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  1. Integrating Green Sukuk and Cash Waqf Linked Sukuk, the Blended Islamic Finance of Fiscal Instrument in Indonesia: A Proposed Model for Fighting Climate Change.Khairunnisa Musari - 2022 - International Journal of Islamic Khazanah 12 (2):133-144.
    Indonesia is the first global and retail sovereign Green Sukuk issuer in the world. Since its first issuance in 2018, Green Sukuk for four years has been issued seven times to finance and/or refinance the projects/programs of Eligible Green Sectors. Then, in order to support the development of social investment and productive waqf, the Government of Indonesia also issues Cash Waqf Linked Sukuk by blending Islamic finance and impact investing for the Sustainable Development Goals. CWLS is the first blended Islamic (...)
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  2. Capital Structure Impact on Classical and Islamic Banks Profitability: Evidence From Moroccan Context.Mohamed Lachaari & Mustapha Benmahane - 2022 - International Journal of Islamic Khazanah 12 (2):125-132.
    The focus of this paper is to clarify how capital structure affects Moroccan banks profitability and to answer the question about the impact of the participative banks introducing into the Moroccan banking system on bank’s profitability. Thus, the sample concerns, on one hand, data from 2007 until 2018 about the most important Moroccan banks regarding their market share and the collected data is analyzed using OLS regression. Therefore, in this work we introduce the participative banks data into the model to (...)
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  3. The Making of the Indo-Islamic World. C. 700–1800 CE By André Wink.Roy S. Fischel - 2022 - Journal of Islamic Studies 33 (3):400-404.
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  4. Prophets, Viziers and Philosophers: Wisdom and Authority in Early Arabic Literature Edited by Emily J. Cottrell.Anna Ayse Akasoy - 2022 - Journal of Islamic Studies 33 (3):391-393.
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  5. New Readings in Arabic Historiography From Late Medieval Egypt and Syria. Proceedings of the Themed Day of the Fifth Conference of the School of Mamluk Studies. Edited by Jo Van Steenbergen and Maya Termonia.Yossef Rapoport - 2022 - Journal of Islamic Studies 33 (3):395-397.
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  6. Islamic Scholarship in Africa: New Directions and Global Contexts Edited by Ousmane Oumar Kane.Mauro Nobili - 2022 - Journal of Islamic Studies 33 (3):412-415.
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  7. Recasting Islamic Law: Religion and the Nation State in Egyptian Constitution Making By Rachel M. Scott.Oliver Scharbrodt - 2022 - Journal of Islamic Studies 33 (3):425-428.
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  8. Sultan, Caliph, and the Renewer of the Faith: Aḥmad Lobbo, the Tārīkh Al-Fattāsh and the Making of an Islamic State in West Africa. By Mauro Nobili.Oliver Coates - 2022 - Journal of Islamic Studies 33 (3):410-412.
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  9. Utopia in Arabic.Mahmoud Manzalaoui - 1975 - Moreana 12 (2):47-58.
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  10. Three-Dimensional (3D) Printing of Organs According to the Perspective of Islamic Law.Anir Mursyida Sabri, Mohd Anuar Ramli, Noor Naemah Abdul Rahman & Mohammad Naqib Hamdan - forthcoming - Asian Bioethics Review.
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  11. The Tension Between Faith and Reason in Islamic Tradition: A Case Study of Imam Muhammad Ghazali.Azam Ghasemi - 2022 - Journal of Philosophical Theological Research 24 (1):67-88.
    While there is no real tension between faith and reason for Muslim scholars, in post-Kantian philosophy of religion there have been serious doubts about the rationality of religious doctrines. It is noteworthy that Ghazali’s critiques of philosophical reasoning are totally different from Kant’s. Ghazali denied the reliability of pure reasoning without the help of faith, while Kant denied the access of reason to the intangible world. By paying attention to Kant’s philosophy for understanding the very difference of the faith/reason tension (...)
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  12. Mesopotamian Civilization Before the Ancient Dark Ages.Irfan Ajvazi - manuscript
    Sumer was an ancient civilization in southern Mesopotamia (modern Iraq) during the Chalcolithic and Early Bronze Ages. Although the historical records in the region do not go back much further than ca. 2900 BCE, modern historians believe that Sumer was first settled between ca. 4500 and 4000 BCE by people who may or may not have spoken the Sumerian language. These people, now called the "Ubaidians," were the first to drain the marshes for agriculture; develop trade; and establish industries including (...)
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  13. Islamic Mystical Dialetheism: Resolving the Paradox of God’s Unknowability and Ineffability.Abbas Ahsan - 2022 - Philosophia 50 (3):925-964.
    Dialetheism is the view that some contradictions are true. Resorting to either metaphysical dialetheism or semantic dialetheism may seem like an appropriate resolve to certain theological contradictions. At least for those who concede to theological contradictions, and take dialetheism seriously. However, I demonstrate that neither of these types of dialetheism would serve to be amenable in resolving an Islamic theological contradiction. This is a theological contradiction that I refer to as ‘the paradox of an unknowable and ineffable God’. As a (...)
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  14. Moral Foreign Language Effect on Responses to the Trolley Dilemma Amongst Native Speakers of Arabic.Gabriel Andrade - 2022 - Journal of Cognition and Culture 22 (3-4):338-351.
    Trolley dilemmas have been tested cross-culturally, but only recently have researchers begun to assess the effect of responding to such dilemmas in a foreign language. Previous studies have found a Moral Foreign Language Effect in trolley dilemmas, whereby subjects who respond to these dilemmas in a foreign language, tend to offer more utilitarian responses. The present study seeks to test whether the MFLE holds amongst native speakers of Arabic. Additionally, the present study seeks to test whether the use of visual (...)
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  15. Hieroglyphs In Ancient Egypt.Irfan Ajvazi - manuscript
    Throughout history in Ancient Egypt, information has been passed on from one generation to another. Information about culture and traditions has been passed on verbally and through scripts. From the time of the Old Kingdom (3100 B.C) in Ancient Egypt, hieroglyphs were used as a tool to pass on information about their history, culture and everyday lifestyle. Hieroglyphs, hieratic and demotic are three stages of writing that were practised throughout Ancient Egypt ’s history. This paper will briefly explain the history (...)
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  16. Four Walls and a Roof Do Not Form a House. [REVIEW]Paul van Els - 2003 - China Nu 28:34–35.
    van Els, Paul. "Vier muren en een dak vormen geen huis" (Four Walls and a Roof Do Not Form a House). Review of 25 eeuwen oosterse filosofie, edited by Jan Bor and Karel van der Leeuw. China Nu 28, no. 4 (2003): 34–35.
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  17. From Our Sisters/to Our Sisters : The Discursive Construction of Ideal Womanhood in the Official Magazines of the Islamic State.Carmen Aguilera-Carnerero - 2022 - Pragmatics and Society 13 (3):453-476.
    Since the proclamation of the Caliphate in 2014, an unprecedented number of women have fled to Syria to join the Islamic State. This fact, a matter of national security for many countries, has spotlighted the two major official propaganda magazines of the organisation, Dabiq and Rumiyah, since both publications are considered potential recruitment tools. This paper studies the sections addressed to women in the aforementioned magazines to find out: the roles of women within IS as depicted by the two official (...)
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  18. Mixed Conditional-Categorical Syllogisms From Avicenna to Urmawī.Khaled El-Rouayheb - 2021 - History and Philosophy of Logic 43 (3):232-250.
    A number of medieval Arabic logicians discussed inferences that combine the principles of propositional and term logic, for example: Whenever H is Z then Every J is DNo D is AWhenever H is Z then S...
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  19. Chapter 8. Interpreting the Islamic Ethics of War and Peace.Sohail H. Hashmi - 1996 - In Terry Nardin (ed.), The Ethics of War and Peace: Religious and Secular Perspectives. Princeton University Press. pp. 146-166.
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  20. Intrinsic Religiosity and Counterproductive Work Behavior: The Mediating Role of Islamic Work Ethic.Mert Gürlek - 2022 - Business Ethics, the Environment and Responsibility 31 (3).
    Business Ethics, the Environment &Responsibility, Volume 31, Issue 3, Page 809-822, July 2022.
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  21. A Speculative Poetics of Tammuz: Myth, Sentiment, and Modernism in Twentieth Century Arabic Poetry.Hamad Al-Rayes - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):156-176.
    In this paper, I attempt to read the poetic principle behind the Tammuzi movement of modern Arabic poetry through the lens of speculative poetics. While speculative-poetic accounts of modern poetry, such as those provided by Allen Grossman, blazed new paths connecting poetry to personhood in modernity, their application to the development of modern poetry outside of Europe remains limited by their self-avowed focus on European history. This paper will outline a critical corrective to speculative poetics which, I argue, can be (...)
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  22. A Speculative Poetics of Tammuz: Myth, Sentiment, and Modernism in Twentieth Century Arabic Poetry.Hamad Al-Rayes - 2021 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):156.
    In this paper, I attempt to read the poetic principle behind the Tammuzi movement of modern Arabic poetry through the lens of speculative poetics. While speculative-poetic accounts of modern poetry, such as those provided by Allen Grossman, blazed new paths connecting poetry to personhood in modernity, their application to the development of modern poetry outside of Europe remains limited by their self-avowed focus on European history. This paper will outline a critical corrective to speculative poetics which, I argue, can be (...)
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  23. Köndgen, Olaf, A Bibliography of Islamic Criminal Law, Handbook of Oriental Studies/Handbuch der Orientalistik, 161, Leiden, Brill, 2022, 445 Pp. [REVIEW]Pavel Pavlovitch - 2022 - Al-Qantara 43 (1):e12.
  24. Al-Farabi on Acquiring a Philosophical Concept.Muhammad Ali Khalidi - forthcoming - British Journal for the History of Philosophy:1-21.
    This paper focuses on a discussion in Abu Nasr al-Farabi’s Book of Letters (Kitāb al-Ḥurūf), which has to do with the importation of philosophical (including scientific) discourse from one language or nation (ummah) to another. The question of importing philosophical discourse from one language or nation to another touches on Farabi’s views on a number of important philosophical questions. It reveals something about his views on the nature of philosophical and scientific concepts and their relation to concepts in non-philosophical or (...)
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  25. Dogs in the Islamic Tradition: A Revisionist Examination.Sheridan Polinsky - forthcoming - Society and Animals:1-17.
    This article examines the roles and representations of dogs in Islam by focusing on their place in four manifestations of the Islamic tradition: the Quran, Islamic jurisprudence, Muḥammad al-Damīrī’s The Great Life of Animals, and Sufism. Whereas many Muslims and non-Muslims alike believe that dogs have a low status in Islam, these four sources offer an abundance of positive material about the canine that challenges this view. They also reveal that Muslim scholars have debated much of the contentious material concerning (...)
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  26. The Application of Maqasid-Oriented Approach in Islamic Bioethics: A Case Study on Fatwa Related to Cosmetic, Plastic and Reconstructive Surgery.M. Naqib Hamdan, R. Mohd Anuar, H. Aminudin, A. R. Nur Najwa Hanani, M. S. Muhammad Faiz & Syamsul Azizul Marinsah - 2021 - Iium Medical Journal Malaysia 20 (1):71-81.
    INTRODUCTION: Cosmetic surgery, which is a type of elective surgery designed to alter the physical features of the human body, is currently in high demand due to a combination of several main factors; namely low self-esteem, the desire to achieve beauty standards set by society, and the ubiquity of mass media and social media influencers. As a Muslim, cosmetic surgery must be evaluated from a jurisprudential lens to determine the level of necessity of the procedure, whether it reached the stage (...)
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  27. Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De Anima Book 3, Comment 36.Richard C. Taylor - unknown
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  28. Review of Theodicy in Islamic Thought. The Dispute Over Al-Ghaz's “Best of All Possible Worlds" by Eric L. Ormsby. [REVIEW]Richard C. Taylor - unknown
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  29. Varieties of Misrecognition: Connecting Bourdieu and Fanon Toward an Analysis of Racialized Islamic Fields.Z. Fareen Parvez - forthcoming - Sociological Theory:073527512211038.
    This article explains variations in misrecognition of domination among the racialized subaltern. I draw on a comparative analysis of the fields of Islam in France and India, informed by the work of Bourdieu and Fanon. I first argue that Bourdieu’s concept of the religious field provides a crucial reframing of the Islamic field whereby religious judgments represent classification struggles over legitimate Islam. Second, I approach misrecognition in the field by distinguishing the field’s discourse from its doxa. I argue that misrecognition (...)
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  30. Two Problems of Number Theory in Islamic Times.J. Sesiano - 1991 - Archive for History of Exact Sciences 41 (3):235-238.
  31. A Critical Study of the Views of Sayyed Hossein Nasr on the Philosophical Foundation of Islamic Science.Muhammad Mumtaz Ali, Muhammad Junaid Mughal & Muhammad Tahir - 2022 - TRAMES 26 (2):141-156.
    In recent years, Muslim scholars have written on the need of the revival of Islamic science and its philosophical foundation. The main aim of this paper is to examine the views of Sayyed Hossein Nasr, who is considered as one of the pioneers in the area of the revival of Islamic science. Other than Nasr, Muslim scholars argued that the Islamic science is different from modern Western science in terms of its purpose and philosophical foundation and delineated their viewpoints within (...)
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  32. The Negative Factor of Islamic Mentality and Value System in Integration Processes of Muslim Communities in Western Europe.Nune Melkonyan & Garik Keryan - 2022 - Wisdom 22 (2):153-158.
    Migration has long been a controversial issue of debate in various aspects and by specialists in different fields. It poses problems to the migrants and the target country as those people need to settle down in, sometimes, absolutely new environments and integrates into societies unfamiliar to them. This can be affected by several circumstances. This work studies how various factors, like mentality and value system, have affected the integration processes of Muslims into Western societies and how traditions, religious habits, and (...)
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  33. Niall Christie, Muslims and Crusaders: Christianity’s Wars in the Middle East, 1095–1382, From the Islamic Sources, 2nd Ed. (Seminar Studies.) London and New York: Routledge, 2020. Pp. Lxii, 241; Black-and-White Figures. $135. ISBN: 978-1-1385-4310-2. Georgios Theotokis, Ed., Warfare in the Norman Mediterranean. (Warfare in History.) Woodbridge, UK: Boydell, 2020. Pp. Xvii, 252; Black-and-White Figures. $99. ISBN: 978-1-7832-7521-2. Table of Contents Available Online at Https://Boydellandbrewer.Com/9781783275212/Warfare-in-the-Norman-Mediterranean/. [REVIEW]Joshua Birk - 2022 - Speculum 97 (3):805-808.
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  34. Aileen R. Das, Galen and the Arabic Reception of Plato’s “Timaeus”, Cambridge: Cambridge University Press, 2020. Pp. Xii, 243; Black-and-White Figures. $99.99. ISBN: 978-1-1084-9948-4. [REVIEW]Cristina D’Ancona - 2022 - Speculum 97 (3):820-822.
  35. A Brief Primer on Enhancing Islamic Cultural Competency for Deploying Military Medical Providers.Anisah Bagasra, Brian A. Moore, Jason Judkins, Christina Buchner, Stacey Young-McCaughan, Geno Foral, Alyssa Ojeda, Monty T. Baker & Alan L. Peterson - 2022 - Journal of Military Ethics 21 (1):56-65.
    The contemporary operating environment for deployed United States military operations largely focuses on deployments to predominantly Islamic countries. The differences in cultural values between d...
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  36. The Generality of Penalties in İslamic Criminal Law.Abdulmuid Aykul - forthcoming - Trabzon İlahiyat Dergisi.
    In contemporary legal systems, the generality of laws refers to provisions that do not target a specific person, not a special and incidental situation, but predetermined, abstract, and appealing to everyone. From this point of view, the generality of the law means the same thing as the equality of all before the law. However, in contemporary criminal law, equality and relative equality can be understood and an equality between people who are equal in everything can be mentioned. The fact that (...)
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  37. Structure and Dynamics of Islamic Social Formations.Jean Batou - 2022 - Historical Materialism 30 (1):164-208.
    From the seventh to the fourteenth century, the Muslim world’s key actors were free peasants working limited and scattered cultivated areas, whose communities paid heavy taxes. A distinct nomadic mode of production dominated the arid lands and their warlike pastoral tribes. Wealthy merchants and artisans controlled urban ideological production, living next to actual ruling classes, who drew exceptional material privileges from their proximity to the state. Since the latter’s status contradicted the contractual community’s values, political power was socially alienated and (...)
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  38. Islamic Beliefs and Epistemic Defeaters: a Response to Baldwin and McNabb.Nader A. Alsamaani - 2022 - Sophia 61 (2):445-456.
    In this paper, I outline some exegetical and philosophical problems with Baldwin and McNabb’s epistemic defeater for Islamic beliefs. I maintain that their argument is based upon a misinterpretation of Quranic verses. I also argue that exceptional instances of divine deception inflicted upon the senses, if they indeed happen, should not undermine the general trust in our cognitive faculties. I conclude that virtually all Muslims are immune from Baldwin and McNabb’s proposed defeater and from the threat posed by divine deception (...)
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  39. Idioethnic in Paremias of the Concept “Holiday” of the Yakut, Kazakh, Turkish and Arabic Languages.S. M. Prokopyeva & T. A. Zamzayeva - forthcoming - Liberal Arts in Russia:113.
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  40. Sacred Place and Sacred Time in the Medieval Islamic Middle East: A Historical Perspective By Daniella Talmon-Heller.Pascal Held - 2021 - Journal of Islamic Studies 33 (1):95-98.
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  41. Sharīʿa in the Russian Empire: The Reach and Limits of Islamic Law in Central Eurasia, 1550–1917 Edited by Paolo Sartori and Danielle Ross. [REVIEW]R. Charles Weller - 2021 - Journal of Islamic Studies 33 (1):128-135.
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  42. Modalities of Argumentation, Scriptural Reasoning, and the Structural Characteristics of Early Islamic Theological DiscourseModalités D’Argumentation, Raisonnement Scriptural Et Caractéristiques Structurelles du Discours Théologique au Début de L’Ère Musulmane.Omer Awass - 2022 - Methodos 22.
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  43. Did the Arabic Tradition Know a More Complete Version of Alexander’s Commentary on Aristotle’s Topics? The Evidence From Ps-Jābir’sLa Tradition Arabe a-T-Elle Connu Une Version Plus Complète du Commentaire Sur les Topiques D’Alexandre D’Aphrodise? Les Indices Dans le Kitāb Al-Nukhab / Kitāb Al-Baḥth Par Ps-Jābir.Alexander Lamprakis - 2022 - Methodos 22.
  44. Argumentation and Arabic Philosophy of Language : IntroductionArgumentation Et Philosophie Arabe du Langage : Introduction.Shahid Rahman & Walter Edward Young - 2022 - Methodos 22.
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  45. Analytic Philosophy and the Islamic Tradition: Introduction.Billy Dunaway & Jon McGinnis - 2022 - Essays in Philosophy 23 (1):1-3.
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  46. God Under All: Divine Simplicity, Omni-Parthood, and the Problem of Principality in Islamic Philosophy.Joshua Kelleher - forthcoming - Essays in Philosophy.
    In this paper, I defend an unconventional mereological framework involving the doctrine of divine simplicity, to surmount a significant yet neglected dilemma resulting from that long-standing view of God as absolutely, and uniquely, simple. This framework establishes God as literally a part of everything—an “omni-part.” Although consequential for the many prominent religious traditions featuring divine simplicity, my analysis focuses on potential implications for an important formative issue in medieval Islamic philosophy. This problem of principality, with regards to metaphysical primacy and (...)
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  47. Argumentation and Arabic Philosophy of Language : Introduction.Shahid Young Rahman - 2022 - Methodos. Savoirs Et Textes 22.
    The domain of Islamic thought and intellectual history boasts an important body of studies relevant to the Arabic philosophy of language, as well as a growing interest in Islamicate argumentation theory and practice. There remains, however, a dearth of volumes which pool research from both areas and examine them together. Filling this gap is more critical than ever. In our time, significant work is being conducted in argumentation theory, but little of it draws from, or relates to, the rich i...
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  48. Did the Arabic Tradition Know a More Complete Version of Alexander’s Commentary on Aristotle’s Topics? The Evidence From Ps-Jābir’s Kitāb Al-Nukhab / Kitāb Al-Baḥth.Alexander Lamprakis - 2022 - Methodos. Savoirs Et Textes 22.
    This paper discusses two passages from Alexander of Aphrodisias’s commentary on Aristotle’s Topics that are transmitted in Ps-Jābir’s Kitāb al-Nukhab. It argues that the Arabic translation of Alexander’s commentary may have been made from a fuller version than what came down to us in Greek. Especially since the author of the Jābir-corpus form a tradition different from the school of Ḥunayn b. Isḥāq and authors associated to the ‘Baghdad school’, whose earliest figure is Abū Bishr Mattā b. Yūnus, the Arabic (...)
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  49. Islamische Theologie in Deutschland: Ein Modell Für Europa Und Die Welt (Islamic Theology in Germany: A Model for Europe and the World) By Mouez Khalfaoui and Jean Ehret.Laurent Mignon - forthcoming - Journal of Islamic Studies.
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  50. The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought: N. Germann and S. Harvey, Editors. Turnhout: Brepols, 2020. Xiii +422 Pp. €71,46, ISBN 978-2503588926.W. Hodges - 2021 - History and Philosophy of Logic 43 (2):183-186.
    This well-produced volume is the Proceedings of the Twentieth International Colloquium of the Société Internationale pour l'Étude de la Philosophie Médiévale, Freiburg im Breisgau 2014. Sixteen cha...
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