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  1. Anger and Aggression.A. Alland - 1976 - Humanitas 12 (2):221-237.
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  2. A Study of Anger.Arthur Allin - 1899 - Psychological Review 6 (6):664-666.
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  3. Victorian Interpretation.Suzy Anger - 2005 - Cornell University Press.
    Victorian scriptural hermeneutics : history, intention, and evolution -- Intertext 1 : Victorian legal interpretation -- Carlyle : between biblical exegesis and romantic hermeneutics -- Intertext 2 : Victorian science and hermeneutics : the interpretation of nature -- George Eliot's hermeneutics of sympathy -- Intertext 3 : Victorian literary criticism -- Subjectivism, intersubjectivity, and intention : Oscar Wilde and literary hermeneutics.
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  4. Be Angry and Sin Not" : Philodemus Versus the Stoics on Natural Bites and Natural Emotions.David Armstrong - 2008 - In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge. pp. 79--121.
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  5. The Necessity of Anger in Philodemus' On Anger.Elizabeth Asmis - 2011 - In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press. pp. 152-182.
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  6. Aquinas and the Role of Anger in Social Reform.Judith Barad - 2000 - Logos. Anales Del Seminario de Metafísica 3 (1).
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  7. Review Essay. Anger and Time : A Critical Assessment.Miguel de Beistegui - unknown
    Published only recently, and after the three seminal volumes of Spheres, Zorn und Zeit is a book that is as compelling and thought provoking as it is elegantly written. It is also timely in the way that philosophy aspires to be, that is, not by analysing the present according to its chain of events, but from a distance and at an angle that seems originally strange, if not altogether arbitrary, yet progressively reveals their full critical potential. Still, Anger and Time (...)
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  8. Are Envy, Anger, and Resentment Moral Emotions?Aaron Ben-Ze'ev - 2002 - Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  9. Anger and Hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  10. Women's Anger, Epistemic Personhood, and Self-Respect: An Application of Lehrer's Work on Self-Trust.Kristin Borgwald - 2012 - Philosophical Studies 161 (1):69-76.
    I argue in this paper that the work of Keith Lehrer, especially in his book Self-Trust has applications to feminist ethics; specifically care ethics, which has become the leading form of normative sentimentalist ethics. I extend Lehrer's ideas concerning reason and justification of belief beyond what he says by applying the notion of evaluation central to his account of acceptance to the need for evaluation of emotions. The inability to evaluate and attain justification of one's emotions is an epistemic failure (...)
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  11. Anger and Indifference in Juvenal Franco Bellandi: Etica diatribica e protesta sociale nelle Satire di Giovenale. (Opuscula Philologa, 2.) Pp. vi + 115. Bologna: Pàtron, 1980. Paper, L. 5,000. [REVIEW]S. H. Braund - 1982 - The Classical Review 32 (02):169-170.
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  12. Descartes on Anger.Roland Breeur - 2011 - Tijdschrift Voor Filosofie 73 (3):445-466.
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  13. Models of Anger and Aggression in the Social Talk of Women and Men.Anne Campbell & Steven Muncer - 1987 - Journal for the Theory of Social Behaviour 17 (4):489–511.
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  14. Conceptualization Of Anger In English Pop Fiction Stories.Olga Carrión - 2012 - Praxis 3 (2):1-29.
    The present paper studies the conceptualization of anger by native speakers of English. The conceptual study of emotions has a well known tradition among linguists . When dealing with the study of emotions from a linguistic perspective it is important to differentiate, following Foolen , between the spontaneous expression of an emotion and the description of it. This paper focuses on the latter. Following Kövecses I attempt at showing how some aspects of the folk concept of anger are illustrated in (...)
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  15. A Biblical Theology of Godly Human Anger.Sarah Chambers - 1996 - Dissertation, Trinity Evangelical Divinity School
    This dissertation is an investigation of Scripture in which the biblical data regarding godly human anger are collected and assessed. What makes this study unique is that it addresses the subject of anger from a theological point of view and formulates from a comprehensive view of Scripture a doctrine of godly anger. ;Chapter one begins by exposing the church's need for a doctrine of godly anger. This chapter is meant to alert Christians to the fact that some of our most (...)
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  16. ANGER IN ANTIQUITY W. V. Harris: Restraining Rage: The Ideology of Anger Control in Classical Antiquity . Pp. Xii + 468. Cambridge, MA: Harvard University Press, 2001. Cased, $49.95. ISBN: 0-674-00618-. [REVIEW]Joy Connolly - 2003 - The Classical Review 53 (01):117-.
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  17. Look Back in Anger.Elizabeth Cripps - 2012 - The Philosophers' Magazine 56 (56):108-109.
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  18. Great Anger.Anthony Cunningham - 2005 - The Dalhousie Review 85 (3).
    Anger has an undeniable hand in human suffering and horrific deeds. Various schools of thought call for eliminating or moderating the capacity for anger. I argue that the capacity for anger, like the capacity for grief, is at the heart of our humanity.
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  19. 'Anger is a Short Madness': Dealing with Anger in Émile's Education.Nicholas J. H. Dent - 2000 - Journal of Philosophy of Education 34 (2):313–325.
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  20. David Ost, the Defeat of Solidarity: Anger and Politics in pOstcommunist Europe.Leonidas Donskis - 2007 - Studies in East European Thought 59 (3):251-253.
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  21. What is Meant by Calling Emotions Basic.Paul Ekamn & Daniel Cordaro - 2011 - Emotion Review 3 (4): Emotion Review October 2364-370.
    Emotions are discrete, automatic responses to universally shared, culture-specific and individual-specific events. The emotion terms, such as anger, fear, etcetera, denote a family of related states sharing at least 12 characteristics, which distinguish one emotion family from another, as well as from other affective states. These affective responses are preprogrammed and involuntary, but are also shaped by life experiences.
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  22. Love and Resistance: Moral Solidarity in the Face of Perceptual Failure.Barrett Emerick - 2016 - Feminist Philosophy Quarterly 2 (2):1-21.
    In this paper I explore how we ought to respond to the problematic inner lives of those that we love. I argue for an understanding of love that is radical and challenging—a powerful form of resistance within the confines of everyday relationships. I argue that love, far from the platitudinous and saccharine view, does not call for our acceptance of others’ failings. Instead, loving another means believing in their potential to grow and holding them to account when they fail. I (...)
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  23. Anger, Shame and Justice: The Regulative Function of Emotions in the Ancient and Modern World.Eva-Maria Engelen - 2009 - In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes. Springer. pp. 395-413.
    Analyzing the ancient Greek point of view concerning anger, shame and justice and a very modern one, one can see, that anger has a regulative function, but shame does as well. Anger puts the other in his place, thereby regulating hierarchies. Shame regulates the social relations of recognition. And both emotions also have an evaluative function, because anger evaluates a situation with regard to a humiliation; shame, with regard to a misdemeanor. In addition, attention has to be paid to the (...)
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  24. Apollonian anger P. dräger: Die argonautika Des Apollonios rhodios. Das zweite Zorn-epos der griechischen literatur . Pp. VIII + 174. Munich and leipzig: K. G. saur, 2001. Cased, €80. Isbn: 3-598-77707-. [REVIEW]Marco Fantuzzi - 2004 - The Classical Review 54 (01):44-.
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  25. An Essay on Anger. With a Memoir of the Author.John Fawcett - 1824
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  26. Anger, Philodemus's Good King, and the Helen Episode of Aeneid 2.567-589 : A New Proof of Authenticity From Herculaneum.Jeffrey Fish - 2004 - In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press. pp. 111-138.
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  27. Valuing Blame.Christopher Evan Franklin - 2013 - In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. Oxford University Press.
  28. The Anger of Aeneas.Karl Galinsky - forthcoming - American Journal of Philology.
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  29. Dispositional Anger and Risk Decision-Making.Elisa Gambetti & Fiorella Giusberti - 2009 - Mind and Society 8 (1):7-20.
    In this study, we assessed the influence of trait anger on decisions in risky situations evaluating how it might interact with some contextual factors. One hundred and fifty-eight participants completed the Trait Anger scale of STAXI-2 and an inventory consisting of a battery of hypothetical everyday decision-making scenarios, representative of three specific domains: financial, social and health. Participants were also asked to evaluate familiarity and salience for each scenario. This study provides evidence for a relationship between individual differences in the (...)
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  30. An Observational Study of Anger.G. S. Gates - 1926 - Journal of Experimental Psychology 9 (4):325.
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  31. Chapter 9. Looking Back at Anger. Cultural Traditions and Metaphorical Patterns.Dirk Geeraerts - 2006 - In Words and Other Wonders: Papers on Lexical and Semantic Topics. Mouton de Gruyter.
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  32. Anger and Chess.Heather J. Gert - 1998 - Midwest Studies in Philosophy 22 (1):249-265.
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  33. Restraining Rage: The Ideology of Anger Control in Classical Antiquity (Review).Christopher Gill - 2003 - American Journal of Philology 124 (1):143-146.
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  34. Anger S. Braund, G. Most (Eds.): Ancient Anger. Perspectives From Homer to Galen . (Yale Classical Studies 32.) Pp. X + 325. Cambridge: Cambridge University Press, 2003. Cased, £45, US$65. ISBN: 0-521-82625-X. [REVIEW]Simon Goldhill - 2005 - The Classical Review 55 (01):178-.
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  35. Medical Analogies in Buddhist and Hellenistic Thought: Tranquillity and Anger.Christopher W. Gowans - 2010 - Royal Institute of Philosophy Supplement 66 (66):11-33.
    Medical analogies are commonly invoked in both Indian Buddhist dharma and Hellenistic philosophy. In the Pāli Canon, nirvana is depicted as a form of health, and the Buddha is portrayed as a doctor who helps us attain it. Much later in the tradition, Śāntideva described the Buddha’s teaching as ‘the sole medicine for the ailments of the world, the mine of all success and happiness.’ Cicero expressed the view of many Hellenistic philosophers when he said that philosophy is ‘a medical (...)
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  36. Anger and Christian Love.Fred Guyette - 2005 - Journal for Peace and Justice Studies 15 (1):66-82.
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  37. Saving the Φαινόμενα: A Note on Aristotle's Definition of Anger.W. V. Harris - 1997 - Classical Quarterly 47 (02):452-.
    In his Rhetoric Aristotle gives six definitions of emotions in approximately the following form, with the word . Does he mean ‘Let anger be a reaching-out, accompanied by pain, for conspicuous revenge for some conspicuous slight to oneself or one's own, the slight not having been deserved’, or should αινομένηςίην be taken to mean ‘manifest, plain’, or should it be translated ‘perceived, apparent’? Since this is his fullest definition of anger, the question deserves discussion, even though a number of scholars, (...)
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  38. 7. Is There Virtue in Anger?Graham Haydon - 1999 - Journal of Philosophy of Education 33 (1):59–66.
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  39. Reasons for Anger: A Response to Narayan and von Hirsch's Provocation Theory.Jeremy Horder - 1996 - Criminal Justice Ethics 15 (2):63-69.
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  40. Eliciting and Measuring Children's Anger in the Context of Their Peer Interactions: Ethical Considerations and Practical Guidelines.Julie A. Hubbard - 2005 - Ethics and Behavior 15 (3):247 – 258.
    Ecologically valid procedures for eliciting and measuring children's anger are needed to enhance researchers' theories of children's emotional competence and to guide intervention efforts aimed at reactive aggression. The purpose of this article is to describe a laboratory-based game-playing procedure that has been used successfully to elicit and measure children's anger across observational, physiological, and self-report channels. Steps taken to ensure that participants are treated ethically and fairly are discussed. The article highlights recently published data that emphasize the importance of (...)
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  41. Moral Anger, Forgiving, and Condoning.Paul M. Hughes - 1995 - Journal of Social Philosophy 26 (1):103-118.
  42. A Validation Study of the Novaco Anger Inventory.Matthew T. Huss, Gary K. Leak & Stephen F. Davis - 1993 - Bulletin of the Psychonomic Society 31 (4):279-281.
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  43. The Vocabulary of Anger in Philodemus's de Ira and Vergil's Aeneid.Giovanni Indelli - 2004 - In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press. pp. 103-110.
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  44. Ancient Philosophy’s Contribution to the Understanding of Anger.Kostas Kalimtzis - 2005 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 16 (1-2).
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  45. Foster Children and ADHD: Anger, Violence, and Institutional Power. [REVIEW]Niranjan S. Karnik - 2000 - Journal of Medical Humanities 21 (4):199-214.
    This paper explores the ways in which foster children and attention deficit hyperactivity disorder (ADHD) intersect as social and medical categories. Through the method of interpretive biography based on the official case file, this paper shows how the experiences of violence and ADHD become linked in the child's life through the emotion of anger. In this way, it is possible to see how the power dynamics of the medical, educational and welfare systems lock the diagnosis with its embedded meanings into (...)
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  46. Anger Management.Timothy V. Kaufman-Osborn - 2005 - Theory and Event 8 (2).
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  47. Seneca on Self-Examination : Rereading On Anger 3.36.James Ker - 2009 - In Shadi Bartsch & David Wray (eds.), Seneca and the Self. Cambridge University Press.
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  48. Rethinking Anger and Advocacy in Bioethics.Kristin L. Kirschner - 2001 - American Journal of Bioethics 1 (3):60-62.
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  49. Can We Teach Justified Anger?Kristjan Kristjansson - 2005 - Journal of Philosophy of Education 39 (4):671-689.
    The question of whether there is such a thing as teachable justified anger encompasses three distinct questions: the psychological question of whether the emotions in general, and anger in particular, are regulatable; the moral question of whether anger can ever be morally justified; and the educational question of whether we have any sound methods at our disposal for teaching justified anger. In this paper I weave Aristotelian responses to those questions together with insights from the current psychology literature on emotion (...)
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  50. Aristotle’s Exclusion of Anger From the Experience of Tragedy.Stephen Leighton - 2003 - Ancient Philosophy 23 (2):361-381.
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