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  1. E. J. A. (1965). Aspects of Contemporary American Philosophy. [REVIEW] Review of Metaphysics 19 (1):160-161.
  2. Robert A. Williams (1992). The American Indian in Western Legal Thought: The Discourses of Conquest. Oxford University Press USA.
    Exploring the history of contemporary legal thought on the rights and status of the West's colonized indigenous tribal peoples, Williams here traces the development of the themes that justified and impelled Spanish, English, and American conquests of the New World.
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  3. David Keith Adams & Cornelis A. van Minnen (1997). Aspects of War in American History.
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  4. John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood (2010). The Idea of the American University. Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
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  5. Amos Bronson Alcott & Richard L. Herrnstadt (1969). The Letters of A. Bronson Alcott.
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  6. H. B. Alexander (1927). Crashing Thunder: The Autobiography of an American Indian. [REVIEW] Journal of Philosophy 24 (8):218-219.
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  7. Hartley Burr Alexander (1953). The World's Rim Great Mysteries of the North American Indians. University of Nebraska Press.
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  8. John T. Amendt (1950). Philosophic Backgrounds of Recent American Political Theory: A Study in Deterioration. Washington.
  9. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is to find places (...)
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  10. Paul Anderson & Kevin Davey, American Dissident.
    Ever since, while continuing to develop his liguistic theories, he has been the most prominent US critic both of his country's foreign policy and of the intellectuals and media that give it overwhelming consensual support. "The Responsibility of Intellectuals" was followed by a series of ever more devastating attacks on American policy in Vietnam (collected in American Power and the New Mandarins and At War With Asia ): by 1970, he was far and away the best known intellectual opponent of (...)
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  11. William David Andrews (1971). The Translatio Studii as a Theme in Eighteenth-Century American Writing.
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  12. I. I. Antulio J. Echevarria (2011). American Strategic Culture: Problems and Prospects. In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. Oxford University Press.
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  13. Manuel Aparicio Paya (2012). Virtualidades y limitaciones de los enfoques neoaristotélicos de la justicia con las personas con diversidad funcional. Diálogo Filosófico 28 (84):35-52.
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  14. Harvey Arden & Steve Wall (1998). Travels in a Stone Canoe the Return to the Wisdomkeepers.
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  15. Branka Arsić (2013). The Huron-Wendat Feast of the Dead: Indian-European Encounters in Early North America. Common Knowledge 19 (1):143-144.
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  16. Branka Arsicandx (forthcoming). The Huron-Wendat Feast of the Dead: Indian-European Encounters in Early North America (Review). Common Knowledge 19 (1):143-144.
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  17. ArsicandxBranka (2013). The Huron-Wendat Feast of the Dead: Indian-European Encounters in Early North America (Review). Common Knowledge 19 (1):143-144.
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  18. Dore Ashton (1982). American Art Since 1945.
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  19. R. J. B. (1961). Seven Sages. Review of Metaphysics 14 (4):727-727.
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  20. Barbara Mackinnon ed (1985). American Philosophy: A Historical Anthology.
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  21. Kenneth D. Benne (1939). Proceedings of the American Catholic Philosophical Association, Volume XIII. "Philosophy of Education". [REVIEW] Journal of Philosophy 36 (1):27-27.
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  22. William J. Bennett (1997). Our Sacred Honor Words of Advice From the Founders in Stories, Letters, Poems, and Speeches.
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  23. Jeremy Black (1999). Cartographic Encounters: Perspectives on Native American Mapmaking and Map UseG. Malcolm Lewis. Isis 90 (3):576-576.
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  24. C. P. Blacker (1942). An American Eugenist Speaks. The Eugenics Review 34 (1):19.
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  25. Jacqueline A. Blackwell (2011). ""African-American Literature and" Post-Racial" America. Or, You Know, Not. Inquiry 16 (1):67-74.
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  26. Evelyn Blackwood (1994). Sexuality and Gender in Native American Tribes: Th E Case of Crossgender Females. In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press. pp. 301--315.
  27. Peter Ryan Blakemore (1998). Writing Home: Inhabitation and Imagination in American Literature. Dissertation, University of Oregon
    This study of 19th- and 20th-century American Literature analyzes narrative and psychological affiliation to answer the question: What are the ramifications of a view of landscape and what part does the act of storytelling play in shaping these approaches? ;While standard literary-critical emphases on the pastoral and myth symbolism add to our understanding, the focus has almost always remained on epistemological skepticism or trope formation. Thus attention has been directed inward, as though the human psyche alone constructs its idea of (...)
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  28. Mary Warner Blanchard (1998). Oscar Wilde's America Counterculture in the Gilded Age.
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  29. J. L. Blau (1953). Backgrounds of American Literary Thought. [REVIEW] Journal of Philosophy 50 (23):703-704.
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  30. Joseph L. Blau (1977). Emerson's Transcendentalist Individualism as a Social Philosophy. Review of Metaphysics 31 (1):80 - 92.
    Much of the attention of recent students of American philosophy has been concentrated on the study of philosophers and ways of doing philosophy in the post-Civil War era. It is understandable that this should be so, for the problems of late nineteenth and twentieth century thought are still alive, still perplexing, in our own attempts at philosophic understanding. There is much, however, that is overlooked by narrowing our focus to what Max Fisch and his associates describe as "classic" American philosophy, (...)
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  31. Joseph L. Blau (1955). Frederick Augustus Rauch--American Hegelian. [REVIEW] Journal of Philosophy 52 (24):760-760.
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  32. Joseph L. Blau (1945). Social Darwinism in American Thought, 1860-1915. [REVIEW] Journal of Philosophy 42 (7):191-193.
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  33. Joseph L. Blau (1945). The Quest of American Life. [REVIEW] Journal of Philosophy 42 (20):554-555.
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  34. Joseph L. Blau (1944). Foreign Influences in American Life. Essays and Critical Bibliographies. [REVIEW] Journal of Philosophy 41 (24):669-671.
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  35. Judith R. Blau & Eric S. Brown (2001). Du Bois and Diasporic Identity: The Veil and the Unveiling Project. Sociological Theory 19 (2):219-233.
    Positioning Du Bois's arguments in The Souls of Black Folk (1903) within social theory enhances our understanding of the phenomenological dimensions of racial oppression and of how oppressed groups build on members' differences, as well as on what they share, to construct a cosmopolitan and richly textured community. Du Bois wrote Souls just at the beginning of the Great Migration but indicated that geographical dispersion would deepen racial solidarity, enhance the meaningfulness of community, and emancipate individual group members through participation (...)
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  36. Gladys Bleiman (1928). The American Philosophy of Equality. [REVIEW] Journal of Philosophy 25 (12):330-333.
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  37. John F. Boatman (1992). My Elders Taught Me: Aspects of Western Great Lakes American Indian Philosophy. Upa.
    In this book the author examines various aspects of a selection of Western Great Lakes American Indian philosophical traditions and beliefs. He combines over forty years of stories, anecdotes, and observations learned from Western Great Lakes tribal elders into a coherent and thought-provoking philosophy text which challenges readers to look beyond their own cultural prepossessions and discover a method of asking questions where the answers come from within.
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  38. Raymond Boisvert (1995). Philosophy and the American Academy. Newsletter of the Society for the Advancement of American Philosophy 23 (71):34-35.
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  39. Lars Boman (1955). Criticism and Construction in the Philosophy of the American New Realism. Almqvist & Wiksell.
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  40. Eulalie H. Bona (1996). Woven by the Grandmothers Nineteenth-Century Navajo Textiles From the National Museum of the American Indian = Nihimásání Deiztlo : Náhást Eíts Áadahdi, Neeznádiin Nináháhááha Ada a Adaalyaaigii. Bitsi Yishtlzhii Be I Ool Iildanil I Bá Hooghandóó.
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  41. Chronicle Books (1994). Lakota Seeking the Great Spirit.
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  42. Constance Bouchard (1998). Le Chartrier de l'Abbaye-aux-Bois. [REVIEW] Speculum 73 (2):576-577.
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  43. David F. Bowers (1943). The Growth of American Thought. [REVIEW] Journal of Philosophy 40 (26):717-720.
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  44. Andrea Boyea (forthcoming). Native American Music and Curriculum: Controversies and Cultural Issues. Philosophy of Music Education Review.
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  45. Neville Braybrooke (1947). Christianity and Race. New Blackfriars 28 (331):451-458.
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  46. James O. Breeden (2001). Science, Race, and Religion in the American South: John Bachman and the Charleston Circle of Naturalists, 1815-1895Lester D. Stephens. [REVIEW] Isis 92 (2):406-407.
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  47. Evelyn Brister (2012). Distributing Epistemic Authority: Refining Norton's Pragmatist Approach to Environmental Decision-Making. Contemporary Pragmatism 9 (1):185-203.
    Environmental pragmatists are committed to analyzing questions of environmental policy. Bryan Norton's pragmatic critique of environmental decision-making shows how an implicit commitment to the fact/value distinction has hindered productive environmental action. Nonetheless, Norton, as well as the majority of environmental ethicists, have devoted more attention to theorizing value disagreements as a primary cause of controversy than to examining epistemic structures. A case study demonstrates why and how Norton's procedural account may be supplemented with sensitive attention to the construction of epistemic (...)
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  48. N. Arts Council of Great Britain, Tate Gallery & Museum of Modern Art York (1969). The Art of the Real an Aspect of American Painting and Sculpture 1948-1968, [Catalogue of] an Exhibition. Museum of Modern Art:, Arts Council of Great Britain.
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  49. May Brodbeck (1952). American Non-Fiction, 1900-1950. Regnery.
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  50. Leo C. Brown (1936). An American Colossus. Thought: A Journal of Philosophy 11 (2):299-301.
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1 — 50 / 3995