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  1. Feminist Reflections on the History of Philosophy.Lilli Alanen & Charlotte Witt (eds.) - 2004 - Kluwer Academic Publishers.
    Feminist work in the history of philosophy has come of age as an innovative field in the history of philosophy. This volume marks that accomplishment with original essays by leading feminist scholars who ask basic questions: What is distinctive of feminist work in the history of philosophy? Is there a method that is distinctive of feminist historical work? How can women philosophers be meaningfully included in the history of the discipline? Who counts as a philosopher? This collection is a unique (...)
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  2. Feminist Epistemologies.Linda Alcoff & Elizabeth Potter (eds.) - 1992 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  3. A Feminist Reconstruction of Bradley's Ethical Idealism.Andrea Austen - 1996 - Idealistic Studies 26 (1):17-28.
    In this paper I defend certain features of F. H. Bradley's moral, and to a lesser extent political, philosophy in the wake of recent feminist critiques of ethics. I attempt to establish congeniality with Bradley's ethical and political theory to current discussions in feminist ethics. Not only is Bradley's idealism consistent with feminist ethics, but it is able to meet several standard feminist objections to traditional moral theory. In spite of making sexist comments characteristic of the nineteenth century, Bradley's ethical-political (...)
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  4. Adaptive Preference.H. E. Baber - 2007 - Social Theory and Practice 33 (1):105-126.
    I argue, first, that the deprived individuals whose predicaments Nussbaum cites as examples of "adaptive preference" do not in fact prefer the conditions of their lives to what we should regard as more desirable alternatives, indeed that we believe they are badly off precisely because they are not living the lives they would prefer to live if they had other options and were aware of them. Secondly, I argue that even where individuals in deprived circumstances acquire tastes for conditions that (...)
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  5. Gender Conscious.H. E. Baber - 2001 - Journal of Applied Philosophy 18 (1):53–63.
    members of minorities to divest themselves of features of their “identities” in order to approx- imate to a restrictive white male ideal which, they hold, should not be a requirement for fair treatment and social benefits. I argue that this concern is unwarranted and that “Integration” with respect to gender, as I shall understand it, is overall more conducive to the happiness of both men and women than what I shall call “Diversity”.
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  6. Parental Leave.H. E. Baber - unknown
    Women in the labor force are at a disadvantage not only because of continuing discrimination in hiring and promotion, but because of factors extrinsic to the labor market hence adjusting conditions within the labor market will not completely eliminate women's disadvantage. Because, unlike most men, most women do not have spouses to take on the major responsibility of running their homes and caring for their children, the costs of working outside the home, particularly in a professional or managerial capacity, are (...)
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  7. Definition and the Question of “Woman”.Victoria Barker - 1997 - Hypatia 12 (2):185-215.
    Within recent feminist philosophy, controversy has developed over the desirability, and indeed, the possibility of defining the central terms of its analysis-"woman," "femininity," etc. The controversy results largely from the undertheorization of the notion of definition; feminists have uncritically adopted an Aristotelian treatment of definition as entailing metaphysical, rather than merely linguistic, commitments. A "discursive" approach to definition, by contrast, allows us to define our terms, while avoiding the dangers of essentialism and universalism.
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  8. What is a Stereotype? What is Stereotyping?Erin Beeghly - 2015 - Hypatia 30 (4):675-691.
    If someone says, “Asians are good at math” or “women are empathetic,” I might interject, “you're stereotyping” in order to convey my disapproval of their utterance. But why is stereotyping wrong? Before we can answer this question, we must better understand what stereotypes are and what stereotyping is. In this essay, I develop what I call the descriptive view of stereotypes and stereotyping. This view is assumed in much of the psychological and philosophical literature on implicit bias and stereotyping, yet (...)
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  9. Feminist Epistemology, Contextualism, and Philosophical Skepticism.Evelyn Brister - 2009 - Metaphilosophy 40 (5):671-688.
    Abstract: This essay explores the relation between feminist epistemology and the problem of philosophical skepticism. Even though feminist epistemology has not typically focused on skepticism as a problem, I argue that a feminist contextualist epistemology may solve many of the difficulties facing recent contextualist responses to skepticism. Philosophical skepticism appears to succeed in casting doubt on the very possibility of knowledge by shifting our attention to abnormal contexts. I argue that this shift in context constitutes an attempt to exercise unearned (...)
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  10. A Feminist Defense of the Unity of the Virtues.Ben Bryan - 2013 - Philosophia 41 (3):693-702.
    In The Impossibility of Perfection, Michael Slote tries to show that the traditional Aristotelian doctrine of the unity of the virtues is mistaken. His argumentative strategy is to provide counterexamples to this doctrine, by showing that there are what he calls “partial virtues”—pairs of virtues that conflict with one another but both of which are ethically indispensible. Slote offers two lines of argument for the existence of partial virtues. The first is an argument for the partiality of a particular pair (...)
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  11. Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement.Cheshire Calhoun - 2002 - Oxford University Press.
    How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.
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  12. Women, “False” Memory, and Personal Identity.Sue Campbell - 1997 - Hypatia 12 (2):51-82.
    We contest each other's memory claims all the time. I am concerned with how the contesting of memory claims and narratives may be an integral part of many abusive situations. I use the writings of Otto Weininger and the False Memory Syndrome Foundation to explore a particular strategy of discrediting women as rememberers, making them more vulnerable to sexual harm. This strategy relies on the presentation of women as unable to maintain a stable enough sense of self or identity to (...)
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  13. Book Review: Sally Haslanger Och Charlotte Witt (Eds.) Adoption Matters, Philosophical and Feminist Essays. [REVIEW]Åsa Carlson - 2007 - Theoria 73 (4):354-358.
  14. Beginning to Read Barbara Cassin.Stanley Cavell - 2000 - Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  15. Care, Narrativity, and the Nature of Disponibilité.Melvin Chen - 2015 - Hypatia 30 (4):778-793.
    This paper attempts to make more explicit the relationship between narrativity and feminist care ethics. The central concern is the way in which narrativity carries the semantic load that some accounts of feminist care ethics imply but leave hanging. In so doing, some feminist theorists of care-based ethics then undervalue the major contribution that narrativity provides to care ethics: it carries the semantic load that is essential to the best care. In this article, I defend the narrative as the central (...)
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  16. The Analytic Tradition, Radical (Feminist) Interpretation, and the Hygiene Hypothesis.Sharyn Clough - 2012 - Out of the Shadows.
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  17. A Hasty Retreat From Evidence: The Recalcitrance of Relativism in Feminist Epistemology.Sharyn Clough - 1998 - Hypatia 13 (4):88-111.
    While feminist epistemologists have made important contributions to the deconstruction of the traditional representationalist model, some elements of the Cartesian legacy remain. For example, relativism continues to play a role in the underdetermination thesis used by Longino and Keller. Both argue that because scientific theories are underdetermined by evidence, theory choice must be relative to interpretive frameworks. Utilizing Davidson's philosophy of language, I offer a nonrepresentationalist alternative to suggest how relativism can be more fully avoided.
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  18. Autonomy and Authorship: Storytelling in Children's Picture Books.Louise Collins - 2010 - Hypatia 25 (1):174 - 195.
    Diana Tietjens Meyers and Margaret Urban Walker argue that women's autonomy is impaired by mainstream representations that offer us impovenshed resources to tell our own stories. Mainstream picture books apprentice young readers in norms of representation. Two popufor picture books about child storyteüers present competing views of a child's authority to tell his or her own story. Hence, they offer rival models of the development of autonomy: neoAiberal versus relational. Feminist critics should attend to such implicit models and the hidden (...)
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  19. Feminist Philosophy of Science: Values and Objectivity.Sharon Crasnow - 2013 - Philosophy Compass 8 (4):413-423.
    Feminist philosophy of science appears to present problems for the ideal of value-free science. These difficulties also challenge a traditional understanding of the objectivity of science. However, feminist philosophers of science have good reasons for desiring to retain some concept of objectivity. The present essay considers several recent and influential feminist approaches to the role of social and political values in science, with particular focus on feminist empiricism and feminist standpoint theory. The similarities and difference, as well as the strengths (...)
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  20. Out of the Shadows: Analytic Feminist Contributions to Traditional Philosophy.Sharon Crasnow & Anita Superson (eds.) - 2012 - Oxford University Press.
    light at the street level,1 bringing the streets out from the shadows. The effects of social progress are often even more significant than the effects of vertical progress, since social progress can be tradition-changing at various levels, bringing ...
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  21. Feminist Philosophy and the Genetic Fallacy.Margaret A. Crouch - 1991 - Hypatia 6 (2):104 - 117.
    Feminist philosophy seems to conflict with traditional philosophical methodology. For example, some uses of the concept of gender by feminist philosophers seem to commit the genetic fallacy. I argue that use of the concept of gender need not commit the genetic fallacy, but that the concept of gender is problematic on other grounds.
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  22. Analytic Feminism: A Brief Introduction.Ann E. Cudd - 1995 - Hypatia 10 (3):1-6.
    This essay introduces the subject of this special issue by offering a characterization of analytic feminism in terms of its context, methods, and problem areas. I argue that analytic feminism is a legitimate subfield both of feminism and of analytic philosophy. I then summarize the problems addressed by the essays of this issue.
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  23. Feminist Theory: A Philosophical Anthology.Ann Cudd & Robin Andreasen (eds.) - 2005 - Wiley-Blackwell.
  24. Reason, Knowledge, Experience. Reconstructing (Not Only) Traditional Concepts in Feminist Epistemology.E. Farkasova & M. Szapuova - 2001 - Filozofia 56 (7):463-473.
    The paper deals with the relationship between feminist epistemology and some other streams of current epistemological thinking, particularly those of pragmatist and postmodern epistemology. The authors focus mainly on the reconstruction of several basic epistemological concepts, e. g. reason, knowledge and experience. Attention is paid also to parallels between these epistemological projects.
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  25. Epistemic Injustice: Power and the Ethics of Knowing. Miranda Fricker. [REVIEW]Lauren Freeman - forthcoming - Apa Newsletter on Feminism and Philosophy.
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  26. Women's Autonomy and Feminist Aspirations.Marilyn Friedman - 1996 - Journal of Philosophical Research 21:331-340.
    Autonomy has risen in esteem, then fallen, only to rise again in recent theorizing about women in society and culture. In this paper, I further bolster the renewed feminist interest in autonomy. I characterize feminist social aspirations in terms of three very abstract goals and then argue that women’s individual autonomy promotes at least two of them in crucial ways. Women’s autonomy will improve the quality of the close personal relationships that pervade women’s traditional moral concems (the first goal) and (...)
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  27. Analytic Feminism.Ann Garry - 2008 - Stanford Encyclopedia of Philosophy.
    Analytic feminists are philosophers who believe that both philosophy and feminism are well served by using some of the concepts, theories and methods of analytic philosophy modified by feminist values and insights. By using ‘ analytic feminist’ to characterize their style of feminist philosophizing, these philosophers acknowledge their dual feminist and analytic roots and their intention to participate in the ongoing conversations within both traditions. In addition, the use of ‘ analytic feminist’ attempts to rebut two frequently made presumptions: that (...)
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  28. Book Review: Miranda Fricker and Jennifer Hornsby. The Cambridge Companion to Feminism in Philosophy. Cambridge: Cambridge University Press. 2000. [REVIEW]Ann Garry - 2004 - Hypatia 19 (4):230-232.
  29. A Minimally Decent Philosophical Method: Analytic Philosophy and Feminism. Hypatia 10 (3):7-30. [REVIEW]Ann Garry - 1995 - Hypatia 10 (3):7-30.
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering roles that (...)
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  30. A Minimally Decent Philosophical Method? Analytic Philosophy and Feminism.Ann Garry - 1995 - Hypatia 10 (3):7-30.
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering roles that (...)
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  31. Why Are Love and Sex Philosophically Interesting?Ann Garry - 1980 - Metaphilosophy 11 (2):165–177.
  32. Women, Knowledge, and Reality: Explorations in Feminist Philosophy, 2nd Ed.Ann Garry & Marilyn Pearsall (eds.) - 1996 - Routledge.
    This second edition of Women, Knowledge and Reality continues to exhibit the ways in which feminist philosophers enrich and challenge philosophy. Essays by twenty-five feminist philosophers, seventeen of them new to the second edition, address fundamental issues in philosophical and feminist methods, metaphysics, epistemology, and the philosophies of science, language, religion and mind/body. This second edition expands the perspectives of women of color, of postmodernism and French feminism, and focuses on the most recent controversies in feminist theory and philosophy. The (...)
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  33. A Philosophical Analysis of the Problematical Feminist-Liberal Approaches to the Phenomenon of Multiculturalism. Down with Feminist Liberalism?Evelien Geerts - manuscript
    In this paper, two theories of feminist liberalism (Okin and Nussbaum) are evaluated from a multicultural-feminist perspective. This paper argues that Ayelet Shachar's multicultural feminism offers us a better theoretical philosophical model to cope with gender and multicultural issues than feminist comprehensive liberalism and political liberalism do.
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  34. What Even is 'Gender'?B. R. George - manuscript
    This paper presents a new taxonomy of sex/gender concepts based on the idea of starting with a few basic components of the sex/gender system, and exhausting the possible types of simple associations and identities based on these. The resulting system is significantly more fine-grained than most competitors, and helps to clarify a number of points of confusion and conceptual tension in academic and activist conversations about feminism, transgender politics, and the social analysis of gender.
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  35. Gender Justice.Anca Gheaus - 2012 - Journal of Ethics and Social Philosophy 6 (2):1-24.
    I propose, defend and illustrate a principle of gender justice meant to capture the nature of a variety of injustices based on gender: A society is gender just only if the costs of a gender-neutral lifestyle are, all other things being equal, lower than, or at most equal to, the costs of gendered lifestyles. The principle is meant to account for the entire range of gender injustice: violence against women, economic and legal discrimination, domestic exploitation, the gendered division of labor (...)
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  36. The Problem of Exclusion in Feminist Theory and Politics: A Metaphysical Investigation Into Constructing a Category of 'Woman'.Maya J. Goldenberg - 2007 - Journal of Gender Studies 16 (2):139-153.
    The precondition of any feminist politics – a usable category of ‘woman’ – has proved to be difficult to construct, even proposed to be impossible, given the ‘problem of exclusion’. This is the inevitable exclusion of at least some women, as their lives or experiences do not fit into the necessary and sufficient condition(s) that denotes group membership. In this paper, I propose that the problem of exclusion arises not because of inappropriate category membership criteria, but because of the presumption (...)
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  37. What Good Are Our Intuitions? Philosophical Analysis and Social Kinds.Sally Haslanger - 2006 - Aristotelian Society Supplementary Volume 80 (1):89-118.
  38. Superson, Anita M. Brennan, Samantha J. Feminist Philosophy in the Analytic Tradition.Sally Anne Haslanger - 2005 - Hypatia 20 (4).
  39. Kantianism, Liberalism, and Feminism: Resisting Oppression.Carol Hay - 2013 - Palgrave-Macmillan.
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal in (...)
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  40. The Obligation to Resist Oppression.Carol Hay - 2011 - Journal of Social Philosophy 42 (1):21-45.
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  41. The Material of Knowledge: Feminist Disclosures.Susan Hekman (ed.) - 2010 - Indiana University Press.
    Susan Hekman believes we are witnessing an intellectual sea change. The main features of this change are found in dichotomies between language and reality, discourse and materiality. Hekman proposes that it is possible to find a more intimate connection between these pairs, one that does not privilege one over the other. By grounding her work in feminist thought and employing analytic philosophy, scientific theory, and linguistic theory, Hekman shows how language and reality can be understood as an indissoluble unit. In (...)
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  42. Revisioning the Political: Feminist Reconstructions of Traditional Concepts in Western Political Theory.Nancy J. Hirschmann & Christine Di Stefano (eds.) - 1996 - Westview Press.
    Feminist scholars have been remaking the landscape in political theory, and in this important book some of the most important feminist political theorists provide reconstructions of those concepts most central to the tradition of political philosophy. The goal is nothing less than the construction of a blueprint for a positive feminist theory.Many of these papers are completely new; others are extensions of important earlier work; two are reprints of classic papers. The result is a progress report on the continuing feminist (...)
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  43. Feminism and Science.Keller Evelyn Fox & E. Longino Helen (eds.) - 1996 - Oxford University Press.
    (Series copy) The new Oxford Readings in Feminism series maps the dramatic influence of feminist theory on every branch of academic knowledge. Offering feminist perspectives on disciplines from history to science, each book assembles the most important articles written on its field in the last ten to fifteen years. Old stereotypes are challenged and traditional attitudes upset in these lively-- and sometimes controversial--volumes, all of which are edited by feminists prominent in their particular field. Comprehensive, accessible, and intellectually daring, the (...)
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  44. Rethinking Feminist Ethics: Care, Trust and Empathy.Daryl Koehn - 1998 - Routledge.
    Rethinking Feminist Ethics bridges the gap between women theorists disenchanted with aspects of traditional theories that insist upon the need for some ethical principles. The book raises the question of whether the female conception of ethics based on care, trust and empathy can provide a realistic alternative to the male ethics based on duty and rule bound conception of ethics developed from Kant, Mill and Rawls. Koehn concludes that it cannot, showing how problems for respect of the individual arise also (...)
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  45. The Analytic Imaginary.Marguerite la Caze - 2002 - Cornell University Press.
    lntroduction Imaginary and Images M philosophical imaginary refers to both the capacity to imagine and the stock of images philosophers use. ...
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  46. Moral "I": The Feminist Subject and the Grammar of Self-Reference.Wendy Lee-Lampshire - 1992 - Hypatia 7 (1):34-51.
    Much recent feminist theory tacitly subscribes to some version of what cognitive and evolutionary scientists are successfully undermining as untenably Cartesian, namely, the view that moral agency is achieved through the transcendence of physical causality guaranteed by self -consciousness. Appealing to Wittgenstein's insights concerning self - reference, I argue that abandoning Cartesian dualism implies abandoning neither subject nor moral agency but rather opens up nonandrocentric possibilities unavailable to the traditional model of mind.
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  47. Loose Women, Lecherous Men: A Feminist Philosophy of Sex.Linda Lemoncheck - 1998 - Philosophical Studies 89 (2-3):369-373.
    Linda LeMoncheck introduces a new way of thinking and talking about women's sexual pleasures, preferences, and desires. Using the tools of contemporary analytic philosophy, she discusses methods for mediating the tensions among apparently irreconcilable feminist perspectives on women's sexuality and shows how a feminist epistemology and ethic can advance the dialogue in women's sexuality across a broad political spectrum. She argues that in order to capture the diversity and complexity of women's sexual experience, women's sexuality must be examined from two (...)
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  48. Knowing the Difference: Feminist Perspectives in Epistemology.Kathleen Lennon & Margaret Whitford (eds.) - 1994 - Routledge.
    This collection is one of the first to offer feminist perspectives on epistemology from thinkers outside North America. It presents essays from an international group of contributors, including Rosi Braidotti, Gemma Corradi Fiumara, Anna Yeatman, Sabina Lovibond and Liz Stanley. Using approaches and methods from both analytic and continental philosophy, the contributors engage with questions of traditional epistemology and with issues raised by postmodernist critiques. The essays deal with the central question of difference: the difference which a feminist perspective yields (...)
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  49. De La Vie Privée.Annabelle Lever - forthcoming - authorhouse, uk.
    La vie privée est une valeur janusienne. Elle nous permet d’une part de nous retrancher du monde extérieur mais d’un autre côté la forme qu’elle prend et l’étendue de sa protection sont fondamentalement des questions d’ordre public. C’est donc, sans surprise, que la vie privée et sa protection font partie de nos conflits les plus insolubles sur le rôle que doit tenir l’Etat et les droits et les devoirs des individus. Cet ouvrage explore ces deux facettes janusiennes de la vie (...)
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  50. Beate Rossler, Ed., Privacies: Philosophical Evaluations Reviewed By.Annabelle Lever - 2005 - Philosophy in Review 25 (1):67-69.
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