This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

435 found
Order:
1 — 50 / 435
Material to categorize
  1. Providencia divina y valor ontológico de los singulares: la polémica filosófica tardoantigua y la posición de Orígenes y de Nemesio de Émesa.Francisco Bastitta-Harriet - 2012 - Patristica Et Medievalia 33:37-50.
    El presente trabajo se concentra en el debate acerca de los alcances de la providencia que tuvo lugar entre las escuelas estoica, platónica y peripatética entre las siglos I y III de nuestra era. En ese contexto, analiza el problema del status ontológico de los singulares en Orígenes de Alejandría y Nemesio de Émesa. Influidos primariamente por la síntesis filoniana entre las distintas teorías griegas de providencia y la de las Escrituras, estos autores fundan la consistencia de los singulares en (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Textlig Œrbødighed.Barry Smith - 1995 - Kritik 116:89-99.
    Works of philosophy written in English have spawned a massive secondary literature dealing with ideas, problems or arguments. But they have almost never given rise to works of ‘commentary’ in the strict sense, a genre which is however a dominant literary form not only in the Confucian, Vedantic, Islamic, Jewish and Scholastic traditions, but also in relation to more recent German-language philosophy. Yet Anglo-Saxon philosophers have themselves embraced the commentary form when dealing with Greek or Latin philosophers outside their own (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Alexander of Aphrodisias and the Text of Aristotle's Metaphysics by Mirjam E. Kotwick.Sten Ebbesen - 2017 - Journal of the History of Philosophy 55 (1):159-160.
    This is not a book for the ordinary historian of philosophy. It consists almost exclusively of detailed analyses of the manuscript readings at a few scores of places in Metaphysics A–Δ and Λ, confronting the transmitted readings each time with Alexander of Aphrodisias’s comments on the relevant passage. The reason why only those books are studied is simple: Alexander’s commentary on books E–N was lost before the end of the Byzantine era, but Averroes preserved information about the contents of an (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. Chapter 7. Simplicius’ Reply to Aristotle.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. De Gruyter. pp. 421-487.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. The Devil in the Details.José C. Baracat - 2016 - International Journal of the Platonic Tradition 10 (2):209-217.
  6. Alexander of Aphrodisias on Fate.Nicholas White & R. W. Sharples - 1985 - Philosophical Review 94 (1):127.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7. Alexander of Aphrodisias on the Cosmos.Jon McGinnis & Charles Genequand - 2004 - Journal of the American Oriental Society 124 (1):103.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion.Muhsin Mahdi, Nicholas Rescher & Michael E. Marmura - 1973 - Journal of the American Oriental Society 93 (3):365.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Ways Into the Logic of Alexander of Aphrodisias.Kevin L. Flannery S. J. - 1995 - Brill.
    This study of three central themes in the logic of Alexander of Aphrodisias, the greatest of the ancient Aristotelian commentators, provides insight not only into Aristotle's logical writings but also into the tradition of scholarship which they spawned.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  10. Alexander of Aphrodisias: The Book of Ethical Problems.Arthur Madigan - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1260-1280.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. Alexander of Aphrodisias: Scholasticism and Innovation.R. W. Sharples - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1176-1243.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. Reconciling Plato’s and Aristotle’s Cosmologies. Attempts at Harmonization in Simplicius.Marc-Antoine Gavray - 2018 - In Benedikt Strobel (ed.), Die Kunst der Philosophischen Exegese Bei den Spätantiken Platon- Und Aristoteles-Kommentatoren. De Gruyter. pp. 101-126.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. Causes as Necessary Conditions: Aristotle, Alexander of Aphrodisias, and J.L. Mackie.Michael J. White - 1984 - Canadian Journal of Philosophy 14 (sup1):157-189.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. John Philoponus' Criticism of Aristotle's Theory of Aether. Christian Wildberg.David E. Hahm - 1990 - Isis 81 (2):334-335.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15. Aristotle and Alexander on Perceptual Error.Mark A. Johnstone - 2015 - Phronesis 60 (3):310-338.
    Aristotle sometimes claims that the perception of special perceptibles by their proper sense is unerring. This claim is striking, since it might seem that we quite often misperceive things like colours, sounds and smells. Aristotle also claims that the perception of common perceptibles is more prone to error than the perception of special perceptibles. This is puzzling in its own right, and also places constraints on the interpretation of. I argue that reading Alexander of Aphrodisias on perceptual error can help (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16. The Galenic and Hippocratic Challenges to Aristotle's Conception Theory.Michael Boylan - 1984 - Journal of the History of Biology 17 (1):83-112.
    As a result of this case study, additional questions arise. These can be cast into at least three groups. The first concerns the development of critical empiricism in the ancient world: a topic of much interest in our own century, expecially with regard to the work of the logical empiricists. Many of the same arguments are present in the ancient world and were hotly debated from the Hippocratic writers through and beyond Galen. Some of the ways in which Galen reacts (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  17. Galen's Criticism of Aristotle's Conception Theory.Anthony Preus - 1977 - Journal of the History of Biology 10 (1):65-85.
  18. First Philosophy and Natural Philosophy in Descartes.Gary Hatfield - 1985 - In A. J. Holland (ed.), Philosophy, its History and Historiography. Reidel. pp. 149-164.
    Descartes was both metaphysician and natural philosopher. He used his metaphysics to ground portions of his physics. However, as should be a commonplace but is not, he did not think he could spin all of his physics out of his metaphysics a priori, and in fact he both emphasized the need for appeals to experience in his methodological remarks on philosophizing about nature and constantly appealed to experience in describing his own philosophy of nature. During the 1630s, he offered empirical (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  19. On the Soul_ _, Written by Alexander of Aphrodisias.Frans de Haas - 2015 - International Journal of the Platonic Tradition 9 (2):242-245.
  20. Philoponus’ Neoplatonic Interpretation of Aristotle’s Psychology.Koenraad Verrycken - 2015 - Apeiron 48 (4):1-19.
    Journal Name: Apeiron Issue: Ahead of print.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. Philosophy in the Hellenistic and Roman Worlds: A History of Philosophy Wthout Any Gaps, Volume 2.Peter Adamson - 2015 - Oxford University Press UK.
    Peter Adamson offers an accessible, humorous tour through a period of eight hundred years when some of the most influential of all schools of thought were formed. He introduces us to Cynics and Skeptics, Epicureans and Stoics, emperors and slaves, and traces the development of early Christian philosophy and of ancient science. A major theme of the book is in fact the competition between pagan and Christian philosophy in this period, and the Jewish tradition appears in the shape of Philo (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  22. Alexander of Aphrodisias and the Heterodox Dictum de Omni Et de Nullo.Luca Gili - 2015 - History and Philosophy of Logic 36 (2):114-128.
    Aristotle's explanation of what is said ‘of every’ and ‘of none’ has been interpreted either as involving individuals, or as regarding exclusively universal terms. I claim that Alexander of Aphrodisias endorsed this latter interpretation of the dictum de omni et de nullo. This interpretation affects our understanding of Alexander's syllogistic: as a matter of fact, Alexander maintained that the dictum de omni et de nullo is one of the core principles of syllogistic.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Alexander of Aphrodisias and His Doctrine of the Soultext of the Book is a Translation From the German, the German Original Being Published Alsready as Introduction to the Reprint of the Latin Translation of Alexander's "Enarratio de Anima": 1400 Years of Lasting Significance.Eckhard Keßler - 2011 - Brill.
    Following Alexander of Aphrodisias through the Aristotelian tradition from the second to the sixteenth century, this book discovers an almost forgotten leading figure in the fervently disputed development of psychology and natural philosophy in early modern times.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  24. Aristotle and Philoponus on Light.Jean De Groot - 2015 - Routledge.
    Originally published in 1991. Philoponus’ long commentary on Aristotle’s definition of light sets up the major concerns, both in optics and theory of light, that is discussed here. Light was of special interest in Neoplatonism because of its being something incorporeal in the world of natural bodies and therefore had a special role in the philosophical analysis of the interpenetration of bodies and also as a paradigm for the soul-body problem. The material investigated in this book contains much about the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  25. Book Review: Simplicius on Aristotle Physics 8.1-5, Written by Istvan Bodnár, Michael Chase and Michael Share. [REVIEW]Antony Hatzistavrou - 2015 - International Journal of the Platonic Tradition 9 (1):124-125.
  26. Chapter 9. Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Encheiridion.Marilynn Lawrence - 2014 - In Harold Tarrant & Danielle A. Layne (eds.), The Neoplatonic Socrates. University of Pennsylvania Press. pp. 127-142.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  27. Alexander of Aphrodisias in the Later Greek Commentaries on Aristotle’s De Anima.H. J. Blumenthal - 1987 - In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter. pp. 90-106.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. Simplicius on Aristotle Physics 7.Charles Simplicius & Hagen - 1994
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  29. The Logic of Alexander of Aphrodisias.Kevin Lawrence Flannery - 1992
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  30. Philoponus in the Arabic Tradition of Aristotle's Physics.Elias Giannakis - 1992
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  31. Alexander of Aphrodisias, "The "De Anima" of Alexander of Aphrodisias", Trans. With Commentary by Athanasios P. Fotinis. [REVIEW]Anthony Preus - 1982 - Journal of the History of Philosophy 20 (4):427.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  32. Coutant, V. C. B., Alexander of Aphrodisias: Commentary on Book IV of Aristotle's Meteorologica. Van Einarson - 1938 - Classical World: A Quarterly Journal on Antiquity 31:33.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  33. "Grant," Sir Alexander, Aristotle.Lane Cooper - 1927 - Classical World: A Quarterly Journal on Antiquity 21:132.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  34. Coutant, V. C. B., Alexander of Aphrodisias: Commentary on Book IV of Aristotle's Meteorologica. [REVIEW]Einarson Einarson - 1938 - Classical World: A Quarterly Journal on Antiquity 31:33.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  35. Alexander of Aphrodisias: On Aristotle's Metaphysics 2 & 3 by William E. Dooley & Arthur Madigan. [REVIEW]Edward Halper - 1994 - Classical World: A Quarterly Journal on Antiquity 88:63-64.
  36. R.W. Sharples, Trans., Alexander Aphrodisias' On Fate. [REVIEW]Joseph Novak - 1985 - Philosophy in Review 5:316-318.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. The Origin of the Problems of the Medieval Noetic: Aristotle or Alexander of Aphrodisias?Katherine E. Stabile - 1974 - Dissertation, Fordham University
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  38. Alexander of Aphrodisias on Soul as Form.Inna Veniaminovna Kupreeva - 1999 - Dissertation, University of Toronto (Canada)
    In his treatise de anima Alexander outlined a theory of soul which does not have an exact analogue in the writings of Aristotle. Particularly unusual is his treatment of the four elements of traditional cosmology as substances composed of form and matter and the notion that formal principle in all the natural substances is somehow dependent on the forms of the ingredient elements. ;P. Moraux claimed in his doctoral thesis in the early forties that this theory contradicts Aristotle's metaphysics of (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  39. Themistius on Aristotle's Physics, B, 3. Notes on the Presence of Alexander of Aphrodisias in Themistius' Paraphrase.Marta Borgo - 2011 - Documenti E Studi Sulla Tradizione Filosofica Medievale 22:97-152.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  40. Simplicius.J. O. Simplicius, Hermann Urmson & Diels - 1989 - [S.N.].
  41. Causes As Necessary Conditions: Aristotle, Alexander of Aphrodisias and J.L. Mackie.Michael J. White - 1984 - Canadian Journal of Philosophy, Supplementary Volume 10:157.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  42. The Analogy of the Active Intellect to Light in the 'De Anima' of Alexander of Aphrodisias.F. Schroeder - 1981 - Hermes 109 (2):215-225.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  43. Alexander of Aphrodisias on de Interpretatione 16a 26-29.Robert Todd - 1976 - Hermes 104 (2):140-146.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  44. Alexander of Aphrodisias, de Mixtione II, 226, 13:: An Emendation.Robert Todd - 1973 - Hermes 101 (3):278-282.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  45. Alexander of Aphrodisias: Ethical Problems.R. W. Sharples - 1992 - Philosophical Review 101 (4):845-847.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46. Alexander of Aphrodisias: On Aristotle's Metaphysics I.W. E. Dooley - 1993 - Philosophical Review 102 (4):584-586.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  47. The Unity of the Virtues in Aristotle, in Alexander of Aphrodisias, and in the Byzantine Commentators.R. Sharples - 2000 - Etica E Politica 2 (2).
    Aristotle’s argument in Nicomachean Ethics 6 for the mutual implication of the virtues by one another is developed, and others added to it, in a repertory of arguments for this thesis in section 18 of the De anima libri mantissa attributed to Alexander of Aphrodisias. The last part of this is echoed in no.22 of the Ethical Problems attributed to Alexander; nos. 8 and 28 of the same collection are also relevant. A distinction can be drawn between the mutual implication (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  48. Considerations About the Reception of Alexander of Aphrodisias’ On Fate in the Renaissance Thought.Danilo Facca - 2008 - Archiwum Historii Filozofii I Myśli Społecznej 53.
    This article is dedicated to the reception of Alexander of Aphrodisias’ treatise On fate in the 16th and 17th century, as a part of the Renaissance‘ return” to the ancient literature and philosophy. Despite of several editions and Latin translations , Alexander’s work was generally rejected by representatives of university philosophy as theoretically in adequate. The article refers the case of P. Pomponazzi, G. Cardano and S. Porzio and shows the reasons of their negative attitude towards Alexander’s theories of contingency (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  49. Alexander of Aphrodisias: Quaestiones 2.16-3.15. [REVIEW]Robert Gallagher - 1996 - Review of Metaphysics 49 (4):946-947.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  50. Aristotle and the Arabs, the Aristotelian Tradition in Islam. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 24 (1):141-141.
1 — 50 / 435