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  1. The Mode of Action of Venom According to Jabar;[Hdotu]I[Zdotu].Ahmed Aarab, Philippe Provençal & Mohamed Idaomar - 2001 - Arabic Sciences and Philosophy 11 (1):79-89.
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  2. Islamic Legal and Ethical Views on Organ Transplantation and Donation.Ghulam-Haider Aasi - 2003 - Zygon 38 (3):725-734.
    In Islam, one of the core beliefs is in the life of the hereafter. At the end of time and all that exists, all human beings will be resurrected and will face the Day of Judgment. Even their body parts or organs will stand witness against them. Furthermore, in Islamic law, every action or thing is categorized either as legitimate or prohibited. This article explores ethico‐legal opinions on the issues of organ donation and transplantation in the light of these essential (...)
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  3. Le Statut de la Raison Pratique Chez Avempace: Makram Abb??S.Abb??S. Makram - 2011 - Arabic Sciences and Philosophy 21 (1):85-109.
    This paper seeks to draw attention to the existence of strong practical rationality in the work of Avempace, despite the primacy of theoretical reason, and of the search for an intelligible that is devoid of any link with the material and considered itself as the supreme end of human existence. The arguments used to defend the idea entail analysing the concept of???prudence??? in Avempace, as well as that of???right thinking???, which is prominent in the determination of the way of life (...)
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  4. Le statut de la raison pratique chez avempace.Makram Abbès - 2011 - Arabic Sciences and Philosophy 21 (1):85-109.
    This paper seeks to draw attention to the existence of strong practical rationality in the work of Avempace, despite the primacy of theoretical reason, and of the search for an intelligible that is devoid of any link with the material and considered itself as the supreme end of human existence. The arguments used to defend the idea entail analysing the concept of ???prudence??? in Avempace, as well as that of ???right thinking???, which is prominent in the determination of the way (...)
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  5. Status of Practical Reason in Avempace's Works.Makram Abbes - 2011 - Arabic Sciences and Philosophy 21 (1):85 - 109.
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  6. Al-Kindi: The Father of Arab Philosophy.Tony Abboud - 2006 - Rosen Pub. Group.
    A pioneeting Arab thinker -- Early life -- The house of wisdom -- Religion, philosophy, and intellect -- On the subjects of intellect and sorrow -- The scientist -- Musician, calligrapher, and code breaker -- Legacy.
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  7. International Human Rights and Islamic Law - by Mashood A. Baderin.Farid Abdel-Nour - 2006 - Ethics and International Affairs 20 (3):388–390.
  8. Color in Islamic Theosophy: An Analytical Reading of Four Scholars: Kubrā, Rāzī, Simnānī, and Kirmānī.Zahra Abdollah - 2011 - Journal of Islamic Philosophy 7:35-52.
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  9. Color in Islamic Theosophy: An Analytical Reading of Kubrā, Rāzī, Simnānī, and Kirmānī.Zahra Abdollah - 2011 - Journal of Islamic Philosophy 7:35-51.
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  10. The Just Ruler in Shi'ite Islam: The Comprehensive Authority of the Jurist in Imamite Jurisprudence.Abdulaziz Abdulhussein Sachedina - 1997 - Oxford University Press USA.
    "The problem of juridicial and political authority during the occultation of the Twelfth Imam is of central importance to Shi'ism. This is an exhaustive and judicious treatment of the theme, based on intimate and critical acquaintance with the primary sources. Another major contribution to Shi'ite studies by Abdulaziz Sachedina."--Hamid Algar, University of California at Berkeley.
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  11. Mysliteli Dagestana: Dosovetskiĭ Period.M. A. Abdullaev - 2007
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  12. Etika Tauhidik Sebagai Dasar Kesatuan Epistemologi Keilmuan Umum Dan Agama.M. Amin Abdullah - 2010 - In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.
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  13. Sufizm V Irane I T͡sentralʹnoĭ Azii: Materialy Mezhdunarodnoĭ Konferent͡sii, 2-3 Mai͡a 2006 Goda G. Almaty.Safar Abdullo (ed.) - 2007 - Daĭk-Press.
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  14. La geometrie de l'astrolabe au x^e siecle.P. Abgrall - 2000 - Arabic Sciences and Philosophy 10:7-78.
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  15. Les Débuts de la Projection Stéréographique: Conception Et Principes.Philippe Abgrall - 2015 - Arabic Sciences and Philosophy 25 (1):135-166.
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  16. A Contribution by Al-QūhĪ to Geometrical Analysis: Philippe Abgrall.Philippe Abgrall - 2002 - Arabic Sciences and Philosophy 12 (1):53-89.
    The development of geometrical analysis in the 10th century was partly inspired by the reception of the works of Apollonius, which Arab mathematicians translated as early as the preceding century. Al-Qūhī contributed to this development by writing several collections of problems dealing with Apollonian themes and solved by the method of analysis; however, it seems that they do not all occupy the same place in his work. The author gives here the edition, translation, and mathematical commentary of a short work, (...)
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  17. Une Contribution d'Al-Quhi a l'Analyse Geometrique.Philippe Abgrall - 2002 - Arabic Sciences and Philosophy 12 (1):53-90.
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  18. Les Cercles Tangents d'Al-Qūhī.Philippe Abgrall - 1995 - Arabic Sciences and Philosophy 5 (2):263.
    This article presents the Arabic text of al-Q's short geometric treatise, The Book of the centres of the tangent circles on lines, by the method of analysis, with translation and a mathematical commentary. In this treatise al-Q solves by analysis an ordered set of eight problems where the goal is to locate, on a given line, the centre of a circle which is tangent to two given elements, which may be points, straight lines or circles. For example, in the first (...)
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  19. M5s 1c1.Philippe Abgrall, Julia María Carabaza Bravo, Bassam I. El-Eswed, Gad Freudenthal & Michael E. Marmura - 2002 - Arabic Sciences and Philosophy 12 (1).
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  20. Complete Works of Swami Abhedananda. Abhedānanda - 1967 - Calcutta, Ramakrishna Vedanta Math.
  21. Islamic Philosophy of Education: An Appraisal.G. C. Abiogu - 2006 - [S.N.].
  22. Considerações Sobre o Al-Farabi de Leo Strauss.André Abranches - 2013 - Revista Filosófica de Coimbra 43 (22):43-70.
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  23. .ʻAbd al-Raʼ Abū al-Saʻd & ūf - 2005
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  24. Islamic History, Islamic Identity and the Reform of Islamic Law: The Thought of Husayn Ahmad Amin.Nadia Abu-Zahra - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
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  25. Being and Existence in Ṣadrā and Heidegger: A Comparative Ontology.Alparslan Ac̲ikgenc̲ - 1993 - International Institute of Islamic Thought and Civilization.
  26. Platonic Pleasures in Epicurus and Al-Rāzī.P. Adamson - 2008 - In Peter Adamson (ed.), In the Age of Al-Fārābī: Arabic Philosophy in the Fourth-Tenth Century. Warburg Institute. pp. 71--97.
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  27. Miskawayh on Pleasure.Peter Adamson - 2015 - Arabic Sciences and Philosophy 25 (2):199-223.
  28. Al-Kindī, Abū Yūsuf Yaʿqūb Ibn Isḥāq.Peter Adamson - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 672--676.
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  29. The Arabic Tradition.Peter Adamson - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
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  30. In the Age of Al-Fārābī: Arabic Philosophy in the Fourth-Tenth Century.Peter Adamson (ed.) - 2008 - Warburg Institute.
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  31. Al-Kindī.Peter Adamson - 2007 - Oxford University Press.
    Al-Kindi was the first philosopher of the Islamic world. He lived in Iraq and studied in Baghdad, where he became attached to the caliphal court. In due course he would become an important figure at court: a tutor to the caliph's son, and a central figure in the translation movement of the ninth century, which rendered much of Greek philosophy, science, and medicine into Arabic. Al-Kindi's wide-ranging intellectual interests included not only philosophy but also music, astronomy, mathematics, and medicine. Through (...)
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  32. Vision, Light and Color in Al-Kindi, Ptolemy and the Ancient Commentators.Peter Adamson - 2006 - Arabic Sciences and Philosophy 16 (2):207-236.
    Al-Kindi was influenced by two Greek traditions in his attempts to explain vision, light and color. Most obviously, his works on optics are indebted to Euclid and, perhaps indirectly, to Ptolemy. But he also knew some works from the Aristotelian tradition that touch on the nature of color and vision. Al-Kindi explicitly rejects the Aristotelian account of vision in his De Aspectibus, and adopts a theory according to which we see by means of a visual ray emitted from the eye. (...)
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  33. The Arabic Sea Battle: Al-Fārābī on the Problem of Future Contingents.Peter Adamson - 2006 - Archiv für Geschichte der Philosophie 88 (2):163-188.
    Ancient commentators like Ammonius and Boethius tried to solve Aristotle's “sea battle argument” in On Interpretation 9 by saying that statements about future contingents are “indefinitely” true or false. They were followed by al-Fārābī in his commentary on On Interpretation. The article sets out two possible interpretations of what “indefinitely” means here, and shows that al-Fārābī actually has both conceptions: one applied in his interpretation of Aristotle, and another that he is forced into by the problem of divine foreknowledge. It (...)
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  34. Al-KindĪ and the Mu‘Tazila: Divine Attributes, Creation and Freedom: Peter Adamson.Peter Adamson - 2003 - Arabic Sciences and Philosophy 13 (1):45-77.
    The paper discusses al-Kindī's response to doctrines held by contemporary theologians of the Mu‘tazilite school: divine attributes, creation, and freedom. In the first section it is argued that, despite his broadly negative theology, al-Kindī recognizes a special kind of “essential” positive attribute belonging to God. The second section argues that al-Kindī agreed with the Mu‘tazila in holding that something may not yet exist but still be an object of God's knowledge and power. Also it presents a new parallel between al-Kindī (...)
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  35. Al-Kindi and the Mu‘Tazila: Divine Attributes, Creation and Freedom.Peter Adamson - 2003 - Arabic Sciences and Philosophy 13 (1):45-77.
    The paper discusses al-Kindi's response to doctrines held by contemporary theologians of the Mu‘tazilite school: divine attributes, creation, and freedom. In the first section it is argued that, despite his broadly negative theology, al-Kindi recognizes a special kind of “essential” positive attribute belonging to God. The second section argues that al-Kindi agreed with the Mu‘tazila in holding that something may not yet exist but still be an object of God's knowledge and power (as the Mu‘tazila put it, that “non-being” is (...)
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  36. The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle.Peter Adamson - 2002 - Duckworth.
  37. Aristotelianism and the Soul in the Arabic Plotinus.Peter Adamson - 2001 - Journal of the History of Ideas 62 (2):211-232.
  38. Ibn Ḥazm of Cordoba: The Life and Works of a Controversial Thinker.Camilla Adang, Ma Isabel Fierro & Sabine Schmidtke (eds.) - 2013 - Brill.
    This volume represents the state of the art in research on the controversial Muslim legal scholar, theologian and man of letters Ibn azm of Cordoba (d. 456/1064), who is widely regarded as one of the most brilliant minds of Islamic Spain.
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  39. Islamic Ethics and the Controversy About the Moral Heart of Confucianism.Mohammad Ashraf Adeel - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):151-156.
    This essay briefly evaluates the ongoing controversy between LIU Qingping and GUO Qiyong (and their followers) about the “moral heart ”of Confucianism in order to draw acomparison with Islamic ethics for mutual illumination of the two traditions.
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  40. .Muḥammad Adīwān - 2006
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  41. Jewish Philosophy or “Philosophy Among the Jews”? Salomon Munk (1803–1867) and the Reception of Judeo-Arabic Texts in the 19th Century. [REVIEW]Chiara Adorisio - 2009 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 3 (1).
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  42. Al-Miklātī, a Twelfth Century Ašʿarite Reader of Averroes.Yamina Adouhane - 2012 - Arabic Sciences and Philosophy 22 (2):155-197.
    The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Aba al-Mikl is an Aarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw (...)
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  43. Knowledge, Belief and Faith a Comparative Study of Christian and Islamic Epistemologies.Mohammad Iqbal Afaqi - unknown
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  44. Philosophical Terminology in Arabic and Persian.Soheil M. Afnan - 1964 - Leiden: E.J. Brill.
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  45. The Relationship Between Religion and Philosophy in the Islamic Philosophy.Mehdi Najafi Afra - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:9-18.
    In spite of orientation of philosophy in the western philosophy after renaissance when the relation between religion and philosophy was weakened and broken, in the Islamic world in particular Iranian society the strong relation appeared between religion and philosophy. However this relationship alleviated diversity and audaciousness of philosophical thought, but it deepened and widened religious thoughts. In fact, entrance of philosophical discussions in the realm of religion causes the rational interpretation of religion and lessens fanaticism and dogmatism and it excludes (...)
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  46. John Walbridge, God and Logic in Islam: The Caliphate of Reason.Macksood Aftab - 2013 - Journal of Islamic Philosophy 9:116-117.
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  47. The Essential Ideas of Islamic Philosophy.Macksood Aftab - 2006 - Journal of Islamic Philosophy 2 (1):199-200.
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  48. The Essential Ideas of Islamic Philosophy: A Brief Survey. [REVIEW]Macksood Aftab - 2006 - Journal of Islamic Philosophy 2 (1):199-200.
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  49. Averroes: His Life, Work, and Influence. [REVIEW]Macksood Aftab - 2005 - Journal of Islamic Philosophy 1 (1):127-128.
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  50. Knowledge-Morality Nexus: Challenging the Dominant Paradigm.Absar Ahmad (ed.) - 1995 - Concept Media Books.
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1 — 50 / 1822