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1 — 50 / 115
  1. added 2018-10-26
    The Errors and Limitations of Our “Anger-Evaluating” Ways.Myisha Cherry - 2018 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. Rowman & Littlefield. pp. 49-65.
    In this chapter I give an account of how our judgments of anger often play out in certain political instances. While contemporary philosophers of emotion have provided us with check box guides like “fittingness” and “size” for evaluating anger, I will argue that these guides do not by themselves help us escape the tendency to mark or unmark the boxes selectively, inconsistently, and erroneously. If anger—particularly anger in a political context—can provide information and spark positive change or political destruction, then (...)
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  2. added 2018-08-31
    Anger and Forgiveness: Resentment, Generosity, Justice. [REVIEW]Isaac Wiegman - 2019 - Philosophical Quarterly 69 (274):217-220.
    Anger and Forgiveness: Resentment, Generosity, Justice. By Nussbaum Martha.
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  3. added 2018-07-14
    Anger as a Political Emotion: A Phenomenological Perspective.Celine Leboeuf - 2017 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. pp. 15-30.
    My essay discusses the politics of anger from a phenomenological perspective. Philosophers such as Martha Nussbaum have examined the importance of emotions for achieving social justice. In Anger and Forgiveness, Nussbaum criticizes most forms of anger for including the desire to retaliate, but identifies a species of anger, “Transition-Anger,” which can motivate us to respond to wrongdoing. In a similar vein, I claim that anger can help the oppressed respond to their oppression. To defend this claim, I consider cases in (...)
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  4. added 2018-05-14
    Anger and Approbation.Lee A. Mcbride Iii - 2018 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. New York, USA: Rowman & Littlefield. pp. 1-13.
    Martha Nussbaum argues that “garden-variety anger” is normatively irrational, politically unnecessary, and inevitably destructive (Nussbaum 2015). Anger, on this account, is portrayed as a primitive vestige of bygone days, an impediment to the genuine pursuit of justice and the honoring of obligations. Yet, on Nussbaum’s account, there is one exception: “transitional anger” – anger that quickly transitions into compassionate hope, focusing on future welfare. Martin Luther King, Jr. is evoked as an exemplar here. In response, this paper revisits Aristotle’s Nicomachean (...)
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  5. added 2018-05-09
    "On Anger, Silence and Epistemic Injustice".Alison Bailey - 2018 - Royal Institute of Philosophy Supplement 84:93-115.
    Abstract: If anger is the emotion of injustice, and if most injustices have prominent epistemic dimensions, then where is the anger in epistemic injustice? Despite the question my task is not to account for the lack of attention to anger in epistemic injustice discussions. Instead, I argue that a particular texture of transformative anger – a knowing resistant anger – offers marginalized knowers a powerful resource for countering epistemic injustice. I begin by making visible the anger that saturates the silences (...)
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  6. added 2018-04-15
    Virtuous and Vicious Anger.Bommarito Nicolas - 2017 - Journal of Ethics and Social Philosophy 11 (3):1-28.
    I defend an account of when and why anger is morally virtuous or vicious. Anger often manifests what we care about; a sports fan gets angry when her favorite team loses because she cares about the team doing well. Anger, I argue, is made morally virtuous or vicious by the underlying care or concern. Anger is virtuous when it manifests moral concern and vicious when it manifests moral indifference or ill will. In defending this view, I reject two common views (...)
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  7. added 2018-04-15
    Bile & Bodhisattvas: Śāntideva on Justified Anger.Nicolas Bommarito - 2011 - Journal of Buddhist Ethics 18:357-81.
    In his famous text the Bodhicaryāvatāra, the 8th century Buddhist philosopher Śāntideva argues that anger towards people who harm us is never justified. The usual reading of this argument rests on drawing similarities between harms caused by persons and those caused by non-persons. After laying out my own interpretation of Śāntideva's reasoning, I offer some objections to Śāntideva's claim about the similarity between animate and inanimate causes of harm inspired by contemporary philosophical literature in the West. Following this, I argue (...)
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  8. added 2018-02-17
    Anger and Moral Judgment.Glen Pettigrove - 2014 - Australasian Journal of Philosophy 92 (2):269-286.
    Although theorists disagree about precisely how to characterize the link between anger and moral judgment, that they are linked is routinely taken for granted in contemporary metaethics and philosophy of emotion. One problem with this assumption is that it ignores virtues like patience, which thinkers as different as Cassian, Śāntideva, and Maimonides have argued are characteristic of mature moral agents. The patient neither experience nor plan to experience anger in response to (at least some) wrongs. Nevertheless, we argue, they remain (...)
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  9. added 2018-02-15
    The Moral Psychology of Anger.Myisha Cherry & Owen Flanagan (eds.) - 2017 - London: Rowman & Littlefield.
    The Moral Psychology of Anger is the first comprehensive study of the moral psychology of anger from a philosophical perspective. The collection provides an inclusive view of anger from a variety of philosophical perspectives.
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  10. added 2018-02-15
    The Geography of Morals: Varieties of Moral Possibility.Owen Flanagan - 2016 - New York: Oxford University Press.
    The Geography of Morals is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between cultural and psychological anthropology, recent work in empirical moral psychology, behavioral economics, and cross-cultural philosophy.
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  11. added 2018-02-15
    Anger and Forgiveness: Resentment, Generosity, Justice.Martha C. Nussbaum - 2016 - New York: Oxford University Press.
    In this volume based on her 2014 Locke Lectures, Martha C. Nussbaum provides a bracing new view that strips the notion of forgiveness down to its Judeo-Christian roots, where it was structured by the moral relationship between a score-keeping God and penitent, self-abasing, and erring mortals.
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  12. added 2018-02-15
    Meekness and 'Moral' Anger.Glen Pettigrove - 2012 - Ethics 122 (2):341-370.
    If asked to generate a list of virtues, most people would not include meekness. So it is surprising that Hume not only deems it a virtue, but one whose 'tendency to the good of society no one can doubt of.' After explaining what Hume and his contemporaries meant by "meekness", the paper proceeds to argue that meekness is a virtue we, too, should endorse.
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  13. added 2018-02-15
    Anger, Virtue, and Oppression.Macalester Bell - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 165--183.
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  14. added 2018-01-09
    Anger and Forgiveness: Resentment, Generosity, Justice. [REVIEW]Mary Carman - 2016 - Philosophical Papers 45 (1-2):335-341.
    A critical review of Martha Nussbaum's 2016 book, Anger and Forgiveness: Resentment, Generosity, Justice.
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  15. added 2017-12-11
    Valuing Anger.Antti Kauppinen - 2018 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. Rowman & Littlefield.
    It is widely acknowledged that susceptibility to suitable emotional responses is part of what it is to value something. Indeed, the value of at least some things calls for such emotional responses – if we lack them, we don’t respond appropriately to their value. In this paper, I argue that susceptibility to anger is an essential component of valuing other people, ourselves, and our relationships. The main reason is that various modes of valuing, such as respect, self-respect, and love, ground (...)
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  16. added 2017-08-10
    Forgiveness and Reconciliation.Barrett Emerick - 2017 - In Kathryn J. Norlock (ed.), The Moral Psychology of Forgiveness. London, UK: Rowman & Littlefield. pp. 117-134.
    Forgiveness and reconciliation are central to moral life; after all, everyone will be wronged by others and will then face the dual decisions of whether to forgive and whether to reconcile. It is therefore important that we have a clear analysis of each, as well as a thoroughly articulated understanding of how they relate to and differ from each other. -/- Forgiveness has received considerably more attention in the Western philosophical literature than has reconciliation. In this paper I aim to (...)
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  17. added 2017-03-08
    Philosophical Perspectives on Negative Emotions: Shadows of the Soul.Christine Tappolet, Fabrice Teroni & Anita Konzelman Ziv - 2018 - Routledge.
    Negative emotions are familiar enough, but they have rarely been a topic of study in their own right. This volume brings together fourteen chapters on negative emotions, written in a highly accessible style for non-specialists and specialists alike. It starts with chapters on general issues raised by negative emotions, such as the nature of valence, the theoretical implications of nasty emotions, the role of negative emotions in fiction, as well as the puzzles raised by ambivalent and mixed emotions. The second (...)
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  18. added 2017-01-29
    A Cinematheque Annotation of Kenneth Anger's 1981 Underground Film, 'Lucifer Rising'.James Magrini - unknown
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  19. added 2017-01-17
    Deities Who “Turn Back” From Anger. Rahmouni & Levine - 2016 - Journal of the American Oriental Society 136 (2):235.
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  20. added 2017-01-17
    Chapter 11. Anger in Asterix: The Metaphorical Representation of Anger in Comics and Animated Films.Eduardo Urios-Aparisi & Charles J. Forceville - 2009 - In Eduardo Urios-Aparisi & Charles J. Forceville (eds.), Multimodal Metaphor. Mouton de Gruyter.
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  21. added 2017-01-17
    Chapter 9. Looking Back at Anger. Cultural Traditions and Metaphorical Patterns.Dirk Geeraerts - 2006 - In Words and Other Wonders: Papers on Lexical and Semantic Topics. Mouton de Gruyter.
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  22. added 2017-01-17
    Anger and Aggression in Policewomen and Administrative Employees: An Experimental Study.S. H. M. Van Goozen, P. Goederee, N. H. Frijda, M. Chiva & C. Petitjean - 1994 - Social Science Information 33 (3):533-551.
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  23. added 2017-01-16
    Transitional Anger.Martha C. Nussbaum - 2015 - Journal of the American Philosophical Association 1 (1):41--56.
    ABSTRACT ABSTRACT: A close philosophical analysis of the emotion of anger will show that it is normatively irrational: in some cases, based on futile magical thinking, in others, based on defective values.
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  24. added 2017-01-16
    A Study of Anger.Arthur Allin - 1899 - Psychological Review 6 (6):664-666.
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  25. added 2016-12-08
    Medical Analogies in Buddhist and Hellenistic Thought: Tranquillity and Anger.Christopher W. Gowans - 2010 - Royal Institute of Philosophy Supplement 66:11-33.
    Medical analogies are commonly invoked in both Indian Buddhist dharma and Hellenistic philosophy. In the Pāli Canon, nirvana is depicted as a form of health, and the Buddha is portrayed as a doctor who helps us attain it. Much later in the tradition, Śāntideva described the Buddha’s teaching as ‘the sole medicine for the ailments of the world, the mine of all success and happiness.’ Cicero expressed the view of many Hellenistic philosophers when he said that philosophy is ‘a medical (...)
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  26. added 2016-11-15
    From Indignation to Norms Against Violence in Occupy Geneva: A Case Study for the Problem of the Emergence of Norms.Frédéric Minner - 2015 - Social Science Information 54 (4):497-524.
    Why and how do norms emerge? Which norms emerge and why these ones in particular? Such questions belong to the ‘problem of the emergence of norms’, which consists of an inquiry into the production of norms in social collectives. I address this question through the ethnographic study of the emergence of ‘norms against violence’ in the political collective Occupy Geneva. I do this, first, empirically, with the analysis of my field observations; and, second, theoretically, by discussing my findings. In consequence (...)
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  27. added 2016-10-29
    Love and Resistance: Moral Solidarity in the Face of Perceptual Failure.Barrett Emerick - 2016 - Feminist Philosophy Quarterly 2 (2):1-21.
    In this paper I explore how we ought to respond to the problematic inner lives of those that we love. I argue for an understanding of love that is radical and challenging—a powerful form of resistance within the confines of everyday relationships. I argue that love, far from the platitudinous and saccharine view, does not call for our acceptance of others’ failings. Instead, loving another means believing in their potential to grow and holding them to account when they fail. I (...)
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  28. added 2016-10-18
    The Evolution of Retribution: Intuitions Undermined.Isaac Wiegman - 2017 - Pacific Philosophical Quarterly 98 (2):490-510.
    Recent empirical work suggests that emotions are responsible for anti-consequentialist intuitions. For instance, anger places value on actions of revenge and retribution, value not derived from the consequences of these actions. As a result, it contributes to the development of retributive intuitions. I argue that if anger evolved to produce these retributive intuitions because of their biological consequences, then these intuitions are not a good indicator that punishment has value apart from its consequences. This severs the evidential connection between retributive (...)
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  29. added 2015-09-29
    Articulate Forgiveness and Normative Constraints.Brandon Warmke - 2015 - Canadian Journal of Philosophy 45 (4):1-25.
    Philosophers writing on forgiveness typically defend the Resentment Theory of Forgiveness, the view that forgiveness is the overcoming of resentment. Rarely is much more said about the nature of resentment or how it is overcome when one forgives. Pamela Hieronymi, however, has advanced detailed accounts both of the nature of resentment and how one overcomes resentment when one forgives. In this paper, I argue that Hieronymi’s account of the nature of forgiveness is committed to two implausible claims about the norms (...)
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  30. added 2015-08-25
    Love's Bitter Fruits: Martha C. Nussbaum The Therapy of Desire: Theory and Practice in Hellenistic Ethics. [REVIEW]Catherine Osborne - 1996 - Philosophical Investigations 19 (4):318-328.
    I explore the connections between love, resentment and anger, and challenge Nussbaum's assumption that love is self-seeking, leads to resentment when the benefits are withdrawn, and that anger is invariably a vicious response. I sketch an alternative view of genuine love, and of the importance of the anger that springs from seeing a loved one unjustly treated.
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  31. added 2015-04-05
    Restraining Rage. The Ideology of Anger Control in Classical Antiquity. [REVIEW]M. Vegetti - 2002 - Elenchos 23 (2).
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  32. added 2015-04-05
    "What Are Patterns For?": Anger and Polarization in Women's Poetry.Alicia Ostriker - 1984 - Feminist Studies 10 (3):485.
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  33. added 2015-04-05
    Art and Anger.Jane Marcus - 1978 - Feminist Studies 4 (1):69.
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  34. added 2015-04-05
    An Essay on Anger. With a Memoir of the Author.John Fawcett - 1824
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  35. added 2015-04-04
    The Ethical Significance of Anger.Jill April Whitney - 1970 - Dissertation, Yale University
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  36. added 2015-03-28
    A Biblical Theology of Godly Human Anger.Sarah Chambers - 1996 - Dissertation, Trinity Evangelical Divinity School
    This dissertation is an investigation of Scripture in which the biblical data regarding godly human anger are collected and assessed. What makes this study unique is that it addresses the subject of anger from a theological point of view and formulates from a comprehensive view of Scripture a doctrine of godly anger. ;Chapter one begins by exposing the church's need for a doctrine of godly anger. This chapter is meant to alert Christians to the fact that some of our most (...)
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  37. added 2015-03-28
    Ichardson's The Psychology and Pedagogy of Anger. [REVIEW]J. B. Miner - 1919 - Journal of Philosophy 16 (24):670.
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  38. added 2015-03-27
    Conceptualization Of Anger In English Pop Fiction Stories.Olga Carrión - 2012 - Praxis 3 (2):1-29.
    The present paper studies the conceptualization of anger by native speakers of English. The conceptual study of emotions has a well known tradition among linguists . When dealing with the study of emotions from a linguistic perspective it is important to differentiate, following Foolen , between the spontaneous expression of an emotion and the description of it. This paper focuses on the latter. Following Kövecses I attempt at showing how some aspects of the folk concept of anger are illustrated in (...)
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  39. added 2015-03-27
    Ancient Philosophy’s Contribution to the Understanding of Anger.Kostas Kalimtzis - 2005 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 16 (1-2).
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  40. added 2015-03-24
    Sorting the Syntax of Aristotle's Anger.Troy Martin - 2001 - Hermes 129 (4):474-478.
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  41. added 2015-03-24
    Anger in-the-Social-Order.Albert B. Robillard - 1996 - Body and Society 2 (1):17-30.
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  42. added 2015-03-24
    The Anger of Aeneas.Karl Galinsky - 1988 - American Journal of Philology 109 (3).
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  43. added 2015-03-23
    The Necessity of Anger in Philodemus' On Anger.Elizabeth Asmis - 2011 - In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press. pp. 152-182.
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  44. added 2015-03-23
    A Validation Study of the Novaco Anger Inventory.Matthew T. Huss, Gary K. Leak & Stephen F. Davis - 1993 - Bulletin of the Psychonomic Society 31 (4):279-281.
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  45. added 2015-03-23
    Anger and'Glosynge'in the Canterbury Tales.Jill Mann - 1991 - In Proceedings of the British Academy, Volume 76: 1990 Lectures and Memoirs. pp. 203-23.
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  46. added 2015-03-23
    Anger and Aggression.A. Alland - 1976 - Humanitas 12 (2):221-237.
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  47. added 2015-03-22
    Anger and Adolescence.Peter Vale - 2013 - Thesis Eleven 115 (1):4-6.
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  48. added 2015-03-22
    Descartes on Anger.Roland Breeur - 2011 - Tijdschrift Voor Filosofie 73 (3):445-466.
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  49. added 2015-03-22
    Anger Management.Timothy V. Kaufman-Osborn - 2005 - Theory and Event 8 (2).
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  50. added 2015-03-22
    Look Back in Anger.Sascha Talmor - 2002 - The European Legacy 7 (3):395-397.
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