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  1. Borde Borde Boordevol Verhale En Essays Oor Kos.Hennie Aucamp - 1998
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  2. Annual Address to the Members of the South African Philosophical Society.J. C. Beattie - 1905 - Transactions of the South African Philosophical Society 16 (1):i-xxi.
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  3. The African Settlers in the Urambo/Tanzania Project.Herbert Bergmann - 1971 - Philosophy and History 4 (1):76-80.
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  4. Hawk and Eagle: Cultural Encounters and the Philosophy of "Understanding" in Achebe's Narratives.Ipshita Chanda - 2006 - Philosophia Africana 9 (2):101-116.
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  5. Uncovering Rationality - a Perspective in African Thought.P. H. Coetzee - 2000 - South African Journal of Ethnology 23 (1/2):63-82.
    The reigning, disjunctive view of cultural relations holds that one either belongs to culture A or B. The alternative conjunctive view argues that the world contains many cultures and people inhabit the world within and between some, many or all of these actual cultures. The conjunctural point of view posits a historically derived shared core of transcultural meanings and denies that the elements of a people's tradition are all autochthonous in their genesis. A coherent conjunctural reading of culture depends on (...)
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  6. African Philosophy.Jeffrey W. Crawford - 1997 - Teaching Philosophy 20 (2):224-229.
  7. African Philosophy in Search of Identity.Jeffrey W. Crawford - 1996 - Teaching Philosophy 19 (3):311-313.
  8. Philosophy and an African Culture By Kwasi Wiredu Cambridge University Press, 1980, Xiv + 239 Pp., £13.50. [REVIEW]Dorothy Emmet - 1981 - Philosophy 56 (216):269-.
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  9. Philosophical Reflection on African Issues.Benjamin Ike Ewelu (ed.) - 2010 - Delta Publications.
  10. The Pitfalls of Cultural Consciousness.Chielozona Eze - 2007 - Philosophia Africana 10 (1):37-48.
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  11. African Philosophy.David W. Felder - 1982 - Teaching Philosophy 5 (3):263-265.
  12. The Good, the Bad, and the Beautiful: Discourse About Values in Yoruba Culture by Barry Hallen.Harry Garuba - 2003 - Philosophia Africana 6 (1):59-62.
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  13. The African Diaspora: African Origins and New World Identities by Isidore Okpewho, Carole Boyce Davies and Ali A. Mazrui, Eds.Segun Gbadegesin - 2004 - Philosophia Africana 7 (1):95-108.
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  14. Bioethics and Culture: An African Perspective.Segun Gbadegesin - 1993 - Bioethics 7 (2-3):257-262.
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  15. Cutting the Vines of the Past: Environmental Histories of the Central African Rain Forest.Tamara Giles-Vernick - 2002 - University Press of Virginia.
    Cutting the Vines of the Past offers a novel argument: African ways of seeing and interpreting their environments and past are not only critical to how ...
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  16. Frantz Fanon: Black Skin, White Mask by Isaac Julien.Daniel Goodey - 2001 - Philosophia Africana 4 (2):93-97.
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  17. Falguni A. Sheth: Toward a Political Philosophy of Race. [REVIEW]Lewis Gordon - 2011 - Continental Philosophy Review 44 (1):119-130.
  18. Interview with Professor Severino Elias Ngoenha, Pedagogical University in Maputo, Mozambique.Anke Graness - 2015 - Philosophia Africana 17 (1):27-31.
  19. African Philosophy at the Threshold of the New Millinium [Sic]: Papers of the 7th Annual Conference of the International Society for African Philosophy and Studies (Isaps).Bekele Gutema & Daniel Smith (eds.) - 2005 - Addis Ababa University Print. Press.
  20. African Philosophy of Education: The Price of Unchallengeability.Kai Horsthemke & Penny Enslin - 2009 - Studies in Philosophy and Education 28 (3):209-222.
  21. On Delimiting African Philosophy and the Equalization Scheme.Emmanuel Ibuot - 2011 - Ogiris 8.
    Abstract The discourse on the meaningfulness of Africans has taken various dimensions over the decades, especially as it has to do with asserting that Africans had her civilizations, and so were inherently dignified people. One of these dimensions is African Philosophy where lots of African scholars have invested their time and mind on examining the African universe and bringing forth various descriptions of the African life. And in line with this, some schools of thought in African Philosophy have developed. It (...)
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  22. The Ecological Crisis and the Principle of Relationality in African Philosophy.Mark Omorovie Ikeke - 2015 - Philosophy Study 5 (4).
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  23. African Suicides in the Bamenda Division, British Cameroons.M. D. W. Jeffreys - 1943 - Transactions of the Royal Society of South Africa 30 (2):135-141.
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  24. Oral Traditions as Philosophy: Okot p'Bitek's Legacy for African Philosophy by Samuel Oluoch Imbo.John Johansen - 2003 - Philosophia Africana 6 (2):98-102.
  25. On African Feminism: Two Reasons for the Rejection of Feminism.Safro Kwame - 1990 - International Journal of Applied Philosophy 5 (2):1-7.
  26. In the Company of Black Men: The African Influence on African American Culture in New York City by Craig Steven Wilder.David E. McClean - 2003 - Philosophia Africana 6 (1):80-84.
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  27. African Philosophy as a Multidisciplinary Discourse.Thaddeus Metz - 2017 - In Toyin Falola & Adeshina Afolayan (eds.), The Palgrave Handbook of African Philosophy. Palgrave-Macmillan. pp. 795-812.
    Philosophy is often labelled the ‘Queen of the Sciences’, meaning that it not merely gave birth to most other disciplines, but also has continued to influence their course. This chapter proceeds on these assumptions as well as the idea that post-independence, academic African philosophy ought to shape the development of other disciplines. It addresses the clusters of Law/Politics, Business/Management, Economics/Development Studies, Sociology/Anthropology, Psychology/Medicine, Education, Religious Studies/Theology, and Ecology, pointing out how these fields have been enriched by engaging with ideas salient (...)
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  28. Teaching African Philosophy Alongside Western Philosophy: Some Advice About Topics and Texts.Thaddeus Metz - 2016 - South African Journal of Philosophy 35 (4):490-500.
    In this article, I offer concrete suggestions about which topics, texts, positions, arguments and authors from the African philosophical tradition one could usefully put into conversation with ones from the Western, especially the Anglo-American. In particular, I focus on materials that would make for revealing and productive contrasts between the two traditions. My aim is not to argue that one should teach by creating critical dialogue between African and Western philosophers, but rather is to provide strategic advice, supposing that is (...)
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  29. Chains of Thought: Philosophical Essays in South African Education.W. E. Morrow - 1978 - Southern Book Publishers.
  30. Science and Technology in Contemporary African Philosophy.Albert Mosley - unknown
    The complex problems facing developing countries have often been attributed to the tendency of their people to maintain traditional beliefs and practices. Many contemporary philosophers have criticized traditional thought for failing to match the levels of efficiency and effectiveness achieved by modern science. However, other contemporary philosophers have suggested that modern science embodies tendencies that are as likely to exacerbate as relieve the problems of the developing world. I conclude that philosophers must be as wary of modern practices and beliefs (...)
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  31. Science, Technology and Tradition in Contemporary African Philosophy.Albert Mosley - 2000 - African Philosophy 13 (1):25-32.
  32. The Philosopher and the Society : Portrait of Msgr. T. Okere.B. E. Nwigwe - 2005 - In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African Philosophy and the Hermeneutics of Culture: Essays in Honour of Theophilus Okere. Distributed in North America by Transaction Publishers.
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  33. African Philosophy as Cultural Inquiry by Ivan Karp and D. A. Masolo, Editors.F. Ochieng'-Odhiamho - 2003 - Philosophia Africana 6 (2):89-97.
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  34. Theophilus Okere : My Philosophical Odyssey : Interview.J. Obi Oguejiofor - 2005 - In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African Philosophy and the Hermeneutics of Culture: Essays in Honour of Theophilus Okere. Distributed in North America by Transaction Publishers.
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  35. Nyansapo (the Wisdom Knot): Toward an African Philosophy of Education.K. Asafo-Agyei Okrah - 2003 - Routledge.
    This study examines the issues of indigenous philosophies, which are embedded in different aspects of socialization process among the Akan of Ghana. The research explores the possibility of forging a new future that builds on the positive aspects of their past and present and on carefully chosen ideas, methods and technology from abroad.
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  36. Educational Philosophy and the African School.Jim Nesin E. Omatseye - 1992 - Jodah Publications.
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  37. Celebrating Abiola Irele.Wumi Raji - 2007 - Philosophia Africana 10 (1):73-75.
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  38. Araut Itunganan Yen Ko Afrika.Mandivamba Rukuni - 2008 - Casas.
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  39. Bedo Dano Me Apirika.Mandivamba Rukuni - 2008 - Casas.
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  40. Kuwa Mwafrika.Mandivamba Rukuni - 2008 - Casas.
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  41. Afrique, Je Te Plumerai Jean-Maire Teno.Jean-Maire Teno - 2001 - Philosophia Africana 4 (1).
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  42. Perverse and Necessary Dialogues in African Philosophy 1 Perverse and Necessary Dialogues in African Philosophy.Jennifer LIsa Vest - 2009 - Thought and Practice: A Journal of the Philosophical Association of Kenya 1 (2):1-23.
    This article examines the concerns and debates that have arisen in African philosophy over the last few decades, and asks whether it continues to be necessary for African philosophyto take on what the author calls “perverse questions” or “perverse preoccupations” with the West. The author argues that to engage and respond to questions about the intellectualcapabilities of African thinkers or the possible existence of philosophical resources in Africancultures is to respond to perverse questions. To engage in academic dialogues implicitly or (...)
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  43. African(a) Philosophy of Education: Reconstructions and Deconstructions.Yusef Waghid & Berte Van Wyk (eds.) - 2005 - Dept. Of Education Policy Studies, Stellenbosch University.
  44. Wonderful Philosophies of Mary Seacole.Waters Kristin - 2009 - Philosophia Africana 12 (2):167-180.
  45. Family Matters: Feminist Concepts in African Philosophy of Culture (Review).Cynthia Willett - 2008 - Hypatia 23 (3):pp. 224-226.