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1 — 50 / 684
  1. added 2020-03-24
    Counterpossibles and Normal Defaults in the Filioque Controversy.Jacob Archambault - 2019 - Logica Universalis 13 (4):443-455.
    A counterpossible conditional, or counterpossible for short, is a conditional proposition whose antecedent is impossible. The filioque doctrine is a dogma of western Christian Trinitarian theology according to which the Holy Spirit proceeds from the Father and the Son. The filioque doctrine was the principal theological reason for the Great Schism, the split between Eastern Orthodoxy and western Christianity, which continues today. In the paper, I review one of the earliest medieval defenses of the doctrine in Anselm of Canterbury, and (...)
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  2. added 2020-03-10
    La debolezza di volontà in Anselmo e le sue fonti.Riccardo Fedriga & Roberto Limonta - 2016 - Rivista di Storia Della Filosofia 71 (3):357-386.
    The Weakness of Will in Anselm of Canterbury and his Sources. The article aims to retrace the sources for a theory of the weakness of will (incontinentia) in Anselm of Canterbury’s works. Paul of Tarsus, Augustine of Hippo and Lanfranc of Canterbury seem to be in the theological context the main Anselmian sources for what is defined as a modal theory of the weakness of will, founded on the crucial notion of rectitudo. This theory appears to be original compared to (...)
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  3. added 2020-03-07
    Intellectio E Cogitatio No Debate Entre Gaunilo E Anselmo Sobre O Argumento Único.José Francisco Meirinhos - 2009 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 34:23-35.
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  4. added 2019-12-20
    Boh a vznik sveta z ničoho Náčrt obhajoby časového kozmologického argumentu pre Božie jestvovanie.Ľuboš Rojka - 2012 - Studia Neoaristotelica 9 (3):3-19.
    The kalām cosmological argument for the existence of God proposed by W. L. Craig (in 1970’s) has been subject to much debate on all sorts of issues related to the existence of God and the beginning of the universe. The goal of the paper is to briefly evaluate several complex questions embraced in the argument in order to show the depth and strength of the argument, and to avoid oversimplification, which one can find in some recent publications. The argument as (...)
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  5. added 2019-07-29
    Wprowadzenie do filozofii religii. [REVIEW]Mirosław Kiwka - 2007 - Roczniki Filozoficzne 55 (1):297-302.
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  6. added 2019-06-07
    I Racconti di Canterbury: Un'opera Unitaria.Franco Buffoni.Traugott Lawler - 1996 - Speculum 71 (2):395-397.
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  7. added 2019-06-07
    Il Conflitto dei Pensieri: Studio su Anselmo d'Aosta.Massimo Parodi.Jasper Hopkins - 1990 - Speculum 65 (1):215-218.
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  8. added 2019-06-07
    Praktisches Folgern Und Selbst Gestaltung Nach Aristoteles. [REVIEW]A. W. Price - 1984 - The Classical Review 34 (1):134-135.
  9. added 2019-06-06
    Do ser ao Ser: um encontro com Deus: [From being to Being: An Encounter with God].Juliane Vasconcelos Almeida Campos - 2013 - Lumen Veritatis 6 (22):77-95.
    From an awareness of his own being and the world that surrounds him, man is capable of transcending to the Being who exists of itself, the Cause and End of all beings. In the contemplation of reality, in search of the cause of all the effects he observes, as well as the perfection of all things, proceeds the encounter with the Absolute Being, object of the desire for happiness that man bears latent within his heart. And being faithful to the (...)
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  10. added 2019-06-06
    Saint Anselm of Canterbury and His Legacy. [REVIEW]Toivo J. Holopainen - 2013 - Heythrop Journal 54 (3):460-461.
  11. added 2019-06-06
    A Careful Reading of St. Anselm’s Ontological Argument.Clint I. Barrett - 2011 - Philosophy and Theology 23 (2):217-230.
    Although philosophers have long agreed that Anselm’s PROSLOGION contains what is often called the ontological argument, they do not agree about just what that argument is. In this paper, I do two things: I set out a careful, precise statement of the argument in the PROSLOGION, taking due account of the historical, personal, philosophical, and theological contexts of Anselm’s thought. Having disembarrassed the argument of some common misunderstandings and placed it in its proper setting, I argue that it is more (...)
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  12. added 2019-06-06
    St. Anselm’s Ontological Arguments.Marie Duží - 2011 - Polish Journal of Philosophy 5 (1):7-37.
    In the paper I analyse Anselm’s ontological arguments in favour of God’s existence. The analysis is an explication and formalization of Pavel Tichý’s study‘Existence and God’, Journal of Philosophy, 1979. It is based on Transparent Intensional Logic with its bi-dimensional ontology of entities organized in the ramified hierarchy of types. The analysis goes as follows. First, necessary notions and principles are introduced. They are: existence is not a property of individuals, but of individual offices to be occupied by an individual; (...)
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  13. added 2019-06-06
    Gödelův důkaz Boží existence: A Journal of Analytic Scholasticism.David Černý & Elisa Ferretti - 2011 - Studia Neoaristotelica 8 (2):211-248.
    Dissertatio proposita circa “argumentum ontologicum” pro existentia Dei, quem K. Goedel construxit, versatur. In prima parte structuram logicam dicti argumenti exponimus, singulos gradus argumenti explicamus, “collapsumque modalitatum”, quo argumentum invalidari invenitur, examinamus. Sequenti parte recentiores quasdam confectiones argumenti pertractamus; et scil. praecipue formam eius, quae super conceptum mathematicum multitudinis seu “complexus elementorum terminatorum” fundatur, et formam “algebraicam”, quarum affinitates quasdam notabiles prae oculos ponimus. Ultima parte disceptationes, quae circa huiusce argumenti validitatem ac momentum respectu modernae theisticae philosophiae agebantur, describimus. Loco (...)
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  14. added 2019-06-06
    God, Sin, and Rogers on Anselm: A Reply.Hugh J. McCann - 2009 - Faith and Philosophy 26 (4):420-431.
    Based on views she draws from Anselm, Katherin Rogers mounts an extend­ed attack on my account of God’s relationship to human sin. Here I argue first that if Anselm’s view of the relationship in question is different from my own, then Rogers fails to locate any reason for thinking his account is correct. I argue further that Rogers fails to demonstrate her claim that my account of God’s relation to sin makes him a deceiver, that her criticisms of my theodicy (...)
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  15. added 2019-06-06
    Doubting Thomas. By Glenn W. Most: Book Reviews. [REVIEW]Anselm C. Hagedorn - 2007 - Heythrop Journal 48 (4):627-629.
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  16. added 2019-06-06
    Understanding the Medieval Meditative Ascent: Augustine, Anselm, Boethius & Dante, Robert McMahon. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):310-313.
  17. added 2019-06-06
    Brian Davies and Brian Leftow: The Cambridge Companion to Anselm. [REVIEW]Sarah Borden - 2007 - Faith and Philosophy 24 (4):479-481.
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  18. added 2019-06-06
    Anselm’s Definition of Free Will: A Hierarchical Interpretation.Stan R. Tyvoll - 2006 - American Catholic Philosophical Quarterly 80 (2):155-171.
    Anselm defines free will as “the ability to keep uprightness of will for the sake of uprightness itself ” rather than as the ability to sin or not sin. I fulfill two objectives pertaining to his definition. First, I show that his definition should be interpreted as a hierarchical account of free will, one that emphasizes the idea that an agent’s will is free if she is able to have the will she wants to have. The interpretationis based on Anselm’s (...)
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  19. added 2019-06-06
    Significatio a Appellatio v sémantice Anselma z Canterbury: A Journal of Analytic Scholasticism.Marek Otisk - 2006 - Studia Neoaristotelica 3 (2):160-179.
    This paper is consecrated to the problems of the semantics in the Anselm’s philosophy of language – one of the most important parts of his philosophical inquiry. The main care is focused to the analysis of terms veritas and rectitudo, mainly because of significatio and the semantics – e.g. significatio with respect to names. Special passage refers to denominative names, because in their case Anselm of Canterbury makes differences between significatio and appellatio in his semantic analysis.
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  20. added 2019-06-06
    The Naming of Father and Son in Saint Anselm’s Monologion 38–42.John R. Fortin - 2006 - International Philosophical Quarterly 46 (2):161-170.
    For Saint Anselm, the mystery of the Holy Trinity was not merely an object of intellectual speculation but, more importantly, the object of praise and worship. Even though he claims that there is nothing in his treatise that violates the teachings of the Fathers, especially that of Augustine, Anselm explores in Monologion the doctrine of the Trinity in his own unique style. One very interesting discussion that does not appear in Augustine’s De Trinitate or in any of the Augustinian corpus (...)
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  21. added 2019-06-06
    Mercy and Justice in St. Anselm’s Proslogion.Gregory B. Sadler - 2006 - American Catholic Philosophical Quarterly 80 (1):41-61.
    An important issue raised and resolved in St. Anselm’s Proslogion is the compatibility between justice and mercy as divine attributes. In this paper I argue that Anselm’s discussion of divine justice and mercy is an exploration of God’s nature as quo maius cogitari non potest, and that his discussion contributes to a better understanding of the complicated relationship between God and creatures—including the creatures attempting to know or argue about God. It seems at first that God’s mercy must be in (...)
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  22. added 2019-06-06
    Hugh of Balma on Mystical Theology: A Translation and an Overview of His "De Theologia Mystica"Hugh of Balma Jasper Hopkins.Dennis D. Martin - 2004 - Speculum 79 (2):504-505.
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  23. added 2019-06-06
    Il Cur Deus homo di Anselmo d’Aosta: Indagine storico-ermeneutica e orizzonte tri-prospettico di una cristologia. [REVIEW]Vittorino Grossi - 2004 - Augustinianum 44 (2):533-537.
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  24. added 2019-06-06
    The Modal Unity of Anselm’s Proslogion.Gary Mar - 1996 - Faith and Philosophy 13 (1):50-67.
    Anselm claimed that his Proslogion was a “single argument” sufficient to prove “that God truly exists,” that God is “the supreme good requiring nothing else,” as well as to prove “whatever we believe regarding the divine Being.” In this paper we show how Anselm’s argument in the Proslogion and in his Reply to Gaunilo can be reconstructed as a single argument. A logically elegant result is that the various stages of Anselm’s argument are validated by standard axioms from contemporary modal (...)
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  25. added 2019-06-06
    The Disenchanted Self: Representing the Subject in the "Canterbury Tales.". H. Marshall Leicester, Jr.Peter Travis - 1993 - Speculum 68 (1):198-201.
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  26. added 2019-06-06
    The Manuscripts of the Canterbury Tales.Charles A. Owen, Jr.Daniel Mosser - 1993 - Speculum 68 (2):547-549.
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  27. added 2019-06-06
    A Classical Misunderstanding of Anselm’s Argument.Gregory Schufreider - 1992 - American Catholic Philosophical Quarterly 66 (4):489-499.
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  28. added 2019-06-06
    The Canterbury Tales: A Literary Pilgrimage. David Williams.Monica Mcalpine - 1989 - Speculum 64 (1):237-238.
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  29. added 2019-06-06
    Robert Brecher, "Anselm's Argument. The Logic of Divine Existence". [REVIEW]Paul J. W. Miller - 1989 - Journal of the History of Philosophy 27 (4):612.
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  30. added 2019-06-06
    Earnest Games: Folkloric Patterns in the Canterbury Tales. Carl Lindahl.Glending Olson - 1988 - Speculum 63 (4):949-951.
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  31. added 2019-06-06
    Upon the Ways: The Structure of "The Canterbury Tales"William E. Rogers.James M. Dean - 1988 - Speculum 63 (2):469-471.
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  32. added 2019-06-06
    The Canterbury Tales and the Good Society. Paul A. Olson.Glending Olson - 1988 - Speculum 63 (4):972-974.
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  33. added 2019-06-06
    A Refutation of Rowe’s Critique of Anselm’s Ontological Argument.Georges Dicker - 1988 - Faith and Philosophy 5 (2):193-202.
    In William L. Rowe’s “The Ontological Argument,” an essay that appears in the most recent editions of Feinberg’s Reason and Responsibility and as a chapter in Rowe’s Philosophy of Religion, Rowe reconstructs Anselm’s Proslogium II argument for the existence of God, surveys critically several standard objections to it, and presents an original critique. Although Rowe’s reconstruction is perspicuous and his criticisms of the standard objections are judicious, his own critique, I argue, leaves Anselm’s argument unscathed. I conclude with some programmatic (...)
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  34. added 2019-06-06
    Andreas Graeser, "Die Philosophie der Antike 2: Sophistik Und Sokratik. Platon Und Aristoteles". [REVIEW]Anselm Winfried Müller - 1985 - Journal of the History of Philosophy 23 (3):422.
  35. added 2019-06-06
    John Paul II's Anthropology of Concrete Totality.Anselm K. Min - 1984 - Proceedings and Addresses of the American Philosophical Association 58:120.
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  36. added 2019-06-06
    The Windows of Christ Church Cathedral, Canterbury. Madeline Harrison Caviness.Gloria Gilmore-House - 1984 - Speculum 59 (3):627-629.
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  37. added 2019-06-06
    Reunderstanding Anselm’s Argument.Gregory Schufreider - 1983 - New Scholasticism 57 (3):384-409.
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  38. added 2019-06-06
    Anselm’s Response to Gaunilo’s Dilemma: An Insight Into the Notion of tBeing Operative in the Proslogion.Thomas A. Losoncy - 1982 - New Scholasticism 56 (2):207-216.
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  39. added 2019-06-06
    On An Alleged Definitive Interpretation of Proslogion 2-4: A Discussion of G. Schufreider’s An Introduction To Anselm’s Argument. [REVIEW]Jasper Hopkins - 1981 - Southern Journal of Philosophy 19 (1):129-139.
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  40. added 2019-06-06
    G. R. Evans, "Anselm and Talking About God". [REVIEW]Robert A. Herrera - 1981 - Journal of the History of Philosophy 19 (2):248.
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  41. added 2019-06-06
    The Letters of Lanfranc, Archbishop of Canterbury. Lanfranc, Helen Clover, Margaret Gibson.Giles Constable - 1981 - Speculum 56 (1):159-160.
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  42. added 2019-06-06
    Pilgrimage to Canterbury. Howard Loxton.Marjorie Nice Boyer - 1979 - Speculum 54 (3):597-598.
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  43. added 2019-06-06
    Jasper Hopkins, "A Companion to the Study of St. Anselm". [REVIEW]Ed L. Miller - 1978 - Journal of the History of Philosophy 16 (1):105.
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  44. added 2019-06-06
    Some (Logical) Trouble for St. Anselm.Jan J. Wilbanks - 1973 - New Scholasticism 47 (3):361-365.
  45. added 2019-06-06
    A Companion to the Study of St. Anselm. [REVIEW]E. M. W. - 1973 - Review of Metaphysics 27 (2):390-391.
    The title of Hopkins’ book is apt in at least two ways. First, it is a "companion"—a book which is best read in conjunction with a serious reading of Anselm’s works. Hopkins states that his book is "envisioned primarily as a handbook for students", but that is true in the sense that Taylor’s book on Plato or Gilson’s books on Augustine, Bonaventure, and Aquinas could be said to be intended for students. Secondly, it is a study of practically all of (...)
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  46. added 2019-06-06
    The de Grammatico of St. Anselm the Theory of Paronymy.D. P. Henry - 1964 - University of Notre Dame Press.
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  47. added 2019-06-06
    Anselm: Fides Quaerens Intellectum.On the Eternal in Man.Karl Barth, Ian Robertson, Max Scheler & Bernard Noble - 1962 - Philosophical Quarterly 12 (49):380-381.
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  48. added 2019-06-06
    Professor Malcolm on St Anselm, Belief and Logic.John W. Yolton - 1961 - Philosophy 36:367.
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  49. added 2019-06-06
    St. Anselm’s Ontological Argument and Russell’s Theory of Descriptions.Herbert Hochberg - 1959 - New Scholasticism 33 (3):319-330.
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  50. added 2019-06-05
    Katherin A. Rogers Anselm on Freedom. . Pp. 217. £40.00 . ISBN 978 0 19 923167 6.William Hasker - 2009 - Religious Studies 45 (4):499.
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1 — 50 / 684