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  1. Knowledge in the Blood: Confronting Race and the Apartheid Past.Augustus Adeyinka - 2010 - Journal of Moral Education 39 (3):405-407.
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  2. The Roots of Apartheid.Pete Boettke, Steve Horwitz & David L. Prychitko - 1986 - Critical Review 1 (1):115-122.
    THE RANDLORDS by Geoffrey Wheatcroft. New York: Atheneum, 1986. 314 pp., $17.95. CAPITALISM AND APARTHEID: SOUTH AFRICA, 1910?1984 by Merle Lipton. Totowa, N.J.: Rowman & Allanheld, 1985. 400 pp., $19.95. THE ECONOMICS OF THE COLOUR BAR by W. H. Hutt. London: Institute of Economic Affairs, 1964.
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  3. Refusal, Post-Apartheid Constitutionalism and the 'the Cry of Winnie Mandela'.Henk Botha - 2009 - In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press. pp. 29.
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  4. Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post-Apartheid South Africa.William J. Danaher Jr - 2010 - Journal of Religious Ethics 38 (1):115-141.
    This essay explores how the doctrine of the Resurrection informs theological reflection on reconciliation in post-Apartheid South Africa. It begins by establishing the fragile and liminal state of reconciliation, despite the efforts of the Truth and Reconciliation Commission. It then argues that the Resurrection offers an ecstatic and relational understanding of the human, which in turn provides a basis for advancing claims regarding human dignity and well-being. In conversation with the work of Oliver O'Donovan and James Alison on the Resurrection, (...)
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  5. Magic, Realism and the State in Post-Apartheid South Africa.Ashwin Desai - 2004 - Historical Materialism 12 (4):383-403.
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  6. Repression, Health Care and Ethics Under Apartheid.T. L. Dowdall - 1991 - Journal of Medical Ethics 17 (Suppl):51-54.
  7. UN Principles for Responsible Investment Signatories and the Anti-Apartheid SRI Movement: A Thought Experiment. [REVIEW]Neil Stuart Eccles - 2010 - Journal of Business Ethics 95 (3):415 - 424.
    There appears to be a growing disquiet amongst academics surrounding the ascendancy of 'responsible' investment that is egoist or self-interested in character — 'business case' responsible investment. This ascendancy has in no small measure been associated with the uptake of United Nations Principles for Responsible Investment (PRI) as a de facto standard for mainstream responsible investment. This article contributes to this disquiet. It does this by examining how egoist 'responsible' investors (as endorsed by the PRI) might have behaved had they (...)
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  8. The Politics of Death : Race War, Biopower and AIDS in the Post-Apartheid.Didier Fassin - 2008 - In Michael Dillon & Andrew W. Neal (eds.), Foucault on Politics, Security and War. Palgrave-Macmillan.
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  9. Voluntary Apartheid? Problems of Schooling for Religious and Other Minorities in Democratic Societies.Mark Halstead - 1995 - Journal of Philosophy of Education 29 (2):257–272.
  10. Righting the Wrongs of Apartheid Justice for Victims and Unjust Profiteers.Kevin Hopkins & Christopher Roederer - 2004 - Theoria 51 (105):129-153.
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  11. About the Empowerment of Women in the Church in Post-Apartheid South Africa : A Post-Structural Approach.Mary-Anne Plaatjies-Van Huffel & Dineo Seloana - 2008 - In Steve De Gruchy, Nico Koopman & S. Strijbos (eds.), From Our Side: Emerging Perspectives on Development and Ethics. Unisa Press.
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  12. Hayi Bo!' Refusing the Plan: Acting, Thinking and Revolting by Post-Apartheid Social Movements and Community Organisations.Tshepo Madlingozo - 2009 - In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press.
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  13. South Africa’s Truth and Reconciliation Commission in Light of Ubuntu: A Comprehensive Appraisal.Thaddeus Metz - 2017 - In Mia Swart & Karin van Marle (eds.), The Limits of Transition: The South African Truth and Reconciliation Commission 20 Years on. Brill. pp. 221-252.
    I critically evaluate South Africa’s Truth and Reconciliation Commission (TRC) in light of a philosophical interpretation of the southern African ethic of ubuntu. Roughly, according to this moral philosophy, an act or policy is right insofar as it honours communal relationships, ones of identifying with others and exhibiting solidarity with them. After spelling out this ethical principle and the specific kind of national reconciliation it prescribes, I show that there is a powerful justification for the TRC’s broad contours as a (...)
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  14. The Reach of Amnesty for Political Crimes: Which Extra-Legal Burdens on the Guilty Does National Reconciliation Permit?Thaddeus Metz - 2011 - Constitutional Court Review 3:243-270.
    Suppose that it can be right to grant amnesty from criminal and civil liability to those guilty of political crimes in exchange for full disclosure about them. There remains this important question to ask about the proper form that amnesty should take: Which additional burdens, if any, should the state lift from wrongdoers in the wake of according them freedom from judicial liability? I answer this question in the context of a recent South African Constitutional Court case that considered whether (...)
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  15. Teaching Medical Ethics to Undergraduate Students in Post-Apartheid South Africa, 2003 2006.K. Moodley - 2007 - Journal of Medical Ethics 33 (11):673-677.
    The apartheid ideology in South Africa had a pervasive influence on all levels of education including medical undergraduate training. The role of the health sector in human rights abuses during the apartheid era was highlighted in 1997 during the Truth and Reconciliation Commission hearings. The Health Professions Council of South Africa subsequently realised the importance of medical ethics education and encouraged the introduction of such teaching in all medical schools in the country. Curricular reform at the University of Stellenbosch in (...)
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  16. Justice and Reconciliation in Post-Apartheid South Africa.Colleen Murphy - 2011 - Philosophical Papers 40 (1):49-154.
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  17. The Politics of Memory and Forgetting After Auschwitz and Apartheid.Pieter Duvenage - 1999 - Philosophy and Social Criticism 25 (3):1-28.
    This article focuses on the politics of memory and forgetting after Auschwitz and apartheid. In the first two sections Habermas' critical contribution to the German Historikerstreit is discussed. Important in this regard is the moral dimension of our relation to the past. In the next two sections the emphasis shifts to South Africa and more specifically the work of the Truth and Reconciliation Commission (TRC). The article ends with a general discussion of the dilemma of historical 'truth' and representation in (...)
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  18. Operational Modes for Multinational Corporations in Post-Apartheid South Africa: A Proposal for a Code of Affirmative Action in the Marketplace.S. Prakash Sethi - 1993 - Journal of Business Ethics 12 (1):1-12.
    The economic and socio-political impact of multinational corporations (MNCs) on third world countries has been the subject of intense debate and controversy leading to charges of exploitation and colonization on the one hand, and demands for codes of conduct on the other. This article examines the working of one of the most comprehensive of such codes under the most reprehensible political conditions, i.e., the operations of U.S.—based multinational corporations in South Africa under the acgis of the Sullivan Principles. It is (...)
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  19. Community, Apartheid, & the Metaphysics of Humanity in Genesis 1-11.Augustine Shutte - 1987 - Philosophy and Theology 2 (1):57-75.
    Following a general sketch of my paradigm of the opening chapter of Genesis as a presentation and analysis of the human predicament, I offer an analysis of the Adam and Eve story and the story of Babel as paradigms of the Genesis authors’ understanding of human transcendence. A brief summary of the primary elements within this notion of transcendence precedes my applicalion of it to a contemporary social issue.
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  20. Social Justice and the Ethics of Development in Post-Apartheid South Africa.David M. Smith - 1999 - Philosophy and Geography 2 (2):157 – 177.
    This paper explores the meaning of social justice and development in post-apartheid South Africa. It begins with social justice as a process of equalisation, presenting some evidence of the challenge and explaining the difficulty of achieving racial equality. Recognition of changes in national development strategy in the post-apartheid era, and their implications for inequality, leads to discussion of alternative development ethics, which involves reconsideration of what stands for the good life. The possibility of a combination of traditional African communitarianism and (...)
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  21. A Long Walk to Citizenship: Morality, Justice and Faith in the Aftermath of Apartheid.Sharlene Swartz - 2006 - Journal of Moral Education 35 (4):551-570.
    Numerous initiatives, such as the Truth and Reconciliation Commission, the Race and Values in Education process of the Department of Education, the government-initiated Moral Regeneration Movement and the pervasive indigenous African philosophy of ubuntu have, over the past twelve years since South Africa's transition to democracy, contributed materially to reforming and renewing the concepts of citizenship and morality in South Africa. Central to this debate have been issues of socio-economic justice for the vast majority of her historically disadvantaged citizens; a (...)
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  22. Philosophy and the Multi-Cultural Context of (Post)Apartheid South Africa.W. L. van Der Merwe - 1996 - Ethical Perspectives 3 (2):76-90.
    Umuntu ngumuntu ngabantu is the Zulu version of a traditional African aphorism . Although with considerable loss of culture-specific meaning, it can be translated as: “A human being is a human being through other human beings.” Still, its meaning can be interpreted in various ways of which I would like to highlight only two, in accordance with the grammar of the central concept ‘Ubuntu’ which denotes both a state of being and one of becoming.Firstly, it can be interpreted as a (...)
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  23. Refusal, Transition and Post-Apartheid Law.Karin Van Marle (ed.) - 2009 - Sun Press.
    ... rushing around like the red queen in a world where change is virtuous merely because it is change, we can start by putting up some resistance. ...
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  24. A Fragile Affair: The Relationship Between the Mainstream Media and Government in Post-Apartheid South Africa.Herman Wasserman & Arnold de Beer - 2005 - Journal of Mass Media Ethics 20 (2):192-208.
    This article explores the relation between the government and the media in post-apartheid South Africa. An overview is given of key developments and tensions between the government and the media in the first 10 years of democracy and the ethical frameworks underlying the respective positions. An overview of the debate between the so-called "national interest" and the "public interest" is given, and linked to normative ethical frameworks of libertarianism vis-a-vis communitarianism. A mean between the 2 is suggested in the form (...)
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  25. Symbolic Representations of the Post-Apartheid University.Christine Winberg - 2004 - Theoria 51 (105):89-103.
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