr James Journal 20 (1/2):3-20.
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  44. Christian Høgsbjerg (2013). ‘A Kind of Bible of Trotskism’: Reflections on C.L.R. James's. Clr James Journal 19 (1/2):243-275.
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  45. José Itzigsohn (2013). Class, Race, and Emancipation: The Contributions of The Black Jacobins and Black Reconstruction in America to Historical Sociology and Social Theory. Clr James Journal 19 (1/2):177-198.
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  46. James-Gonzalez De Allen Gertrude (2007). Recipe of a Life: The Sediments, Fragments, and Flow in an Afro-Latin Caribbean Identity. International Studies in Philosophy 39 (4):15-34.
  47. Bruce B. Janz (2011). Philosophy in an African Place. Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  48. Gene Jarrett (1998). "To Put It More Harshly Still": The Intervention of C. L. R. James's American Civilization. Clr James Journal 6 (1):36-60.
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  49. Felix Jean-Louis (2015). Vera M. Kutzinski. The Worlds of Langston Hughes: Modernism and Translation in the Americas. [REVIEW] Clr James Journal 21 (1-2):176-183.
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  50. Peniel E. Joseph (2001). Reconstructing the Dream: Martin Luther King Jr., Black Radicalism, and African-American Political Thought. [REVIEW] Clr James Journal 8 (2):178-186.
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1 — 50 / 80