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1264 found
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1 — 50 / 1264
  1. The Case for a Mathematics of Structural Transformation and Genesis: Whitehead Against Badiou?James Juniper - manuscript
    From a mathematical perspective, this paper will compare the 'Speculative' Realist Philosophy of Alain Badiou with the Process Philosophy of Alfred North Whitehead. To this end, each philosophy will be examined in terms of how it departs from the strictures of Kantian Critical Philosophy, specifically, in terms of how it articulates the structural relationship between subjects, objects, and relata. Moreover, each philosophy will also be judged both in terms of how it addresses the mereological distinction between internal and external relations, (...)
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  2. Albert Einstein. Alfred North Whitehead.Christian Thomas Kohl - manuscript
    JEDE PHILOSOPHIE BEZIEHT IHRE FARBE VON DER GEHEIMEN LICHTQUELLE EINES VORSTELLUNGSHINTERGRUNDS, DER NIEMALS AUSDRÜCKLICH IN IHREN GEDANKENKETTEN AUFTAUCHT.
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  3. Albert Einstein. Alfred North Whitehead. Eine kurze Geschichte der Physik.Christian Thomas Kohl - manuscript
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  4. Albert Einstein, Alfred North Whitehead.Christian Thomas Kohl - manuscript
    Aus einer langen Sicht der Menschheitsgeschichte - etwa in zehntausend Jahren - kann es kaum einen Zweifel daran geben, dass das bedeutendste Ereignis des 19. Jahrhunderts die Entdeckung der elektrodynamischen Gesetze durch Maxwell sein wird, Richard Feynman, 1964.
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  5. Albert Einstein, Alfred North Whitehead.Christian Thomas Kohl - manuscript
    Jede Philosophie bezieht ihre Farbe von der geheimen Lichtquelle eines Vorstellungshintergrunds, der niemals ausdrücklich in ihren Gedankenketten auftaucht (Whitehed).
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  6. A Conspectus of A. N. Whitehead's Metaphysics.Peter Sjöstedt-H. - manuscript
    A Conspectus of A. N. Whitehead's Metaphysics .
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  7. The Educational Views of Alfred North Whitehead.Henry Wyman Holmes - unknown - [Cambridge]Harvard University, Graduate School of Education.
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  8. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with traditional metaphysics (...)
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  9. Theory Evaluation and Formulation: A Reply to Ludic Theory Through A.N.Whitehead´s Aesthetic Experience.Camilo Osejo-Bucheli - forthcoming - Philosophy of Management.
  10. Isabelle STENGERS: Penser Avec Whitehead, Une Libre Et Sauvage Creation de Concepts.F. Pierobon - forthcoming - Revue Internationale de Philosophie.
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  11. The Compass of Beauty: A Search for the Middle.Lars Spuybroek - forthcoming - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh University Press.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it a competitor of Heidegger’s fourfold.
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  12. Starting with Whitehead: Raising Children to Thrive in Treacherous Times.Lynn Sargent De Jonghe - 2022 - Hamilton Books.
    Following A.N. Whitehead’s rhythm of education, the author provides a guide for parents and educators on raising children to thrive in times of tempestuous change. Each chapter presents exemplary educational events rich in context, and then draws on seminal research to ground her recommendations in a robust theoretical foundation.
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  13. La Nature Et Ses Possibles. L’Expérience Humaine Selon Whitehead.Didier Debaise - 2022 - Rue Descartes 1:55-66.
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  14. Brian G. Henning, Joseph Petek, and George Lucas (Eds.) The Harvard Lectures of Alfred North Whitehead, 1925-1927: General Metaphysical Problems of Science. Edinburgh: Edinburgh University Press. [REVIEW]Rosen Lutskanov - 2022 - Balkan Journal of Philosophy 14 (1):79-80.
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  15. On the Survival Predicaments of African Americans in Colson Whitehead’s The Underground Railroad From the Perspective of Nietzsche’s Tragedy Aesthetics.Min Peng - 2022 - Open Journal of Philosophy 12 (1):146-168.
  16. Whitehead and the Pittsburgh School: Preempting the Problem of Intentionality.George Allan - 2021 - American Journal of Theology and Philosophy 42 (2):94-97.
    Modern philosophy in the West has been haunted since Descartes by his ontological dichotomy between extended unthinking substances and thinking unextended substances, which leads to the epistemological problem of whether perceptions by the mind can be judged as truly representing objects external to it. The typical solution has been to reduce one kind of substance to the other: to fashion some version of either idealism or materialism. Attempts at a solution that affirms real differences between physical bodies and conscious minds (...)
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  17. The Zoogonies of Empedocles Reconsidered.Chiara Ferella - 2021 - Rhizomata 9 (1):1-26.
    The studies of Empedocles have made headway in showing that Empedocles postulated a double zoogony. Whereas this has been traditionally related to the hypothesis of two worlds per cycle, some Empedoclean fragments provide evidence for a double zoogony in a cosmic cycle with one world. How can we reconcile the hypothesis of two zoogonies with the assumption of a unique world? Whereas there have been attempts to address this question by retaining the traditional idea of two opposite zoogonic periods or (...)
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  18. Process-Based Entities Are Relational Structures. From Whitehead to Structuralism.Francesco Maria Ferrari - 2021 - Manuscrito 44 (1):149-207.
    The aim of this work is to argue for the idea that processes and process-based entities are to be modelled as relational structures. Relational structures are genuine structures, namely entities not committed to the existence of basic objects. My argument moves from the analysis of Whitehead’s original insight about process-based entities that, despite some residual of substance metaphysics, has the merit of grounding the intrinsic dynamism of reality on the holistic and relational characters of process-based entities. The current model of (...)
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  19. The Harvard Lectures of Alfred North Whitehead, 1925-1927: General Metaphysical Problems of Science.Brian G. Henning, Joseph Petek & George Lucas - 2021 - Edinburgh University Press.
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  20. Virginia Woolf's "Ontoethics" in Her Late Oeuvre From the Perspective of Alfred North Whitehead's Philosophy of Organism.Veronika Krajickova - 2021 - Process Studies 50 (2):222-241.
    In "A Sketch of the Past," Virginia Woolf introduces her personal philosophy, her own ontology, based on the idea that all human and nonhuman beings are interconnected in a single work of art. This idea is foregrounded in her novels The Waves, Between the Acts, and the pacifist manifesto Three Guineas, where Woolf fully develops her "ontoethics," which consists in ontological interconnection of human beings and recognition of value of every human and nonhuman being. This article discusses this universal relationality (...)
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  21. The Playful Role of the Girl in Empedocles’ B100.Nathasja van Luijn - 2021 - Rhizomata 9 (1):27-49.
    Empedocles’ B100 contains an analogy between a girl handling a clepsydra and respiration. This article argues that proposals to establish Love or Persephone as the girl’s respiratory equivalent are rendered unlikely by differences between their respective causal roles. Rather than her gender, this article emphasises the importance of the girl’s age: Empedocles required a playful child to handle the clepsydra. This child’s play results in the extra phase of submerging the clepsydra while the upper vent is open, which Empedocles needed (...)
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  22. Points as Higher-Order Constructs: Whitehead’s Method of Extensive Abstraction.Achille C. Varzi - 2021 - In Stewart Shapiro & Geoffrey Hellman (eds.), The History of Continua: Philosophical and Mathematical Perspectives. Oxford: Oxford University Press. pp. 347–378.
    Euclid’s definition of a point as “that which has no part” has been a major source of controversy in relation to the epistemological and ontological presuppositions of classical geometry, from the medieval and modern disputes on indivisibilism to the full development of point-free geometries in the 20th century. Such theories stem from the general idea that all talk of points as putative lower-dimensional entities must and can be recovered in terms of suitable higher-order constructs involving only extended regions (or bodies). (...)
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  23. Whitehead and the Immanence of Extension.Florian Vermeiren - 2021 - Process Studies 50 (2):201-221.
    The Extensive Continuum is most often seen as an empty form that awaits the accommodation of actuality. Contrary to this popular interpretation, I argue that extension is completely immanent to actual occasions and their prehensive relations. Whitehead's doctrine of internal relations entails that extension cannot be separated from actual occasions, just as actual occasions cannot be separated from extension. To prehend is to extend. Furthermore, any strict separation of form and actuality is shown to bifurcate nature into publicity and privacy. (...)
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  24. 11. Whitehead and Kant at Copenhagen.Jason Bell & Seshu Iyengar - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 197-225.
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  25. Whitehead's Principle.Ben Blumson & Manikaran Singh - 2020 - Thought: A Journal of Philosophy 9 (2):115-27.
    According to Whitehead’s rectified principle, two individuals are connected just in case there is something self-connected which overlaps both of them, and every part of which overlaps one of them. Roberto Casati and Achille Varzi have offered a counterexample to the principle, consisting of an individual which has no self-connected parts. But since atoms are self-connected, Casati and Varzi’s counterexample presupposes the possibility of gunk or, in other words, things which have no atoms as parts. So one may still wonder (...)
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  26. 3. Whitehead and His Philosophy of Evolution.Paul A. Bogaard - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 73-88.
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  27. 2. Examining Whitehead’s ‘First Lecture: September, 1924’.Paul A. Bogaard - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 56-72.
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  28. 8. Whitehead’s Highly Speculative Lectures on Quantum Theory.Ronny Desmet - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 154-181.
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  29. Language and Process: Words, Whitehead and the World.Michael Halewood - 2020 - Edinburgh University Press.
    Michael Halewood uses ideas from analytic philosophy, continental philosophy and social theory to look at how language relates to the world, and the world to language. He primarily draws on the work of Alfred North Whitehead, and incorporating the ideas of Gilles Deleuze, John Dewey and Luce Irigaray, to view the world as 'in process'.
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  30. 17. Whitehead in Class: Do the Harvard-Radcliffe Course Notes Change How We Understand Whitehead’s Thought?Brian G. Henning - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 337-356.
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  31. 6. Quanta and Corpuscles: The Infl Uence of Quantum Mechanical Ideas on Whitehead’s Transitional Philosophy in Light of The Harvard Lectures.Gary L. Herstein - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 117-131.
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  32. 16. Uncovering a ‘New’ Whitehead.George R. Lucas - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 323-336.
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  33. The Centrality of God in the Process Metaphysics of Alfred North Whitehead: A Critique of the Post-Deistic Era.Shang Nelson - 2020 - Journal of Arts and Humanities, University of Bamenda (2):122 - 135.
    Since the time Nietzsche declared the death of God, while Auguste Comte postulated in the Law of Three Stages that humankind had gone pass the religious/mythical stage as well as the metaphysical/speculative stage and was now living in the positive/scientific stage, there has been the consistent institutionalization of atheism and secularism. The early part of the 20th century saw Freud’s publication of the Future of an Illusion in which he predicted that as science continues to advance, religion will become obsolete. (...)
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  34. The Separability or Inseparability of Metaphysics From Modern Science: Comte and Whitehead.Shang Nelson & Wirnkar Siwiyni Christian - 2020 - In SCIENCE ET POLITIQUE Réflexions sur des fondements de la dynamique culturelle contemporaine. Paris: L’Harmattan. pp. 119 - 140.
    Central to this chapter is a basic philosophical concept of the nature of modern science which exists amongst positivists, like Auguste Comte, who rejects as illegitimate all that cannot be directly observed in the investigation and study of any subject. Our daily experience of the nature of science continues to give us reasons to unlearn what can be considered as prejudices and errors in our conception of the nature of science. Consequently, the question "what is the nature of modern science?" (...)
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  35. Introduction: Tales From the Whitehead Mines – On Whitehead, His Students and the Challenges of Editing the Critical Edition.Joseph Petek - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 1-38.
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  36. 12. Whitehead’s Early Harvard Period, Hartshorne and the Transcendental Project.George W. Shields - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 226-268.
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  37. 5. Whitehead’s Biological Turn.Dennis Sölch - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 100-116.
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  38. The Basics of Neo-Realist Cosmology: Bertrand Russell Against Alfred North Whitehead.Andrii Synytsia - 2020 - Философия И Космология 25:181-192.
    The article presents a comparative analysis of neo-realist views of Russell and Whitehead on cosmology in the first decades of the 20th century. It is noted that despite the similarity of the basic theoretico-methodological principles of their philosophizing, these thinkers formulated philosophicocosmological conceptions that differed significantly from each other. The reason for this was that Russell, at the epistemological level, used the theory of degrees of certainty, and on the logical one he developed the theory of descriptions, but Whitehead, in (...)
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  39. 1. First Lecture: September, 1924.Alfred North Whitehead - 2020 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh University Press. pp. 39-55.
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  40. Deleuze, Whitehead, and the ‘Beautiful Soul’.Russell J. Duvernoy - 2019 - Deleuze and Guattari Studies 13 (2):163-185.
    This paper explores one means of connection between Whitehead and Deleuze through an investigation into the figure of the ‘beautiful soul’. I first examine Deleuze's claim that a philosophy of difference risks a ‘new’ version of the beautiful soul, situating this figure in its historical context in Hegel. I then consider why Whitehead may initially appear to fall into the trap of the beautiful soul before arguing that this is not the case. Seeing how brings Whitehead and Deleuze closer together (...)
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  41. The Cultivation of Aesthetic Intensity: A Whiteheadian Philosophy of Education.Alexander Haitos - 2019 - In Vesselin Petrov & Adam Scarfe (eds.), Education from a Whiteheadian Point of View: Rhythm, Process, and Poiesis. Newcastle upon Tyne, UK: Cambridge Scholars. pp. 96-108.
    In this chapter, I consider Whitehead’s writings on education, emphasizing the aesthetic element that is found therein. The aesthetic dimension of Whitehead’s philosophy opens a fruitful pathway between his metaphysics and his ideas about education and it offers a refreshing vision of what we should aim to do as educators. What I offer here is a Whiteheadian vision of education and its metaphysical ground. An exploration of practical details is, for reasons that will become apparent, beyond the scope of this (...)
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  42. Whitehead at Harvard, 1924–1925.Brian G. Henning & Joseph Petek (eds.) - 2019 - Edinburgh University Press.
    In these newly commissioned essays, leading Whitehead scholars ask a range of important questions about Whitehead's first year of philosophy lectures. Do these lectures challenge or confirm previous understandings of Whitehead's published works? What is revealed about the development of Whitehead's thought in the crucial period after London but before the publication of Science and the Modern World? What should we make of concepts and terms that were introduced in these lectures but were never incorporated into subsequent publications? Also included (...)
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  43. Philosophy Against Abstraction: Whitehead and Deleuze.Kris Klotz - 2019 - In Whitehead and Continental Philosophy in the Twenty-First Century: Dislocations. pp. 121-135.
    This paper examines how the critique of abstractions operates in the work of Whitehead and in the work of Deleuze and Guattari. For Whitehead, the critique of abstractions and the recovery of concrete reality entails more than the mere recovery of what our abstractions prevent us from experiencing (as though it were just a matter of each individual having a more comprehensive experience). It also involves a responsibility towards those who are excluded by our abstractions. Deleuze and Guattari’s critique of (...)
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  44. Understanding Digital Events: Bergson, Whitehead, and the Experience of the Digital.David Kreps - 2019 - Routledge.
    This book introduces an events-based approach to understanding digital experience. Focusing on the event-ontologies of Bergson and Whitehead's process metaphysics, it explores subjective experience and objective reality as unified 'events' in the form of concrete slabs of existence. Such slabs are temporally defined by a term or period, in which all physical-chemical processes and personal subjective experience are included. Bringing together insights from a range of different specialisms, it urges us to consider a science of nature that includes both physical (...)
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  45. The Harvard Lectures of Alfred North Whitehead, 1924–1925: Philosophical Presuppositions of Science Ed. By Paul A. Bogaard and Jason Bell. [REVIEW]William J. Meyer - 2019 - American Journal of Theology and Philosophy 40 (1):72-75.
    In this expensive but invaluable book, students and scholars of Whitehead's philosophy and those more generally interested in the intersections of philosophy and science will find a treasure trove for gleaning the development, breadth, and depth of Whitehead's thought. This work, which consists of three independent sets of course notes from the previously unpublished lectures that Whitehead gave in his first year at Harvard in 1924–1925, is the first volume in a new and richly important series by Edinburgh University Press: (...)
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  46. The Becoming of God: Process Theology, Philosophy, and Multireligious Engagement by Roland Faber.Wm Andrew Schwartz - 2019 - American Journal of Theology and Philosophy 40 (2):117-120.
    Writing an accessible introduction to process theology is no easy task. As Roland Faber notes, “Process theology is a quite complex phenomenon”. Yet this is the task he sets out for himself in The Becoming of God: Process Theology, Philosophy, and Multireligious Engagement. While Faber describes his book as an introduction to process theology, it would perhaps be better described as an introduction to the thought of Alfred North Whitehead and its theological implications.In typical Faber fashion, this poetic introduction to (...)
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  47. The American Philosophy and the Problem of Time.Michal Zlatoš - 2019 - Taula: Quaderns de Pensament 47:47-56.
    The American philosophy and the problem of time –[article]– attempts to briefly outline the concepts of understanding of the problem of time, temporality and continuity in American philosophy which is represented by Ch. Peirce, W. James, and A. N. Whitehead. The article also tries to point out the importance of the enquiry on the field of time. Further, it gives abbreviated outline of the historic conditions of emergence of the American philosophy.
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  48. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  49. Consciousness and Cosmos: Building an Ontological Framework.Alfredo Pereira Jr, Chris Nunn, Greg Nixon & Massimo Pregnolato - 2018 - Journal of Consciousness Studies 25 (3-4):181-205.
    Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of consciousness indicated by the phrase “the feeling of what happens” (the title of a book by Antonio Damásio), we attempt to build a framework capable of supporting and resolving divergent views. We picture consciousness in terms of Reality experiencing itself from the perspective of cognitive agents. Each conscious experience is (...)
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  50. The Compass of Beauty: A Search For the Middle.Lars Spuybroek - 2018 - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh, UK: Edinburgh University Press. pp. 176–204.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it an alternative to Heidegger’s fourfold.
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