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  1. WHITEHEAD, A. N. - The Function of Reason. [REVIEW]R. I. Aaron - 1930 - Mind 39:488.
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  2. Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy.Masao Abe - 1975 - Philosophy East and West 25 (4):415-428.
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  3. Philosophical Essays for Alfred North Whitehead.George P. Adams - 1937 - Philosophical Review 46 (6):672.
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  4. Whitehead's Notions of Order and Freedom.Sadik Al-azm - 1967 - Pacific Philosophical Quarterly 48 (4):579.
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  5. Le rôle des mathématiques chez Whitehead.Jean-Pascal Alcantara - 2007 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 3:151-182.
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  6. A Whiteheadian Aesthetic: Some Implications of Whitehead's Metaphysical Speculation. [REVIEW]Virgil C. Aldrich - 1962 - Journal of Philosophy 59 (12):325-328.
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  7. Modes of Learning: Whitehead's Metaphysics and the Stages of Education.George Allan - 2013 - State University of New York Press.
    _A highly accessible reading of Whitehead's writings on education and their connection to his metaphysics._.
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  8. Modes of Learning: Whitehead's Metaphysics and the Stages of Education.George Allan - 2012 - State University of New York Press.
    A highly accessible reading of Whitehead's writings on education and their connection to his metaphysics.
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  9. A Functionalist Reinterpretation of Whitehead's Metaphysics.George Allan - 2008 - Review of Metaphysics 62 (2):327-354.
    Whitehead’s process metaphysics, as developed in Process and Reality, is harmed by the incoherence of his notion of eternal objects as timeless and essentially unrelated entities, which therefore need a primordial agent as their ontological ground and the source of their relatedness and relevance. Such nontemporal entities undermine what is supposed to be a thoroughly temporalist metaphysics. Eternal objects can be understood solely as functions of Creativity, however, as features of a purely temporal process. A notion of God is not (...)
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  10. Solomon's Dream and Whitehead's Rhythm of Education.George Allan - 2005 - Process Studies 34 (2):224-239.
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  11. Exploring Whitehead's Philosophy of Education.George Allan - 2005 - Process Studies 34 (2):167-170.
  12. Whitehead, Process Philosophy, and Education.George Allan - 1997 - Process Studies 26 (3/4):334-336.
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  13. Alfred North Whitehead.George Allan - 1997 - Process Studies 26 (1/2):211-215.
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  14. Alfred North Whitehead: A Primary-Secondary Bibliography. [REVIEW]George Allan - 1977 - Process Studies 7 (3):211-215.
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  15. Lineas de Interpretacion de la Filosofia Del Organismo de AN Whitehead.A. Alonso Gonzalez - 1986 - Studium 26 (3):427-469.
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  16. Simple Location.William P. Alston - 1954 - Review of Metaphysics 8 (2):334 - 341.
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  17. Internal Relatedness and Pluralism in Whitehead.William P. Alston - 1951 - Review of Metaphysics 5 (4):535 - 558.
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  18. Whitehead's Denial of Simple Location.William P. Alston - 1951 - Journal of Philosophy 48 (23):713-721.
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  19. Intersubjectivity, Species-Being, Actual Occasions: Social Ontology From Fichte to Whitehead.Weekes Anderson - 2016 - In Lukaszc Lamza & Jakub Dziadkowiec (eds.), Recent Advances in the Creation of a Process-Based Worldview: Human Life in Process. Cambridge: Cambridge Scholars Publishing. pp. 47–59.
    Whitehead claims there is only one type of individual in the universe—the actual entity—but there are necessarily multiple tokens of this type. This turns out to be paradoxical. Nevertheless, a type of individuality that is necessarily plural because, for each token, relations to other tokens are constitutive is something familiar from ordinary language, everyday politics, and, not least, 19th century German social thought. Whitehead’s actual entity generalizes the notion of species-being we find in Fichte, Feuerbach, and Marx. The rationale for (...)
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  20. Chou I Yü Huai-Te-Hai Chih Chien.Li-ch üan T. ang - 1997
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  21. Oroz Ezcurra, Javier: El ser como entidad actual en la filosofía del Organismo de Alfred North Whitehead.L. Ansoaín - 1986 - Diálogo Filosófico 5 (2):254-256.
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  22. Marx & Whitehead.Anatole Anton - 2008 - Radical Philosophy Review 11 (1):87-92.
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  23. Katei Tetsugaku to Kami.Yoshihiro Arakawa - 1993
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  24. A Critique of Whitehead in Light of the Buddhist Distinction of theTwo-Truth Doctrine.Noritoshi Aramaki - 2007 - Process Studies 36 (2):294-305.
    We need to distinguish systematically what is culturally creative from the degenerative forces that now rule the world. Whitehead comes closest to defining the creative when he identifies it as freedom on the human side and peace on the divine. Buddhist meditation can go deeper to realize the zero-dimension of the communal life-as-such, which corresponds to Whiteheadean freedom-and-peace as the ultimate wellspring of cultural creativity.
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  25. A Mathematical Root of Whitehead's Cosmological Thought.Robert Andrew Ariel - 1974 - Process Studies 4 (2):107-113.
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  26. Recent Empirical Disconfirmation of Whitehead's Relativity Theory.Robert Andrew Ariel - 1974 - Process Studies 4 (4):285-287.
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  27. Thinking With Whitehead, A Free and Wild Creation of Concepts.Leslie Armour - 2012 - Review of Metaphysics 65 (3):685-687.
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  28. Looking for Whitehead.Leslie Armour - 2010 - British Journal for the History of Philosophy 18 (5):925-939.
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  29. Whitehead and Bradley.Leslie Armour - 1995 - Bradley Studies 1 (2):153-155.
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  30. In-Between: An Essay on Categories.F. G. Asenjo - 1988 - University Press of America.
    This book introduces a new category, in-between, that will have a far-reaching impact on classic ways of thinking. Husserl's description of consciousness and Whitehead's criticism of the prejudice of simple location are two starting points. Relativity theory's radical changes in the conception of space and time also motivate some of the lines of thought.
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  31. Essence in Recent Philosophy: Husserl, Whitehead, Santayana.Jerome Ashmore - 1974 - Philosophy Today 18 (3):198-210.
    A comparative study to determine the significance of essence in the doctrine of three philosophers. By his method of reduction husserl disclosed his version of essence and used it to establish phenomenology as a rigorous science and to see phenomena solely as phenomena. Whitehead identified essence with his "eternal objects" and this identification protected his "actual occasions" from the limitations of empiricism. By means of essence seen exclusively as appearance and relations, Santayana supports his ingenious thesis that nothing given exists. (...)
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  32. Diverse Currents in Whitehead's View of Time.Jerome Ashmore - 1972 - Process Studies 2 (3):193-200.
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  33. Physics and Whitehead.Daniel Athearn - 2011 - Process Studies 40 (1):80-90.
    While efforts to frame a Whiteheadian response to problems of quantum interpretation have looked primarily to the later metaphysical writings, a powerful potential in this regard is contained in the ideas of the philosophy of nature period.
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  34. Physics and Whitehead: An Alternative Approach.Daniel Athearn - 2011 - Process Studies 40 (1):80-90.
    While efforts to frame a Whiteheadian response to problems of quantum interpretation have looked primarily to the later metaphysical writings, a powerful potential in this regard is contained in the ideas of the philosophy of nature period.
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  35. Whitehead as Natural Philosopher.Daniel Athearn - 1997 - Process Studies 26 (3/4):293-307.
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  36. An Authentic Life for Process Thinking.Harald Atmanspacher & Jack Martin - unknown
    Jason Brown started his career as a neurologist specializing in language disorders, perceptive illusions, and impaired action. But beyond his activity as a physician he is a man of genuinely theoretical appetite. As satisfying as it is to help improve the situation of sick fellow humans, this alone does not characterize him well. Those who know him closer know his insistent urge to find a philosophical framework for his clinical practice and research, together with his desire for a more humane (...)
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  37. Process and Religion.Larry E. Axel - 1978 - Process Studies 8 (4):231-239.
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  38. Alfred North Whitehead and The Problem of Unity.George E. Axtelle - 1969 - Educational Theory 19 (2):129-153.
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  39. Whitehead: Challenging a Challenge.Larry Azar - 1966 - The Thomist 30 (1):80-87.
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  40. Alfred North Whitehead: The Interpretation of Science. [REVIEW]J. H. B. - 1962 - Review of Metaphysics 15 (3):533-533.
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  41. Studies in Whitehead's Philosophy. [REVIEW]J. H. B. - 1962 - Review of Metaphysics 15 (4):684-684.
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  42. The Relevance of Whitehead: Philosophical Essays in Commemoration of the Centenary of the Birth of Alfred North Whitehead. [REVIEW]J. H. B. - 1961 - Review of Metaphysics 14 (4):729-729.
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  43. Alfred North Whitehead.R. J. B. - 1963 - Review of Metaphysics 17 (2):311-311.
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  44. Deficiencies in Whitehead's Philosophy.Archie J. Bahm - 1972 - Process Studies 2 (4):301-305.
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  45. Whitehead's Philosophy of Science and Metaphysics.John Robert Baker - 1981 - Process Studies 11 (2):97-99.
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  46. Wolfe Mays on Whitehead.John Robert Baker - 1975 - Process Studies 5 (4):257-273.
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  47. Kant and Whitehead, and the Philosophy of Mathematics.Edward G. Ballard - 1961 - Tulane Studies in Philosophy 10:3-29.
  48. Whitehead, Descartes, and the Bifurcation of Nature.Albert G. A. Balz - 1934 - Journal of Philosophy 31 (11):281-297.
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  49. The Categories and the Principle of Coherence: Whitehead's Theory of Categories in Historical Perspective.Abraham Zvie Bar-on - 1987 - Distributors for the Usa and Canada, Kluwer Academic.
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  50. Whitehead and the Heritage of Modern Philosophy.Zvie A. Bar-On - 1964 - International Philosophical Quarterly 4 (1):48-67.
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1 — 50 / 1160