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1 — 50 / 158
  1. added 2020-04-27
    Scientific Choice, its effects of values and its effects on science.Majid Asadpour - 2014 - Dissertation, Sharif University of Technology
    This thesis seeks to demonstrate the importance (important status) of “subject” and “question” in science and also wants to show that choosing this issue is affected by values. There are various values, especially outside of science, which play role in subject choices made by scientists, scientific institutions and scientific policies, and therefore influence science by this way. So after giving an account of the term “scientific choice”, which has been proposed by Alvin Weinberg in 1963, we try to examine the (...)
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  2. added 2020-01-17
    Preserving the Semantic Structure of Islamic Key Terms and Concepts: Izutsu, Al-Attas, and Al-Raghib Al-Isfahani.Syamsuddin Arif - 2007 - Islam & Science 5 (2):107 (10).
    This article compares the elucidation of the semantic structure and fixity of a number of key terms and concepts of the Qur'an by two contemporary scholars, Toshihiko Izutsu (1914-1993) and Syed Muhammad Naquib al-Attas (1931--), with that of al-Raghib al-Isfahani (d. ca 443/1060), the author of the celebrated Kitab al-mufradat fi gharib al-Qur'an. By 'key terms and concepts' are meant those words used by the Qur'an which play a decisive role in making up the basic conceptual structure of the Qur'anic (...)
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  3. added 2019-12-31
    An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2019 - Philosophy East and West (Early Release).
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  4. added 2019-12-09
    Remark on Al-Fārābī's Missing Modal Logic and its Effect on Ibn Sīnā.Wilfrid Hodges - 2019 - Eshare: An Iranian Journal of Philosophy 1 (3):39-73.
    We reconstruct as much as we can the part of al-Fārābī's treatment of modal logic that is missing from the surviving pages of his Long Commentary on the Prior Analytics. We use as a basis the quotations from this work in Ibn Sīnā, Ibn Rushd and Maimonides, together with relevant material from al-Fārābī's other writings. We present a case that al-Fārābī's treatment of the dictum de omni had a decisive effect on the development and presentation of Ibn Sīnā's modal logic. (...)
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  5. added 2019-11-20
    Iqbal’s Fractured Vision: History as a Science and the Moral Weight of the Past.Sara Aronowitz & Reza Hadisi - forthcoming - Philosophy East and West.
    This paper aims to understand how we reason from historical premises to normative conclusions, tracing this question through the work of Muhammad Iqbal. On our reading, he wavers between two views of history, one a kind of natural science, and the other akin to religious interpretation. These tell different stories about the lessons we draw from history.
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  6. added 2019-09-11
    Creatio Ex Nihilo and the Literal Qur’Ān.Abdulla Galadari - 2017 - Intellectual Discourse 25 (2).
    In the modern age, the confl ict between science and religion manifests itself in the debate between evolution and creation. If we adopt a creationist’s reading of the Qur’ān, we discover an interesting anomaly. Reading the Qur’ān literally does not necessarily provide the foundation of creationism. Creationists usually have in mind the concept of creatio ex nihilo, or ‘creation out of nothing’. However, in the Qur’ān, one of the words used for creation, khalaqnā, has the root khlq, which means ‘to (...)
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  7. added 2019-06-05
    Martyrdom in Modern Islam: Piety, Power, and Politics. By Meir Hatina. [REVIEW]Mehmet Karabela - 2016 - Journal of Religion and Violence 4 (2):244-247.
  8. added 2019-04-21
    Ibn Sina’s Anticipation of Burdian and Barcan Formulas.Zia Movahed - manuscript
  9. added 2019-04-21
    Review Ibn-Sina’s Anticipation of the Formulas of Buridan and Barcan. [REVIEW]Irving H. Anellis - 2008 - The Review of Modern Logic 1: 73–86.
  10. added 2019-04-02
    Sonsuz Tecellî ve Daimî Yaratma: İbn Arabī ve İbn Teymiyye’nin Yaratma Meselesine Ezelî Fiil Olarak Bakışı.Emrah Kaya - 2016 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 57 (2):69-96.
    Creation or becoming as a philosophical and theological problem has always been one of the main controversial issues of philosophers and theologians. It is sometimes defended that creation is an instant act or event; sometimes it is thought that creation is a process without a beginning. In this article, the approaches of Ibn Arabī and Ibn Taymiyya to the issue of creation are examined and compared. These two scholars mainly advocate that it is not possible for creation to begin at (...)
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  11. added 2019-03-29
    The Avicennan Aestimatio in Fakhr Al-Dīn Al-Rāzī’s Theory of Talismanic Action at a Distance.Michael Noble - 2018 - Bulletin de Philosophie Medievale 59:79-89.
    In al-Sirr al-Maktūm, a magisterial work on astral magic, the twelfth century Persian philosopher-theologian Fakhr al-Dīn al-Rāzī formulated one of the most sophisticated theories of talismanic action at a distance ever produced in the Islamic world. Al-Rāzī deployed Avicennan psychology to explain how a practitioner’s soul might connect with the celestial spheres, the principles of sublunary change, and ‘blend’ their forces into a talismanic metal idol; then, performing a ritual mimetic of his intended effect, could direct these forces to bring (...)
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  12. added 2019-03-29
    Al-Shahrastānī, Muḥammad Ibn ʿAbd Al-Karīm.Emily J. Cottrell - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1188--1190.
  13. added 2019-03-29
    Jomeʺ-Ul-Ḣikmataĭn.Nāṣir-I. Khusraw - 2011 - Ėr-Graf.
  14. added 2019-03-29
    Abū Yaʿqūb Sejestānī.P. E. Walker - 2011 - Encyclopædia Iranica.
  15. added 2019-03-29
    Abū Ḥātem Rāzī.H. Halm - 2011 - Encyclopædia Iranica.
  16. added 2019-03-29
    The Crisis of Knowledge in Islam : The Case of Al-'Amiri'.Paul L. Heck - 2006 - Philosophy East and West 56 (1):106-135.
    : Skepticism as doubts about religious knowledge played a significant role in the intellectual reflection of the fourth and fifth Islamic centuries, a period of considerable plurality within Islam on many levels. Such skepticism was directed at revealed knowledge that spelled out the customs and norms particular to the Islamic way of life. Doubts were pushed by theologians who, themselves caught within a web of "parity of evidence" between the various schools of Islam, saw little hope of verifying the superiority (...)
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  17. added 2019-03-29
    Nasir Al-Din Tusi.S. J. Badakhchani - 2004 - Internet Encyclopedia of Philosophy.
  18. added 2019-03-29
    Al-Shahrastānī.Diana Steigerwald - 2004 - Internet Encyclopedia of Philosophy.
  19. added 2019-03-29
    Abu Ya‘Qub Al-Sijistani.Paul E. Walker - 2004 - Internet Encyclopedia of Philosophy.
  20. added 2019-03-29
    Abu Call Ahmad Ibn Muhammad Miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 1--274.
  21. added 2019-03-29
    Knowledge and Liberation: A Treatise on Philosophical Theology.Nāṣir-I. Khusraw - 1998 - I.B. Tauris in Association with the Institute of Ismaili Studies.
    Nasir Khusraw was a leading Ismaili poet and theologian-philosopher of the Fatimid period whose writings have had a major formative influence on the Ismaili communities of Iran, Afghanistan and Central Asia. The bulk of his surviving work was produced in exile in a remote mountainous region of Badakhshan where he sought refuge from persecution in his native district of Balkh. This is the first of his doctrinal treatises to be translated into English. Consisting of a series of 30 questions and (...)
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  22. added 2019-03-29
    La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī (Xe/XIe s.)La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani.Paul E. Walker & D. de Smet - 1997 - Journal of the American Oriental Society 117 (2):386.
  23. added 2019-03-29
    The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  24. added 2019-03-29
    Philosophy in the Renaissance of Islam: Abū Sulaymān Al-Sijistānī and His CirclePhilosophy in the Renaissance of Islam: Abu Sulayman Al-Sijistani and His Circle.Paul E. Walker & Joel L. Kraemer - 1989 - Journal of the American Oriental Society 109 (3):450.
  25. added 2019-03-29
    Éducation et instruction selon Abû l-Ḫasan al-'Âmirî.Marie-Claude Lacroix - 1989 - Revue Philosophique De Louvain 87 (2):165-214.
  26. added 2019-03-29
    Nasir-I Khusraw, Forty Poems From the Divan.Hermann Landolt, Peter Lamborn Wilson, Gholam Reza Aavani & Nasir-I. Khusraw - 1982 - Journal of the American Oriental Society 102 (1):214.
  27. added 2019-03-29
    The Nasirean Ethics by Naṣīr Ad-Dīn ṬūsīThe Nasirean Ethics by Nasir Ad-Din Tusi.Michel M. Mazzaoui, G. M. Wickens, Naṣīr Ad-Dīn Ṭūsī & Nasir Ad-Din Tusi - 1967 - Journal of the American Oriental Society 87 (4):616.
  28. added 2019-03-29
    Irānšahri.Dariush Kargar and EIr - unknown - Encyclopaedia Iranica.
  29. added 2019-03-29
    Meskawayh.C. Edmund Bosworth - unknown - Encyclopædia Iranica.
  30. added 2019-03-29
    Al-Sijistani, Abu Sulayman Muhammad.George N. Atiyeh - unknown - Routledge Encyclopedia of Philosophy.
  31. added 2019-03-29
    Al-'Amiri.Tom Gaskill - unknown - Routledge Encyclopedia of Philosophy.
  32. added 2019-03-29
    Bahmanyār.Hans Daiber - unknown - Encyclopædia Iranica.
  33. added 2019-03-29
    Qoṭb-Al-Din Širāzi, Maḥmud.Sayyed ʿAbd-Allāh Anwār - unknown - Encyclopædia Iranica.
  34. added 2019-03-29
    Ibn Miskawayh, Ahmad Ibn Muhammad (C.940-1030).Oliver Leaman - unknown - Routledge Encyclopedia of Philosophy.
  35. added 2019-03-29
    Bīrūnī, Abū Rayḥān.C. Edmund Bosworth, David Pingree, George Saliba, Georges C. Anawati, François de Blois & Bruce B. Lawrence - unknown - Encyclopædia Iranica.
    BĪRŪNĪ, ABŪ RAYḤĀN MOḤAMMAD b. Aḥmad (362/973- after 442/1050), scholar and polymath of the period of the late Samanids and early Ghaznavids and one of the two greatest intellectual figures of his time in the eastern lands of the Muslim world, the other being Ebn Sīnā.
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  36. added 2019-02-18
    Tarikh-I Falsafah Dar Iran Va Jahan-I Islam.Ali Asghar Halabi - 1994 - Asatir.
  37. added 2019-02-18
    Mullah Sadra's Philosophical Ideas and a Biography of Him ( شرح حال و آرای فلسفی ملاصدرا).Sayyed Jalal-ed-Din Ashtiani - 1964 (1342) - Mashhad: Zavvar.
  38. added 2019-02-16
    Tradition in Seyyed Hossein Nasr and Dariush Shayegan’s Thought.Ehsan Shakeri Khoei and Zohreh Arabshahi - 2013 - International Research Journal of Applied and Basic Sciences 7:398-404.
  39. added 2019-02-16
    Ibn Al-Muqaffa's Pride in His.Josep Puig Montada - 2007 - Anales Del Seminario de Historia de la Filosofía 24:85-94.
  40. added 2019-02-16
    Modal Logic. An Introduction.Zia Movahed - 2002 - Tehran: Hermes Publishers.
  41. added 2019-02-05
    Fakhr Al-Din Al-Razi on Ethics and Virtue.Ayman Shihadeh - 2002
  42. added 2019-01-30
    Mysticism and Traditional Philosophy in Persia, Pre-Islamic and Islamic.Seyyed Hossein Nasr - 1971 - Studies in Comparative Religion, 5 (4).
  43. added 2019-01-23
    Intentionality, Politics, And Religion.Mohammed Azadpur - 2015 - Religious Inquiries 4 (8):17-22.
    The idea that intentionality is the distinctive mark of the mental or that only mental phenomena have intentionality emerged in the philosophical tradition after Franz Brentano. Much of contemporary philosophy is dedicated to a rejection of the view that mental phenomena have original intentionality. In other words, main strands of contemporary philosophy seek to naturalize intentionality of the mental by tracing it to linguistic intentionality. So in order to avoid the problematic claim that a physical phenomenon can in virtue of (...)
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  44. added 2019-01-23
    Philosophy of Action.Mahdi Zakeri - 2015 - Tehran: Samt.
  45. added 2019-01-23
    Persian Poetic Wisdom and the Epistemology of ‘Knowledge by Presence'.Hossein Ziai - 2009, - In Amiya Dev (ed.), Science, Literature, and Aesthetics,. New Delhi: pp. 433-452.
  46. added 2019-01-23
    Hegel and the Divinity of Light in Zoroastrianism and Islamic Phenomenology.Mohammad Azadpur - 2007 - The Classical Bulletin 82 (2):227-246.
  47. added 2019-01-23
    Suhrawardī on Knowledge and the Experience of Light.Hossein Ziai - 2005, - In Matthew T. Kapstein (ed.), The Experience of Light: Divine Radiance and Religious Experience. Chicago & London: The University of Chicago Press. pp. 25-44.
  48. added 2019-01-23
    The Status of Suhrawardi Studies in the West.Mehdi Aminrazavi - 2004 - Journal Of Religious Thought: A Quarterly of Shiraz University 1 (1):3-17.
  49. added 2019-01-23
    Causality in Mullā Sadrā’s Philosophical Text Al-Ta’Līqât ‘Alâ Sharḥ Ḥikmat Al-Ishrāq.Hossein Ziai - 2003 - In Seyed G. Safavi (ed.), Mulla Sadra & Comparative Philosophy on Causation. London:: Salman-Azadeh Publications. pp. 107-124.
  50. added 2019-01-23
    Unveiling the Hidden: On the Meditations of Descartes & Al-Ghazzali.Mohammad Azadpur - 2003 - In Anna-Teresa Tymieniecka (ed.), The Passions of the Soul: A Dialogue Between Phenomenology and Islamic Philosophy. Kluwer. pp. 219-240.
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