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1 — 50 / 699
  1. added 2018-06-22
    An Erotic Pattern of Thinking in Anselm’s Proslogion.D. Walz Matthew - 2011 - Quaestiones Disputatae 2 (1-2):126-145.
    Anselm’s 'Proslogion' is, as he says in its Preface, 'unum argumentum', a single line of reasoning, that builds toward the following: “that God is truly,” “that he is the highest good who needs no other,” and that he is the one “whom all things need so that they may be and may be well.” This paper attempts to shed light on how Anselm carries out the threefold task that he sets for himself and way in which his procedure brings unity (...)
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  2. added 2018-03-13
    Anselm and the Question of God's Existence: Interrogating the Ontological Argument.Damian Ilodigwe - 2017 - Nigerian Journal of Theology 31:96-110.
    St Anselm is one of the major thinkers of the medieval epoch of the history of philosophy. Interest in Anselm usually focuses on his discussion of the problem of the existence of God especially as contained in the Proslogion. Indeed Anselm is mostly known for his attempt to proof the existence of God in the Proslogion. The argument he advances here which goes by the name ontological argument has been a point of reference all through the history of Western philosophy (...)
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  3. added 2018-02-18
    Anselm on the Cost of Salvation.Brian Leftow - 1997 - Journal of Nietzsche Studies 6 (1):73-92.
    This paper examines Anselm’s reply to this argument in order to shed light on a number of issues in philosophical theology, including the metaphysics of the Incarnation, the relation between perfect being theology and the doctrines of the Incarnation and the Atonement, the senses in which the Christian God might be impassible, and the nature of God’s perfect rationality and wisdom. (edited).
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  4. added 2018-01-26
    Why Can’T the Devil Get a Second Chance? A Hidden Contradiction in Anselm’s Account of the Devil’s Fall.Michael Barnwell - 2017 - Saint Anselm Journal 13 (1):39-56.
    The story of the devil’s fall poses at least three separate philosophical puzzles, only two of which Anselm addressed. The first (Puzzle A) wonders how this angel could have committed a sin in the first place since he was created with a good will and good desires. A second puzzle (Puzzle B) consists of trying to explain why the devil cannot ever be forgiven for that first sin. According to Christian teaching, the devil is unable to “repent” (i.e., express sorrow (...)
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  5. added 2018-01-22
    Anselms Proslogion, “nichts” gegen Nishida und Heidegger.Manfred Gawlina - 2013 - Argument: Biannual Philosophical Journal 3 (2):285-300.
    Co jest większe, bycie czy nic? Anzelm dowodzi istnienia Boga przy pomocy nihil. Bóg jako to, od czego nic większego nie może zostać pomyślane przez skończony umysł. Właściwe dla Anzelma logiczne – i być może mistyczne – użycie słowa „nic” domaga się porównania z negatywną ontologią Heideggera i jej recepcją w ramach tzw. Szkoły z Kioto założonej przez Nishidę. Czyż jednak pustka buddyzmu zen nie odsyła nas do – niewypowiedzianej – boskiej obecności?
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  6. added 2017-09-28
    Gaunilo's Cogito Argument.Miroslav Imbrisevic - 2007 - St. Anselm Journal:1-7.
    Gaunilo presents Anselm with a dilemma in section 7 of his Responsio: I know most certainly that I exist. But If I cannot think my non-existence at the same time, then Anselm's claim in Proslogion 3 (that my inability to think God's non-existence, while knowing most certainly that He exists, is a unique property of God) would be false. If I can do so, however, then I should also be able to know most certainly that God exists and, at the (...)
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  7. added 2017-04-28
    An Analysis of Anselm’s Philosophical Theology and the Problem of Man’s Freedom in His De Concordia.Rostislav Tkachenko - 2015 - Sententiae 32 (1):6-35.
    The purpose of this study is to discover, present and analyze the key ideas of Anselm of Canterbury concerning the notions of knowledge, will and mode of divine-human relations in the context of this “knowledge-will” framework which is important due to (a) somewhat insufficient attention to the medieval insights on the issue and (b) the peculiarity that Anselm’s intuitions have. More specifically, the object of the given paper is Anselmian understanding of relations between God’s foreknowledge and will, on the one (...)
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  8. added 2017-03-10
    Anselmův ontologický důkaz očima teorie abstraktních objektů: Úvodní poznámka.Lukáš Novák - 2007 - Studia Neoaristotelica 4 (1):3-4.
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  9. added 2017-03-03
    Brian Davies Und Brian Leftow : The Cambridge Companion to Anselm.Hartmut Grabst - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10:243-254.
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  10. added 2017-03-03
    Klaus Kienzler, Gott ist gröber. Studien zu Anselm von Canterbury.Hartmut Grabst - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):257-263.
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  11. added 2017-03-03
    Johannes Duns Scotus' Rezeption des Anselmianischen Arguments.Hartmut Grabst - 1997 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):105-125.
    In his Ordinatio, Scotus disregards the constitutive function of thinking inherent to Anselm's ratio. Scotus' representation of the argument in Ordinatio I d. 2 p. 1 q. 2, which lays no claim to coloratio, eliminates this constitutive function, proving instead by means of a syllogism containing the terms «being», «non-being» and «the highest» the existence of the highest. In the coloratio {Ord. I d. 2 p. 1 q. 1), then, Scotus replaces Anselm's expression «that than which nothing greater can be (...)
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  12. added 2017-03-01
    O logice ontologického důkazu: A Journal of Analytic Scholasticism.Paul E. Oppenheimer & Edward N. Zalta - 2007 - Studia Neoaristotelica 4 (1):5-27.
    In this paper, the authors show that there is a reading of St. Anselm’s ontological argument in Proslogium II that is logically valid. This reading takes Anselm’s use of the definite description “that than which nothing greater can be conceived” seriously. Consider a first-order language and logic in which definite descriptions are genuine terms, and in which the quantified sentence “there is an x such that…” does not imply “x exists”. Then, using an ordinary logic of descriptions and a connected (...)
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  13. added 2017-03-01
    Reflections on the Logic of the Ontological Argument: A Journal of Analytic Scholasticism.Paul E. Oppenheimer & Edward N. Zalta - 2007 - Studia Neoaristotelica 4 (1):28-35.
    The authors evaluate the soundness of the ontological argument they developed in their 1991 paper. They focus on Anselm’s first premise, which asserts that there is a conceivable thing than which nothing greater can be conceived. After casting doubt on the argument Anselm uses in support of this premise, the authors show that there is a formal reading on which it is true. Such a reading can be used in a sound reconstruction of the argument. After this reconstruction is developed (...)
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  14. added 2017-02-25
    Evil as Nothing: Contrasting Construals in Boethius and Anselm.Marilyn Mccord Adams - 2012 - Modern Schoolman 89 (3/4):131-145.
    Anselm inherited a Platonizing approach to philosophy from Augustine and Boethius. But he characteristically reworked what he found in their texts by questioning and disputing it into something more rigorous. In this paper, I compare and contrast Anselm’s treatment of the trope ‘evil is nothing, not a being’ withBoethius’s use of it in The Consolation of Philosophy. In the first section, I expose a fallacious argument form common to them both: paradigm Fness is identical with paradigm Gness; X participates in (...)
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  15. added 2017-02-15
    Brian Leftow, God and Necessity , Ix + 575 Pp., £60.00. [REVIEW]Benjamin W. McCraw - 2015 - Ratio 28 (1):112-118.
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  16. added 2017-02-15
    Playing the Canterbury Tales: The Continuations and Additions. [REVIEW]John Bowers - 2012 - The Medieval Review 10.
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  17. added 2017-02-15
    John Stone's Chronicle: Christ Church Priory, Canterbury, 1417-1472. [REVIEW]Sarah Peverley - 2011 - The Medieval Review 6.
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  18. added 2017-02-15
    The Canterbury Tales: In Modern Verse. [REVIEW]Tom Bishop - 2006 - The Medieval Review 6.
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  19. added 2017-02-15
    Time and the Astrolabe in The Canterbury Tales. [REVIEW]Sigmund Eisner - 2003 - The Medieval Review 1.
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  20. added 2017-02-15
    Species, Phantasms and Images: Vision and Medieval Psychology in the Canterbury Tales. [REVIEW]Louise Bishop - 2002 - The Medieval Review 7.
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  21. added 2017-02-15
    An Architectural History of Norwich Cathedral.Eric Fernie. [REVIEW]Lawrence Hoey - 1995 - Speculum 70 (1):139-141.
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  22. added 2017-02-15
    The Manuscripts of the Canterbury Tales. [REVIEW]Daniel Mosser - 1993 - Speculum 68 (2):547-549.
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  23. added 2017-02-15
    The Disenchanted Self: Representing the Subject in the “Canterbury Tales.”. [REVIEW]Peter Travis - 1993 - Speculum 68 (1):198-201.
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  24. added 2017-02-15
    Il Conflitto Dei Pensieri: Studio Su Anselmo d'Aosta. [REVIEW]Jasper Hopkins - 1990 - Speculum 65 (1):215-218.
  25. added 2017-02-15
    The Canterbury Tales: A Literary Pilgrimage. [REVIEW]Monica Mcalpine - 1989 - Speculum 64 (1):237-238.
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  26. added 2017-02-15
    Lawrence Brian Lombard.Emo Phillips - 1989 - Pacific Philosophical Quarterly 70:135.
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  27. added 2017-02-15
    The Canterbury Tales and the Good Society. [REVIEW]Glending Olson - 1988 - Speculum 63 (4):972-974.
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  28. added 2017-02-15
    Earnest Games: Folkloric Patterns in the Canterbury Tales. [REVIEW]Glending Olson - 1988 - Speculum 63 (4):949-951.
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  29. added 2017-02-15
    Upon the Ways: The Structure of “The Canterbury Tales.”. [REVIEW]James Dean - 1988 - Speculum 63 (2):469-471.
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  30. added 2017-02-15
    The Structure of the Canterbury Tales. [REVIEW]Paul Ruggiers - 1985 - Speculum 60 (4):958-959.
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  31. added 2017-02-14
    Ratio Orans. L’Unum Argumentum Anselmiano Come Scuola di Stile Teologico.Gianluca De Candia - 2009 - Odegitria. Annali Dell'istituto Superiore di Scienze Religiose - Bari 16 (2009):147-168.
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  32. added 2017-02-14
    By Brian Bix, Minneapolis.Radbruci-I'S. Formula Robertialexy - 2006 - Rechtstheorie 37:139-149.
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  33. added 2017-02-14
    Deus Scit Quicquid Scivit. Two Sophismata From Vat. Lat. 7678 and a Reference to Nominales.Sten Ebbesen - 1992 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 62:179-195.
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  34. added 2017-02-14
    The Ecclesiastical Pilgrims of the Canterbury Tales: A Study in Ethology.George J. Engelhardt - 1975 - Mediaeval Studies 37 (1):287-315.
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  35. added 2017-02-14
    The Lay Pilgrims of the Canterbury Tales: A Study in Ethology.George J. Engelhardt - 1974 - Mediaeval Studies 36 (1):278-330.
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  36. added 2017-02-14
    The Earliest Plan of the Canterbury Tales.Charles A. Owen Jr - 1959 - Mediaeval Studies 21 (1):202-210.
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  37. added 2017-02-14
    Deus Non Vult: A Critic of the Third Crusade.George B. Flahiff - 1947 - Mediaeval Studies 9 (1):162-188.
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  38. added 2017-02-13
    The Archbishop Of.Gordon Lloyd - 2005 - In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. pp. 428.
  39. added 2017-02-13
    Hugh of Balma, Hugh of Balma on Mystical Theology: A Translation and an Overview of His “De Theologia Mystica,” Trans. Jasper Hopkins. Minneapolis: Arthur J. Banning Press, 2002. Pp. Vii, 205. $23. [REVIEW]Dennis D. Martin - 2004 - Speculum 79 (2):504-505.
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  40. added 2017-02-13
    Father Theobald Mathew: Apostle of Temperance By the Rev. Patrick Rogers, M.A., D. Litt.Arnold Yanker - 1964 - Franciscan Studies 6 (1):135-136.
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  41. added 2017-02-12
    David S. Hogg, Anselm of Canterbury: The Beauty of Theology. (Great Theologians Series.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. X, 207. [REVIEW]Burcht Pranger - 2007 - Speculum 82 (2):450-451.
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  42. added 2017-02-12
    Comentarios a la Carta Encíclica" Deus Caritas Est" de Benedicto XVI.Martín Gelabert Ballester - 2007 - Veritas: Revista de Filosofía y Teología 16:9.
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  43. added 2017-02-12
    Giles E. M. Gasper, Anselm of Canterbury and His Theological Inheritance. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xv, 228; Tables. $79.95. [REVIEW]Arjo Vanderjagt - 2006 - Speculum 81 (1):196-197.
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  44. added 2017-02-12
    A Reply to Eileen DeNeeve.Tom McCallion - 2004 - Journal of Macrodynamic Analysis 4:180-197.
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  45. added 2017-02-10
    Este É o Livro Dos Mandamentos de Deus.Tomás de Aquino - 2011 - Lumen Veritatis 4 (15):119-122.
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  46. added 2017-02-10
    The Ontological Argument.Theodore R. Vitali - 1980 - Modern Schoolman 57 (2):121-135.
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  47. added 2017-02-09
    St. Anselm's Ontological Arguments.Marie Duží - 2011 - Polish Journal of Philosophy 5 (1):7-37.
    In the paper I analyse Anselm’s ontological arguments in favour of God’s existence. The analysis is an explication and formalization of Pavel Tichý’s study‘Existence and God’, Journal of Philosophy, 1979. It is based on Transparent Intensional Logic with its bi-dimensional ontology of entities organized in the ramified hierarchy of types. The analysis goes as follows. First, necessary notions and principles are introduced. They are: (a) existence is not a (non-trivial) property of individuals, but of individual offices to be occupied by (...)
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  48. added 2017-02-09
    Deus – Religião – Igreja: Que Futuro?José Rui da Costa Pinto - 1995 - Revista Portuguesa de Filosofia 51 (1):209 - 222.
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  49. added 2017-02-09
    Where Does the Ontological Argument Go Wrong?Patrick J. McGrath - 1984 - Philosophical Studies 30:144-164.
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  50. added 2017-02-09
    Lanfranc of Bec.Joseph F. Kelly - 1979 - Thought: Fordham University Quarterly 54 (1):103-104.
1 — 50 / 699