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  1. An Agnostic Defends God.Bryan Frances - forthcoming - Palgrave Macmillan.
    A book that more or less defends agnosticism, written primarily for students (undergraduate and graduate) and people outside of higher education.
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  2. Rejection, Denial and the Democratic Primaries.Luca Incurvati - forthcoming - Think.
    Starting from the case of insurance claims, I investigate the dynamics of acceptance, rejection and denial. I show that disagreement can be more varied than one might think. I illustrate this by looking at the Warren/Sanders controversy in the 2020 democratic primaries and at religious agnosticism.
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  3. Personal or Non-Personal Divinity: A New Pluralist Approach.Julian Perlmutter - forthcoming - In Janusz Salamon (ed.), New Philosophical Responses to Religious Diversity. Leuven, Belgium: Peeters.
    Religious disagreement – the existence of inconsistent religious views – is familiar and widespread. Among the most fundamental issues of such disagreement is whether to characterise the divine as personal or non-personal. On most other religious issues, the diverse views seem to presuppose some view on the personal/non-personal issue. In this essay, I address a particular question arising from disagreement over this issue. Let an exclusivist belief be a belief that a doctrine d on an issue is true, and that (...)
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  4. Agnosticism and Fictionalism: A Reply to Le Poidevin.Natalja Deng - 2020 - European Journal for Philosophy of Religion 12 (3):183-188.
    I have always found Robin’s writings on religion delightfully insightful and stimulating, and this piece was no exception. What follows are some of the thoughts that occurred to me, in order of occurrence.
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  5. Friedman on Suspended Judgment.Michal Masny - 2020 - Synthese 197 (11):5009-5026.
    In a recent series of papers, Jane Friedman argues that suspended judgment is a sui generis first-order attitude, with a question as its content. In this paper, I offer a critique of Friedman’s project. I begin by responding to her arguments against reductive higher-order propositional accounts of suspended judgment, and thus undercut the negative case for her own view. Further, I raise worries about the details of her positive account, and in particular about her claim that one suspends judgment about (...)
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  6. God* Does Not Exist: A Novel Logical Problem of Evil.P. X. Monaghan - 2020 - International Journal for Philosophy of Religion 88 (2):181-195.
    I often tell my students that the only thing that is not controversial in philosophy is that everything else in it is controversial. While this might be a bit of an exaggeration, it does contain a kernel of truth, as many exaggerations do: philosophy is a highly contentious discipline. So it is remarkable the extent to which there is agreement in the philosophy of religion amongst theists, agnostics, and atheists alike that John Mackie’s argument for atheism is either invalid or (...)
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  7. Review Of: Graham Oppy. 2018. Atheism and Agnosticism. Cambridge University Press. [REVIEW]Dan Baras - 2019 - Reading Religion 1:1.
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  8. Unverdiente Privilegien? Zur Kritik Atheistischer Überlegenheitsansprüche Und Deren Legitimierung Durch den Evidentialismus.Dirk-Martin Grube - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):119-148.
    In the first part of this essay, some of the strategies atheists use to claim undeserved privileges for their position are analyzed. In particular, the connection between evidentialism and the idea that atheism is the natural starting position (“presumption of atheism”, Anthony Flew) is discussed. In addition, the extent to which the elimination of agnosticism as the third option between theism and atheism contributes to the discursive privilege of atheism is examined (with Paul Cliteur). In the second part, evidentialism is (...)
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  9. Religious Pluralism and Interreligious Dialogue.Manas Kumar Sahu - 2019 - IOSR 24 (7):57-62.
    Religious exclusivism is the biggest threat for multi-religious society at the same time, ambivalent thoughts among religion in religious pluralism due to religious diversity often yields religious violence. In both of the extreme, (religious exclusivism and religious pluralism) there is the possibility of religious violence, i.e., religious riots, terrorism, mob lynching, and communalism. The objective of this paper is to discuss the significance of interreligious dialogue (IRD), its basic principle, how IRD will help us for addressing the problems of humanity (...)
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  10. The Christian Middle Way: The Case Against Christian Belief but for Christian Faith.Robert M. Ellis - 2018 - Winchester, UK: Christian Alternative.
    The Middle Way is the practical principle of avoiding both positive and negative absolutes, so as to develop provisional beliefs accessible to experience. Although inspired initially by the Buddha’s Middle Way, in Middle Way Philosophy Robert M Ellis has developed it as a critical universalism: a way of separating the helpful from the unhelpful elements of any tradition. In this book, the Middle Way is applied to the Christian tradition in order to argue for a meaningful and positive interpretation of (...)
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  11. Atheism and Agnosticism.Graham Oppy - 2018 - Cambridge University Press.
    This is a Cambridge *Element*, on the topic of atheism and agnosticism. It contains four main parts. First, there is an introduction in which atheism and agnosticism are explained. Second, a theoretical background to assessment. Third, a case for preferring atheism to theism. Fourth, a case for preferring agnosticism to theism.
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  12. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  13. Epistemic Vices in Public Debate: The Case of New Atheism.Ian James Kidd - 2017 - In Christopher Cotter & Philip Quadrio (eds.), New Atheism's Legacy: Critical Perspectives From Philosophy and the Social Sciences. Dordrecht: Springer. pp. 51-68..
    Although critics often argue that the new atheists are arrogant, dogmatic, closed-minded and so on, there is currently no philosophical analysis of this complaint - which I will call 'the vice charge' - and no assessment of whether it is merely a rhetorical aside or a substantive objection in its own right. This Chapter therefore uses the resources of virtue epistemology to articulate this ' vice charge' and to argue that critics are right to imply that new atheism is intrinsically (...)
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  14. Rationality and Worldview.Graham Oppy - 2017 - In John Schellenberg & Paul Draper (eds.), Renewing Philosophy of Religion. Oxford, UK: pp. 174-86.
    In this paper, I aim to bring out the implausibility of the claim that there is a class of philosophers of religion—holders of a particular constellation of beliefs about religion—whose religious beliefs are either uniquely rational or uniquely supported by a stock of cogent arguments. My initial focus will be on models of parties to religious disagreements. These models may be simple, but I believe that there is much to be learned from them.
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  15. Tener fe en la razón. Una reflexión de Benedicto XVI.Francisco Fernández Labastida - 2016 - Pamplona (Spain): EUNSA.
    Centrando la mirada en Cristo, las enseñanzas de Benedicto XVI desarrollan la íntima conexión que existe entre las tres virtudes teologales y la Verdad Encarnada, el Hijo de Dios hecho hombre. En efecto, no nos es posible creer en Jesucristo, amarlo y esperar en Él, si no conocemos su verdadero rostro, que se revela al intelecto humano iluminado por la fe. Este hecho pone en evidencia que el hombre necesita su natural capacidad de conocer la verdad para poder descubrir el (...)
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  16. The Critique of Religion as Political Critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's Pre-Islamic Xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically assess (...)
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  17. Desiring the Hidden God: Knowledge Without Belief.Julian Perlmutter - 2016 - European Journal for Philosophy of Religion 8 (4):51--64.
    For many people, the phenomenon of divine hiddenness is so total that it is far from clear to them that God exists at all. Reasonably enough, they therefore do not believe that God exists. Yet it is possible, whilst lacking belief in God’s reality, nonetheless to see it as a possibility that is both realistic and attractive; and in this situation, one will likely want to be open to the considerable benefits that would be available if God were real. In (...)
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  18. The Trouble with Buddhism.Robert M. Ellis - 2011 - Lulu.com.
    This book is a philosophical critique of the Buddhist tradition (not a scholarly work about the Buddhist tradition), applying the standards of judgement developed in 'A Theory of Moral Objectivity'. It is argued that although the Buddhist tradition provides access to the insights of the Middle Way, many other aspects of Buddhist tradition are inconsistent with this central insight. The sources of justified belief in Buddhism, karma, conditionality, concepts of reality, monasticism and Buddhist ethics are all subjected to the same (...)
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  19. Ateism, Agnosticism, and Apothatic Theism.Piotr Sikora - 2010 - Polish Journal of Philosophy 4 (1):65-80.
    In this paper, I propose a specific version of theism which I would call apophatic theism. In the first part of the paper, I argue that this in the only tenableversion of theism. Due to the fact that it may seem indistinguishable from a very strong form of agnosticism (or atheism understood in the etymological sense of the word: as a-theism where ‘a’ means ‘without’), in the second part of my paper, I try to distinguish apophatic theism from agnosticism (or (...)
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  20. Agnosticism and Atheism.Anthony Kenny - 2009 - In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
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  21. Methodological Atheism, Methodological Agnosticism and Religious Experience.Douglas V. Porpora - 2006 - Journal for the Theory of Social Behaviour 36 (1):57–75.
  22. The Decision of Faith: Can Christian Beliefs Be Freely Chosen?Kevin Kinghorn - 2005 - T & T Clark.
    Christian theologians have historically described a 'saving faith in God' as containing a fundamental element of 'belief'. However, philosophers present strong arguments exist that we are not capable of freely deciding which beliefs we will hold. Rather, we simply find ourselves believing things as the evidence before us seems to dictate. So, if belief is indeed involuntary, and if certain beliefs are requisite for Christian faith, then how can the matter of one's salvation rest on whether one has freely put (...)
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  23. Agnosticism and Tolerance: A Reply to Mills.Roy Sorensen - 2004 - Philosophical Books 45 (1):12-16.
  24. Christianity and Agnosticism.Thomas McHugh Reed - 2002 - International Journal for Philosophy of Religion 52 (2):81-95.
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  25. Materialism, Agnosticism and God.Sean Creaven - 2001 - Journal for the Theory of Social Behaviour 31 (4):419–448.
    The longstanding philosophical debate between idealism and materialism has recently entered the ontological terrain of critical realism and dialectical critical realism . This has been initiated by Roy Bhaskar’s most recent book, From East to West, which attempts an ambitious synthesis of philosophy, social theory and theology. On the one hand, Bhaskar’s attempt to root his philosophy and social theory in a ‘realist theory of God’ has found an echo within the CR and DCR research camp, some of whose members (...)
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  26. Consistency in Presuming Agnosticism.Aaron Holland - 2001 - Philo 4 (1):82-89.
    According to the presumption of atheism, we are to presume disbelief unless agnosticism or theism can be adequately defended. In this paper I will defend the presumption of atheism against a popular objection made by Thomas Morris and elucidate an insuperable difficulty for any attempt to argue for a presumption of agnosticism.
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  27. Some Uncertainties About Agnosticism.Piers Benn - 1999 - International Journal for Philosophy of Religion 46 (3):171-188.
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  28. Agnosticism Meets Bayesianism.Alan Hájek - 1998 - Analysis 58 (3):199–206.
  29. Weak Agnosticism Defended.Graham Oppy - 1994 - International Journal for Philosophy of Religion 36 (3):147 - 167.
    Agnosticism has had some bad press in recent years. Nonetheless, I hope to show that agnosticism can be so formulated that it is no less philosophically respectable than theism and atheism. This is not a mere philosophical exercise; for, as it happens, the formulated position is--I think--the one to which I subscribe. I include a qualification here since it may be that the position to which I subscribe is better characterised as fallibilist atheism--but more of that anon.
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  30. Lucey's Agnosticism: The Believer's Reply. [REVIEW]Tomis Kapitan - 1985 - International Journal for Philosophy of Religion 18 (1/2):87 - 90.
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  31. In Defence of "Hume's Agnosticism".James Noxon - 1976 - Journal of the History of Philosophy 14 (4):469-473.
  32. Agnosticism.George Karnoutsos - 1970 - Journal of Critical Analysis 2 (2):1-13.
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  33. Hume's Agnosticism.James Noxon - 1964 - Philosophical Review 73 (2):248-261.
  34. Theism, Agnosticism and Atheism.E. I. Watkin - 1936 - J. Heritage, the Unicorn Press.
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  35. Naturalism and Agnosticism in Santayana.Sterling P. Lamprecht - 1933 - Journal of Philosophy 30 (21):561-574.
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  36. The Reality of God, and Religion & Agnosticism.Friedrich Hügel - 1931 - New York: E.P. Dutton.
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  37. Agnosticism and Christianity, and Other Essays.Thomas Henry Huxley - 1931 - Prometheus Books.
    Lectures on evolution -- On the physical basis of life -- Naturalism and supernaturalism -- The value of witness to the miraculous -- Agnosticism -- The Christian tradition in relation to Judaic Christianity -- Agnosticism and Christianity.
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  38. Beyond Agnosticism.Gerald B. Phelan - 1929 - New Scholasticism 3 (4):478-479.
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  39. Radical Empiricism and Agnosticism.Alfred H. Lloyd - 1908 - Mind 17 (66):175-192.
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  40. Dr. Perry's References to Ward's `Naturalism and Agnosticism'.J. E. Creighton - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (10):266-269.
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  41. Naturalism and Agnosticism.James Ward - 1900 - New York: Kraus Reprint Co..
    This book contains Volumes 1 and 2 of the original works.
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  42. Agnosticism and Disguised Materialism.Antonio Llano - 1897 - Philosophical Review 6 (2):170-175.
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  43. Agnosticism.J. G. Schurman - 1895 - Philosophical Review 4 (3):241-263.
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  44. Agnosticism. A Posthumous Essay.William Maccall - 1893 - The Monist 4 (1):31-43.
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  45. The Way Out of Agnosticism: Or, the Philosophy of Free Religion.Francis Ellingwood Abbot - 1890 - American Mathematical Society.
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  46. Dr. Abbot's "Way Out of Agnosticism":The "Way Out of Agnosticism; or, the Philosophy of Free Religion,". Francis Ellingwood Abbot.Josiah Royce - 1890 - Ethics 1 (1):98-.
  47. Ethical Objectivity Without the Trappings: A Pragmatist Answer to Hart's Agnosticism.Sylvie Delacroix - unknown
    In his review of Williams' Ethics and the limits of philosophy, Hart eloquently formulated an apprehension that still haunts much of contemporary jurisprudence: if the moral 'I must' has to be 'seen as coming not from outside, but from what is most deeply inside us [...] the fear is that this will not be enough.' I argue that this fear is the byproduct of the dualist outlook within which Hart - and a significant part of contemporary legal theory - is (...)
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  48. Atheism, Agnosticism, Noncognitivism (1998).Theodore M. Drange - manuscript
    This online essay puts forth and defends precise definitions of the terms "atheism," "agnosticism." and "[theological] noncognitivism.".
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