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  1. added 2020-03-01
    The Principle of Life: from Aristotelian Psyche to Drieschian Entelechy.Agustin Ostachuk - 2016 - Ludus Vitalis 24 (45):37-59.
    Is life a simple result of a conjunction of physico-chemical processes? Can be reduced to a mere juxtaposition of spatially determined events? What epistemology or world-view allows us to comprehend it? Aristotle built a novel philosophical system in which nature is a dynamical totality which is in constant movement. Life is a manifestation of it, and is formed and governed by the psyche. Psyche is the organizational principle of the different biological levels: nutritive, perceptive and intelective. Driesch's crucial experiment provided (...)
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  2. added 2019-07-24
    Anaxagoras, the Thoroughgoing Infinitist: The Relation Between His Teachings on Multitude and on Heterogeneity.Miloš Arsenijević, Saša Popović & Miloš Vuletić - 2019 - European Journal of Analytic Philosophy 15 (1):35-70.
    In the analysis of Anaxagoras’ physics in view of the relation between his teachings on multitude and heterogeneity, two central questions emerge: 1) How can the structure of the universe considered purely mereo-topologically help us explain that at the first cosmic stage no qualitative difference is manifest in spite of the fact that the entire qualitative heterogeneity is supposedly already present there? 2) How can heterogeneity become manifest at the second stage, resulting from the noûs intervention, if according to fragment (...)
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  3. added 2019-06-27
    An Alternative Model for Understanding Anaxagoras’ Mixture.David Torrijos-Castrillejo - 2019 - Philosophisches Jahrbuch 126:7-26.
    For Anaxagoras, both before the beginning of the world and in the present, “all is together” and “everything is in everything.” Various modern interpretations abound regarding the identity of this “mixture.” It has been explained as an aggregation of particles or as a continuous “fusion” of different sorts of ingredients. However—even though they are not usually recognized as a distinct group—there are a number of other scholars who, without seemingly knowing each other, have offered a different interpreta- tion: Anaxagoras’ mixture (...)
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  4. added 2019-06-07
    La Misura E L'Equivalenza: La Fisica di Anassagora. [REVIEW]Malcolm Schofield - 1998 - The Classical Review 48 (1):209-210.
  5. added 2019-06-07
    The Fragments of Anaxagoras. [REVIEW]G. B. Kerferd - 1968 - The Classical Review 18 (3):279-281.
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  6. added 2019-06-06
    Presocratic Discourse in Poetry and Prose: The Case of Empedocles and Anaxagoras.Jochen Althoff - 2012 - Studies in History and Philosophy of Science Part A 43 (2):293-299.
  7. added 2019-06-06
    Empedocles. An Interpretation. [REVIEW]M. Schofield - 2006 - The Classical Review 56 (1):12-14.
  8. added 2019-06-06
    Reply to Andre Laks on Anaxagoras’ Νους.Joseph G. DeFilippo - 1993 - Southern Journal of Philosophy 31 (Supplement):39-48.
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  9. added 2019-06-06
    "La Filosofia de Anaxagoras", by Angel J. Cappelletti. [REVIEW]Malcolm Schofield - 1988 - Ancient Philosophy 8 (2):297.
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  10. added 2019-06-06
    "Anaxagoras' Theory of Matter", S. V. Teodorsson. [REVIEW]G. B. Kerferd - 1985 - Ancient Philosophy 5 (2):307.
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  11. added 2019-06-06
    "An Essay on Anaxagoras", by Malcolm Schofield. [REVIEW]D. K. Modrak - 1985 - Ancient Philosophy 5 (2):309.
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  12. added 2019-06-06
    An Essay on Anaxagoras. [REVIEW]U. S. - 1981 - Review of Metaphysics 34 (4):806-808.
    Schofield’s Essay may be regarded as a mixture of two essays. One is about mind and matter according to Anaxagoras. It is excellent. The other is about Anaxagoras the dogmatist. It is just about worthless. Happily, the good predominates; and the mixture is such that one can take the good without the bad. Sadly, the bad predominates in the beginning, so that one finds, at first, little reason to read on.
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  13. added 2019-06-06
    The Proem of Empedocles' Peri Physios. Towards a New Edition of All the Fragments. Thirty-One Fragments Edited. [REVIEW]G. B. Kerferd - 1978 - The Classical Review 28 (1):167-168.
  14. added 2019-06-06
    Ambiguity in Empedocles B17, 3-5: A Suggestion.J. Mansfeld - 1972 - Phronesis 17:17.
  15. added 2019-06-06
    Empedocles' Cosmic Cycle. [REVIEW]G. B. Kerferd - 1971 - The Classical Review 21 (2):176-178.
  16. added 2019-06-06
    Studies in Presocratic Philosophy.David J. Furley & Reginald E. Allen (eds.) - 1970 - New York: Humanities Press.
  17. added 2019-06-06
    Anaxagoras Without Fragments. [REVIEW]G. B. Kerferd - 1966 - The Classical Review 16 (2):165-166.
  18. added 2019-06-06
    Empedocles Fr. 35. 14–151.Denis O'brien - 1965 - The Classical Review 15 (1):1-4.
  19. added 2019-06-06
    Harald A. T. Reiche: Empedocles' Mixture, Eudoxan Astronomy and Aristotle's Connate Pneuma. With an Appendix ‘General Because First’, a Presocratic Motif in Aristotle's Theology. Pp. 148. Amsterdam: Hakkert, 1960. Cloth, Fl. 18. [REVIEW]G. B. Kerferd - 1962 - The Classical Review 12 (1):93-94.
  20. added 2019-06-06
    Empedocles as Animist. [REVIEW]J. Tate - 1955 - The Classical Review 5 (1):48-50.
  21. added 2019-06-06
    The Philosophy of Anaxagoras: An Attempt at Reconstruction. [REVIEW]Augustine J. Osgniach - 1950 - New Scholasticism 24 (1):83-84.
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  22. added 2019-06-06
    The Fragments of Empedocles: On Nature.William Ellery Leonard - 1907 - The Monist 17 (3):451-474.
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  23. added 2019-05-24
    Anaxagoras' Theory of Matter - Sven-Tage Teodorsson: Anaxagoras' Theory of Matter. Pp. 108. Göteborg: Acta Universitatis Gothoburgensis, 1982. Sw. Kr. 80. [REVIEW]Malcolm Schofield - 1984 - The Classical Review 34 (1):52-53.
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  24. added 2019-05-24
    A Fragment of Anaxagoras in Thucydides?William M. Calder - 1984 - Classical Quarterly 34 (2):485-486.
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  25. added 2019-05-16
    Brad Inwood : The Poem of Empedocles. A Text and Translation with an Introduction. Pp. X + 320. Toronto, Buffalo and London: University of Toronto Press, 1992. £31.95. [REVIEW]G. E. R. Lloyd - 1993 - The Classical Review 43 (1):164-164.
  26. added 2019-05-13
    L. Pepe: La misura e l'equivalenza: la fisica di Anassagora. Pp. 145. Naples: Loffredo Editore. Paper, L. 22,000. ISBN: 88-8808-649-8. [REVIEW]Malcolm Schofield - 1998 - The Classical Review 48 (1):209-210.
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  27. added 2019-05-06
    Trépanier Empedocles. An Interpretation. Pp. Xiv + 289. New York and London: Routledge, 2004. Cased, £55. ISBN: 0-415-96700-7. [REVIEW]M. Schofield - 2006 - The Classical Review 56 (1):12-14.
  28. added 2018-11-12
    La inteligencia en Diógenes de Apolonia.David Torrijos-Castrillejo - 2018 - Anuario Filosófico 51 (3):439-460.
    The philosophy of Diogenes pays special attention to knowledge. Diogenes bases his thought on the well-known thesis of Parmenides which identifies einai and noein, combining it with the nous of Anaxagoras. According to Diogenes, the intellect (noesis) is embodied in the formal features of things and therefore is powerful, like the nous of Anaxagoras. The aim of the following pages is to show, in confrontation with Laks, that noesis does not homogenize the cosmos, but rather it diversifies it.
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  29. added 2018-06-19
    La noción de homeomería en Anaxágoras.David Torrijos-Castrillejo - 2018 - In Konstantinos Boudouris (ed.), Proceedings of the XXIII World Congress of Philosophy. Athens: Greek Philosophical Society. pp. 65-69.
    Aristotle introduced in the history of the reception of Anaxagoras the term ‘homoiomerous’. This word refers to substances whose parts are similar to each other and to the whole. Although Aristotle’s explanations can be puzzling, the term ‘homoiomerous’ may explain an authentic aspect of Anaxagoras’ doctrine reflected in the fragments of his work. Perhaps one should find a specific meaning for the term ‘homoiomerous’ in Anaxagoras, somewhat different from the one present in Aristotle. This requires a review of the sense (...)
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  30. added 2018-04-19
    How Aristotle Changes Anaxagoras’s Mind.Jason W. Carter - 2019 - Apeiron 52 (1):1-28.
    I argue that a common interpretation of DA 3.4, which sees Aristotle as there rejecting Anaxagoras’s account of mind, is mistaken. Instead, I claim that, in providing his solution to the main puzzles of this chapter, Aristotle takes special care to preserve the essential features that he thinks Anaxagoras ascribes to mind, namely, its ability to know all things, its being unmixed, and its inability to be affected by mixed objects.
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  31. added 2017-09-30
    Zu Anaxagoras. E. Arleth - 1896 - Philosophical Review 5:210.
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  32. added 2017-09-30
    Die Lehre des Anaxagoras Vom Geist Und der Seele. E. Arleth - 1895 - Philosophical Review 4:565.
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  33. added 2017-09-28
    VI. Die Lehre des Anaxagoras vom Geist und der Seele.Emil Arleth - 1895 - Archiv für Geschichte der Philosophie 8 (2).
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  34. added 2017-01-29
    Ruhi Muhsen Afnan, "Zoroaster's Influence on Anaxagoras, the Greek Tragedians, and Socrates". [REVIEW]Felix M. Cleve - 1970 - Journal of the History of Philosophy 8 (4):469.
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  35. added 2017-01-29
    Cleve, Philosophy of Anaxagoras.B. Mates - 1950 - Classical World: A Quarterly Journal on Antiquity 44:41.
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  36. added 2017-01-29
    Apology 26 D-E and the Writings of Anaxagoras.Shero Shero - 1941 - Classical World: A Quarterly Journal on Antiquity 35:219-220.
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  37. added 2017-01-26
    A “Philosophical Hero”? Anaxagoras and the Eleatics.Montgomery Furth - 1991 - Oxford Studies in Ancient Philosophy 9:95-129.
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  38. added 2017-01-26
    The Philosophy of Anaxagoras: An Attempt at Reconstruction. [REVIEW]B. Farrington - 1952 - Journal of Hellenic Studies 72 (5):132-132.
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  39. added 2017-01-25
    Is There Room for Anaxagoras in an Aristotelian Theory of Mind.F. Lewis - 2003 - Oxford Studies in Ancient Philosophy 25:89-129.
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  40. added 2017-01-25
    Anaxagoras: Predication as a Problem in Physics: I.A. L. Peck - 1931 - Classical Quarterly 25 (1):27-37.
    The present essay is intended to supply amplification, and where necessary correction, to my previous article on Anaxagoras' philosophy. Since its publication important essays on the same subject have been written by Mr. Cyril Bailey and by Mr. F. M. Cornford, and the present essay is also an attempt to examine some of the theories put forward in them. There are one or two points which may be stated at the outset. The conclusions which I put forward five years ago (...)
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  41. added 2017-01-25
    Anaxagoras: Predication as a Problem in Physics: II.A. L. Peck - 1931 - Classical Quarterly 25 (2):112-120.
    The former part of this paper attempted to show— 1. That in Anaxagoras' scheme of physics the following substances were elements: The animal substances ; The vegetable substances ; The so-called Opposites ; and 2. That there is no evidence that Anaxagoras asserted any substances to be homoeomerous, and that, even if he had done so, the word ‘homoeomerous’ does not bear the meanings often attached to it by those theories which assume he made the assertion. The meaning of is, (...)
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  42. added 2017-01-25
    Anaxagoras' Theory of Matter—II.F. M. Cornford - 1930 - Classical Quarterly 24 (2):83-95.
    The earlier part of this paper yielded the result that the assertion ‘A portion of everything in everything’ has no place or function in the explanation of any sort of apparent ‘becoming’ or change. This conclusion is important because, ever since Aristotle, it has been assumed that the assertion was made in order to explain away becoming and change. But if , according to the best evidence, becoming and such sorts of change as Anaxagoras considered can be explained away without (...)
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  43. added 2017-01-24
    The Relation of Anaxagoras and Empedocles.Denis O'Brien - 1968 - Journal of Hellenic Studies 88:93-113.
  44. added 2017-01-17
    Conclusion of Part I: Truth and Becoming in Anaxagoras.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. De Gruyter. pp. 488-524.
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  45. added 2017-01-17
    Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity.Panayiotis Tzamalikos - 2016 - De Gruyter.
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  46. added 2017-01-17
    Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy, by Daniel Graham.Gerard Naddaf - 2016 - Mind 125 (499):945-952.
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  47. added 2017-01-17
    Chapter 11. Origen, a Pupil of Anaxagoras.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. De Gruyter. pp. 827-1095.
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  48. added 2017-01-17
    An Essay on Anaxagoras.Michael C. Stokes & Malcolm Schofield - 1984 - Philosophical Review 93 (3):435.
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  49. added 2017-01-17
    The Philosophy of Anaxagoras.Gregory Vlastos & Felix M. Cleve - 1950 - Philosophical Review 59 (1):124.
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  50. added 2017-01-17
    IV. Zu Anaxagoras.Emil Arleth - 1895 - Archiv für Geschichte der Philosophie 8 (2).
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1 — 50 / 221