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  1. Anger and Aggression.A. Alland - 1976 - Humanitas 12 (2):221-237.
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  2. A Study of Anger.Arthur Allin - 1899 - Psychological Review 6 (6):664-666.
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  3. Be Angry and Sin Not" : Philodemus Versus the Stoics on Natural Bites and Natural Emotions.David Armstrong - 2008 - In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge. pp. 79--121.
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  4. The Necessity of Anger in Philodemus' On Anger.Elizabeth Asmis - 2011 - In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press. pp. 152-182.
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  5. "On Anger, Silence and Epistemic Injustice".Alison Bailey - forthcoming - Philosophy.
    Abstract: If anger is the emotion of injustice, and if most injustices have prominent epistemic dimensions, then where is the anger in epistemic injustice? Despite the question my task is not to account for the lack of attention to anger in epistemic injustice discussions. Instead, I argue that a particular texture of transformative anger – a knowing resistant anger – offers marginalized knowers a powerful resource for countering epistemic injustice. I begin by making visible the anger that saturates the silences (...)
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  6. Aquinas and the Role of Anger in Social Reform.Judith Barad - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3 (1).
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  7. Review Essay. Anger and Time : A Critical Assessment.Miguel de Beistegui - unknown
    Published only recently, and after the three seminal volumes of Spheres, Zorn und Zeit is a book that is as compelling and thought provoking as it is elegantly written. It is also timely in the way that philosophy aspires to be, that is, not by analysing the present according to its chain of events, but from a distance and at an angle that seems originally strange, if not altogether arbitrary, yet progressively reveals their full critical potential. Still, Anger and Time (...)
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  8. Anger, Virtue, and Oppression.Macalester Bell - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 165--183.
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  9. Are Envy, Anger, and Resentment Moral Emotions?Aaron Ben-Ze'ev - 2002 - Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  10. Anger and Hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  11. Bile & Bodhisattvas: Śāntideva on Justified Anger.Nicolas Bommarito - 2011 - Journal of Buddhist Ethics 18:357-81.
    In his famous text the Bodhicaryāvatāra, the 8th century Buddhist philosopher Śāntideva argues that anger towards people who harm us is never justified. The usual reading of this argument rests on drawing similarities between harms caused by persons and those caused by non-persons. After laying out my own interpretation of Śāntideva's reasoning, I offer some objections to Śāntideva's claim about the similarity between animate and inanimate causes of harm inspired by contemporary philosophical literature in the West. Following this, I argue (...)
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  12. Women's Anger, Epistemic Personhood, and Self-Respect: An Application of Lehrer's Work on Self-Trust.Kristin Borgwald - 2012 - Philosophical Studies 161 (1):69-76.
    I argue in this paper that the work of Keith Lehrer, especially in his book Self-Trust has applications to feminist ethics; specifically care ethics, which has become the leading form of normative sentimentalist ethics. I extend Lehrer's ideas concerning reason and justification of belief beyond what he says by applying the notion of evaluation central to his account of acceptance to the need for evaluation of emotions. The inability to evaluate and attain justification of one's emotions is an epistemic failure (...)
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  13. Anger and Indifference in Juvenal Franco Bellandi: Etica diatribica e protesta sociale nelle Satire di Giovenale. (Opuscula Philologa, 2.) Pp. vi + 115. Bologna: Pàtron, 1980. Paper, L. 5,000. [REVIEW]S. H. Braund - 1982 - The Classical Review 32 (02):169-170.
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  14. Descartes on Anger.Roland Breeur - 2011 - Tijdschrift Voor Filosofie 73 (3):445-466.
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  15. Models of Anger and Aggression in the Social Talk of Women and Men.Anne Campbell & Steven Muncer - 1987 - Journal for the Theory of Social Behaviour 17 (4):489–511.
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  16. Anger and Forgiveness: Resentment, Generosity, Justice. [REVIEW]Mary Carman - 2016 - Philosophical Papers 45 (1-2):335-341.
    A critical review of Martha Nussbaum's 2016 book, Anger and Forgiveness: Resentment, Generosity, Justice.
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  17. Conceptualization Of Anger In English Pop Fiction Stories.Olga Carrión - 2012 - Praxis 3 (2):1-29.
    The present paper studies the conceptualization of anger by native speakers of English. The conceptual study of emotions has a well known tradition among linguists . When dealing with the study of emotions from a linguistic perspective it is important to differentiate, following Foolen , between the spontaneous expression of an emotion and the description of it. This paper focuses on the latter. Following Kövecses I attempt at showing how some aspects of the folk concept of anger are illustrated in (...)
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  18. A Biblical Theology of Godly Human Anger.Sarah Chambers - 1996 - Dissertation, Trinity Evangelical Divinity School
    This dissertation is an investigation of Scripture in which the biblical data regarding godly human anger are collected and assessed. What makes this study unique is that it addresses the subject of anger from a theological point of view and formulates from a comprehensive view of Scripture a doctrine of godly anger. ;Chapter one begins by exposing the church's need for a doctrine of godly anger. This chapter is meant to alert Christians to the fact that some of our most (...)
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  19. The Moral Psychology of Anger.Myisha Cherry & Owen Flanagan (eds.) - 2017 - London: Rowman & Littlefield.
    The Moral Psychology of Anger is the first comprehensive study of the moral psychology of anger from a philosophical perspective. The collection provides an inclusive view of anger from a variety of philosophical perspectives.
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  20. ANGER IN ANTIQUITY W. V. Harris: Restraining Rage: The Ideology of Anger Control in Classical Antiquity . Pp. Xii + 468. Cambridge, MA: Harvard University Press, 2001. Cased, $49.95. ISBN: 0-674-00618-. [REVIEW]Joy Connolly - 2003 - The Classical Review 53 (01):117-.
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  21. Look Back in Anger.Elizabeth Cripps - 2012 - The Philosophers' Magazine 56 (56):108-109.
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  22. Great Anger.Anthony Cunningham - 2005 - The Dalhousie Review 85 (3).
    Anger has an undeniable hand in human suffering and horrific deeds. Various schools of thought call for eliminating or moderating the capacity for anger. I argue that the capacity for anger, like the capacity for grief, is at the heart of our humanity.
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  23. 'Anger is a Short Madness': Dealing with Anger in Émile's Education.Nicholas J. H. Dent - 2000 - Journal of Philosophy of Education 34 (2):313–325.
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  24. David Ost, the Defeat of Solidarity: Anger and Politics in pOstcommunist Europe.Leonidas Donskis - 2007 - Studies in East European Thought 59 (3):251-253.
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  25. What is Meant by Calling Emotions Basic.Paul Ekamn & Daniel Cordaro - 2011 - Emotion Review 3 (4): Emotion Review October 2364-370.
    Emotions are discrete, automatic responses to universally shared, culture-specific and individual-specific events. The emotion terms, such as anger, fear, etcetera, denote a family of related states sharing at least 12 characteristics, which distinguish one emotion family from another, as well as from other affective states. These affective responses are preprogrammed and involuntary, but are also shaped by life experiences.
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  26. Forgiveness and Reconciliation.Barrett Emerick - 2017 - In Kathryn J. Norlock (ed.), The Moral Psychology of Forgiveness. London, UK: Rowman & Littlefield. pp. 117-134.
    Forgiveness and reconciliation are central to moral life; after all, everyone will be wronged by others and will then face the dual decisions of whether to forgive and whether to reconcile. It is therefore important that we have a clear analysis of each, as well as a thoroughly articulated understanding of how they relate to and differ from each other. -/- Forgiveness has received considerably more attention in the Western philosophical literature than has reconciliation. In this paper I aim to (...)
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  27. Love and Resistance: Moral Solidarity in the Face of Perceptual Failure.Barrett Emerick - 2016 - Feminist Philosophy Quarterly 2 (2):1-21.
    In this paper I explore how we ought to respond to the problematic inner lives of those that we love. I argue for an understanding of love that is radical and challenging—a powerful form of resistance within the confines of everyday relationships. I argue that love, far from the platitudinous and saccharine view, does not call for our acceptance of others’ failings. Instead, loving another means believing in their potential to grow and holding them to account when they fail. I (...)
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  28. Anger, Shame and Justice: The Regulative Function of Emotions in the Ancient and Modern World.Eva-Maria Engelen - 2009 - In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes. Springer. pp. 395-413.
    Analyzing the ancient Greek point of view concerning anger, shame and justice and a very modern one, one can see, that anger has a regulative function, but shame does as well. Anger puts the other in his place, thereby regulating hierarchies. Shame regulates the social relations of recognition. And both emotions also have an evaluative function, because anger evaluates a situation with regard to a humiliation; shame, with regard to a misdemeanor. In addition, attention has to be paid to the (...)
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  29. Apollonian anger P. dräger: Die argonautika Des Apollonios rhodios. Das zweite Zorn-epos der griechischen literatur . Pp. VIII + 174. Munich and leipzig: K. G. saur, 2001. Cased, €80. Isbn: 3-598-77707-. [REVIEW]Marco Fantuzzi - 2004 - The Classical Review 54 (01):44-.
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  30. An Essay on Anger. With a Memoir of the Author.John Fawcett - 1824
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  31. Anger, Philodemus's Good King, and the Helen Episode of Aeneid 2.567-589 : A New Proof of Authenticity From Herculaneum.Jeffrey Fish - 2004 - In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press. pp. 111-138.
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  32. The Geography of Morals: Varieties of Moral Possibility.Owen Flanagan - 2016 - New York: Oxford University Press.
    The Geography of Morals is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between cultural and psychological anthropology, recent work in empirical moral psychology, behavioral economics, and cross-cultural philosophy.
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  33. Valuing Blame.Christopher Evan Franklin - 2013 - In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. Oxford University Press.
    Blaming (construed broadly to include both blaming-attitudes and blaming-actions) is a puzzling phenomenon. Even when we grant that someone is blameworthy, we can still sensibly wonder whether we ought to blame him. We sometimes choose to forgive and show mercy, even when it is not asked for. We are naturally led to wonder why we shouldn’t always do this. Wouldn’t it be a better to wholly reject the punitive practices of blame, especially in light of their often undesirable effects, and (...)
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  34. The Anger of Aeneas.Karl Galinsky - 1988 - American Journal of Philology 109 (3).
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  35. Dispositional Anger and Risk Decision-Making.Elisa Gambetti & Fiorella Giusberti - 2009 - Mind and Society 8 (1):7-20.
    In this study, we assessed the influence of trait anger on decisions in risky situations evaluating how it might interact with some contextual factors. One hundred and fifty-eight participants completed the Trait Anger scale of STAXI-2 and an inventory consisting of a battery of hypothetical everyday decision-making scenarios, representative of three specific domains: financial, social and health. Participants were also asked to evaluate familiarity and salience for each scenario. This study provides evidence for a relationship between individual differences in the (...)
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  36. An Observational Study of Anger.G. S. Gates - 1926 - Journal of Experimental Psychology 9 (4):325.
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  37. Chapter 9. Looking Back at Anger. Cultural Traditions and Metaphorical Patterns.Dirk Geeraerts - 2006 - In Words and Other Wonders: Papers on Lexical and Semantic Topics. Mouton de Gruyter.
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  38. Anger and Chess.Heather J. Gert - 1998 - Midwest Studies in Philosophy 22 (1):249-265.
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  39. Restraining Rage: The Ideology of Anger Control in Classical Antiquity (Review).Christopher Gill - 2003 - American Journal of Philology 124 (1):143-146.
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  40. Anger S. Braund, G. Most (Eds.): Ancient Anger. Perspectives From Homer to Galen . (Yale Classical Studies 32.) Pp. X + 325. Cambridge: Cambridge University Press, 2003. Cased, £45, US$65. ISBN: 0-521-82625-X. [REVIEW]Simon Goldhill - 2005 - The Classical Review 55 (01):178-.
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  41. Medical Analogies in Buddhist and Hellenistic Thought: Tranquillity and Anger.Christopher W. Gowans - 2010 - Royal Institute of Philosophy Supplement 66:11-33.
    Medical analogies are commonly invoked in both Indian Buddhist dharma and Hellenistic philosophy. In the Pāli Canon, nirvana is depicted as a form of health, and the Buddha is portrayed as a doctor who helps us attain it. Much later in the tradition, Śāntideva described the Buddha’s teaching as ‘the sole medicine for the ailments of the world, the mine of all success and happiness.’ Cicero expressed the view of many Hellenistic philosophers when he said that philosophy is ‘a medical (...)
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  42. Anger and Christian Love.Fred Guyette - 2005 - Journal for Peace and Justice Studies 15 (1):66-82.
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  43. Saving the Φαινόμενα: A Note on Aristotle's Definition of Anger.W. V. Harris - 1997 - Classical Quarterly 47 (02):452-.
    In his Rhetoric Aristotle gives six definitions of emotions in approximately the following form, with the word . Does he mean ‘Let anger be a reaching-out, accompanied by pain, for conspicuous revenge for some conspicuous slight to oneself or one's own, the slight not having been deserved’, or should αινομένηςίην be taken to mean ‘manifest, plain’, or should it be translated ‘perceived, apparent’? Since this is his fullest definition of anger, the question deserves discussion, even though a number of scholars, (...)
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  44. 7. Is There Virtue in Anger?Graham Haydon - 1999 - Journal of Philosophy of Education 33 (1):59–66.
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  45. Reasons for Anger: A Response to Narayan and von Hirsch's Provocation Theory.Jeremy Horder - 1996 - Criminal Justice Ethics 15 (2):63-69.
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  46. Eliciting and Measuring Children's Anger in the Context of Their Peer Interactions: Ethical Considerations and Practical Guidelines.Julie A. Hubbard - 2005 - Ethics and Behavior 15 (3):247 – 258.
    Ecologically valid procedures for eliciting and measuring children's anger are needed to enhance researchers' theories of children's emotional competence and to guide intervention efforts aimed at reactive aggression. The purpose of this article is to describe a laboratory-based game-playing procedure that has been used successfully to elicit and measure children's anger across observational, physiological, and self-report channels. Steps taken to ensure that participants are treated ethically and fairly are discussed. The article highlights recently published data that emphasize the importance of (...)
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  47. Moral Anger, Forgiving, and Condoning.Paul M. Hughes - 1995 - Journal of Social Philosophy 26 (1):103-118.
  48. A Validation Study of the Novaco Anger Inventory.Matthew T. Huss, Gary K. Leak & Stephen F. Davis - 1993 - Bulletin of the Psychonomic Society 31 (4):279-281.
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  49. The Vocabulary of Anger in Philodemus's de Ira and Vergil's Aeneid.Giovanni Indelli - 2004 - In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press. pp. 103-110.
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  50. Ancient Philosophy’s Contribution to the Understanding of Anger.Kostas Kalimtzis - 2005 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 16 (1-2).
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