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  1. The Search for Liability in the Defensive Killing of Nonhuman Animals.Cheryl Abbate - 2015 - Social Theory and Practice 41 (1):106-130.
  2. Response: The Commodification of Women's Bodies in Trafficking for Prostitution and Egg Donation.Liliana Acero - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):25 - 32.
  3. Reporting Experiments.Robert Ackermann - 1994 - Synthese 99 (1):123 - 135.
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  4. Negotiating Diversity: An Empirical Investigation Into Family, School and Student Factors Influencing New Zealand Adolescents' Science Literacy.Sandra T. Acosta & Hsien-Yuan Hsu - 2014 - Educational Studies 40 (1):1-18.
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  5. Deep Disagreement, the Dark Enlightenment, and the Rhetoric of the Red Pill.Scott F. Aikin - forthcoming - Journal of Applied Philosophy.
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  6. Development, Ethics, and Prenatal Health Outcomes.Terrance Albrecht, Danice Eaton, Gwendolyn Quinn, Charles Mahan & S. Z. Ahsanul Kabir - 2000 - Journal of Social Philosophy 31 (4):376–381.
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  7. Recension av Ann Heberlein, Etik: människa, moral, mening. [REVIEW]Gustav Alexandrie - 2015 - Filosofisk Tidskrift 36 (1):43-48.
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  8. Deep Copy Culture.Mark Alfino - 2016 - In The Aesthetics and ethics of Copying. Bloomsbury Press.
    Published in The Aesthetics and Ethics of Copying, Bloomsbury Press, October 2016.
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  9. TorTure WArrANTS, SeLF-DeFeNSe, AND NeceSSiTy.Fritz Allhoff - 2011 - Public Affairs Quarterly 25 (3):217-240.
    Ticking time-bomb cases famously—or infamously—invite us to imagine a scenario wherein the torture of one guilty terrorist will lead to the acquisition of information that can be used to save the lives of many innocents. Despite the contemporary focus on such cases, they have a long tradition, dating to the early 1800s. And, throughout their history, they have appeared in various guises, from the literary to the public to the philosophical. The principal moral question suggested by these cases is whether (...)
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  10. A Defense of Torture: Separation of Cases, Ticking Time-Bombs, and Moral Justification.Fritz Allhoff - 2005 - International Journal of Applied Philosophy 19 (2):243-264.
    In this paper, I argue for the permissibility of torture in idealized cases by application of separation of cases: if torture is permissible given any of the dominant moral theories, then torture is permissible simpliciter and I can discharge the tricky business of trying to adjudicate among conflicting moral views. To be sure, torture is not permissible on all the dominant moral theories as at least Kantianism will prove especially recalcitrant to granting moral license of torture, even in idealized cases. (...)
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  11. Disgust, Dignity, and a Public Intellectual. [REVIEW]Judith Andre - 2005 - Criminal Justice Ethics 24 (1):52-57.
    Martha Nussbaum’s Hiding from Humanity is eloquent and thought-provoking. I criticize some of her central arguments, particularly her construal of disgust and her exposition of shame. But I applaud the book as a whole. It is possible that richness and engagement are more important in the work of public intellectuals than is technical precision. If so, Nussbaum has fulfilled her role. It is more likely that both qualities are important, but difficult to combine. In that case, we can still thank (...)
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  12. Antibiotics and Animal Agriculture: The Need for Global Collective Action.Jonny Anomaly - 2019 - In Michael Selgelid (ed.), Ethics and Antimicrobial Resistance. New York: Springer.
  13. Trust, Trade, and Moral Progress.Jonny Anomaly - 2017 - Social Philosophy and Policy 34 (2):89-107.
  14. Review of Brennan and Jaworski, Markets Without Limits. [REVIEW]Jonny Anomaly - 2016 - Notre Dame Philosophical Reviews:00.
  15. A Philosopher's Fieldwork.I. I. I. Argen - 2005 - In Elizabeth D. Boepple (ed.), Sui Generis: Essays Presented to Richard Thompson Hull on the Occasion of His Sixty-Fifth Birthday. Authorhouse.
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  16. Taking Responsibility for Community Violence.Alison Bailey - 2001 - In Peggy DesAutels & JoAnne Waugh (eds.), FEMINISTS DOING ETHICS.
    This article examines the responses of two communities to hate crimes in their cities. In particular it explores how community understandings of responsibility shape collective responses to hate crimes. I use the case of Bridesberg, Pennsylvania to explore how anti-racist work is restricted by backward-looking conceptions of moral responsibility (e.g. being responsible). Using recent writings in feminist ethics.(1) I argue for a forward-looking notion that advocates an active view: taking responsibility for attitudes and behaviors that foster climates in which hate (...)
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  17. Research Ethics.Deborah Barnbaum - 2001 - Prentice-Hall.
    Original chapters complement anthologized readings on topics in research ethics such as informed consent, the use of humans and animals in research, research misconduct, and conflicts of interest.
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  18. Do Parental Licensing Schemes Violate the Rights of Biological Parents?Christian Barry & R. J. Leland - 2017 - Philosophy and Phenomenological Research 94 (3):755-761.
  19. International Trade and Labor Standards:A Proposal for Linkage.Christian Barry & Sanjay Reddy - 2008 - Columbia University Press.
    In this book, Christian Barry and Sanjay G. Reddy propose ways in which the international trading system can support poor countries in promoting the well-being of their peoples.
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  20. The Implications of Failing to Assist.Christian Barry & Gerhard Øverland - 2014 - Social Theory and Practice 40 (4):570-590.
    In this essay we argue that an agent’s failure to assist someone in need at one time can change the cost she can be morally required to take on to assist that same person at a later time. In particular, we show that the cost the agent can subsequently be required to take on to help the person in need can increase quite significantly, and can be enforced through the proportionate use of force. We explore the implications of this argument (...)
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  21. Undermining Indirect Duty Theories.Robert Bass - 2006 - Between the Species (6):1.
    There is a class of views about our moral relations with non-human animals that share the idea that animals do not matter directly for ethical purposes: whatever duties or obligations we have with respect to animals are indirect, connected somehow to other duties or obligations – to other human beings, for example – in which the well-being or interests of animals do not figure. Criticisms of indirect duty theories have often focused either upon denying the link that is supposed to (...)
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  22. “A Broader Understanding of the Ethics of Listening: Philosophy, Cultural Studies, Media Studies and the Ethical Listening Subject.”.David E. Beard - 2009 - International Journal of Listening 23 (1):7-20.
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  23. Motives and Intentions.Monroe C. Beardsley - 1980 - Bowling Green Studies in Applied Philosophy 2:71-79.
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  24. Ethisierung - Ethikferne: Wie Viel Ethik Braucht Die Wissenschaft?Katja Becker, Eva-Maria Engelen & Milos Vec (eds.) - 2003 - De Gruyter.
    Wieviel Ethik braucht der Mensch, wieviel Ethik braucht die Wissenschaft? Vor dem aktuellen Hintergrund einer gewandelten Wissenschaftsgesellschaft von hoher Entwicklungsdynamik geht es darum, Anleitung zu ethischer Selbst- und Situationsreflexion zu geben. Denn die spektakulären Errungenschaften nicht nur im Bereich der Biomedizin haben jedenfalls vorübergehend Zonen von moralischer und ethischer Ratlosigkeit geschaffen. Sie eröffnen Spielräume, von denen nicht sicher ist, ob sie genutzt werden dürfen und sollten. Die Empfindlichkeit gegenüber den Nachteilen und Risiken der technisch-wissenschaftlichen Zivilisation ist jedenfalls dort, wo die (...)
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  25. Berufliche Inklusion von Menschen mit kognitiven Beeinträchtigungen durch technische Assistenz am Arbeitsplatz.Hauke Behrendt - 2018 - Zeitschrift Für Inklusion 12 (2).
    Der vorliegende Beitrag zielt auf eine Untersuchung der ethischen Implikationen von Assistenzsystemen am Arbeitsplatz – einer technischen Lösung für die Förderung der beruflichen Qualifikation von Menschen mit geistigen Behinderungen. Mein Ausgangspunkt ist die Feststellung, dass es durch den technologischen Fortschritt im Bereich der Mensch-Maschine-Interaktion heute möglich ist, solche technischen Assistenzsysteme am Arbeitsplatz einzusetzen. In diesem Beitrag entwickle ich eine These hinsichtlich des moralischen Werts solcher Systeme. Das Ergebnis meiner Untersuchung ist, dass Assistenzsysteme am Arbeitsplatz einzusetzen nicht nur moralisch erlaubt ist, (...)
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  26. Nietzsche and Morality.Adam S. Belcher - 2012 - Dissertation, Goldsmiths
    This dissertation seeks to investigate what Nietzsche sees a being the origin of morality. The various systems of morality and ethics that make up specific religious practises and different ideologies are all derived from a similar system of cruelty and seemingly arbitrary ritualizations of behaviours.
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  27. Value of Human Life: Different Cultures, Different Values?Eran Belo & Tomislava Savcheva - 2011 - Journal of Multidisciplinary Research 3 (3):143-146.
    Influenced by the story of Gilad Shalit and September 11th victims, this article discusses the everlasting argument of the value of human life in different cultures and from different perspectives. Upon examinations of basic legislations through eye-opening cases of cultural relativism, we raise questions and suggest our own opinion on the unbearable manner in which human life is perceived in the 21st Century.
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  28. Epilogue: The Epistemic and Practical Circle in an Evolutionary, Ecologically Sustainable Society.Donato Bergandi - 2013 - In Bergandi, Donato (ed.), The Structural Links between Ecology, Evolution and Ethics The Virtuous Epistemic Circle. Springer. pp. 151-158.
    Abstract In a context of human demographic, technological and economic pressure on natural systems, we face some demanding challenges. We must decide 1) whether to “preserve” nature for its own sake or to “conserve” nature because nature is essentially a reservoir of goods that are functional to humanity’s wellbeing; 2) to choose ways of life that respect the biodiversity and evolutionary potential of the planet; and, to allow all this to come to fruition, 3) to clearly define the role of (...)
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  29. Premessa / Premise.Luca Bertolino - 2016 - Teoria 36 (2):5-9.
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  30. Questioni di etica applicata per le pratiche filosofiche.Luca Bertolino - 2016 - Teoria 36 (2):89-104.
    The essay investigates the philosophical practice, firstly focusing on its method and relationship with applied ethics. Afterwards, it explores some applied ethics issues regarding philosophical practice like the therapeutic issue, the risk of philosophical illnesses, the interaction between intellect and will as well as the healthy human understanding. In this way, it aims to outline some paths that can be fruitfully explored by philosophical practitioners and academic researcher together.
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  31. Etiche applicate / Applied Ethics.Luca Bertolino (ed.) - 2016 - Edizioni ETS.
    Monographic issue of "Teoria" (Vol. 36, No. 2) devoted to the so-called "applied ethics". It offers an introduction to the main studies, while providing precise theoretical proposals about them, thanks to the contributions of valid specialists.
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  32. Evaluating Argumentative Moves in Medical Consultations.Sarah Bigi - 2012 - Journal of Argumentation in Context 1 (1):51-65.
    The relevance of context has been acknowledged also recently as a fundamental element for the correct evaluation of argumentative moves within institutional fields of interaction. Indeed, not considering the larger culture-specific and social features of the context within which the interactions take place poses problems of interpretation of the data and comparability of results. Starting from these considerations, the paper aims at discussing a model for the description of the social context of interaction that may allow for a better interpretation (...)
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  33. Empathy and Interrogation.Mavis Biss - 2014 - International Journal of Applied Philosophy 28 (2):277-288.
    Against the background of not-so-distant debate regarding “enhanced” interrogation techniques used by the United States during the wars in Iraq and Afghanistan, which many understand to be torture, this essay explores the moral complexities of “ordinary” interrogation practices, those that are clearly not forms of torture. Based on analysis of the written reflections of two United States interrogators on the work they did during the Iraq war, I categorize the roles played by multiple modes of empathy within interrogation and argue (...)
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  34. Précis of Delusions and Other Irrational Beliefs.Lisa Bortolotti - 2012 - Neuroethics 5 (1):1-4.
    Here I summarise the main arguments in Delusions and Other Irrational Beliefs [1]. The book addresses the question whether there is a rationality constraint on belief ascription and defends a doxastic account of clinical delusions.
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  35. Moral Rights and Human Culture.Lisa Bortolotti - 2006 - Ethical Perspectives 13 (4):603-620.
    In this paper I argue that there is no moral justification for the conviction that rights should be reserved to humans. In particular, I reject James Griffin’s view on the moral relevance of the cultural dimension of humanity. Drawing from the original notion of individual right introduced in the Middle Ages and the development of this notion in the eighteenth century, I emphasise that the practice of according rights is justified by the interest in safeguarding the powers of reason and (...)
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  36. The Vulnerable World Hypothesis.Nick Bostrom - manuscript
    Scientific and technological progress might change people’s capabilities or incentives in ways that would destabilize civilization. For example, advances in DIY biohacking tools might make it easy for anybody with basic training in biology to kill millions; novel military technologies could trigger arms races in which whoever strikes first has a decisive advantage; or some economically advantageous process may be invented that produces disastrous negative global externalities that are hard to regulate. This paper introduces the concept of a vulnerable world: (...)
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  37. Binding Market and Mission: Pharmaceuticals for the World's Poor.Daniele Botti - 2013 - Solutions 4 (1).
    The Health Impact Fund (HIF) is a project aimed at expanding access to life-saving drugs worldwide and incentivizing pharmaceutical companies to invest in research and development for neglected diseases. The HIF would invert the existing patent framework by rewarding ideas through their diffusion rather than protecting against this diffusion, by encouraging a collective rather than privatized wealth scheme. The basic idea behind the HIF is the creation of a new competitive market that centers on individuals who, under normal circumstances, exert (...)
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  38. Don’T Mess with My Smokes: Cigarettes and Freedom.Luc Bovens - 2016 - American Journal of Bioethics 16 (7):15-17.
    Considerations of objective-value freedom and status freedom do impose constraints on policies that restrict access to cigarettes. As to the objective-value freedom, something of value is lost when anti-alcohol policies lead to pub closures interfering with valued life styles, and a similar, though weaker, argument can be made for cigarettes. As to status freedom, non-arbitrariness requires consultation with vulnerable populations to learn what might aid them with smoking cessation.
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  39. Selection Under Uncertainty: Affirmative Action at Shortlisting Stage.Luc Bovens - 2016 - Mind 125 (498):421-437.
    Choice often proceeds in two stages: We construct a shortlist on the basis of limited and uncertain information about the options and then reduce this uncertainty by examining the shortlist in greater detail. The goal is to do well when making a final choice from the option set. I argue that we cannot realise this goal by constructing a ranking over the options at shortlisting stage which determines of each option whether it is more or less worthy of being included (...)
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  40. The Ethics of Dieselgate.Luc Bovens - 2016 - Midwest Studies in Philosophy 40 (1):262-283.
    I investigate what, if anything, can be said in defense of Volkswagen's decision to install a cheat device in their diesel engines to evade NOx emission testing.
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  41. Measuring Common Standards and Equal Responsibility Sharing in EU Asylum Outcome Data.Luc Bovens, Chlump Chatkupt & Laura Smead - 2012 - European Union Politics 13 (1):70-93.
    We construct novel measures to assess (i) the extent to which European Union member states are using common standards in recognizing asylum seekers and (ii) the extent to which the responsibilities for asylum applications, acceptances and refugee populations are equally shared among the member states, taking into account population size, gross domestic product (GDP) and GDP expressed in purchasing power parity (GDP-PPP). We track the progression of these measures since the implementation of the Treaty of Amsterdam (1999). These measures display (...)
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  42. Defusing the Demandingness Objection: Unreliable Intuitions.Matthew Braddock - 2013 - Journal of Social Philosophy 44 (2):169-191.
    Dogged resistance to demanding moral views frequently takes the form of The Demandingness Objection. Premise (1): Moral view V demands too much of us. Premise (2): If a moral view demands too much of us, then it is mistaken. Conclusion: Therefore, moral view V is mistaken. Objections of this form harass major theories in normative ethics as well as prominent moral views in applied ethics and political philosophy. The present paper does the following: (i) it clarifies and distinguishes between various (...)
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  43. Evolutionary Psychology's Moral Implications.Matthew Braddock - 2009 - Biology and Philosophy 24 (4):531-540.
    In this paper, I critically summarize John Cartwrtight’s Evolution and Human Behavior and evaluate what he says about certain moral implications of Darwinian views of human behavior. He takes a Darwinism-doesn’t-rock-the-boat approach and argues that Darwinism, even if it is allied with evolutionary psychology, does not give us reason to be worried about the alterability of our behavior, nor does it give us reason to think that we may have to change our ordinary practices and views concerning free-will and moral (...)
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  44. An Interview with Professor Simon Caney.Eric Brandstedt - 2014 - De Ethica 1 (1):71-84.
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  45. Body Aesthetics.Aili Bresnahan - 2018 - British Journal of Aesthetics 58 (1):111-113.
    £ British Society of Aesthetics 2017. Published by Oxford University Press on behalf of the British Society of Aesthetics. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis unique and sprawling collection of sixteen essays explores a wide range of perspectives on the human body and how it is embodied, lived, viewed, perceived, and constructed by ourselves and by others in both positive and harmful ways. The book’s contributors include philosophers, sociologists, anthropologists, and artists, as well as scholars who focus on (...)
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  46. Understanding, Interests and Informed Consent: A Reply to Sreenivasan.D. Bromwich - 2015 - Journal of Medical Ethics 41 (4):327-331.
    It is widely agreed that the view of informed consent found in the regulations and guidelines struggles to keep pace with the ever-advancing enterprise of human subjects research. Over the last 10 years, there have been serious attempts to rethink informed consent so that it conforms to our considered judgments about cases where we are confident valid consent has been given. These arguments are influenced by an argument from Gopal Sreenivasan, which apparently shows that a potential participant's consent to research (...)
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  47. Lies, Control, and Consent: A Response to Dougherty and Manson.Danielle Bromwich & Joseph Millum - 2018 - Ethics 128 (2):446-461.
    Tom Dougherty argues that culpably deceiving another person into sex is seriously wrong no matter what the content about which she is deceived. We argue that his explanation of why deception invalidates consent has extremely implausible implications. Though we reject Dougherty’s explanation, we defend his verdict about deception and consent to sex. We argue that he goes awry by conflating the disclosure requirement for consent and the understanding requirement. When these are distinguished, we can identify how deceptive disclosure invalidates consent. (...)
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  48. Picky Eating is a Moral Failing.Matthew J. Brown - 2007 - In Dave Monroe & Fritz Allhoff (eds.), Food & Philosophy: Eat, Think, and Be Merry. Blackwell.
    Common wisdom includes expressions such as “there is no accounting for taste'’ that express a widely-accepted subjectivism about taste. We commonly say things like “I can’t stand anything with onions in it'’ or “Oh, I’d never eat sushi,'’ and we accept such from our friends and associates. It is the position of this essay that much of this language is actually quite unacceptable. Without appealing to complete objectivism about taste, I will argue that there are good reasons to think that (...)
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  49. Ist der messtheoretische Ansatz hinreichend bestimmt?Godehard Brüntrup - 1992 - Ethik Und Sozialwissenschaften 3 (4):447-450.
    A critique of a reductionist theory of intentionality by Ansgar Beckermann.
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  50. The Harms Beyond Imprisonment: Do We Have Special Moral Obligations Towards the Families and Children of Prisoners?William Bülow - 2014 - Ethical Theory and Moral Practice 17 (4):775-789.
    This paper discusses whether the collateral harm of imprisonment to the close family members and children of prison inmates may give rise to special moral obligations towards them. Several collateral harms, including decreased psychological wellbeing, financial costs, loss of economic opportunities, and intrusion and control over their private lives, are identified. Two competing perspectives in moral philosophy are then applied in order to assess whether the harms are permissible. The first is consequentialist and the second is deontological. It is argued (...)
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