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  1. added 2018-11-12
    La inteligencia en Diógenes de Apolonia.David Torrijos-Castrillejo - 2018 - Anuario Filosófico 51 (3):439-460.
    The philosophy of Diogenes pays special attention to knowledge. Diogenes bases his thought on the well-known thesis of Parmenides which identifies einai and noein, combining it with the nous of Anaxagoras. According to Diogenes, the intellect (noesis) is embodied in the formal features of things and therefore is powerful, like the nous of Anaxagoras. The aim of the following pages is to show, in confrontation with Laks, that noesis does not homogenize the cosmos, but rather it diversifies it.
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  2. added 2018-06-19
    La noción de homeomería en Anaxágoras.David Torrijos-Castrillejo - 2018 - In Konstantinos Boudouris (ed.), Proceedings of the XXIII World Congress of Philosophy. Athens: Greek Philosophical Society. pp. 65-69.
    Aristotle introduced in the history of the reception of Anaxagoras the term ‘homoiomerous’. This word refers to substances whose parts are similar to each other and to the whole. Although Aristotle’s explanations can be puzzling, the term ‘homoiomerous’ may explain an authentic aspect of Anaxagoras’ doctrine reflected in the fragments of his work. Perhaps one should find a specific meaning for the term ‘homoiomerous’ in Anaxagoras, somewhat different from the one present in Aristotle. This requires a review of the sense (...)
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  3. added 2018-04-19
    How Aristotle Changes Anaxagoras’s Mind.Jason W. Carter - 2019 - Apeiron 52 (1):1-28.
    I argue that a common interpretation of DA 3.4, which sees Aristotle as there rejecting Anaxagoras’s account of mind, is mistaken. Instead, I claim that, in providing his solution to the main puzzles of this chapter, Aristotle takes special care to preserve the essential features that he thinks Anaxagoras ascribes to mind, namely, its ability to know all things, its being unmixed, and its inability to be affected by mixed objects.
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  4. added 2017-09-30
    Zu Anaxagoras. E. Arleth - 1896 - Philosophical Review 5:210.
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  5. added 2017-09-30
    Die Lehre des Anaxagoras Vom Geist Und der Seele. E. Arleth - 1895 - Philosophical Review 4:565.
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  6. added 2017-09-28
    VI. Die Lehre des Anaxagoras vom Geist und der Seele.Emil Arleth - 1895 - Archiv für Geschichte der Philosophie 8 (2).
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  7. added 2017-01-29
    Ruhi Muhsen Afnan, "Zoroaster's Influence on Anaxagoras, the Greek Tragedians, and Socrates". [REVIEW]Felix M. Cleve - 1970 - Journal of the History of Philosophy 8 (4):469.
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  8. added 2017-01-29
    Cleve, Philosophy of Anaxagoras.B. Mates - 1950 - Classical World: A Quarterly Journal on Antiquity 44:41.
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  9. added 2017-01-29
    Apology 26 D-E and the Writings of Anaxagoras.Shero Shero - 1941 - Classical World: A Quarterly Journal on Antiquity 35:219-220.
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  10. added 2017-01-26
    A “Philosophical Hero”? Anaxagoras and the Eleatics.Montgomery Furth - 1991 - Oxford Studies in Ancient Philosophy 9:95-129.
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  11. added 2017-01-26
    The Philosophy of Anaxagoras: An Attempt at Reconstruction.B. Farrington & Felix M. Cleve - 1952 - Journal of Hellenic Studies 72 (5):132.
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  12. added 2017-01-25
    Is There Room for Anaxagoras in an Aristotelian Theory of Mind.F. Lewis - 2003 - Oxford Studies in Ancient Philosophy 25:89-129.
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  13. added 2017-01-25
    Anaxagoras: Predication as a Problem in Physics: II.A. L. Peck - 1931 - Classical Quarterly 25 (2):112-120.
    The former part of this paper attempted to show— 1. That in Anaxagoras' scheme of physics the following substances were elements: The animal substances ; The vegetable substances ; The so-called Opposites ; and 2. That there is no evidence that Anaxagoras asserted any substances to be homoeomerous, and that, even if he had done so, the word ‘homoeomerous’ does not bear the meanings often attached to it by those theories which assume he made the assertion. The meaning of is, (...)
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  14. added 2017-01-25
    Anaxagoras: Predication as a Problem in Physics: I.A. L. Peck - 1931 - Classical Quarterly 25 (1):27-37.
    The present essay is intended to supply amplification, and where necessary correction, to my previous article on Anaxagoras' philosophy. Since its publication important essays on the same subject have been written by Mr. Cyril Bailey and by Mr. F. M. Cornford, and the present essay is also an attempt to examine some of the theories put forward in them. There are one or two points which may be stated at the outset. The conclusions which I put forward five years ago (...)
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  15. added 2017-01-25
    Anaxagoras' Theory of Matter—II.F. M. Cornford - 1930 - Classical Quarterly 24 (2):83-95.
    The earlier part of this paper yielded the result that the assertion ‘A portion of everything in everything’ has no place or function in the explanation of any sort of apparent ‘becoming’ or change. This conclusion is important because, ever since Aristotle, it has been assumed that the assertion was made in order to explain away becoming and change. But if , according to the best evidence, becoming and such sorts of change as Anaxagoras considered can be explained away without (...)
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  16. added 2017-01-24
    The Relation of Anaxagoras and Empedocles.Denis O'Brien - 1968 - Journal of Hellenic Studies 88:93-113.
  17. added 2017-01-17
    Chapter 11. Origen, a Pupil of Anaxagoras.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. De Gruyter. pp. 827-1095.
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  18. added 2017-01-17
    Conclusion of Part I: Truth and Becoming in Anaxagoras.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. De Gruyter. pp. 488-524.
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  19. added 2017-01-17
    Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy, by Daniel Graham.Gerard Naddaf - 2016 - Mind 125 (499):945-952.
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  20. added 2017-01-17
    Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity.Panayiotis Tzamalikos - unknown
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  21. added 2017-01-17
    An Essay on Anaxagoras.Michael C. Stokes & Malcolm Schofield - 1984 - Philosophical Review 93 (3):435.
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  22. added 2017-01-17
    The Philosophy of Anaxagoras.Gregory Vlastos & Felix M. Cleve - 1950 - Philosophical Review 59 (1):124.
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  23. added 2017-01-17
    IV. Zu Anaxagoras.Emil Arleth - 1895 - Archiv für Geschichte der Philosophie 8 (2).
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  24. added 2017-01-16
    Aristotle on Anaxagoras in Relation to Empedocles inMetaphysicsA.Jaap Mansfeld - 2011 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 155 (2):361-366.
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  25. added 2017-01-16
    Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition. Peter Kingsley.Denis O'Brien - 1998 - Isis 89 (1):122-124.
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  26. added 2017-01-16
    Anaxagoras in Response to Parmenides.David J. Furley - 1976 - Canadian Journal of Philosophy 6 (sup1):61-85.
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  27. added 2017-01-16
    Did Anaxagoras Observe a Sunspot in 467 B.C.?P. J. Bicknell - 1968 - Isis 59 (1):87-90.
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  28. added 2017-01-16
    The Philosophy of Anaxagoras: An Attempt at Reconstruction.D. S. M. & Felix M. Cleve - 1951 - Journal of Philosophy 48 (5):162.
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  29. added 2017-01-15
    On Anaxagoras Part I: Anäxagoras’ Theory of Matter.Michael C. Stokes - 1965 - Archiv für Geschichte der Philosophie 47 (1-3):1-19.
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  30. added 2017-01-14
    7. Anaxagoras and Empedocles: Eleatic Pluralists.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 186-223.
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  31. added 2016-12-23
    Anaxágoras: uma filosofia da natureza em resposta a questões parmenídicas.Erick de Oliveira Santos Costa - 2016 - Dissertation, UFRRJ, Brazil
    Nossa pesquisa é pautada na tentativa de compreender alguns conceitos da filosofia aristotélica, mais especificamente as noções de forma, matéria, privação e potência, e um pouco sobre a metodologia usada pelo filósofo. As linhas abaixo compõem um capítulo da minha monografia de fim de curso, intitulada Dialogo com a tradição: A conquista de novas convicções acerca dos princípios de natureza no primeiro livro da Física aristotélica, realizada na Universidade Federal Rural do Rio de Janeiro. Nela tratei a respeito da metodologia (...)
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  32. added 2016-12-08
    Elements and After: A Study in Presocratic Physics of the Second Half of the Fifth Century.James Longrigg - 1985 - Apeiron 19 (2):93 - 115.
  33. added 2016-12-08
    Anaxagoras' Cosmogony.Ronald Potts - 1984 - Apeiron 18 (2):90 - 96.
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  34. added 2016-12-08
    The Holism of Anaxagoras.Thomas D. Paxson Jr - 1983 - Apeiron 17 (2):85 - 91.
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  35. added 2016-10-27
    An Essay on Anaxagoras.Malcolm Schofield - 1980 - Cambridge University Press.
    In Aristotle's view, Anaxagoras stood out from the other Presocratics as a sober man among the incoherent. This book explores the fragmentary evidence both for Anaxagoras' concept of mind - to which Aristotle was particularly referring - and for his subtle, complex and elusive theory of matter and change. It is concerned with two aspects of his writing in particular: its comparatively high ratio of dogmatic assertion to argument, and a pervasive ambiguity or indeterminacy in the presentation of Anaxagoras' philosophical (...)
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  36. added 2016-09-22
    Identidad religiosa e innovación filosófica en la Atenas del siglo V a.C.David Torrijos-Castrillejo - 2016 - In Juana Torres Silvia Acerbi (ed.), La religión como factor de identidad. Escolar y Mayo. pp. 11-20.
    The fifth century BC is one of the most brilliant of Greek history. Pericles, as the leader of a splendid Athens, promoted the entry into his polis of the new scientific movement that until then had developed primarily in Ionia and in the Italian peninsula. However, their research raised suspicions among the Athenians, who regarded it as a risk for traditional religion. In spite of the somewhat flexible and plural character of the Greek religion, in this period three famous trials (...)
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  37. added 2016-05-30
    Partecipazione, mescolanza, separazione: Platone e l’immanentismo.Filippo Forcignanò - 2015 - Elenchos (1):05-44.
    This paper discusses Aristotle’s statement (Metaph. A 9, 991a8-9) that both Anaxagoras and Eudoxus claimed that things are the result of a mixture of original elements, in relation to Plato’s metaphysics. Eudoxus used this immanentistic thesis to reform one central component of Plato’s Theory of Form, that is the “participation”. The first part of the paper analyzes some Anaxagorean aspects in Plato’s metaphysics, showing that Plato shares with Anaxagoras the “Transmission Theory of Causality” (as called by Dancy), but he refuses (...)
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  38. added 2016-05-29
    Anassagora e la filosofia della natura nell’Atene del V secolo.Filippo Forcignanò - 2016 - In Mauro Bonazzi, Franco Trabattoni & Mario Vegetti (eds.), Storia della filosofia antica. I. Dalle origini a Socrate. Carocci. pp. 149-164.
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  39. added 2015-11-30
    Anaxagorae Homoeomeria.David Torrijos-Castrillejo - 2015 - Elenchos: Rivista di Studi Sul Pensiero Antico 36:141-147.
    Aristotle introduced in the history of the reception of Anaxagoras the term “homoiomerous.” This word refers to substances whose parts are similar to each other and to the whole. Although Aristotle’s explanations can be puzzling, the term “homoiomerous” may explain an authentic aspect of Anaxagoras’ doctrine reflected in the fragments of his work. Perhaps one should find a specific meaning for the term “homoiomerous” in Anaxagoras, somewhat different from the one present in Aristotle. This requires a review of the sense (...)
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  40. added 2015-04-22
    La cosmología presocrática.David Torrijos-Castrillejo - 2015 - Hypnos. Revista Do Centro de Estudos da Antiguidade 34:132-139.
    This article aims at clarifying some issues raised by a recent book of Daniel W. Graham about the Presocratic cosmology. It particularly intends to shed some light on the understanding of Anaxagoras’ universe by suggesting some reasons why, despite Graham’s opinion, it is still possible to think that the stars were flat according to him. Another goal is highlighting the importance of the comprehensive physical theory of Anaxagoras, based on a circular motion called perichoresis, which would explain diverse phenomena in (...)
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  41. added 2015-04-06
    20 Anaxagoras and the Concept of Matter Before Aristotle.G. B. Kerferd - 1994 - In Alexander P. D. Mourelatos (ed.), The Pre-Socratics: A Collection of Critical Essays. Princeton University Press. pp. 489-503.
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  42. added 2015-04-06
    19. The Physical Theory of Anaxagoras.Gregory Vlastos - 1994 - In Alexander P. D. Mourelatos (ed.), The Pre-Socratics: A Collection of Critical Essays. Princeton University Press. pp. 459-488.
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  43. added 2015-04-05
    Brad Inwood, The Poem of Empedocles. [REVIEW]Priscilla Sakezles - 1992 - Philosophy in Review 12:257-259.
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  44. added 2015-04-05
    A Fragment Of Anaxagoras In Thucydides?William Calder Iii - 1984 - Classical Quarterly 34 (2):485-486.
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  45. added 2015-04-05
    Anaxagoras on Differentiation and Change.Nicholas Warren Koenig - 1980 - Dissertation, University of Washington
    Anyone who attempts to reconstruct the core of Anaxagoras's philosophy must seek to determine which substances function as elements in his physical theory, his view concerning the differentiation of material things, and his views concerning the various changes to which they are subject. Unfortunately, Anaxagoras did not expend a great deal of effort in revealing the precise nature of the substances which he regarded as elements. As a result, Anaxagoras's views on differentiation and change are obscured and the first task (...)
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  46. added 2015-04-05
    LEVE'S The Philosophy of Anaxagoras. [REVIEW]Caponigri Caponigri - 1949 - Philosophy and Phenomenological Research 10:457.
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  47. added 2015-04-05
    Apology 26 D-E and the Writings of Anaxagoras.W. C. Shero - 1941 - Classical World: A Quarterly Journal on Antiquity 35:219-220.
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  48. added 2015-04-05
    Anaxagoras and the Parts.A. Peck - 1926 - Classical Quarterly 20 (2):57-71.
    The great number of contradictory statements which confront us when we examine the various explanations of Anaxagoras' philosophy make it more than usually important to decide what is to be admitted as first-hand evidence and what is not. I purpose, then, to begin by accepting the barest minimum of data, and I shall try to exclude any direct comments upon Anaxagoras' work by later writers. Sufficient justification for such a course may be found in the bewildering masses of confusion which (...)
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  49. added 2015-04-04
    Seneca and Anaxagoras on Snow.Harry Hine - 1980 - Hermes 108 (3):503.
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  50. added 2015-04-04
    Anaxagoras in Response to Parmenides.David J. Furley - 1976 - Canadian Journal of Philosophy, Supplementary Volume 2:61.
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1 — 50 / 217