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  1. The Case for a Mathematics of Structural Transformation and Genesis: Whitehead Against Badiou?James Juniper - manuscript
    From a mathematical perspective, this paper will compare the 'Speculative' Realist Philosophy of Alain Badiou with the Process Philosophy of Alfred North Whitehead. To this end, each philosophy will be examined in terms of how it departs from the strictures of Kantian Critical Philosophy, specifically, in terms of how it articulates the structural relationship between subjects, objects, and relata. Moreover, each philosophy will also be judged both in terms of how it addresses the mereological distinction between internal and external relations, (...)
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  2. A Conspectus of A. N. Whitehead's Metaphysics.Peter Sjöstedt-H. - manuscript
    A Conspectus of A. N. Whitehead's Metaphysics .
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  3. The Educational Views of Alfred North Whitehead.Henry Wyman Holmes - unknown - [Cambridge]Harvard University, Graduate School of Education.
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  4. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with traditional metaphysics (...)
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  5. Isabelle STENGERS: Penser Avec Whitehead, Une Libre Et Sauvage Creation de Concepts.F. Pierobon - forthcoming - Revue Internationale de Philosophie.
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  6. The Compass of Beauty: A Search for the Middle.Lars Spuybroek - forthcoming - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh University Press.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it a competitor of Heidegger’s fourfold.
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  7. Points as Higher-Order Constructs: Whitehead’s Method of Extensive Abstraction.Achille C. Varzi - forthcoming - In Stewart Shapiro & Geoffrey Hellman (eds.), The History of Continua: Philosophical and Mathematical Perspectives. Oxford: Oxford University Press.
    Euclid’s definition of a point as “that which has no part” has been a major source of controversy in relation to the epistemological and ontological presuppositions of classical geometry, from the medieval and modern disputes on indivisibilism to the full development of point-free geometries in the 20th century. Such theories stem from the general idea that all talk of points as putative lower-dimensional entities must and can be recovered in terms of suitable higher-order constructs involving only extended regions (or bodies). (...)
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  8. Whitehead's Principle.Ben Blumson & Manikaran Singh - 2020 - Thought: A Journal of Philosophy 9 (2):115-27.
    According to Whitehead’s rectified principle, two individuals are connected just in case there is something self-connected which overlaps both of them, and every part of which overlaps one of them. Roberto Casati and Achille Varzi have offered a counterexample to the principle, consisting of an individual which has no self-connected parts. But since atoms are self-connected, Casati and Varzi’s counterexample presupposes the possibility of gunk or, in other words, things which have no atoms as parts. So one may still wonder (...)
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  9. The Cultivation of Aesthetic Intensity: A Whiteheadian Philosophy of Education.Alexander Haitos - 2019 - In Vesselin Petrov & Adam Scarfe (eds.), Education from a Whiteheadian Point of View: Rhythm, Process, and Poiesis. Newcastle upon Tyne, UK: Cambridge Scholars. pp. 96-108.
    In this chapter, I consider Whitehead’s writings on education, emphasizing the aesthetic element that is found therein. The aesthetic dimension of Whitehead’s philosophy opens a fruitful pathway between his metaphysics and his ideas about education and it offers a refreshing vision of what we should aim to do as educators. What I offer here is a Whiteheadian vision of education and its metaphysical ground. An exploration of practical details is, for reasons that will become apparent, beyond the scope of this (...)
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  10. The Harvard Lectures of Alfred North Whitehead, 1924–1925: Philosophical Presuppositions of Science Ed. By Paul A. Bogaard and Jason Bell. [REVIEW]William J. Meyer - 2019 - American Journal of Theology and Philosophy 40 (1):72-75.
    In this expensive but invaluable book, students and scholars of Whitehead's philosophy and those more generally interested in the intersections of philosophy and science will find a treasure trove for gleaning the development, breadth, and depth of Whitehead's thought. This work, which consists of three independent sets of course notes from the previously unpublished lectures that Whitehead gave in his first year at Harvard in 1924–1925, is the first volume in a new and richly important series by Edinburgh University Press: (...)
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  11. The Becoming of God: Process Theology, Philosophy, and Multireligious Engagement by Roland Faber.Wm Andrew Schwartz - 2019 - American Journal of Theology and Philosophy 40 (2):117-120.
    Writing an accessible introduction to process theology is no easy task. As Roland Faber notes, “Process theology is a quite complex phenomenon”. Yet this is the task he sets out for himself in The Becoming of God: Process Theology, Philosophy, and Multireligious Engagement. While Faber describes his book as an introduction to process theology, it would perhaps be better described as an introduction to the thought of Alfred North Whitehead and its theological implications.In typical Faber fashion, this poetic introduction to (...)
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  12. The American Philosophy and the Problem of Time.Michal Zlatoš - 2019 - Taula: Quaderns de Pensament 47:47-56.
    The American philosophy and the problem of time –[article]– attempts to briefly outline the concepts of understanding of the problem of time, temporality and continuity in American philosophy which is represented by Ch. Peirce, W. James, and A. N. Whitehead. The article also tries to point out the importance of the enquiry on the field of time. Further, it gives abbreviated outline of the historic conditions of emergence of the American philosophy.
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  13. Consciousness and Cosmos: Building an Ontological Framework.Alfredo Pereira Jr, Chris Nunn, Greg Nixon & Massimo Pregnolato - 2018 - Journal of Consciousness Studies 25 (3-4):181-205.
    Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of consciousness indicated by the phrase “the feeling of what happens” (the title of a book by Antonio Damásio), we attempt to build a framework capable of supporting and resolving divergent views. We picture consciousness in terms of Reality experiencing itself from the perspective of cognitive agents. Each conscious experience is (...)
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  14. The Compass of Beauty: A Search For the Middle.Lars Spuybroek - 2018 - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh, UK: Edinburgh University Press. pp. 176–204.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it an alternative to Heidegger’s fourfold.
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  15. Philosophical Criteria in Whitehead and Rorty.Russell J. Duvernoy - 2017 - Metaphilosophy 48 (5):762-779.
    Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost-benefit analyses as to the (...)
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  16. Beyond Whitehead: Recent Advances in Process Thought.Jakub Dziadkowiec & Lukasz Lamza (eds.) - 2017 - Lexington Books.
    Beyond Whitehead brings the reader up to date with the latest developments in process philosophy, concerning the study its basic concepts and their roots, and its potential extensions and revisions.
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  17. Noemat jako sens. Problem przedmiotu świadomości w transcendentalnym idealizmie Husserla.Marek Rosiak - 2017 - Diametros 52:107-126.
    The paper develops the argument presented in my earlier article, Intentional Reference and Its Object in Husserl’s Transcendental Idealism. It contains further considerations on the proper understanding of Husserl’s notion of noema. My aim is not only to present an interpretation of Husserl’s text, but primarily to understand what constitutes an intentional reference of an act of consciousness. I agree with some of Husserl’s claims in Ideas, Book I, that noema, sense and intentional object are basically the same. This standpoint (...)
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  18. Proposing Life: Review of The Lure of Whitehead. [REVIEW]Alan Van Wyk - 2017 - Cosmos and History 13 (1):552-560.
    Although it is often hard to imagine, after years of neglect the philosophical concepts proposed by Alfred North Whitehead are again interesting. As the essays gathered together in The Lure of Whitehead indicate, this interest is not simply, or not only philosophical. Whitehead's ideas and propositions are becoming catalysts for a future that is not yet known, in fields and ways that do not always remain strictly philosophical.
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  19. Tertium datur. Per una voce pura della filosofia. [REVIEW]Fabio Vergine - 2017 - Kasparhauser. Rivista di Cultura Filosofica 1.
    Nel suo "Il canone minore", Rocco Ronchi descrive il tentativo compiuto da quelle figure, sovente eretiche del pensiero rispetto a quello che l’autore individua come canone maggiore, che nel corso della storia della filosofia hanno pensato davvero l'immanenza dell’assoluto o, che è lo stesso, l’univocità dell’essere sul piano degli enti di natura. Nell’esigenza fondamentalmente speculativa e per ciò stesso anti-moderna della filosofia, ciò che si dà a vedere quale dato immediato dell’intuizione è un'equivalenza solo apparentemente innocua, ma in realtà profondamente (...)
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  20. Intersubjectivity, Species-Being, Actual Occasions: Social Ontology From Fichte to Whitehead.Weekes Anderson - 2016 - In Lukaszc Lamza & Jakub Dziadkowiec (eds.), Recent Advances in the Creation of a Process-Based Worldview: Human Life in Process. Cambridge: Cambridge Scholars Publishing. pp. 47–59.
    Whitehead claims there is only one type of individual in the universe—the actual entity—but there are necessarily multiple tokens of this type. This turns out to be paradoxical. Nevertheless, a type of individuality that is necessarily plural because, for each token, relations to other tokens are constitutive is something familiar from ordinary language, everyday politics, and, not least, 19th century German social thought. Whitehead’s actual entity generalizes the notion of species-being we find in Fichte, Feuerbach, and Marx. The rationale for (...)
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  21. Ethnopsychiatrie et syntonie. Contexte philosophique et applications cliniques. [REVIEW]Philippe Gagnon - 2016 - Process Studies 45 (1):99-103.
  22. The Problem of Novelty and the Atomization of Time.Alexander Haitos - 2016 - In Aljoscha Berve & Helmut Maassen (eds.), A. N. Whitehead's Thought Through a New Prism. Newcastle upon Tyne, UK: pp. 119-134.
    In this paper I explore some of the reasons why Whitehead 'atomizes' time as well as offer an interpretation of this 'atomization of time' that does not banish continuity. Thought I do not discuss it in this paper, saying that Whitehead 'atomizes' time is a misnomer given most understandings of that word.
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  23. Unearthing the Process Roots of Environment Ethics: Whitehead, Leopold, and the Land Ethic.Brian G. Henning - 2016 - Balkan Journal of Philosophy 8 (1):3-12.
    The aim of this essay is twofold. First, I examine the role of Alfred North Whitehead and process thinkers in bringing about and shaping the field of environmental ethics. As we will see, our job is not so much to develop the connections between Whitehead and environmental thought as to recover them. Second, given this genealogical work, I invite process scholars to reconsider their generally hostile reception of Aldo Leopold and his land ethic. I suggest that a version of the (...)
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  24. Reassessing the Nature of IS.David Kreps - 2016 - AIS Electronic Library.
    This paper draws upon the work of three different philosophers, from America (Thomas Nagel), France (Henri Bergson) and Britain (Alfred North Whitehead), to argue for (i) the reality of subjectivity, (ii) the nonphysical nature of subjective consciousness that is dependent upon but not determined by the physical nature of the body, and (iii) the potential unity of a new concept of nature-on-the-move, as distinct from the bifurcation of nature that views only the objective as real. It then presents arguments for (...)
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  25. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  26. The Purposes of God: Providence as Process-Historical Liberation.Marc A. Pugliese - 2016 - Process Studies 45 (1):95-98.
    Book Review of "The Purposes of God: Providence as Process-Historical Liberation" by G. Michael Zbaraschuk.
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  27. Wheeler and Whitehead: Process Biology and Process Philosophy in the Early Twentieth Century.Dennis Sölch - 2016 - Journal of the History of Ideas 77 (3):489-507.
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  28. The Possibility of Applying Whitehead’s Philosophy.Štefan Zolcer - 2016 - Human Affairs 26 (4).
    In this paper I try to elucidate the differences between theoretical and practical endeavors in philosophy, and then to show that in a sense philosophy has to be theoretical, but— if it claims to be viable—it must be practical as well. First I consider the meaning of the terms theoretical, practical, abstract, and concrete. Then, with the help of Whitehead’s ideas on this topic, I briefly reflect on the method, aims and role of philosophy. I hold that a properly established (...)
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  29. Thinking with Whitehead and the American Pragmatists: Experience and Reality.George Allan, Steven Meyer, Thomas M. Jeannot, Scott Sinclair, Maria Regina Brioschi, Michael Brady, Nicholas Gaskill, Eleonora Mingarelli, Vincent M. Colapietro & Jude Jones (eds.) - 2015 - Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
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  30. Whitehead on the Experience of Causality.Samuel Gomes - 2015 - Process Studies 44 (1):63-82.
    In this article I compare Hume and Whitehead on the experience of causality. I examine Whitehead's examples of such an experience and I offer a defense of Whitehead against Hume on this topic.
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  31. Creative Love: Eros and Agape in Whitehead and Peirce.Brian G. Henning - 2015 - In Brian G. Henning, William T. Myers & Joseph John (eds.), Thinking with Whitehead and the American Pragmatists. Lexington Books. pp. 149-164.
    The kernel of this chapter has been lodged in my mind since I was a graduate student at Fordham. As I studied the work of Charles Sanders Peirce and Alfred North Whitehead I was continually struck by the numerous points of conver-gence between their respective projects. Unlike other pragmatists, both of these mathematically trained philosophers were interested in constructing a specula-tive philosophy that rejected the reductive, mechanistic accounts of nature. Instead, both Peirce and Whitehead described an emergent, evolutionary cos-mos that (...)
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  32. Recovering the Adventure of Ideas: In Defense of Metaphysics as Revisable, Systematic, Speculative Philosophy.Brian G. Henning - 2015 - Journal of Speculative Philosophy 29 (4):437.
    My aim in this article is twofold. First, I hope to show that, despite its seeming rehabilitation, metaphysics as systematic, speculative philosophy is no less threatened. Second, I will argue that metaphysics as systematic, speculative philosophy is ultimately revisable. That is, metaphysics is not (or should not be) the aim at a closed system of apodictic truths but, rather, an open-ended, fallibilistic pursuit of ever- more-adequate accounts of reality. Specifically, building on the work of Charles Sanders Peirce and Alfred North (...)
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  33. Stewardship and the Roots of the Ecological Crisis: Reflections on Laudato Si’.Brian G. Henning - 2015 - In Cobb Jr & Ignacio Castuera (eds.), For Our Common Home: Process-Relational Responses to Laudato Si’. Process Century Press. pp. 41-51.
    My goal in this brief essay is not so much to defend White's controversial thesis, but to use it as a context for appreciating the significance of Pope Francis's new encyclical Laudato Si’. Considering it in the context of White’s thesis, will bring certain salient features into relief.
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  34. Thinking with Whitehead and the American Pragmatists: Experience and Reality.Brian G. Henning, William T. Myers & Joseph D. John (eds.) - 2015 - Lexington Books.
    Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their connections, (...)
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  35. Pure Experience In Question: William James in the Philosophies of Nishida KitarŌ and Alfred North Whitehead.Harumi Osaki - 2015 - Philosophy East and West 65 (4):1234-1252.
    Comparisons of non-Western and Western philosophers often adopt a nation-based framework that has tended to posit difference entirely between national cultures while presuming unity and homogeneity within them. There are a number of problems with such a framework. First, the assumption that national cultures are unitary and homogeneous is demonstrably false. Second, the framework of comparison frequently shifts to Western philosophy versus non-Western philosophy, sometimes articulated at the level of nations, and sometimes civilizations. As Naoki Sakai has shown, insofar as (...)
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  36. Whitehead’s Categoreal Scheme as a Social-Psychiatric Game—Autism and Metaphysics.Lehel Simon, Levente Szilágyi & Anna Csetverikov - 2015 - Philosophy Study 5 (3).
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  37. For the World, Not of the World: Isabelle Stengers: Thinking with Whitehead: A Free and Wild Creation of Concepts. Translated by Michael Chase. Cambridge, MA: Harvard University Press, 2011, 531pp, $52.50, £38.95, €47.50 HB.Jennifer Gabrys - 2014 - Metascience 23 (3):513-516.
    The work of Alfred North Whitehead has been undergoing something of a resurgence over the last decade, and Isabelle Stengers’ Thinking with Whitehead: A Free and Wild Creation of Concepts has played a not inconsiderable role in bringing his work into wider circulation. Originally written as Penser avec Whitehead:Une libre et sauvage création de concepts in 2002, this 2011 English translation makes Stengers’ account of Whitehead available for an even wider readership. In the process of this renewed engagement with Whitehead, (...)
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  38. The Lure of Whitehead.Nicholas Gaskill & A. J. Nocek (eds.) - 2014 - Univ of Minnesota Press.
    Once largely ignored, the speculative philosophy of Alfred North Whitehead has assumed a new prominence in contemporary theory across the humanities and social sciences. Philosophers and artists, literary critics and social theorists, anthropologists and computer scientists have all embraced Whitehead’s thought, extending it through inquiries into the nature of life, the problem of consciousness, and the ontology of objects, as well as into experiments in education and digital media. _The Lure of Whitehead_ offers readers not only a comprehensive introduction to (...)
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  39. The Sense of Symmetry: Comparative Reflections on Whitehead, Nishida, and Dōgen.Masato Ishida - 2014 - Process Studies 43 (1):4-34.
    In contrast to temporal asymmetry stressed in process philosophy, symmetry prevails in Mahayana Buddhism and East Asian philosophy formed under its influence. The paper clarifies the meaning of symmetry from the perspectives of Kitaro Nishida and Dogen, it explores similar or overlapping ideas in Whitehead’s philosophy oforganism, and it suggests that the differences among them are much smaller than commonly believed.
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  40. Alfred North Whitehead's Flat Ontology: Casting the Bifurcation of Nature as the Other Hard Problem of Consciousness.Brandon Jones - 2014 - Journal of Consciousness Studies 21 (5-6):174-195.
    This paper considers the relevance of Alfred North Whitehead's writings on the philosophy of science for contemporary debates on the hard problem of consciousness. Whitehead's work has seen a revival among philosophers involved in the speculative realism and object-oriented ontology movements, both of which have significant implications for studies of consciousness. Namely, these movements endorse metaphysical programmes based on variations on the principle of 'flat ontology', which claims that all entities exist on an equal ontological footing, though their individual existences (...)
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  41. Schemes of Thought in the Making. Epistemic Continuity Between Religion, Metaphysics and Science.Christoph Kann - 2014 - In Dennis Sölch (ed.), Erziehung, Politik Und Religion €“ Beiträge Zu A.N. Whiteheads Kulturphilosophie. Verlag Karl Alber. pp. 242--265.
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  42. Haiku and Analysis: Ryokan and Whitehead.Tokiyuki Nobuhara & Jonathan A. Seitz - 2014 - Buddhist-Christian Studies 34:199-200.
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  43. 9. On the Relationship Between God and Creativity in Whitehead and Sachchidananda and Supermind in Aurobindo.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. De Gruyter. pp. 281-323.
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  44. The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo.Thomas Padiyath - 2014 - De Gruyter.
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  45. 2. Whitehead’s Metaphysics of Indefinite Pluralities in Becoming.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. De Gruyter. pp. 45-74.
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  46. Modes of Learning: Whitehead's Metaphysics and the Stages of Education.George Allan - 2013 - State University of New York Press.
    _A highly accessible reading of Whitehead's writings on education and their connection to his metaphysics._.
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  47. Creativity, Philosophy, and the Good: Dewey’s Critique of Whitehead’s Metaphysics.Pierfrancesco Basile - 2013 - Process Studies 42 (1):5-19.
    Whitehead and Dewey called for a deep reform of philosophy. Although they respected one another, Dewey can be read as criticizing Whitehead for hisadherence to a traditional, and unfortunately conservative, way of conceiving of the discipline. This article provides an in-depth reconstruction as well as a qualified defense of Dewey’s charge.
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  48. Nihilism, Being and Theology in Nietzsche, Heidegger and Whitehead.Richard J. Elliott - 2013 - British Journal of Undergraduate Philosophy 6 (1):59 - 72.
    Addressing 1) the problem of nihilism in Nietzsche and his response with the advocacy of self-creation; 2) Heidegger's response to Nietzsche's culmination of Western metaphysics by means of being as will to power in his later works; and 3) whether a remedial position occurs in the works of A.N. Whitehead.
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  49. Xavier Verley, Sur le Symbolisme. Cassirer, Whitehead Et Ruyer. [On Symbolism: Cassirer, Whitehead, and Ruyer.].Philippe Gagnon - 2013 - Process Studies 42 (2):283-288.
  50. Process Thought and Natural Theology.David Ray Griffin - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
    Process thought refers to the mode of thinking rooted in the philosophies of Alfred North Whitehead and Charles Hartshorne. Drawing heavily on Whitehead and Hartshorne, this chapter presents an account of process natural theology. The discussions cover the decline of natural theology's reputation in modern times; process theology in the broad sense; panexperientialism's avoidance of materialism's mind–body problems; sensationism's knowledge problems; how prehensive perception solves sensationism's knowledge problems; and process theology in the narrow sense.
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