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  1. Philosophy in the Hellenistic and Roman Worlds: A History of Philosophy Wthout Any Gaps, Volume 2.Peter Adamson - 2015 - Oxford University Press UK.
    Peter Adamson offers an accessible, humorous tour through a period of eight hundred years when some of the most influential of all schools of thought were formed. He introduces us to Cynics and Skeptics, Epicureans and Stoics, emperors and slaves, and traces the development of early Christian philosophy and of ancient science. A major theme of the book is in fact the competition between pagan and Christian philosophy in this period, and the Jewish tradition appears in the shape of Philo (...)
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  2. The Devil in the Details.José C. Baracat - 2016 - International Journal of the Platonic Tradition 10 (2):209-217.
  3. Ammonius on Aristotle on Interpretation 9 with Boethius on Aristotle on Interpretation 9 (Dirk Baltzy).D. Blank & N. Kretzman - 1999 - Australasian Journal of Philosophy 77 (4):521-522.
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  4. Philoponus and the Rejection of Aristotelian Science.H. J. Blumenthal - 1990 - Journal of the History of Philosophy 28 (2):284-286.
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  5. Alexander of Aphrodisias in the Later Greek Commentaries on Aristotle’s De Anima.H. J. Blumenthal - 1987 - In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter. pp. 90-106.
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  6. Aristotle and the Later Tradition: Oxford Studies in Ancient Philosophy, Supplementary Volume 1991.Henry Blumenthal & Julia Annas (eds.) - 1991 - Clarendon Press.
    This volume contains papers by a group of leading experts on Aristotle and the later Aristotelian tradition of Neoplatonism. The discussion ranges from Aristotle's treatment of Parmenides, the most important pre-Socratic Greek philosopher, to Neoplatonic and medieval use of Aristotle, for which Aristotle himself set guidelines in his discussions of his predecessors. Traces of these guidelines can be seen in the work of Plotinus, and that of the later Greek commentators on Aristotle. The study of these commentators, and the recognition (...)
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  7. The Inadvertent Conception and Late Birth of the Free-Will Problem.Susanne Bobzien - 1998 - Phronesis 43 (2):133-175.
    ABSTRACT: In this paper I argue that the ‘discovery’ of the problem of causal determinism and freedom of decision in Greek philosophy is the result of a combination and mix-up of Aristotelian and Stoic thought in later antiquity; more precisely, a (mis-)interpretation of Aristotle’s philosophy of deliberate choice and action in the light of Stoic theory of determinism and moral responsibility. The (con-)fusion originates with the beginnings of Aristotle scholarship, at the latest in the early 2nd century AD. It undergoes (...)
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  8. Le Commentaire Entre Tradition Et Innovation Actes du Colloque International de l'Institut des Traditions Textuelles (Paris Et Villejuif, 22-25 Octobre 1999) Marie-Odile Goulet-Gazé, Directrice de la Publication Avec la Collaboration Éditoriale de Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato Collection «Bibliothèque d'Histoire de la Philosophie» Paris, Librairie Philosophique J. Vrin, 2000, 23 Planches, 583 P. [REVIEW]Richard Bodéüs - 2002 - Dialogue 41 (04):795-.
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  9. Alexander of Aphrodisias on Celestial Motions.István Bodnár - 1997 - Phronesis 42 (2):190 - 205.
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  10. Alexander of Aphrodisias as an Interpreter of the Aristotelian Noetics.Marcelo D. Boeri - 2009 - Estudios de Filosofía 40:79-107.
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  11. Alfarabi and the Rhetoric: The Cave Revisited.William F. Boggess - 1970 - Phronesis 15 (1):86-90.
  12. The Arabic Aristotle in the 10th Century Bagdad: The Case of Yaiya Ibn 'Adi's Commentary on Metaph. Alpha Elatton.Cecilia Martini Bonadeo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):7-20.
    In this study, we want to show, through the analysis of a Christian author of the 10th. century, how commentaries on the works of Aristotle were continuously made, from the Greek commentators until Averroes. Taking as an example some texts of the Metaphysics, we can see that, even without direct contact with the original Greek version, several translations, both from the Greek and the Syriac, were compared by the author. In those cases, it was not only a translation, but also (...)
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  13. Themistius on Aristotle's Physics, B, 3. Notes on the Presence of Alexander of Aphrodisias in Themistius' Paraphrase.Marta Borgo - 2011 - Documenti E Studi Sulla Tradizione Filosofica Medievale 22:97-152.
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  14. Der 'Rationale' Alexander.A. B. Bosworth, K. Kraft & H. Gesche - 1973 - Journal of Hellenic Studies 93:256.
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  15. The Aristotelism of Alexander of Aphrodisias in the Culture of Commentary.Barbara Botter - 2009 - Estudios de Filosofía 40:109-133.
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  16. H. F. Bouchery: Themistius in Libanius' Brieven. Critische uitgave van 52 brieven, voorzien van een historisch commentaar en tekstverklarende nota's. Met een voorrede van J. Bidez. Pp. 295. Antwerp: 'De Sikkel', 1936. Paper, 24s. [REVIEW]M. J. Boyd - 1937 - The Classical Review 51 (06):240-.
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  17. The Galenic and Hippocratic Challenges to Aristotle's Conception Theory.Michael Boylan - 1984 - Journal of the History of Biology 17 (1):83-112.
    As a result of this case study, additional questions arise. These can be cast into at least three groups. The first concerns the development of critical empiricism in the ancient world: a topic of much interest in our own century, expecially with regard to the work of the logical empiricists. Many of the same arguments are present in the ancient world and were hotly debated from the Hippocratic writers through and beyond Galen. Some of the ways in which Galen reacts (...)
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  18. The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown.Peter Brown, Andrew Smith & Karin Alt (eds.) - 2005 - Distributor in the U.S., David Brown Bk. Co..
  19. Étude de la Langue Et du Style de Michel Psellos. Lexique Choisi de Psellos. By Emile Renauld. Two Vols. Vol. I., Pp. Xxix + 614; Vol. II., Pp. Xxvii + 160. Paris: Auguste Picard, 1920. [REVIEW]Georgina G. Buckler - 1926 - The Classical Review 40 (05):172-.
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  20. Glosses and Commentaries on Aristotelian Logical Texts: The Syriac, Arabic and Medieval Latin Traditions.Charles Burnett (ed.) - 1993 - Warburg Institute, University of London.
  21. A Lydian Inscription From Aphrodisias in Caria.Onofrio Carruba - 1970 - Journal of Hellenic Studies 90:195-196.
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  22. Giancarlo Movia: Alessandro di Afrodisia: Tra Naturalismo E Misticismo. Pp. 94. Padua: Antenore, 1970. Paper, L. 1,400.W. E. Charlton - 1974 - The Classical Review 24 (01):134-.
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  23. L. G. Westerink: Pseudo-Elias (Pseudo-David), Lectures on Porphyry's Isagoge. Pp. Xviii+160. Amsterdam: North-Holland Publishing Co., 1967. Cloth, 70s. [REVIEW]W. E. Charlton - 1968 - The Classical Review 18 (03):353-354.
  24. Damascius, Problems Solutions Concerning First Principles. Translated with Introduction and Notes by Sara Ahbel-Rappe. New York: Oxford University Press (Religion in Translation Series), 2010, Xxviii-529 Pp. 2 Index. [REVIEW]Michael Chase - 2012 - International Journal of the Platonic Tradition 6 (1):139-145.
    This article is currently available as a free download on ingentaconnect.
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  25. Platonist Approaches to Aristotle: From Antiochus of Ascalon to Eudorus of Alexandria (and Beyond).Riccardo Chiaradonna - 2013 - In Malcolm Schofield (ed.), Aristotle, Plato and Pythagoreanism in the First Century Bc: New Directions for Philosophy. Cambridge University Press. pp. 28.
  26. Philoponus on De A Nima II. 5, Physics III. 3, and the Propagation of Light.Jean Christensen De Groot - 1983 - Phronesis 28 (2):177-196.
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  27. On Aristotle's Categories.S. Marc Cohen & Gareth B. Matthews - 1991 - Cornell University Press.
    Translation with notes of Ammonius' Commentary on Aristotle's Categories.
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  28. "Grant," Sir Alexander, Aristotle.Lane Cooper - 1927 - Classical World: A Quarterly Journal on Antiquity 21:132.
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  29. The Fortuna of Juan Ginés de Sepúlveda's Translations of Aristotle and of Alexander of Aphrodisias.Alejandro Coroleu - 1996 - Journal of the Warburg and Courtauld Institutes 59:325-332.
  30. Philoponus on the Nature of Logic.Manuel Correia - 2004 - Apeiron 37 (3):247 - 258.
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  31. Ancient Logic Alessandrelli, Nasti De Vincentis La Logica Nel Pensiero Antico. Atti Del Colloquio, Roma, 28–29 Novembre 2000. Pp. 295. Naples: Bibliopolis, 2009. Paper, €30. ISBN: 978-88-7088-585-9. [REVIEW]Lorenzo Corti - 2011 - The Classical Review 61 (1):60-62.
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  32. Simplicius and James of Viterbo on Propensities.Antoine Côté - 2009 - Vivarium 47 (1):24-53.
    The paper examines Simplicius's doctrine of propensities in his commentary on Aristotle's Categories and follows its application by the late thirteenth century theologian and philosopher James of Viterbo to problems relating to the causes of volition, intellection and natural change. Although he uses Aristotelian terminology and means his doctrine to conflict minimally with those of Aristotle, James's doctrine of propensities really constitutes an attempt to provide a technically rigorous dressing to his Augustinian and Boethian convictions. Central to James's procedure is (...)
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  33. Note on Syrianus' Use of the Divided Line in His Commentary on Aristotle's Metaphysics.Antoine Côté - 2003 - Modern Schoolman 81 (1):57-66.
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  34. Latin Aristotle Commentaries, V: Bibliography of Secondary Literature_, And: _Latin Aristotle Commentaries, I.2: Medieval Authors M–Z (Review).William J. Courtenay - 2012 - Journal of the History of Philosophy 50 (1):141-142.
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  35. The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics I-Iv.A. H. Coxon - 1968 - Classical Quarterly 18 (01):70-.
    The following discussion' of the manuscript tradition of Simplicius' commentary on Aristotle's Physics i-iv originated in an examination of the tradition of the fragments of Parmenides. It is therefore illustrated not only from Simplicius but particularly from the texts of Parmenides quoted by him. This will not be misleading, since, though many of these texts are quoted by Simplicius more than once, there is little or no sign in any manuscript of interpolation from one passage to another and it is (...)
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  36. Lloyd W. Daly: John Philoponus: De Vocabulis Quae Diversum Signification Exhibent Secundum Differentiam Accentus. (American Philosophical Society, Memoirs.) Pp. Xxx + 250. Philadelphia: American Philosophical Society, 1983. $20. [REVIEW]I. C. Cunningham - 1986 - The Classical Review 36 (01):150-.
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  37. Alexander of Aphrodisias on Stoic Physics. A Study of the De Mixtione with Preliminary Essays, Text, Translation, and Commentary.O. D. - 1978 - Review of Metaphysics 32 (2):372-373.
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  38. Aristotle and Philoponus on Light.Jean De Groot - 2015 - Routledge.
    Originally published in 1991. Philoponus’ long commentary on Aristotle’s definition of light sets up the major concerns, both in optics and theory of light, that is discussed here. Light was of special interest in Neoplatonism because of its being something incorporeal in the world of natural bodies and therefore had a special role in the philosophical analysis of the interpenetration of bodies and also as a paradigm for the soul-body problem. The material investigated in this book contains much about the (...)
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  39. Philoponus on De A Nima II. 5, Physics III. 3, and the Propagation of Light.Jean Christensen de Groot - 1983 - Phronesis 28 (2):177-196.
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  40. C. Lohr: Johannis Philoponi Commentariae Annotationes in Libros Priorum Resolutivorum Aristotelis. Ubersetzt von Guillelmus Dorotheus. Neudruch der Ausgabe Venedig 1541 mit einer Einleitung von K. Verrycken und C. Lohr. (Commentaria in Aristotelem Graeca, Versiones Latinae Resuscitatarum Litterarum, 4). Stuttgart, Bad Canstatt:Frommann-Holzboog, 1994. [REVIEW]F. De Haas - 1996 - The Classical Review 46 (1):172-172.
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  41. Genesis Elucidated L. Fladerer: Johannes Philoponos . De Opificio Mundi. Spätantikes Sprachdenken Und Christliche Exegese . Pp. 419. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased, DM 158. ISBN: 3-519-07684-. [REVIEW]F. A. J. de Haas - 2001 - The Classical Review 51 (02):300-.
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  42. On the Soul_ _, Written by Alexander of Aphrodisias.Frans de Haas - 2015 - International Journal of the Platonic Tradition 9 (2):242-245.
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  43. Alexander.A. M. Devine - 1998 - The Classical Review 48 (2):378-379.
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  44. Commentaria in Aristotelem Graeca.H. Diels (ed.) - 1882 - Reimer.
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  45. Philosophy and Exegesis in Simplicius: The Methodology of a Commentator.John Dillon - 2009 - International Journal of the Platonic Tradition 3 (2):158-160.
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  46. Alienation in "Don Quixote" and "Simplicius Simplicissimus".G. Richard Dimler - 1974 - Thought: A Journal of Philosophy 49 (1):72-80.
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  47. Alexander of Aphrodisias: On Aristotle's Metaphysics I.W. E. Dooley - 1993 - Philosophical Review 102 (4):584-586.
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  48. Alexander of Aphrodisias and the Text of Aristotle's Metaphysics by Mirjam E. Kotwick.Sten Ebbesen - 2017 - Journal of the History of Philosophy 55 (1):159-160.
    This is not a book for the ordinary historian of philosophy. It consists almost exclusively of detailed analyses of the manuscript readings at a few scores of places in Metaphysics A–Δ and Λ, confronting the transmitted readings each time with Alexander of Aphrodisias’s comments on the relevant passage. The reason why only those books are studied is simple: Alexander’s commentary on books E–N was lost before the end of the Byzantine era, but Averroes preserved information about the contents of an (...)
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  49. Coutant, V. C. B., Alexander of Aphrodisias: Commentary on Book IV of Aristotle's Meteorologica. [REVIEW]Einarson Einarson - 1938 - Classical World: A Quarterly Journal on Antiquity 31:33.
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  50. Alexander of Aphrodisias.L. J. Elders - 2005 - Review of Metaphysics 58 (4):919-920.
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