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  1. Meinongian Merits and Maladies.Samuel Hoadley-Brill - manuscript
    According to what has long been the dominant school of thought in analytic meta-ontology––defended not only by W. V. O. Quine, but also by Bertrand Russell, Alvin Plantinga, Peter van Inwagen, and many others––the meaning of ‘there is’ is identical to the meaning of ‘there exists.’ The most (in)famous aberration from this view is advanced by Alexius Meinong, whose ontological picture has endured extensive criticism (and borderline abuse) from several subscribers to the majority view. Meinong denies the identity of being (...)
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  2. A Sketch of a Sirenia: Meros Theory.Dan Kurth - manuscript
    This sketch of a perhaps future 'Elementary Theory of the Category of Mereological Sums (including Mereological Wholes and Parts)' relates to my previous papers "The Topos of Emergence" and "Intelligible Gunk". I assert that for successfully categorizing Mereology one has to start with a specific setting of gunk. In this paper we will give a sketch of a categorically version of particular mereological structures. I.e. we will follow the example of F.W.Lawvere’s “An elementary theory of the category of sets” -/- (...)
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  3. Palaeontological Reflections on the Tractatus.Barry Smith - manuscript
    A collection of discussions of possible influences on Wittgenstein when he was writing the Tractatus, includes treatments of Reinach and Meinong.
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  4. , Wahrheit Suchen Und Wahrheit Bekennen". Alexius Meinong: Skizze Seines Lebens, Amsterdam/Atlanta, GA: Rodopi, 1999, S. VIII, 266 (= Studien Zur Osterreichischen Philosophie, Bd. 28).(Venanzio RASPA). [REVIEW]E. Dolling - forthcoming - Grazer Philosophische Studien.
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  5. John-Mark L. Miravalle God, Existence, and Fictional Objects: The Case for Meinongian Theism. . Pp. 186. £85.00 . ISBN 9781350061613. [REVIEW]Paul M. Gould - forthcoming - Religious Studies:1-5.
  6. I Do Not Believe in Meigas, but There Are Such. A Meinongian Empirical Case Based on Galician ‘Meigas’.Olga Ramirez Calle - 2020 - E-Logos Electronic Journal for Philosophy 27 (1):4-20.
    This paper aspires to meet a philosophical challenge posed to the author to give treatment to what was seen as a particularly nice Meinongian case1; namely the case of Galician Meigas. However, through the playful footpaths of enchanted Galician Meigas, I rehabilitate some relevant discussion on the justification of belief formation and come to some poignant philosophical insights regarding the understanding of possibilities. I hope both the leading promoter of the challenge and, of course, other philosophical readers are satisfied with (...)
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  7. A Critique of Meinongian Assumptions.Arnaud Dewalque - 2019 - In Arnaud Dewalque & Venanzio Raspa (eds.), Psychological Themes in the School of Alexius Meinong. De Gruyter. pp. 85-108.
    This article argues that Meinong’s analysis of assumption, while exploring the variety of phenomenological primitives in a more promising way than Brentano did, nevertheless fails to adequately account for the noncommittal character of assumptive attitudes and the difference between assumptive and other neighbouring attitudes. Section 1 outlines an overall framework for the philosophical analysis of assumptions and cognitive attitudes. Section 2 gives an overview of Brentano’s analysis of cognitive attitudes and some difficulties thereof. Section 3 offers a critical examination of (...)
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  8. Is Brentano's Method a Unifying Element of the Brentano School?Wolfgang Huemer - 2019 - Rivista di Filosofia Neo-Scolastica (4):897-910.
    Among historians of philosophy it is often taken for granted that the “Brentano school” was one of the influential philosophical movements at the end of the nineteenth and the beginning of the twentieth century – but Brentano’s own contributions are often eclipsed by that of his direct students. This invites to reflect on the nature of and the unity within the school. Since Brentano’s conception of a rigorous, scientific philosophy had a strong impact on his students, it has been argued (...)
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  9. Thinking the Impossible: The Gestalt of a Round Square.C. Ierna - 2019 - In Arnaud Dewalque & Venanzio Raspa (eds.), Psychological Themes in the School of Alexius Meinong. De Gruyter. pp. 47-60.
    In this article I connect two concepts that played central roles in the School of Meinong: the notion of impossible objects and that of Gestalt. Ehrenfels claims that Widerspruch or incompatibility would be a temporal Gestalt quality, specifically the trying and failing to build an intuitive presentation. Where, when, and how does this process break down exactly? Meinong’s Graz students developed a more detailed production theory for the presentation of Gestalten (Vorstellungsproduktion) which can help to determine how the failure to (...)
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  10. The First Vienna Circle: Myth or Reality?Christoph Limbeck-Lilienau - 2018 - Hungarian Philosophical Review 62 (4):50-65.
    In the genealogy of logical empiricism, the so-called “First Vienna Circle” (Neurath, Frank, Hahn) has been considered an essential episode, connecting the philosophy of Mach and the French conventionalists with the later logical empiricism of the Vienna Circle around Schlick. The present paper makes three claims: (1) We make the historical claim that the lack of archival sources on the “First Vienna Circle” does not allow a reliable reconstruction of such a discussion group, and even allows some doubts about its (...)
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  11. Marty and Meinong on What Judgements Are About.Giuliano Bacigalupo - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 195-218.
    In this paper, I analyse and compare Anton Marty’s and Alexius Meinong’s theories of judgement. There are at least two reasons speaking in favour of such a comparison. First, both philosophers were influenced by Franz Brentano’s approach to consciousness, in general, and by his theory of judgement, in particular: in differing degrees, Marty and Meinong may be considered pupils of Brentano. Second, the two philosophers introduced similar amendments to Brentano’s approach. According to Brentanian orthodoxy, we do not have access to (...)
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  12. Dissolving Yablo’s Hostage Crisis: In Defence of Defiance.Suki Finn - 2017 - Australasian Philosophical Review 1 (2):184-188.
    Yablo suggests a ‘hostage crisis’ occurs when an unproblematic statement ϕ entails, and is therefore hostage to, a problematic statement ψ. Yablo proposes a technical solution to this kind of problem by diminishing ϕ to ϕ*, where ϕ* does not entail ψ and thus is not hostage to it. I argue that Yablo’s proposal is unnecessary because the original, undiminished ϕ does not in fact entail ψ. This is what Yablo calls a ‘defiant’ position. I defend defiance by arguing that (...)
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  13. On Ehrenfels’ Dissertation.Carlo Ierna - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 163-184.
    The present article provides a critical analysis of Christian von Ehrenfels’ dissertation Über Grössenrelationen und Zahlen. Eine psychologische Studie. As many other students of Brentano, Ehrenfels engaged repeatedly with the philosophy of mathematics, but until now his dissertation remained nearly completely unknown. Ehrenfels’ dissertation, however, fits perfectly within the Brentanist philosophy of mathematics and actually occupies an important place therein, precisely because it occurs outside of the vertical master - student lineage that goes from Brentano via Stumpf to Husserl. Indeed, (...)
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  14. Anhang. Fünf Briefe von Christian von Ehrenfels an Alexius Meinong.Carlo Ierna & Christian Von Ehrenfels - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 235-244.
    These five letters from Christian von Ehrenfels to Alexius Meinong contain a written record of how Ehrenfels' dissertation plans came about, based on his reading and commenting on Meinong's work.
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  15. Meinong and Brentano.Johann Christian Marek - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 272-282.
  16. Desires, Values and Norms.Olivier Massin - 2017 - In Federico Lauria & Julien Deonna (eds.), The Nature of Desire. Oxford University Press.
    The thesis defended, the “guise of the ought”, is that the formal objects of desires are norms (oughts to be or oughts to do) rather than values (as the “guise of the good” thesis has it). It is impossible, in virtue of the nature of desire, to desire something without it being presented as something that ought to be or that one ought to do. This view is defended by pointing to a key distinction between values and norms: positive and (...)
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  17. Marty Against Meinong on Assumptions.Sébastien Richard - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 219-240.
  18. Existence, Fiction, Assumption. Meinongian Themes and the History of Austrian Philosophy. Meinong Studies, Vol. VI.Mauro Antonelli & Marian David (eds.) - 2016 - de Gruyter.
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  19. Meinong’s Theory of Assumptions and its Relevance for Scientific Contexts.Xavier de Donato-Rodríguez - 2016 - In Marian David & Mauro Antonelli (eds.), Existence, Fiction, Assumption: Meinongian Themes and the History of Austrian Philosophy. De Gruyter. pp. 141-174.
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  20. 1. Meinong und Twardowski – Orte und Worte Zur Einleitung.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 1-74.
  21. 5. Literaturverzeichnis.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 164-174.
  22. 6. Personenregister.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 175-178.
  23. 4. Textkritischer Anhang.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 145-163.
  24. 3. Anhang. Die Korrespondenz zwischen Doris Meinong und Kazimierz Twardowski.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 140-144.
  25. 2. Die Korrespondenz zwischen Meinong und Twardowski.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 75-139.
  26. Vorwort.Venanzio Raspa - 2016 - In Der Briefwechsel. De Gruyter.
  27. The Non-Existing Object Revisited: Meinong as the Link Between Husserl and Russell?Peter Andras Varga - 2016 - In Marian David & Mauro Antonelli (eds.), Existence, Fiction, Assumption: Meinongian Themes and the History of Austrian Philosophy. De Gruyter. pp. 27-58.
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  28. Meinong on the Phenomenology of Assumption.Dale Jacquette - 2015 - In Alexius Meinong, the Shepherd of Non-Being. Springer Verlag.
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  29. Meinong’s Concept of Implexive Being and Non-Being.Dale Jacquette - 2015 - In Alexius Meinong, the Shepherd of Non-Being. Springer Verlag.
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  30. Meinong’s Life and Philosophy.Dale Jacquette - 2015 - In Alexius Meinong, the Shepherd of Non-Being. Springer Verlag.
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  31. Origins of Gegenstandstheorie: Immanent and Transcendent Intended Objects in Brentano, Twardowski, and Meinong.Dale Jacquette - 2015 - In Alexius Meinong, the Shepherd of Non-Being. Springer Verlag.
  32. Objects and Pseudo-Objects Ontological Deserts and Jungles From Brentano to Carnap.Bruno Leclercq, Sebastien Richard & Denis Seron (eds.) - 2015 - de Gruyter.
  33. Meinong and Early Husserl on Objects and States of Affairs.Sébastien Richard - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 123-142.
  34. The Bounds of Object: The Brentano-Meinong Dispute, A Priori Knowledge, and the Power of Perception.C. Zielinska Anna & Boccaccini Federico - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. Berlin: De Gruyter. pp. 17-50.
  35. Kotarbiński’s Strong Minimalist Ontology.Anna C. Zielinska - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects Ontological Deserts and Jungles from Brentano to Carnap. Berlin: De Gruyter. pp. 17-50.
    Ontological reism remains a defensible metaphysical position, and Kotarbiński’s unwillingness to propose a more robust defence of his views has some identifiable historical causes, i.e. his post-war engagement in practical philosophy (both praxeology and ethics), more relevant in the context of a war-ravaged country. There is however one more reason why it remains difficult to justify the ontological part of the doctrine. Kotarbiński assumes indeed that “the fundamental justification of concretism is both naively intuitive and ordinarily inductive” (Kotarbiński 1958, 402). (...)
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  36. Logical, Ontological, and Historical Contributions on the Philosophy of Alexius Meinong.Mauro Antonelli & Marian David (eds.) - 2014 - De Gruyter.
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  37. De l'Intentionalité À la Théorie de L'Objet. Meinong Et Son École, Ses Critiques.Guillaume Fréchette - 2014 - In C.-E. Niveleau (ed.), Vers une philosophie scientifique. Le programme de Brentano. Demopolis.
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  38. Über Wahrscheinlichkeit Bei Meinong.Ulf Höfer - 2014 - In Marian David & Mauro Antonelli (eds.), Logical, Ontological, and Historical Contributions on the Philosophy of Alexius Meinong. De Gruyter. pp. 103-160.
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  39. Psychology, Activity and Apprehension of Objects: On Meinong’s Refusal of Reflexion.Bruno Langlet - 2014 - In Marian David & Mauro Antonelli (eds.), Logical, Ontological, and Historical Contributions on the Philosophy of Alexius Meinong. De Gruyter. pp. 37-60.
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  40. L’estetica dimenticata: la vicenda della scuola di Graz.Venanzio Raspa - 2014 - Rivista di Estetica 56:217-252.
    The essay gives an account of the aesthetics of the Graz school, focusing on the standpoint of the object as well as on that of emotions. Meinong’s reflection on aesthetics stems from a psychological background and comes subsequently to an ontological grounding. After examining the notions of imagination, phantasy-representation, relation and complexion, I show how the theory of production of representations, as well as that of higher-order objects, develops under the impulse of Ehrenfels’ concept of Gestalt qualities; both these theories (...)
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  41. Realism. A Critique of Brentano and Meinong by Gustav Bergmann. [REVIEW]Guido Bonino - 2013 - Humana Mente 6 (25).
  42. Meinong on Intending.Andrew Kenneth Jorgensen - 2013 - International Journal of Philosophical Studies 21 (3):415-427.
    In this paper I want to examine Meinong’s account of what it is to think about a particular object in the context of issues that have preoccupied twentieth-century philosophy of language. The central interpretive task is to determine what Meinong might have said about cases of intending where the object is referred to by means of a proper name. The two theoretical notions at the heart of Meinong’s account of intending, intending by way of being and intending by way of (...)
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  43. Über Gegenstandstheorie. Selbstdarstellung.Alexius Meinong - 2013 - Felix Meiner Verlag.
    Mit seiner ontologisch-erkenntnistheoretischen Programmschrift verfolgt Meinong das Ziel, der gegenstandstheoretischen »Betrachtungsweise durch Darlegung ihrer Eigenart zu ausdrücklicher Anerkennung zu verhelfen« und ihr »die neue Position einer eigenen und namentlich der Psychologie gegenüber selbständigen philosophischen Disziplin zu sichern«. Die dem Band beigegebene Selbstdarstellung skizziert die wesentlichen Stadien von Meinongs philosophischer Entwicklung.
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  44. Meinong Strikes Again.Michele Paolini Paoletti & L. Mari (eds.) - 2013
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  45. Meinong on Aesthetic Objects and the Knowledge-Value of Emotions.Venanzio Raspa - 2013 - Humana.Mente. Journal of Philosophical Studies 25:211-234.
    In this paper I trace a theoretical path along Meinong’s works, by means of which the notion of aesthetic object as well as the changes this notion undergoes along Meinong’s output will be highlighted. Focusing especially on "Über emotionale Präsentation", I examine, on the one hand, the cognitive function of emotions, on the other hand, the objects apprehended by aesthetic emotions, i.e. aesthetic objects. These are ideal objects of higher order, which have, even though not primarily, the capacity to attract (...)
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  46. Talking About Nothing. Numbers, Hallucinations, and Fictions.István Aranyosi - 2012 - Philosophy 87 (1):145-150.
    If everything exists, then it looks, prima facie, as if talking about nothing is equivalent to not talking about anything. However, we appear as talking or thinking about particular nothings, that is, about particular items that are not among the existents. How to explain this phenomenon? One way is to deny that everything exists, and consequently to be ontologically committed to nonexistent “objects”. Another way is to deny that the process of thinking about such nonexistents is a genuine singular thought. (...)
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  47. Carolyn Swanson, Reburial of Nonexistents: Reconsidering the Meinong-Russell Debate.Bernard Linsky - 2012 - Grazer Philosophische Studien 85 (1):342-346.
    Alexius Meinong claimed to uncover a brave new world of nonexistent objects. He contended that unreal objects, such as the golden mountain and the round square, genuinely had properties and therefore, deserved a place in an all-inclusive science. Meinong’s notion of nonexistents was initially not well-received, largely due to the influence and criticisms of Bertrand Russell. However, it has gained considerable popularity in more recent years as academics have uncovered shortfalls in Russell’s philosophy and strived to explain apparent “facts” about (...)
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  48. Sollen: il dover essere è un oggetto?: le riposte di Meinong e Veber.Venanzio Raspa - 2012 - Rivista Internazionale di Filosofia Del Diritto 89 (2):239-262.
    Focusing mainly on Meinong’s "Über emotionale Präsentation" and Veber’s "Die Natur des Sollens", I examine their respective conceptions of ought. Meinong has not written a specific work on the ought, he deals with it as a part of his value theory. In "Über emotionale Präsentation" the ought is a property of being, which cannot be viewed as separated from a desiring subject. The ought is an ideal object of higher order; it concerns neither factuality nor non-factuality, but subfactuality, that is (...)
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  49. Is ‘Ought’ an Object? Meinong’s and Veber’s Answers.Venanzio Raspa - 2012 - In T. Pirc (ed.), Object, Person, and Reality: An Introduction to France Veber. JSKD. pp. 53-65.
    Focusing mainly on Meinong’s "Über emotionale Präsentation" and Veber’s "Die Natur des Sollens", I examine their respective conceptions of ought. Meinong has not written a specific work on the ought, he deals with it as a part of his value theory. In "Über emotionale Präsentation" the ought is a property of being, which cannot be viewed as separated from a desiring subject. The ought is an ideal object of higher order; it concerns neither factuality nor non-factuality, but subfactuality, that is (...)
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  50. To Be and/or Not to Be the Objects of Meinong and Husserl.Peter Simons - 2012 - In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. pp. 241.
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