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  1. The Monologian Argument.Hugh Chandler - manuscript
    In the first two chapters of the Monologion Anselm shows, or tries to show that “Of all the things that exist, there is one that is the best, greatest and supreme.” In this paper I examine his argument.
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  2. The Monologion Argument for the Existence of God.Hugh Chandler - manuscript
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  3. The Monologion Argument for the Existence and Supremacy of God.Hugh Chandler - manuscript
    In the first two chapters of the Monologion Anselm shows, or tries to show that “Of all the things that exist, there is one that is the best, greatest and supreme.” In this paper I examine his argument.
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  4. Void. None - manuscript
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  5. Deus Ex Macihne” Ye Karşı Zerdüşt”.Barış Acar - forthcoming - Cogito.
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  6. En Anselmo de Canterbury.Ciro E. Schmidt Andrade - forthcoming - Sapientia.
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  7. Revisiting Anselm on Time and Divine Eternity.Christopher A. Bobier - forthcoming - Heythrop Journal.
    How to understand Saint Anselm of Canterbury on time and divine eternity is subject to debate. Katherin Rogers argues that Anselm is a four‐dimensionalist, whereas Brian Leftow argues that he is a presentist. Despite the disagreement, both scholars assume that Anselm has a positive account of time and divine eternity to offer. I challenge this assumption, arguing that Anselm is not interested in offering an account of the metaphysics of time and divine eternity. The reading defended here is deflationary in (...)
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  8. " Whether God Exists": Sofia Vanni Rovighi Interprets the Evidence of Anselm and Thomas.Pietro B. Rossi - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  9. Método Dialéctico y Verdad En El Parménides de Platón.Gerardo Óscar Matía Cubillo - 2021 - Daimon: Revista Internacional de Filosofía 83:153-170.
    Empleando procedimientos de la lógica simbólica, se intenta contribuir a una mejor comprensión del ejercicio dialéctico llevado a cabo en el Parménides. La interpretación de las formas del ser y el no ser a partir de la oposición entre el objeto de conocimiento y el pensamiento acerca del mismo, abre la puerta a una manera original de enfocar el problema de la verdad en Platón. Puede resultar interesante, asimismo, la solución que se propone a la aporía planteada en Parménides 132b-c, (...)
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  10. Mechanized analysis of Anselm’s modal ontological argument.John Rushby - 2021 - International Journal for Philosophy of Religion 89 (2):135-152.
    We use a mechanized verification system, PVS, to examine the argument from Anselm’s Proslogion Chapter III, the so-called “Modal Ontological Argument.” We consider several published formalizations for the argument and show they are all essentially similar. Furthermore, we show that the argument is trivial once the modal axioms are taken into account. This work is an illustration of Computational Philiosophy and, in addition, shows how these methods can help detect and rectify errors in modal reasoning.
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  11. On Ethics, Politics and Psychology in the Twenty‐First Century . By John Rist. Pp. Ix, 177, London, Bloomsbury, £16.19.Matthew Harris - 2020 - Heythrop Journal 61 (1):182-184.
  12. Classical theism and the multiverse.Katherin A. Rogers - 2020 - International Journal for Philosophy of Religion 88 (1):23-39.
    Some analytic philosophers of religion argue that theists should embrace the hypothesis of the multiverse to address the problem of evil and make the concept of a “best possible creation” plausible. I discuss what classical theists, such as Augustine, Anselm, and Aquinas, might make of the multiverse hypothesis including issues such as: the principle of plenitude, what a classical theist multiverse could look like, and how a classical theist multiverse could deal with the problem of evil and the question of (...)
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  13. Counterpossibles and Normal Defaults in the Filioque Controversy.Jacob Archambault - 2019 - Logica Universalis 13 (4):443-455.
    A counterpossible conditional, or counterpossible for short, is a conditional proposition whose antecedent is impossible. The filioque doctrine is a dogma of western Christian Trinitarian theology according to which the Holy Spirit proceeds from the Father and the Son. The filioque doctrine was the principal theological reason for the Great Schism, the split between Eastern Orthodoxy and western Christianity, which continues today. In the paper, I review one of the earliest medieval defenses of the doctrine in Anselm of Canterbury, and (...)
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  14. Approaching Participation in the Divine Gift: Anselm of Canterbury’s Theology of the Holy Spirit.T. Parker Haratine - 2019 - Heythrop Journal.
  15. Book Review: The Greatest Possible Being by Jeff Speaks. [REVIEW]Katherin Rogers - 2019 - European Journal for Philosophy of Religion 11 (4):213-219.
  16. Self-Determination Vs. Freedom for God and the Angels: A Problem with Anselm's Theory of Free Will.Michael Barnwell - 2018 - The Saint Anselm Journal 14 (1):13-32.
    Anselm is known for offering a distinctive definition of freedom of choice as “the ability of preserving uprightness of will for its own sake.” When we turn to Anselm’s account of the devil’s fall in De Casu Diaboli, however, this idiosyncratic understanding of freedom is not at the forefront. In that text, Anselm seemingly assumes a traditional understanding of free will defined in terms of alternative possibilities for the angels. These alternative possibilities must be present so the angels can engage (...)
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  17. The Economy of Salvation.Derek Brown - 2018 - Philosophy and Theology 30 (2):383-405.
    This paper extends Jean-Luc Nancy’s engagement with St. Anselm. Specifically, while Nancy is primarily concerned with Anselm’s Proslogion, this paper brings Nancy’s deconstructive protocols to bear on Anselm’s Cur Deus Homo. Of particular interest is Nancy’s treatment of the semiological association of economics and metaphysics. Ultimately, the “supplemental logic” developed here allows us to read Anselm’s dependence on the category of debt in the context of prayer. Finally, by stressing Nancy’s reception of French literary theory and poststructuralism, this paper offers (...)
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  18. Monotonic and Non-Monotonic Embeddings of Anselm’s Proof.Jacob Archambault - 2017 - Logica Universalis 11 (1):121-138.
    A consequence relation \ is monotonic iff for premise sets \ and conclusion \, if \, \, then \; and non-monotonic if this fails in some instance. More plainly, a consequence relation is monotonic when whatever is entailed by a premise set remains entailed by any of its supersets. From the High Middle Ages through the Early Modern period, consequence in theology is assumed to be monotonic. Concomitantly, to the degree the argument formulated by Anselm at Proslogion 2–4 is taken (...)
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  19. The ‘Harder Problem’ of the Devil's Fall is Still a Problem: A Reply to Wood.Michael Barnwell - 2017 - Religious Studies 53 (4):521-543.
    William Wood has importantly distinguished between a ‘hard problem’ and a ‘harder problem’ in explaining the devil's fall. He points out that previous attempts to explain Satan's sin have focused only on the former and cleverly argues that consumer preference theory, when applied to Anselm's account of Satan's sin, can solve the latter. In this article, I demonstrate that Wood's solution (i) undermines itself, (ii) fails to absolve God of the charge of being tyrannical, (iii) surreptitiously reintroduces the harder problem, (...)
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  20. Why Can’T the Devil Get a Second Chance? A Hidden Contradiction in Anselm’s Account of the Devil’s Fall.Michael Barnwell - 2017 - Saint Anselm Journal 13 (1):39-56.
    The story of the devil’s fall poses at least three separate philosophical puzzles, only two of which Anselm addressed. The first (Puzzle A) wonders how this angel could have committed a sin in the first place since he was created with a good will and good desires. A second puzzle (Puzzle B) consists of trying to explain why the devil cannot ever be forgiven for that first sin. According to Christian teaching, the devil is unable to “repent” (i.e., express sorrow (...)
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  21. Anselm and the Question of God's Existence: Interrogating the Ontological Argument.Damian Ilodigwe - 2017 - Nigerian Journal of Theology 31:96-110.
    St Anselm is one of the major thinkers of the medieval epoch of the history of philosophy. Interest in Anselm usually focuses on his discussion of the problem of the existence of God especially as contained in the Proslogion. Indeed Anselm is mostly known for his attempt to proof the existence of God in the Proslogion. The argument he advances here which goes by the name ontological argument has been a point of reference all through the history of Western philosophy (...)
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  22. Anselm on Free Choice and Character Formation.Thomas Williams - 2017 - Faith and Philosophy 34 (2):223-234.
    Character formation is a central theme in Katherin Rogers’s Freedom and Self-Creation: Anselmian Libertarianism. According to Rogers, Anselm holds that the purpose of free choice is to afford creatures the possibility of creating their own characters through their free choices. I argue that Anselm has no doctrine of character formation. Accordingly, he does not hold the view of the purpose of free choice that Rogers attributes to him. Creatures cannot bring about justice in themselves, let alone increase it by their (...)
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  23. Apophaticism or Analogy in Anselm's Argument? Paul Evdokimov's Contribution toLa Nouvelle Théologieand the Nature-Grace Debate.Andrew Cuff - 2016 - New Blackfriars 97 (1072):713-731.
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  24. The Mystagogic Structure of Anselm's Proslogion.Dominic F. Doyle - 2016 - Heythrop Journal 57 (2):282-292.
  25. Voluntary Action and Rational Sin in Anselm of Canterbury.Tomas Ekenberg - 2016 - British Journal for the History of Philosophy 24 (2):215-230.
    Anselm of Canterbury holds that freedom of the will is a necessary condition for moral responsibility. This condition, however, turns out to be trivially fulfilled by all rational creatures at all times. In order to clarify the necessary conditions for moral responsibility, we must look more widely at his discussion of the nature of the will and of willed action. In this paper, I examine his theory of voluntariness by clarifying his account of the sin of Satan in De casu (...)
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  26. Why God Had to Have an Immaculate Mother.Edward Epsen - 2016 - New Blackfriars 97 (1071):560-574.
    Anselm's argument for the salvific necessity of the Incarnation in his Cur Deus Homo is justly famous and elegantly simple: only man ought; only God can; therefore, only a God-man both ought and can. Unfortunately it is a paralogism, trading on an equivocal use of ‘ought’. It is not difficult, however, to reconceive the meaning of the terms ‘ought’ and ‘can’ in a way that both renders the argument formally valid and deepens our christology. Sin may be conceived, per Anselm's (...)
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  27. La debolezza di volontà in Anselmo e le sue fonti.Riccardo Fedriga & Roberto Limonta - 2016 - Rivista di Storia Della Filosofia 71 (3):357-386.
    The Weakness of Will in Anselm of Canterbury and his Sources. The article aims to retrace the sources for a theory of the weakness of will (incontinentia) in Anselm of Canterbury’s works. Paul of Tarsus, Augustine of Hippo and Lanfranc of Canterbury seem to be in the theological context the main Anselmian sources for what is defined as a modal theory of the weakness of will, founded on the crucial notion of rectitudo. This theory appears to be original compared to (...)
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  28. ʻaequales Angelis Sunt’: Angelology, Demonology, and the Resurrection of the Body in Augustine and Anselm.Seamus O'Neill - 2016 - The Saint Anselm Journal 12 (1):1-18.
    The future state of the redeemed human being in heaven is difficult, if not impossible, to pin down in this life. Nevertheless, Augustine and Anselm speculate on the heavenly life of the human being, proceeding from certain theological premises gathered from Scripture, and their arguments often both mirror and complement one another. Because Anselm and Augustine hold the premise that human beings in heaven are “equal to the angels” (Luke 20:36), our understanding of the heavenly condition of the human can (...)
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  29. Anselm’s Proslogion.Thomas Williams - 2016 - Topoi 35 (2):613-616.
    Up to this point, Anselm has been known for two quite different kinds of work: his devotional writings, which aim to move and inspire the reader and are marked by an ornate style that relies heavily on alliteration and antitheses and suchlike ornaments, and his Monologion, a work of what has come to be known as analytic theology, written in straightforward, unadorned, philosophical prose that aspires only to clarity and precision. In his new work, Proslogion, Anselm attempts to combine the (...)
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  30. Anselm's Quiet Radicalism.Thomas Williams - 2016 - British Journal for the History of Philosophy 24 (1):1-20.
    It is characteristic of Anselm to adopt the formulations of his authorities while giving them meanings of his own, hiding conceptual disagreement by means of verbal echoes. Anselm's considerable originality sometimes goes unnoticed because readers see the standard Augustinian language and miss the fact that Anselm uses it to state un-Augustinian views. One striking instance of Anselm's quiet radicalism is his understanding of free choice and the fall. He seems to uphold standard Augustinian privation theory when he affirms that injustice (...)
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  31. Anselm of Canterbury’s Theory of Meaning: Analysis of Some Semantic Distinctions in De Grammatico.María Cerezo - 2015 - Vivarium 53 (2-4):194-220.
    _ Source: _Volume 53, Issue 2-4, pp 194 - 220 This paper offers an interpretation of Anselm of Canterbury’s semantic doctrines in _De Grammatico_, paying special attention to five distinctions present in the dialogue: _dicitur in eo quod quale/dicitur in eo quod quid, esse ut in subiecto/esse non ut in subiecto, significare/appellare, significare ut unum/significare non ut unum_ and _significare per se/significare per aliud_. It elucidates the theoretical role of these distinctions, showing that they are introduced with different purposes and (...)
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  32. Brian Leftow, God and Necessity , Ix + 575 Pp., £60.00. [REVIEW]Benjamin W. McCraw - 2015 - Ratio 28 (1):112-118.
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  33. Formal Reconstructions of St. Anselm’s Ontological Argument.Esther Ramharter & Günther Eder - 2015 - Synthese 192 (9):2795-2825.
    In this paper, we discuss formal reconstructions of Anselm’s ontological argument. We first present a number of requirements that any successful reconstruction should meet. We then offer a detailed preparatory study of the basic concepts involved in Anselm’s argument. Next, we present our own reconstructions—one in modal logic and one in classical logic—and compare them with each other and with existing reconstructions from the reviewed literature. Finally, we try to show why and how one can gain a better understanding of (...)
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  34. A Graça Crística da Mãe de Deus.Guy Gabriel de Ridder - 2015 - Lumen Veritatis 8:125-126.
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  35. The Teaching of Duns Scotus on Whether Only a God-Man Could Make Satisfaction for Sin Within the Context of Thirteenth-Century Franciscan Theology.Andrew Rosato - 2015 - The Thomist 79 (4):551-84.
    An examination of how Anselm's claim that only a God-man could make satisfaction for sin was interpreted in the writings of Bonaventure, Peter of John Olivi, Richard of Middleton, and Duns Scotus.
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  36. An Analysis of Anselm’s Philosophical Theology and the Problem of Man’s Freedom in His De Concordia.Rostislav Tkachenko - 2015 - Sententiae 32 (1):6-35.
    The purpose of this study is to discover, present and analyze the key ideas of Anselm of Canterbury concerning the notions of knowledge, will and mode of divine-human relations in the context of this “knowledge-will” framework which is important due to (a) somewhat insufficient attention to the medieval insights on the issue and (b) the peculiarity that Anselm’s intuitions have. More specifically, the object of the given paper is Anselmian understanding of relations between God’s foreknowledge and will, on the one (...)
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  37. Anselm’s Other Argument by A. D. Smith.Sandra L. Visser - 2015 - Journal of the History of Philosophy 53 (4):781-782.
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  38. St. Anselm's Ontological Argument as Expressive: A Wittgensteinian Reconstruction.Scott Aikin & Michael Hodges - 2014 - Philosophical Investigations 37 (2):130-151.
    We offer a reading of Anselm's Ontological Argument inspired by Wittgenstein which focuses on the fact that the “argument” occurs in a prayer addressed to God, making it a strange argument since as a prayer it seems to presuppose its conclusion. We reconstruct the argument as expressive. Within the religious perspective, the issues are to be focused on the right object not to present an argument for the existence of God. While this sort of reading lets us understand much about (...)
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  39. Reconstructing Arguments.Georg Brun - 2014 - History of Philosophy & Logical Analysis 17 (1):94-129.
    Traditional logical reconstruction of arguments aims at assessing the validity of ordinary language arguments. It involves several tasks: extracting argumentations from texts, breaking up complex argumentations into individual arguments, framing arguments in standard form, as well as formalizing arguments and showing their validity with the help of a logical formalism. These tasks are guided by a multitude of partly antagonistic goals, they interact in various feedback loops, and they are intertwined with the development of theories of valid inference and adequate (...)
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  40. Reconstructing Arguments: Formalization and Reflective Equilibrium.Georg Brun - 2014 - History of Philosophy & Logical Analysis 17:94-129.
    Traditional logical reconstruction of arguments aims at assessing the validity of ordinary language arguments. It involves several tasks: extracting argumentations from texts, breaking up complex argumentations into individual arguments, framing arguments in standard form, as well as formalizing arguments and showing their validity with the help of a logical formalism. These tasks are guided by a multitude of partly antagonistic goals, they interact in various feedback loops, and they are intertwined with the development of theories of valid inference and adequate (...)
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  41. DE LANFRANCO A ANSELMO. SOBRE A DIALÉTICA EM TEOLOGIA: O “DE GRAMMATICO” DE ANSELMO DE CANTUÁRIA.Lessandro Regiani Costa - 2014 - Dissertation, Universidade de São Paulo
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  42. Saint Anselm of Canterbury and His Legacy Edited by Giles E. M.Gasper and Ianlogan, [Institute of Medieval and Renaissance Studies, Durham University, Uk],Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. XII + 461, $ 95, Hbk. [REVIEW]G. R. Evans - 2014 - New Blackfriars 95 (1055):118-119.
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  43. Anselm on Freedom and Grace.James A. Gibson - 2014 - Oxford Studies in Philosophy of Religion 5:88-121.
    The chapter presents Anselm’s incompatibilist account of human freedom within the context of his theodicy and presents two arguments against his account. Both arguments aim to show there is a genuine conflict between his account of freedom and the role of God’s grace in making agents just. The first argument, the problem of harmonization, highlights the conflict within the soteriological context where an agent changes from being unjust to being just. The second argument, the problem of just creation, highlights the (...)
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  44. Sally N. Vaughn, Archbishop Anselm : Bec Missionary, Canterbury Primate, Patriarch of Another World. Farnham, UK, and Burlington, VT: Ashgate, 2012. Pp. Xxii, 287; 4 Black-and-White Figures. $39.95. ISBN: 9781409401223. [REVIEW]Judith Green - 2014 - Speculum 89 (1):259-261.
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  45. Anselm on Immortality and Love: Reading Monologion 68—70.Douglas McDermid - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):136-156.
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  46. Sweeney, Eileen C., Anselm of Canterbury and the Desire for the Word. [REVIEW]Burcht Pranger - 2014 - Review of Metaphysics 68 (1):206-208.
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  47. Hermeneutics, Logic and Reconstruction.Friedrich Reinmuth - 2014 - History of Philosophy & Logical Analysis 17:152–190.
    Using a short excerpt from Anselm's Responsio as an example, this paper tries to present logical reconstruction as a special type of exegetical interpretation by paraphrase that is subject to (adapted) hermeneutic maxims and presumption rules that govern exegetical interpretation in general. As such, logical reconstruction will be distinguished from the non-interpretative enterprise of formalization and from the development of theories of logical form, which provide a framework in which formalization and reconstruction take place. Yet, even though logical reconstruction is (...)
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  48. Theory and Practice of Logical Reconstruction – Anselm as a Model Case. Introduction.Friedrich Reinmuth, Geo Siegwart & Christian Tapp - 2014 - History of Philosophy & Logical Analysis 17:13–21.
    Logical reconstruction is a fundamental philosophical method for achieving clarity concerning the prerequisites, presuppositions and the logical structure of natural language arguments. The scope and limits of this method have become visible not least through its intense application to Anselm of Canterbury’s notorious proofs for the existence of God. This volume collects, on the one hand, reconstructions of Anselmian arguments that take account of the problems of reconstruction and, on the other hand, theoretical reflections on reconstruction with a view to (...)
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  49. Theory and Practice of Reconstruction: Anselm as a Model Case. Logical Analysis and History of Philosophy 17.Friedrich Reinmuth, Geo Siegwart & Christian Tapp (eds.) - 2014 - Mentis.
    This volume brings together papers on the theory of reconstruction that pay attention to the humdrum exercise of everyday reconstruction and papers that develop reconstructions of Anselmian arguments with a view to the theoretical problems of reconstruction. We hope that this will provide the readers with an opportunity to assess the merits of the theoretical accounts in the light of the reconstructions and the merits of the latter in the light of the former.
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  50. Anselm on Human Finitude: A Dialogue with Existentialism.Eileen C. Sweeney - 2014 - Saint Anselm Journal 10 (1).
    The paper discusses Anselm's account of human finitude and freedom through his discussion of what it means to receive what we have from God in De casu diaboli. The essay argues that Anselm is considering the same issue as Jean Paul Sartre in his account of receiving a gift as incompatible with freedom. De casu diaboli takes up this same question, asking about how the finite will can be free, which requires that it have something per se, when there is (...)
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