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  1. The Eucharist according to Gunk-relational Ontology.Damiano Migliorini - 2023 - Münchener Theologische Zeitschrift 74 (3):315-330.
    The rational explanation of the Eucharist is at the centre of a revived debate in philosophical theology. After describing gunk-relational ontology, I show how it allows us to understand transubstantiation differently than other traditional and contemporary accounts, from which it draws a few points but combining them in a new way. In gunk-relational ontology every substance is its own relations, which constitute a gunky fundamental reality. The liturgical celebration of the Last Supper therefore creates a new relational situation for the (...)
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  2. Aquinas on Aristotle's Theology. [REVIEW]Zita Toth - 2016 - Themelios 41:545-547.
  3. El Verbo, revelador del Padre, en el Comentario de san Juan de santo Tomás.David Torrijos-Castrillejo - 2021 - Studium 48 (48):137-170.
    This article deals with the action of the Divine Word in the history of salvation by studying the Lectura super Ioannem. The Divine Word expresses perfectly the essence of God by way of intellect. When the Father intends to manifest Himself ad extra, He speaks through His Word. Creatures represent a very imperfect likeness of God. In the prophetic word the Son speaks with human words; however, the only voice entirely united to the Divine Word is the humanity of Jesus. (...)
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  4. Aquinas on the Intension and Remission of Accidental Forms.Gloria Frost - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The metaphysics underlying differences in degree of qualitative intensity was widely debated in the medieval period. Medieval Aristotelians agreed that subjects possess qualities in virtue of inherent accidental forms. Yet, there was considerable disagreement about what happens at the level of form when a quality increases or decreases in its intensity. For instance, what happens when a pot of water on the stove gets hotter? Is the water’s previous form of heat replaced by a new one, or does the same (...)
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Aquinas: Intellectual Context
  1. Le parisinus graecus 135: Un hommage à Jean cantacuzène? Étude historique d'un livre de job du xive siècle.Caroline Alcalay - 2008 - Byzantion 78:404-480.
    The National Library of France owns an uncommon illuminated manuscript of the Book of Job : the Parisinus graecus 135. Written in Greek in 1361/62, it is illustrated with a very large iconographic cycle , which combines Byzantine and gothic styles. The examination of the historical background allows us to bring forth the general meaning of the manuscript and to locate its origin with some probability in the Papal entourage and the Byzantine latinophile circles. The analysis of the iconographic cycle (...)
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Aquinas and Augustine
  1. Perceiving God like an Angel.Wen Chen & Xiaoxing Zhang - forthcoming - Religious Studies.
    Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of (...)
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  2. Faith, Reason, and Beyond Reason: Essays on Epistemology and Theology.Mark J. Boone - 2024 - Wipe and Stock.
    The relationship between faith and reason is multifaceted. Faith transcends reason in that it is more than reason alone can contain or fully guarantee, yet it is neither unreasonable nor something to which reason is irrelevant--and reason says some pretty fine things about it! This volume updates nine previously published articles on faith and reason by a Christian philosopher who has been studying these matters for two decades, alongside one new essay and a philosophical dialogue. These articles explain and integrate (...)
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Aquinas and Other Philosophers
  1. Aquinas’s Science of Sacra Doctrina as a Platonic Technê.Ryan Miller - 2023 - Revista Portuguesa de Filosofia 79 (1-2):633-656.
    Aquinas’s characterization of sacra doctrina has received sustained engagement addressing its relation to contemporary conceptions of theology and Aristotelian conceptions of science. More recently, attention has been paid to Aquinas’s neo-Platonist influences, and the way they lead him to subvert purely Aristotelian categories. I therefore combine these themes by introducing the first study of whether sacra doctrina counts as a technê in Plato’s sense. After examining how Platonic technê relate to their ergon. epistasthai, gignôskein, and epistêmê and examining sacra doctrina’s (...)
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