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  1. added 2019-06-06
    Anne Conway’s Vitalism and Her Critique of Descartes.Jennifer McRobert - 2000 - International Philosophical Quarterly 40 (1):21-35.
  2. added 2019-06-06
    Marjorie Hope Nicolson , The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642–1684. Revised Edition with an Introduction and New Material Edited by Sarah Hutton. Oxford: Clarendon Press, 1992. Pp. Xxix + 592. ISBN 0-19-824876-8. £55.00. [REVIEW]John Henry - 1993 - British Journal for the History of Science 26 (3):357-358.
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  3. added 2019-04-24
    Seniausios ir naujausios filosofijos pradai.Anne Conway & Laurynas Adomaitis (eds.) - 2018 - Vilnius: Jonas ir Jokūbas.
    Anne Conway is an English philosopher (1631-1679) whose only work, The Principles of the Most Ancient and Modern Philosophy, was published posthumously in 1690. Although her philosophy is a highly original response to the period's main philosophical problems and although her contemporaries offered the work high praise, Conway was left out of the history of philosophy by later thinkers, like so many other significant early modern women. Her treatise is a highly original philosophical work that contains her wide ranging and (...)
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  4. added 2018-09-22
    Species and the Good in Anne Conway's Metaethics.John R. T. Grey - forthcoming - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York: Routledge.
  5. added 2018-02-17
    Women Philosophers of the Seventeenth Century.Jacqueline Broad - 2002 - Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the continuities between (...)
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  6. added 2018-01-08
    Conway’s Ontological Objection to Cartesian Dualism.John R. T. Grey - 2017 - Philosophers' Imprint 17:1-19.
    Anne Conway disagrees with substance dualism, the thesis that minds and bodies differ in nature or essence. Instead, she holds that “the distinction between spirit and body is only modal and incremental, not essential and substantial”. Yet several of her arguments against dualism have little force against the Cartesian, since they rely on premises no Cartesian would accept. In this paper, I show that Conway does have at least one powerful objection to substance dualism, drawn from premises that Descartes seems (...)
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  7. added 2017-06-15
    Harmony in Spinoza and His Critics.Timothy Yenter - 2018 - In Beth Lord (ed.), Spinoza’s Philosophy of Ratio. Edinburgh: Edinburgh University Press.
    Spinoza is in a potentially untenable position. On the one hand, he argues that those who claim to see harmony in the universe are badly mistaken; they are falsely imagining rather than properly reasoning. On the other hand, harmony is positively discussed in his ethical writings and even serves as the basis for his vision of society. How can both be maintained? In this chapter l argue that this prima facie conflict between the two treatments of harmony is resolvable, but (...)
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  8. added 2017-03-07
    Anne Conway on Liberty.Marcy Lascano - forthcoming - In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800: Philosophical Essays. Oxford, UK: Oxford University Press. pp. 60-87.
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  9. added 2016-12-11
    Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. She traces (...)
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  10. added 2015-11-16
    Anne Conway.Anna-Karin Malmström - 1994 - Norsk Filosofisk Tidsskrift 2.
  11. added 2015-04-20
    Anne Conway, "the Principles of the Most Ancient and Modern Philosophy", Edited and with an Introduction by Peter Loptson. [REVIEW]E. J. Ashworth - 1986 - Dialogue 25 (4):821.
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  12. added 2014-03-29
    Back to the Texts.Stuart Brown - 1998 - British Journal for the History of Philosophy 6 (2):269 – 273.
    Cambridge Texts in the History of Philosophy: Series Editors, Karl Ameriks and Desmond M. Clarke. Ren Descartes, Meditations on First Philosophy with Selections from the Objections and Replies . Translated and edited by John Cottingham. Cambridge, Cambridge University Press, 1996. Pp. xlvi + 120. 25., 7.95 pb. ISBN 0-521-55252-4 (hb.). ISBN 0-521-55818-2 (pb.). Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality with A Treatise of Freewill . Edited by Sarah Hutton. Cambridge, Cambridge University Press, 1996. Pp. xxxvi + 218. (...)
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  13. added 2014-03-27
    Eight Women Philosophers: Theory, Politics, and Feminism.Jane Duran - 2006 - University of Illinois Press.
    Overviews -- Hildegard of Bingen -- Anne Conway -- Mary Astell -- Mary Wollstonecraft -- Harriet Taylor Mill -- Edith Stein -- Simone Weil -- Simone de Beauvoir -- Conclusions.
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  14. added 2014-03-19
    Anne Conway: A Woman Philosopher (Review).Eileen O'Neill - 2006 - Journal of the History of Philosophy 44 (1):122-124.
    Eileen O'Neill - Anne Conway: A Woman Philosopher - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 122-124 Sarah Hutton. Anne Conway: A Woman Philosopher. Cambridge-New York: Cambridge University Press, 2004. Pp. viii + 271. Cloth, $75.00. In 1690 a Latin translation of a philosophical treatise, originally written in English by Anne Conway , was published anonymously. The English manuscript did not survive, but in 1692 the Latin version of Conway's text was translated into (...)
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  15. added 2014-03-18
    Anne Conway: A Woman Philosopher.Catherine Brown Tkacz - 2006 - Review of Metaphysics 59 (3):645-646.
    In an age when women were not formally admitted to Cambridge, Conway was tutored by mail by Henry More, who had also taught her half-brother John Finch. Her notebooks, now lost, were published post-humously in 1690 in Latin translation by men who respected her and who with self-effacement introduced her work without mentioning their own names. Conway proposed replacing the doctrine of the Trinity with a metaphysical metaphor in which God is the Creator, Christ is mediating “Middle Nature,” and the (...)
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  16. added 2014-03-14
    Women Philosophers of the Seventeenth Century, And: Anne Conway: A Woman Philosopher (Review).Jane Duran - 2007 - Philosophy and Literature 31 (1):200-204.
  17. added 2014-03-11
    Platonism in Early Modern Natural Philosophy: The Case of Leibniz and Conway.Christia Mercer - 2012 - In Christoph Horn James Wilberding (ed.), Neoplatonic Natural Philosophy. Oxford University Press.
  18. added 2014-03-03
    Lady Anne Conway.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
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  19. added 2014-03-03
    Anne Conway: A Woman Philosopher Sarah Hutton New York: Cambridge University Press, 2004, Viii + 271 Pp., $75.00. [REVIEW]Patricia Sheridan - 2006 - Dialogue 45 (4):810.
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  20. added 2014-03-03
    Review of Sarah Hutton, Anne Conway: A Woman Philosopher[REVIEW]Karen Detlefsen - 2005 - Notre Dame Philosophical Reviews 2005 (7).
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  21. added 2014-03-03
    The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684.Marjorie Hope Nicolson (ed.) - 1992 - Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  22. added 2014-03-03
    Anne Viscountess Conway: A Seventeenth Century Rationalist.Jane Duran - 1989 - Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other commentary (...)
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  23. added 2014-03-03
    Anne Conway Et Henry More: Lettres Sur Descartes (1650–1651).Alan Gabbey - 1977 - Archives de Philosophie 40 (3):379388.
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  24. added 2014-01-21
    Conway, Anne, Critic of More, Henry-Spirit and Matter.S. Hutton - 1995 - Archives de Philosophie 58 (3):371-384.
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  25. added 2013-12-02
    Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better than body. (...)
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  26. added 2013-12-02
    Anne Conway: The Principles of the Most Ancient and Modern Philosophy.R. S. Woolhouse - 1983 - Philosophical Books 24 (2):76-76.
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  27. added 2013-06-12
    Anne Conway (1631-1679). Poglądy filozoficzne.Joanna Usakiewicz - 2002 - Idea 14 (14).
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  28. added 2013-06-12
    Anne Conway (1631-1679). Rys biografczny.Joanna Usakiewicz - 2001 - Idea 13 (13).
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  29. added 2013-04-30
    Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway.Christia Mercer - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 179.
  30. added 2012-02-11
    The Principles of the Most Ancient and Modern Philosophy God, Christ, and Creatures The Nature of Spirit and Matter.Anne Finch - unknown
    Copyright ©2010–2015 All rights reserved. Jonathan Bennett [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . . . . indicates the omission of a brief passage that seems to present more difficulty than it is worth. (...)
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  31. added 2012-02-11
    A Philosopher and Her Headaches: The Tribulations of Anne Conway.Robert Martensen - 2008 - Philosophical Forum 39 (3):315-326.
  32. added 2012-02-11
    Anne Conway: A Woman Philosopher.Patricia Sheridan - 2006 - Dialogue 45 (4):810-813.
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  33. added 2012-02-11
    The Principles of the Most Ancient and Modern Philosophy.Anne Finch Conway - 1996 - Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is the (...)
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  34. added 2012-02-11
    Anne Conway, Henry More and Their World.Peter Loptson - 1995 - Dialogue 34 (1):139.
  35. added 2012-02-11
    The Principles of the Most Ancient and Modern Philosophy Anne Conway Edited and with an Introduction by Peter Loptson International Archives of the History of Ideas, Vol. 101 The Hague: Martinus Nijhoff, 1982. Pp. 252. [REVIEW]E. J. Ashworth - 1986 - Dialogue 25 (4):821-.
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  36. added 2012-02-11
    The Vitalism of Anne Conway: Its Impact on Leibniz's Concept of the Monad.Carolyn Merchant - 1979 - Journal of the History of Philosophy 17 (3):255-269.