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Aquinas: Passions
  1. Lust auf Kuchen: Rationale Durchdringung und Arten der Begierde bei Thomas.Oliver I. Toth - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):480-485.
    In this review of Dominik Perler’s book Eine Person sein, Perler’s reconstruction of the relationship between Thomas Aquinas’s unitarist position and his theory of incontinence is analyzed. Perler argues that the unitarist position of Thomas allowes him to conceive of incontinence as a weakness of the whole psychological system of the person. Unlike the mad person, the incontinent has responsibility because she has preserved a degree of rational control. Perler argues that the incontinent person is not responsible for the spontaneous (...)
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Aquinas: Intellect
  1. Lust auf Kuchen: Rationale Durchdringung und Arten der Begierde bei Thomas.Oliver I. Toth - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):480-485.
    In this review of Dominik Perler’s book Eine Person sein, Perler’s reconstruction of the relationship between Thomas Aquinas’s unitarist position and his theory of incontinence is analyzed. Perler argues that the unitarist position of Thomas allowes him to conceive of incontinence as a weakness of the whole psychological system of the person. Unlike the mad person, the incontinent has responsibility because she has preserved a degree of rational control. Perler argues that the incontinent person is not responsible for the spontaneous (...)
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Aquinas: Free Will
  1. Lust auf Kuchen: Rationale Durchdringung und Arten der Begierde bei Thomas.Oliver I. Toth - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):480-485.
    In this review of Dominik Perler’s book Eine Person sein, Perler’s reconstruction of the relationship between Thomas Aquinas’s unitarist position and his theory of incontinence is analyzed. Perler argues that the unitarist position of Thomas allowes him to conceive of incontinence as a weakness of the whole psychological system of the person. Unlike the mad person, the incontinent has responsibility because she has preserved a degree of rational control. Perler argues that the incontinent person is not responsible for the spontaneous (...)
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Aquinas: Philosophy of Mind, Misc
  1. Animism and Natural Teleology From Avicenna to Boyle.Jeff Kochan - 2021 - Science in Context 34 (1):1-23.
    Historians have claimed that the two closely related concepts of animism and natural teleology were both decisively rejected in the Scientific Revolution. They tout Robert Boyle as an early modern warden against pre-modern animism. Discussing Avicenna, Aquinas, and Buridan, as well as Renaissance psychology, I instead suggest that teleology went through a slow and uneven process of rationalization. As Neoplatonic theology gained influence over Aristotelian natural philosophy, the meaning of animism likewise grew obscure. Boyle, as some historians have shown, exemplifies (...)
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