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  1. Beyond Blame and Anger; New Directions for Philosophy.Joshua Soffer - manuscript
    Despite the diversity of viewpoints throughout the history of philosophy on the subject of blame, one thing philosophers appear to agree on is that blame is an irreducible feature of experience. That is to say , no philosophical approach makes the claim to have entirely eliminated the need for anger and blame. On the contrary, a certain conception of blameful anger is at the very heart of both modern and postmodern philosophical foundations. As a careful analysis will show, this is (...)
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  2. Destructive managerial anger stemming from self‐immanent pride: Is humility a solution?Alexandre Anatolievich Bachkirov - forthcoming - Business Ethics, the Environment and Responsibility.
    The article proposes that managers can counteract and/or prevent the detrimental effects of destructive anger by cultivating the virtue of humility. Traditional psychological conceptualisations of anger are examined, a need for a novel approach to understanding the origins of this emotion is highlighted, and the recently introduced concept of self-immanent pride is reviewed. The first contribution of the article delves into how destructive managerial anger stems from self-immanent pride leading to negative workplace outcomes. The second contribution proposes a shift from (...)
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  3. On the Temporality of Emotions: An Essay on Grief, Anger, and Love, Berislav Marušić.Kyla Ebels-Duggan - forthcoming - Mind.
    Berislav Marušić’s On the Temporality of Emotions is a lovely book. Marušić confronts a puzzle about grief and anger that many will find familiar from their own.
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  4. The Bellwether of Oppression: Anger, Critique, and Resistance.Jasper Friedrich - forthcoming - Hypatia.
    Feminists have long argued that emotions have a rightful place in politics. Anger, specifically, is often said to play a crucial role in alerting people to oppression and motivating resistance. The task of this paper is to elaborate these claims and to outline a conception of the political value of anger. In doing so, I argue against the view that anger is valuable if and because it expresses a sound moral judgment. Instead, we should see rage, in the first place, (...)
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  5. Individuating anger and other emotions: Lessons from disgust.Juan R. Loaiza & Diana Rojas-Velásquez - forthcoming - Philosophical Psychology.
    Munch-Jurisic’s account of perpetrator disgust raises important new questions concerning the complexity of emotions and their connection with moral actions. In this commentary, we discuss this account by applying some of the author’s ideas to the case of anger. We suggest that just as the relations between disgust and moral action are much more nuanced than previously thought, as Munch-Jurisic explains, analyses of anger can also profit from a more careful approach to such connections. Specifically, we propose that contextual factors (...)
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  6. How to get angry online…properly: Creating online deliberative systems that harness political anger's power and mitigate its costs.Amitabha Palmer - forthcoming - Politics, Philosophy and Economics.
    Under conditions of high social and political polarization, expressing political anger online toward systemic injustice faces an apparent trilemma: Express none but lose anger's valuable goods; express anger to heterogeneous audiences but risk aggravating inter-group polarization; or express anger to like-minded people but succumb to the epistemic pitfalls and extremist tendencies inherent to homogeneous groups. Solving the trilemma requires cultivating an online environment as a deliberative system composed of four kinds of groups—each with distinct purposes and norms. I argue that (...)
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  7. Aptness Isn’t Enough: Why We Ought to Abandon Anger.Tyler Paytas - forthcoming - Ethical Theory and Moral Practice:1-17.
    According to the Fittingness Defense, even if the consequences of anger are overall bad, it does not follow that we should aim to avoid it. This is because fitting anger involves an accurate appraisal of wrongdoing and is essential for appreciating injustice and signaling our disapproval. My aim in this paper is to show that the Fittingness Defense fails. While accurate appraisals are prima facie rational and justified on epistemic grounds, I argue that this type of fittingness does not vindicate (...)
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  8. Fitting anger and patient wrongdoing.Ian Tully - forthcoming - Clinical Ethics.
    As a result of the stress of responding to the COVID-19 pandemic, nurses, doctors, and other healthcare workers have been expressing a great deal of frustration and anger, sometimes directed at patients who have chosen not to get vaccinated. This paper examines the moral status of such anger in light of philosophical treatments of anger's purpose, benefits, and drawbacks. A theory of appropriate anger is sketched, after which healthcare workers’ anger toward perceived patient wrongdoing is assessed in light of philosophical (...)
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  9. Anger in a Perilous Environment: María Lugones.Mariana Alessandri - 2024 - The Pluralist 19 (1):23-30.
    In lieu of an abstract, here is a brief excerpt of the content:Anger in a Perilous Environment:María LugonesMariana Alessandriin a hundred years, maybe our commonsense beliefs about anger will come from a distinguished line of Women of Color like Audre Lorde, bell hooks, and María Lugones, who make a case for listening to our anger instead of stifling it. But our ideas about anger still come from ancient Greek and Roman philosophers. Their stories about how anger works and why it (...)
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  10. Review of Owen Flanagan: How to Do Things with Emotions: The Morality of Anger and Shame Across Cultures[REVIEW]Maria Heim - 2024 - Ethics 134 (3):407-411.
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  11. Review of Berislav Marusić: On the Temporality of Emotions: An Essay on Grief, Anger, and Love[REVIEW]Oded Na’Aman - 2024 - Ethics 134 (3):426-431.
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  12. Anima(l) Moralia, or Righteous Anger: Agnieszka Holland’s Spoor.Elżbieta Ostrowska - 2024 - Film-Philosophy 28 (2):202-225.
    Agnieszka Holland’s Spoor (Pokot, 2017), an adaptation of Olga Tokarczuk’s novel Drive Your Plough Over the Bones of the Dead (2009), tells the story of an old woman, Janina Duszejko (Agnieszka Mandat), who advocates for animal rights and uses every measure to fight the local hunting culture. Due to the centrality of the relationship between human beings and the world of nature, Holland’s film refers to the recent debates aimed at de-centralizing the human subject. This article will argue, however, that (...)
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  13. Biopolitics in the ‘Psychic Realm’: Han, Foucault and neoliberal psychopolitics.Caroline Alphin & François Debrix - 2023 - Philosophy and Social Criticism 49 (4):477-491.
    This article explores German Korean philosopher Byung-Chul Han’s notion of psychopolitics and his concept of the neoliberal subject. For Han, mental processes are now the primary target of power. This means that, according to Han, biopower must give way to what he calls psychopower since perspectives that critically seek to understand neoliberalism through a biopolitical lens are no longer adequate to contemporary regimes of neoliberal achievement. This article examines and evaluates Han’s argument that Foucauldian biopolitics is obsolete in today’s neoliberal (...)
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  14. How to Do Things with Emotions: The Morality of Anger and Shame across Cultures.Andrew Beatty - 2023 - Common Knowledge 29 (2):236-239.
    Publishers love titles that begin How or Why. Better still, How and Why, combining edification with utility. The target group is that overlap between the self-help audience and the idly curious—which is to say, most of us. And since emotions are very much about self-help and self-harm, they offer rich pickings in a burgeoning market. Flanagan's How to Do things with Emotions is a philosopher's take on moral emotions, the allusion to J. L. Austin's How to Do Things with Words (...)
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  15. Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics.Esteban Bieda - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33:03322-03322.
    In the present work, I will review how Aristotle understood the connection between reason and emotion - particularly, angry actions - in order to demonstrate that it is due to the presence of intellectual factors that emotions become ethically relevant and not merely an uncontrolled reaction. Then, I will summarize Aristotle's repeated analogies between reason as the master and anger as the slave to explain their connection. My specific contribution to the topic will be to reverse this analogy and, instead (...)
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  16. Expressing and receiving negative emotions: Comments on Myisha Cherry's The Case for Rage.Nicolas Bommarito - 2023 - Southern Journal of Philosophy 61 (2):356-361.
    Responding to Myisha Cherry's The Case for Rage, I discuss how the book touches on the difficulties of disentangling emotions and their expressions. Then I suggest two ways in which destructive rage might be good, one on Kantian grounds and another via extension from experience. Finally, I raise the issue of whether there might be other Lordean emotions.
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  17. El construccionismo y el enojo, la ira y la indignación. Deconstruyendo el carácter discreto y adaptativo de las emociones.Rodrigo Sebastián Braicovich - 2023 - Revista de Humanidades de Valparaíso 21:43-64.
    A widespread conception of anger both within and outside academia proposes to interpret it (along with other emotions) as an adaptive response to certain recurrent problems in our evolutionary past, which implies interpreting anger as a discrete, basic, innate and adaptive emotion. In view of the crisis that the Basic Emotions thesis is going through, and taking into account a number of important objections that have been raised to the idea that anger represents a discrete emotion, I will suggest that (...)
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  18. The nature and normativity of anger types: A response to critics.Myisha Cherry - 2023 - Southern Journal of Philosophy 61 (2):399-407.
    My commentators have brought a set of claims and questions to bear on my analytical distinctions and normative arguments. Alice MacLachlan is interested in the relationship between Lordean rage and the other, more negative anger types that I describe, as well as the limits of the anger of rage renegades. Lidal Dror wonders if we should have Lordean rage, to what extent my account of resssentiment rage is in fact Lordean, and whether it is enough to only experience Lordean rage. (...)
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  19. Betrayed Expectations: Misdirected Anger and the Preservation of Ideology.Barrett Emerick & Audrey Yap - 2023 - Journal of Ethics and Social Philosophy 24 (3):352-370.
    This paper explores a phenomenon that we call “justified-but-misdirected anger,” in which one’s anger is grounded in or born from a genuine wrong or injustice but is directed towards an inappropriate target. In particular, we argue that oppressive ideologies that maintain systems of gender, race, and class encourage such misdirection and are thereby self-perpetuating. We engage with two particular examples of such misdirection. The first includes poor white voters who embrace racist and xenophobic politics; they are justified in being angry (...)
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  20. Between Anger and Hope.Federica Gregoratto - 2023 - European Journal of Pragmatism and American Philosophy 15 (2).
    Discussions around progress, that have always been at the core of critical social and political philosophy, have lately become particularly thorny, exposing a sort of double bind: arguments in favour of progress are unable to avoid positions that undermine progress itself, but rejection of progress risks giving in to reactionary, cynic or melancholic positions.In this paper, I formulate the hypothesis that the double bind depends on a sort of unhealthy “obsession” with normative criteria of progress. As a corrective, I propose (...)
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  21. A Christian Ethics of Blame: Or, God says, "Vengeance is Mine".Robert J. Hartman - 2023 - Religious Studies:1-16.
    There is an ethics of blaming the person who deserves blame. The Christian scriptures imply the following no-vengeance condition: a person should not vengefully overtly blame a wrongdoer even if she gives the wrongdoer the exact negative treatment that he deserves. I explicate and defend this novel condition and argue that it demands a revolution in our blaming practices. First, I explain the no-vengeance condition. Second, I argue that the no-vengeance condition is often violated. The most common species of blame (...)
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  22. Anger and Reconciliation.Bernhard Koch - 2023 - Conatus 8 (2):279-298.
    Emotions are a much-neglected aspect of contemporary peace ethics, which is surprising if only because the concept of positive peace encompasses a certain emotional commitment. Moreover, some emotions explicitly promote separation, conflict, and even violence. Anger is an ambivalent emotion that, on the one hand, evokes conflict but, on the other hand, expresses a sense of justice. Anger can be soothed by forgiveness, and forgiveness can lead to reconciliation. However, in individual ethics, the conceptual and factual connections are easier to (...)
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  23. Why Anger?Sanjay Lal - 2023 - Philosophy in the Contemporary World 29 (1):37-53.
    In what follows, I question anger’s value for social activism and discourse. I focus on two little discussed aspects of anger. I argue that these aspects reflect problematic philosophical understandings that may be more serious than perhaps most events which are thought to give rise to anger. I will also argue that the functional value of anger is (at best) questionable given the role other, less damaging, human emotions are capable of playing in producing good outcomes. Additionally, I argue that (...)
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  24. Linking Perceived Organizational Politics to Workplace Cyberbullying Perpetration: The Role of Anger and Fear.Omer Farooq Malik & Shaun Pichler - 2023 - Journal of Business Ethics 186 (2):445-463.
    The introduction of information and communication technologies in the workplace has extended the scope of bullying behaviors at work to the online context. However, less is known about the role of situational factors in encouraging cyberbullying behavior in the workplace. The purpose of this study is to investigate the role of perceived organizational politics in fueling cyberbullying in the workplace, and to examine the central role of negative emotions in this process. The sample comprised 279 faculty members of three large (...)
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  25. On the temporality of the emotions: An essay on grief, anger, and love, by BerislavMarušić. Oxford: Oxford University Press, 2022. ISBN: 0198851162, £55.00 (Hardcover). [REVIEW]Jonathan Mitchell - 2023 - European Journal of Philosophy 31 (2):534-538.
    European Journal of Philosophy, EarlyView.
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  26. A Political Philosophy of Anger.Franco Palazzi - 2023 - Dissertation, University of Essex
    This dissertation deals with the political uses of anger, focusing on those cases in which anger is mobilized against socially structural forms of injustice (henceforth, “radical anger”). The author provides a philosophical defence of the legitimacy and usefulness of this kind of anger, together with a set of conceptual tools for distinguishing among different instances of anger in the political realm. The text consists of seven chapters, an introduction and a short conclusion. The first chapter offers a genealogy of the (...)
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  27. The Case for Rage: Why Anger Is Essential to Anti-racist Struggle.Glen Pettigrove - 2023 - Philosophical Review 132 (4):637-641.
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  28. Fitting Diminishment of Anger: A Permissivist Account.Renee Rushing - 2023 - Philosophy 98 (4):433-450.
    There has been recent discussion of a puzzle posed by emotions that are backward looking. Though our emotions commonly diminish over time, how can they diminish fittingly if they are an accurate appraisal of an event that is situated in the past? Agnes Callard (2017) has offered a solution by providing an account of anger in which anger is both backwards looking and resolvable, yet her account depends upon contrition to explain anger’s fitting diminishment. My aim is to explain how (...)
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  29. Ancient Philosophical Resources For Understanding and Dealing With Anger.Gregory Sadler - 2023 - Philosophical Practice 18 (3):3182-3192.
    Ancient philosophical schools developed and discussed perspectives and practices on the emotion of anger useful in contemporary philosophical practice with clients, groups, and organizations. This paper argues the case for incorporating these insights from four main philosophical schools (Platonist, Aristotelian, Epicurean, and Stoic) sets out eight practices drawn from these schools, and discusses how these insights can be used by philosophical practitioners with clients.
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  30. The case for rage: Why anger is essential to anti‐racist struggle. By Myisha Cherry. Oxford and New York: Oxford University Press, 2021, 203pp. £14.99/$19.95, ISBN 978‐0‐19‐755734‐1. [REVIEW]Naomi Scheman - 2023 - European Journal of Philosophy 31 (2):524-527.
    European Journal of Philosophy, EarlyView.
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  31. The gentle way in governing: Foucault and the question of neoliberalism.Joseph Tanke - 2023 - Philosophy and Social Criticism 49 (3):257-282.
    This essay challenges some of the recent scholarship which claims that Michel Foucault was more sympathetic to neoliberalism than is typically acknowledged. Accordingly, it considers the possible motivations for Foucault’s 1978-1979 lecture course, The Birth of Biopolitics; the relationship between liberalism and the various forms of power identified by Foucault; and, finally, claims that Foucault’s account of the ‘care of the self’ was itself informed by the neoliberal theory of human capital. It finds that Foucault regarded neoliberalism as coercive social (...)
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  32. Een anger turn in de filosofie.Sigrid Wallaert - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (3):355-358.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  33. Reading Rage: Theorising the Epistemic Value of Feminist Anger.Sigrid Wallaert - 2023 - DiGeSt 10 (1):53-67.
    With the #MeToo movement and the Women’s Marches behind us, it has become clear that women are angry. This anger is often criticised for being disruptive or uncommunicative, with calm rationality being praised as a superior alternative. In this article, I use the framework of Fricker’s (2007) Epistemic Injustice to examine the communicative disadvantages and merits of what I call feminist anger. I explain how feminist anger can be subject to both testimonial and hermeneutical injustices, but that this does not (...)
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  34. Anger and uptake.Shiloh Whitney - 2023 - Phenomenology and the Cognitive Sciences 22 (5):1255-1279.
    One of the narratives of anger as a pandemic emotion is not diagnostic, but celebratory: anger at racial injustice made a social and political breakthrough during the pandemic. What this breakthrough narrative celebrates is that people who had previously been moved only to alarmed scrutiny of the anger itself and the project of quelling it began instead, not merely to approve of this anger, but to to be oriented and instructed by it, permitting the anti-racist anger of others to sensitize (...)
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  35. Anger Gaslighting and Affective Injustice.Shiloh Whitney - 2023 - Philosophical Topics 51 (1):27-62.
    Anger gaslighting is behavior that tends to make someone doubt herself about her anger. In this paper, I analyze the case of anger gaslighting, using it as a paradigm case to argue that gaslighting can be an affective injustice (not only an epistemic one). Drawing on Marilyn Frye, I introduce the concept of “uptake” as a tool for identifying anger gaslighting behavior (persistent, pervasive uptake refusal for apt anger). But I also demonstrate the larger significance of uptake in the study (...)
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  36. Anger at the ‘Absurdity’ of Korea’s ‘MZ Generation’ Considered in Philosophy Counseling. 홍수민 & 홍경자 - 2023 - Philosophical Practice and Counseling 13:35-55.
    21세기는 ‘분노의 시대’이다. 현대 자본주의 사회에서 개인의 높아진 기대를 충족시킬 수 없는 냉혹한 현실로 인해 좌절하는 사람들의 분노 지수가 증가하고 있다. 이러한 경향은 1980년대부터 2000년대 초반 출생한 ‘한국의 MZ세대’에게서 극명하게 나타난다. 이에 본 논문은 분노가 한국 사회의 고질적인 문제이겠지만 유독 MZ세대에게 두드러진 현상임에 주목하고, 그 원인이 무엇인지 살펴본 뒤, 분노를 넘어선 새로운 삶의 시작이 어떻게 가능한지에 대해 논의한다. 이를 위해 본 논문은 부조리의 문제에 천착했던 알베르 카뮈(A. Camus)의 철학을 통해 ‘부조리’가 무엇인지 그 핵심적 논의를 먼저 고찰하고, 부조리를 경험하는 MZ세대가 왜 (...)
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  37. Indonesian students’ religiousness, comfort, and anger toward God during the COVID-19 pandemic.Yonathan Aditya, Ihan Martoyo, Firmanto Adi Nurcahyo, Jessica Ariela, Yulmaida Amir & Rudy Pramono - 2022 - Archive for the Psychology of Religion 44 (2):91-110.
    During the COVID-19 pandemic, many religious college students have found comfort in God, while others may have developed anger toward God; however, no studies have systematically compared the multidimensional effects of religiousness on how Muslim and Christian students react to stressors such as COVID-19. This study addressed this gap in the literature by investigating which of the Four Basic Dimensions of Religiousness Scale were significant predictors for both taking comfort in and feeling anger toward God among Muslim and Christian college (...)
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  38. To Live in the Wake, to Wade in the Water, to Sleep (and Wake) with Anger: A Response to Ronald David Glass.Kal Alston - 2022 - Philosophy of Education 78 (2):29-36.
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  39. Between Claude Lévi-Strauss, Pierre Bourdieu, and Michel Foucault, or : what is the meaning of Mauss's "total social fact"?Jean-François Bert - 2022 - In Johannes F. M. Schick, Mario Schmidt & Martin Zillinger (eds.), The social origins of thought: Durkheim, Mauss, and the category project. New York: Berghahn.
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  40. Practices of Decoloniality: Between Love and Anger.Laura Burocco - 2022 - Kronos 48 (1):1-8.
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  41. Il prisma Foucault: una storia genetica dell'archeologia tra il 1946 e il 1954.Giovanni Maria Caccialanza - 2022 - Milano: Mimesis.
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  42. Myisha Cherry: The Case for Rage: Why Anger is Essential to Antiracist Struggle: Oxford: Oxford University Press, 2021. Hardcover (ISBN: 9780197557341), $19.95. 224 pp. [REVIEW]Mary Carman - 2022 - Ethical Theory and Moral Practice 25 (1):173-175.
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  43. Unpacking a Charge of Emotional Irrationality: An Exploration of the Value of Anger in Thought.Mary Carman - 2022 - Philosophical Papers 51 (1):45-68.
    Anger has potential epistemic value in the way that it can facilitate a process of our coming to have knowledge and understanding regarding the issue about which we are angry. The nature of anger, however, may nevertheless be such that it ultimately undermines this very process. Common non-philosophical complaints about anger, for instance, often target the angry person as being somehow irrational, where an unformulated assumption is that her anger undermines her capacity to rationally engage with the issue about which (...)
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  44. Moral Responsibility Reconsidered.Gregg D. Caruso & Derk Pereboom - 2022 - Cambridge, UK: Cambridge University Press. Edited by Derk Pereboom.
    This Element examines the concept of moral responsibility as it is used in contemporary philosophical debates and explores the justifiability of the moral practices associated with it, including moral praise/blame, retributive punishment, and the reactive attitudes of resentment and indignation. After identifying and discussing several different varieties of responsibility-including causal responsibility, take-charge responsibility, role responsibility, liability responsibility, and the kinds of responsibility associated with attributability, answerability, and accountability-it distinguishes between basic and non-basic desert conceptions of moral responsibility and considers a (...)
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  45. Foucault y la medicina: la verdad muda del cuerpo.Salvador Cayuela Sánchez (ed.) - 2022 - Las Rozas, Madrid, España: Ediciones Morata.
    La verdad muda del cuerpo ofrece tanto una aproximación multidisciplinar a las herramientas y conceptos legados por Michel Foucault a los conocidos como estudios sociales de la medicina, como una visión de conjunto sobre la centralidad de la propia medicina y la psiquiatría y su influencia en la obra del pensador francés. Este compendio proporciona así una panorámica crítica sobre algunos de los temas siempre recurrentes en el corpus foucaultiano: las estrechas líneas que separan la enfermedad mental de la cordura; (...)
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  46. An Apologia for Anger With Reference to Early China and Ancient Greece.Alba Cercas Curry - 2022 - Dissertation, University of California, Riverside
    Anger, far from being only a personal emotion, often signals a breakdown in existing societal structures like the justice system. This does not mean we should uncritically submit to our angry impulses, but it does mean that anger can reveal larger issues in the world worthy of attention. If we banish anger from the socio-political landscape, we risk losing its insights. To defend that claim, I turn to a range of sources from ancient China and Greece—philosophy, poetry, drama, and political (...)
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  47. MORENO PESTAÑA, José Luis (ed.): Ir a clase con Foucault, Siglo XXI, Madrid, 2021, 335p.Emmanuel Chamorro - 2022 - Agora 41 (2).
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  48. On James Baldwin and Black Rage.Myisha Cherry - 2022 - Critical Philosophy of Race 10 (1):1-21.
    What I aim to elucidate in this article is Baldwin's moral psychology of anger in general, and black rage in particular, as seen in his nonfiction. I'll show that Baldwin's thinking is significant for moral psychology and is relevant to important questions at the intersection of philosophy of emotions, race, and social philosophy. It also has pragmatic application to present-day anti-racist struggle. Baldwin's theoretical account of Black rage, I'll argue, dignifies Blacks by centering them as people with agential capacities and (...)
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  49. La chair selon Michel Foucault.Agustín Colombo - 2022 - Revue des Sciences Philosophiques Et Théologiques 3:353-379.
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  50. Taking the Warp for the Weft: Gendered Anger in the Lienüzhuan.Alba Curry & Lisa Raphals - 2022 - Journal of Chinese Philosophy 49 (3):214-226.
    The emotion of anger has received overall negative treatment in recent moral philosophy. This article explores the gendered representations of anger in the Lienüzhuan 《列女傳》 of Liu Xiang 劉向 (77–6 BCE). It begins with a brief account of the semantic field of anger and its representation in the Lienüzhuan, focusing on three important patterns. Perhaps most important is the didactic role of anger; and how female teachers use it (or avoid it) in instructing male sons, husbands and rulers. Second is (...)
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