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  1. Moral Distress in Healthcare.Judith Andre - 2002 - Bioethics Forum 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  2. Ich Suche Menschen: Philosophische Und Biographische Fragmente.Stavros Arabatzis - 2007 - Passagen.
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  3. La Société Digressive.Christophe Bruchansky - 2015 - Montreal: self-published.
    Je décris dans ce livre un projet alternatif de société. Une société dite « digressive » serait basée sur le principe de n’en imposer aucun à autrui : principe paradoxal dont je démontre qu’il est équivalent à la maximisation globale des choix individuels ainsi qu’au combat contre toute forme d’aliénation. Loin d’être stérile, ce principe pourrait, je l’affirme, avoir des applications très concrètes dans la tenue des activités humaines. La société digressive est un manifeste pour une société post-certitude, une réponse (...)
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  4. Alienation in the Older Marx.Mark Cowling - 2006 - Contemporary Political Theory 5 (3):319-339.
    Where alienation is concerned, the older Marx has something to puzzle everyone. There are far too many uses of terminology related to the concept of alienation for those who assert the existence of a break in Marx's work to feel comfortable. Yet, the older Marx's account of alienation is much too subordinate and sporadic to constitute a really clear demonstration that there is no break. Supporters of a break have largely ignored the passages in the older Marx, where the alienation (...)
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  5. In Defense of Ambivalence.Simon D. Feldman & Allan Hazlett - manuscript
    Harry Frankfurt (1988, 1998, 2004) defends an ethical ideal of wholeheartedness. We follow Frankfurt in distinguishing between ambivalence (a species of incoherence in desire) and wholeheartedness (the absence of ambivalence), but part ways with him by arguing against the idea that wholeheartedness is an ethical ideal. Our argument is based on cases of ethically valuable ambivalence – cases in which ambivalence contributes to the wellbeing of the ambivalent person.
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  6. Alienation: From the Past to the Future.Ignace Feuerlicht - 1978 - Greenwood Press.
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  7. Alienation in the Older Marx.Nancy Fraser - 2006 - Contemporary Political Theory 5 (3):319-339.
    Where alienation is concerned, the older Marx has something to puzzle everyone. There are far too many uses of terminology related to the concept of alienation for those who assert the existence of a break in Marx's work to feel comfortable. Yet, the older Marx's account of alienation is much too subordinate and sporadic to constitute a really clear demonstration that there is no break. Supporters of a break have largely ignored the passages in the older Marx, where the alienation (...)
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  8. The Who and Philosophy.Rocco J. Gennaro & Casey Harison (eds.) - 2016 - Lexington Books.
    The Who was one of the most influential of the 1960s British Invasion bands—not just because of their loud and occasionally destructive stage presence—but also because of its smart songs and albums such as “My Generation,” Who’s Next, Tommy, and Quadrophenia, in which they explored themes such as frustration, angst, irony, and a youthful inclination to lash out. This collection explores the remarkable depth and breadth of the Who’s music through a philosophical lens.
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  9. Williams and the Desirability of Body‐Bound Immortality Revisited.A. G. Gorman - 2016 - European Journal of Philosophy 24 (3).
    Bernard Williams argues that human mortality is a good thing because living forever would necessarily be intolerably boring. His argument is often attacked for unfoundedly proposing asymmetrical requirements on the desirability of living for mortal and immortal lives. My first aim in this paper is to advance a new interpretation of Williams' argument that avoids these objections, drawing in part on some of his other writings to contextualize it. My second aim is to show how even the best version of (...)
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  10. A Note on the Alienation Motif in Marx.Oscar J. Hammen - 1980 - Political Theory 8 (2):223-242.
  11. Is Xunzi's Virtue Ethics Susceptible to the Problem of Alienation?James Harold - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):71-84.
    In this essay I argue that if Kantian and consequentialist ethical theories are vulnerable to the so-called “problem of alienation,” a virtue ethics based on Xunzi’s ethical writings will also be vulnerable to this problem. I outline the problem of alienation, and then show that the role of ritual ( li ) in Xunzi’s theory renders his view susceptible to the problem as it has been traditionally understood. I consider some replies on Xunzi’s behalf, and also discuss whether the problem (...)
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  12. .Muḥammad Riz̤ā Irshādīʹniyā - 2007
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  13. .Ḥasan Islāmī - 2004
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  14. A Note on Alienation.George Armstrong Kelly - 1973 - Political Theory 1 (1):46-50.
  15. Hyŏndae Munhwa Wa Sooe.Chu-yŏn Kim (ed.) - 1976
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  16. Intermediate Man.Thelma Z. Lavine - 1984 - Review of Metaphysics 37 (4):861-863.
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  17. Escaping Alienation: A Philosophy of Alienation and Dealienation.Warren Frederick Morris - 2002 - University Press of America.
    Escaping Alienation is a work of philosophical anthropology providing a theory of alienation and its opposite, dealienation.
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  18. The New Iconoclasm.Bernard Murchland - 1972 - Garden City, N.Y., Doubleday.
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  19. Some Comments on Alienation.Bernard Murchland - 1969 - Philosophy and Phenomenological Research 29 (3):432-438.
    This article argues (contra horowitz et al.) that the origins of the problem of alienation antedate german idealism of the nineteenth century. Specific antecedents to the contemporary concern with alienation can be found in: (1) the medieval school of nominalism and its concern with singulars; (2) the renaissance pre-Occupation with self-Consciousness and (3) descartes' solipsistic dualism. When 19th century thinkers, Particularly hegel, Gave extensive and explicit consideration to the problem of alienation they were in large part articulating traditional philosophical concerns. (...)
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  20. Comment on Kelly's "Alienation".Bertell Ollman - 1973 - Political Theory 1 (1):51-53.
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  21. Alienation: A Conceptual Analysis.Tronn Overend - 1975 - Philosophy and Phenomenological Research 35 (3):301-322.
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  22. Realizing Freedom: Hegel, Sartre, & the Alienation of Human Being.Gavin Rae - 2011 - Palgrave-Macmillan.
  23. Spirituality, Belief, and Action.H. W. Reese - 1997 - Journal of Mind and Behavior 18 (1):29-52.
    This article presents an analysis of "spirituality." Ryle said that a belief is not known to be truly held unless one bases crucial action on it; but the qualifications "truly" and "crucial" can be stripped away. Spirituality then becomes consistency of actual action with a belief; or in behavior analytic terms, spirituality is "rule-governed" behavior. Beliefs can function not only as "discriminative stimuli" but also as "reinforcing stimuli." A belief need not correspond to the world as experienced in order to (...)
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  24. Rousseau médiateur: la religion et les Lumières.Michaela Rehm - 2009 - Études Rousseau 17:151-165.
    It appears that Rousseau has annulled the dichotomy between man and citizen for the benefit of the citizen – after all, the social contract implies the “total alienation of each associate, together with all his rights, to the whole community”. Does this not mean the individual is completely absorbed by the collectivity? The paper takes up the role of religion for politics in Rousseau’s work to show that even civil religion cannot help to re-establish the lost unity between man and (...)
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  25. On Needing Both Marx and Arendt: Alienation and the Flight From Inwardness.J. Ring - 1989 - Political Theory 17 (3):432-448.
  26. Alienation: The Concept and its Reception.Nathan Rotenstreich - 1989 - E.J. Brill.
    CHAPTER ONE TRANSMUTATIONS OF THE CONCEPT Over the ages the term "alienation" has been used with different and even contradictory meanings, ...
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  27. Alienation and the Alleged Separateness of Persons.Carol Rovane - 2004 - The Monist 87 (4):554-572.
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  28. Alienation and Freedom.Richard Schmitt - 2003 - Westview Press.
    Drawing from existentialism, feminism, the thought of Karl Marx and novelists like Dostoevsky, Richard Schmitt looks at modern capitalist societies to understand what it is that might be wrong for individuals. His concern focuses specifically on those who are alienated-- those persons who have difficulty finding meaning in their lives, who lack confidence in themselves and trust in others and, finally, who are constantly distracted by consumer society. He explores how and why alienation occurs. From friendship, love, and work, Alienation (...)
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  29. The Violence of Silence: The Impossibility of Dialogue.S. Giora Shoham - 1983 - Science Reviews.
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  30. The Concept of Alienation and Feminism.Janet Trapp Slagter - 1982 - Social Theory and Practice 8 (2):155-164.
  31. Moral Demands and Ethical Theory: The Case of Consequentialism.Attila Tanyi - 2015 - In Barry Dainton & Howard Robinson (eds.), Bloomsbury Companion to Analytic Philosophy. Bloomsbury Academic. pp. 500-527.
    Morality is demanding; this is a platitude. It is thus no surprise when we find that moral theories too, when we look into what they require, turn out to be demanding. However, there is at least one moral theory – consequentialism – that is said to be beset by this demandingness problem. This calls for an explanation: Why only consequentialism? This then leads to related questions: What is the demandingness problematic about? What exactly does it claim? Finally, there is the (...)
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  32. Dalechnostta V Misleneto Na Zapada.Orlin Todorov - 2004 - Ik "Lik".
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  33. Isabelle Eberhardt.Raymond Aaron Younis - 1995 - In Scott Murray (ed.), Australian film 1978-1994. Oxford University Press.
  34. Jane Campion's The Piano.Raymond Aaron Younis - 1993 - Cinema Papers 95 (October):50-52.
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  35. A Phenomenology of Excorporation, Bodily Alienation, and Resistance: Rethinking Sexed and Racialized Embodiment.Kristin Zeiler - 2013 - Hypatia 28 (1):69-84.
    The article examines how some culturally shared and corporeally enacted beliefs and norms about sexed and racialized embodiment can form embodied agency, and this with the aid of the concepts of incorporation and excorporation. It discusses how the phenomenological concept of excorporation can help us examine painful experiences of how one's lived body breaks in the encounter with others. The article also examines how a continuous excorporation can result in bodily alienation, and what embodied resistance can mean when one has (...)
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