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  1. Wellbeing in African Thought. Insights for a Global Ethics of Development.Bolaji Bateye, Mahmoud Masaeli, Louise Müller & Angela Roothaan (eds.) - forthcoming - Lanham, USA: Rowman and Littlefield.
  2. Theoretical Underpinnings of Wiredu’s Empiricalism.Richmond Kwesi - forthcoming - UTAFITI Journal of African Perspectives.
    Wiredu uses the term ‘empiricalism’ to characterize a mode of thinking that is essentially empirical in orientation but admits non-transcendental metaphysical categories and existents into its systems of thought. Wiredu finds evidence of this mode of thinking in the Akan language. The central question I engage with in this paper is this: what makes empiricalism a plausible system of thought that has universal validity and intelligibility? I argue that the plausibility and universality of empiricalism is evident in Wiredu’s logical and (...)
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  3. Custom and Morality: A Comparative Analysis of Some African and Western Conceptions of Morals.Kwasi Wiredu - forthcoming - African Philosophy: Selected Readings, Ed. Mosley, Ag Prentice Hall: Englewood Cliffs.
  4. William Abraham: The Mind of Africa. [REVIEW]Richmond Kwesi - 2019 - Contemporary Journal of African Studies 6:158-162.
    A journey through The Mind of Africa offers one a breath-taking scenery of the cultural traditions, practices, and conceptions of African societies. Interlacing his exposition with proverbs and sayings, Abraham offers unique perspectives and interpretations of the Akan culture and conceptual scheme – Akan cultural values, social and political institutions, metaphysical conceptions of man and society – as paradigmatic of the culture and conceptual schemes of African societies. But crucially, Abraham reveals, examines, and rejects, a plethora of unfounded notions about (...)
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  5. Truth in English and Elsewhere: An Empirically-Informed Functionalism.Jeremy Wyatt - 2018 - In Pluralisms in Truth and Logic. pp. 169-196.
    Functionalism about truth, or alethic functionalism, is one of our most promising approaches to the study of truth. In this chapter, I chart a course for functionalist inquiry that centrally involves the empirical study of ordinary thought about truth. In doing so, I review some existing empirical data on the ways in which we think about truth and offer suggestions for future work on this issue. I also argue that some of our data lend support to two kinds of pluralism (...)
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  6. Wiredu, Kwasi.Sanya Osha - 2014 - Internet Encyclopedia of Philosophy.
    Kwasi Wiredu (1931- ) Kwasi Wiredu is a philosopher from Ghana, who has for decades been involved with a project he terms “conceptual decolonization” in contemporary African systems of thought. By conceptual decolonization, Wiredu advocates a re-examination of current African epistemic formations in order to accomplish two aims. First, he wishes to subvert unsavory aspects […].
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  7. Religion and Chieftaincy.Louise Muller - 2013 - Münster, Duitsland: Lit Verlag.
    "Based on extensive research in primary and secondary sources and on field research in Ghana, including more than 40 interviews, and applying her formidable expertise in African history, philosophy, historical anthropology and religious studies, Dr Louise Müller has produced a superb analysis of the history and transformation of the roles of chieftaincy in the religious institutions, rituals and ideas among the Asante." David E. Skinner, Professor of History - African and Islamic Studies. (Santa Clara University, USA .
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  8. Legitimacy and Importance of the Traditional Authority in Africa: K.A. Appiah's Approach and Its Critique.Krzysztof Trzcinski - 2010 - Africana Bulletin 58:47-74.
    In many African states, numerous different pre-colonial systems of power – such as kingships, sultanates or chieftaincies – which have a traditional legitimacy often confirmed in colonial and post-colonial times, have survived till our day. Their role in the contemporary republican state has been studied by many African intellectuals, and the views of Kwame Anthony Appiah, a thinker originating from Ghana, are of particular interest. He believes that in order to understand the significance of traditional authority and the phenomenon of (...)
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  9. Źródła legitymacji tradycyjnego władztwa we współczesnej Afryce jako przyczynek do lepszego zrozumienia jego roli i fenomenu trwania.Krzysztof Trzcinski - 2009 - Afryka 29 (30):47-70.
    Legitymacja należy do kluczowych zagadnień myśli politycznej i jest nierozerwalnie powiązana między innymi z takimi terminami jak państwo, władza, obywatele, poddani, prawa i obowiązki. Pojęcie legitymacji jest niezwykle ważne i być może właśnie z tego powodu jego istota stanowi temat wielu dyskusji. W tym artykule nie będziemy jednak analizować sporów definicyjnych. Ograniczymy się do podejścia, jakie proponuje Roger Scruton, unikając przedstawienia ścisłej definicji. Termin ‘legitymacja’ określa, jego zdaniem, to samo, co pojęcia ‘prawomocność władzy’ bądź ‘prawowite panowanie’. Gdy rządzący dzierżą władzę (...)
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  10. Cultural Universals and Particulars: An African Perspective.Kwasi Wiredu - 1996 - Indiana University Press.
    The eminent Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities.
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  11. Time in African Thought.Kwasi Wiredu - 1996 - In Douwe Tiemersma & Henk Oosterling (eds.), Time and Temporality in Intercultural Perspective. Rodopi. pp. 127--136.
  12. Readings in African Philosophy: An Akan Collection.Safro Kwame (ed.) - 1995 - University Press of America.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  13. Formulating Modern Seventeen Thought in African.Kwasi Wiredu - 1992 - In V. Y. Mudimbe (ed.), The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1987. University of Chicago. pp. 301.
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  14. An Essay on African Philosophical Thought: The Akan Conceptual Scheme By Kwame Gyekye Cambridge University Press, 1986, Vii + 246 Pp., £27.50. [REVIEW]Dorothy Emmett - 1988 - Philosophy 63 (245):407-.
  15. An Essay on African Philosophical Thought: The Akan Conceptual Scheme.Kwame Gyekye - 1987 - Temple University Press.
    On the denial of traditional thought as philosophy Scholars, including philosophers, tend to squirm a little at the mention of African philosophy, ...
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  16. The Akan Doctrine of God: A Fragment of Gold Coast Ethics and Religion.J. B. Danquah - 1944 - London: Cass.
  17. An Akan Perspective on Human Rights in the Context of African Development.Kwadwo Appiagyei-Atua - unknown
    The present dissertation is a multi-disciplinary project that examines the relationship between human rights and development in Africa, with specific focus on Ghana. The proposition, which is expressed in a theory of community emancipation, is that human rights hold the key to the attainment of sustainable holistic development. The theory of community emancipation represents the Akan notion of rights which speak to the lived experiences of Akan peoples. It is offered as a contribution to the evolution of distinct African notions (...)
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