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  1. Responses to Divine Communication.Octavian Gabor - forthcoming - Philosophy and Theology.
    Sophocles’s Oedipus Tyrannus shows that humans' problems do not appear when they listen to the gods, but when they listen to themselves imagining that they follow the gods. Instead of placing themselves in the service of the god, as Socrates does in Plato’s Apology, they only think that they follow the divinity, while they actually act according to their own understanding. If Sophocles’s play is a synopsis of this danger, Plato’s dialogue proposes a different attitude before divinity: instead of interpreting (...)
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  2. Verdade e razão prática: um estudo sobre o papel da razão prática como causa de ação em Aristóteles.Victor Gonçalves de Sousa - 2018 - Dissertation,
    Esta dissertação visa oferecer uma interpretação da verdade prática em Aristóteles que explique o papel causal da razão prática com relação à ação humana. Nossa hipótese é de que a verdade prática depende fundamentalmente da efetividade causal da razão prática na ação, visto que a razão prática, por sua relação com o desejo, consistiria em algo que é simultaneamente da verdade e da ação, de sorte que a verdade prática não seria uma verdade que apenas pode levar à ação, mas (...)
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  3. La divisibilidad del alma en la psicología de Aristóteles. ¿Es posible conciliar el hilemorfismo y el cardiocentrismo?César Augusto Mora Alonso - 2018 - Cuadernos de Filología Clásica. Estudios Griegos E Indoeuropeos 28:129-139.
    El propósito de este trabajo consiste en destacar el papel central que tiene el problema de la divisibilidad del alma en los dos enfoques bajo los que se presenta la investigación psicológica aristotélica: el hilemórfico y el cardiocéntrico. Mientras que el primero sostiene que el alma es la forma o esencia del cuerpo entero, el segundo aboga por la localización del alma en el corazón, pues asegura que allí se manifiestan los principios de las partes o facultades anímicas. A simple (...)
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  4. The Aristotelian Theory of Mental Time Travel.Marcos Panciera - manuscript
    I . Mental time travel is a contemporary philosophical notion, although at first glance it may seem anachronistic, mental time travel and the Aristotelian theory of memory are in a way compatible . What is proposed is a theoretical dialogue between the contemporary research in philosophy of memory and its most traditional theory. In this sense the way to analyze the compatibility is to present the fundamental notions of mental time travel in analogy to the Aristotelian system to an extent (...)
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  5. Aristóteles y la "Poética".Angela Curran - 2019 - Madrid, Spain: Ediciones Cátedra.
    La "Poética" de Aristóteles es la primera investigación filosófica sobre una forma de arte y un texto fundacional de la historia de la estética. Es una de las obras de Aristóteles más ampliamente leídas y ha atraído el interés de un gran número de comentaristas filosóficos y literarios. El significado de sus ideas clave, especialmente el concepto de catarsis, ha sido objeto de acaloradas disputas y ha ejercido una enorme y prolongada influencia. Muchos autores han seguido las recomendaciones de Aristóteles (...)
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  6. A New Manuscript of the Divisiones Aristoteliae.Justin Barney - 2014 - Codices Manuscripti Et Impressi 89:2-6.
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  7. The Problem of Intermediates, an Introduction.Nicholas Baima - 2018 - Plato Journal: The Journal of the International Plato Society 18:41-44.
    Provides a brief introduction to the Problem of Intermediates in Plato and the stances taken toward this issue in this volume of the Plato Journal.
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  8. Non-Impositional Rule in Confucius and Aristotle.Matthew D. Walker - 2019 - In Alexus McLeod (ed.), The Bloomsbury Research Handbook of Early Chinese Ethics and Political Philosophy. London, UK: pp. 187-204.
    I examine and compare Confucian wu-wei rule and Aristotelian non-imperative rule as two models of non-impositional rule. How exactly do non-impositional rulers, according to these thinkers, generate order? And how might a Confucian/Aristotelian dialogue concerning non-impositional rule in distinctively political contexts proceed? Are Confucians and Aristotelians in deep disagreement, or do they actually have more in common than they initially seem?
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  9. Empedocles Democraticus: Hellenistic Biography at the Intersection of Philosophy and Politics.Phillip Sidney Horky - 2016 - In Mauro Bonazzi & Stefan Schorn (eds.), Bios Philosophos: Philosophy in Ancient Greek Biography. 2300 Turnhout, Belgium: pp. 37-71.
    Diogenes Laertius (8.63-6) preserves a fascinating account of the Presocratic philosopher Empedocles' life. There, drawing on evidence from Aristotle, Xanthus, and Timaeus of Tauromenium, the biographer provides several anecdotes which are meant to demonstrate how Empedocles had, contrary to expectation, been a democratic philosopher - a paradox of itself in Ancient Greece. This article unpacks the complex web woven by Diogenes and argues that there is no good reason to assume that Empedocles was indeed a democratic philosopher, and moreover, that (...)
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  10. Faith or Friendship: On Integrating Possibilities for Self-Realization in Kierkegaard and Aristotle.Nathan Eric Dickman - 2014 - In Daniel Boscaljon (ed.), Resisting the Place of Belonging: Uncanny Homecomings in Religion, Narrative, and the Arts.
  11. The Political Kakon.Richard Kraut - 2018 - In Pavlos Kontos (ed.), Evil in Aristotle. Cambridge University Press. pp. 170-188.
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  12. Badness as Posteriority to Capacity in Metaphysics Theta 9.Jonathan Beere - 2018 - In Pavlos Kontos (ed.), Evil in Aristotle. Cambridge University Press. pp. 32-50.
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  13. Good and Bad in Aristotle.C. D. C. Reeve - 2018 - In Pavlos Kontos (ed.), Evil in Aristotle. Cambridge University Press. pp. 17-31.
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  14. Aristotele e l'infinità del male.Arianna Fermani - 2019 - Morcelliana.
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  15. G.E.M. Anscombe and Rediscovery of Practical Syllogism.Elisa Grimi - 2012 - Acta Philosophica 21 (II):351-362.
    The present paper proposes to analyse the role of the practical syllogism in G.E.M. Anscombe’s theory of action. To this end, I have rst of all chosen to examine, even if in broad terms, the conception of practical syllogism as it is present in the Aristotelian doctrine, and to reveal/delineate some critical points found within it. The following section is the central part of the paper, where, starting from § 33 of Intention, a re ection is carried out on the (...)
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  16. La rinascita delle virtù. Aristotele e Anscombe.Elisa Grimi - 2014 - In M. S. Vaccarezza & S. Langella (eds.), Emozioni e virtù. Percorsi e prospettive di un tema classico. Napoli NA, Italia: pp. 121-132.
    ---abstract not requested by the Editors.
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  17. Anscombe e il problema della sostanza.Elisa Grimi - 2016 - Per la Filosofia 1 (1):99-108.
    IT_Nel panorama analitico emerge la gura di Gertrude Elizabeth Margaret Anscombe. Ella, accanto a suo marito Peter Geach e al losofo Anthony Kenny, è stata indicata da John Haldane, tra i promotori di una nuova corrente denominata “tomismo analitico”. In questo saggio, oltre a sottolineare le debolezze che sono presenti in tale dicitura e allo stesso tempo il carattere innovativo della ri essione di questi loso , si è scelto di ripercorrere in modo critico le pagine che Anscombe dedica ad (...)
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  18. Dyschereia and Aporia: The Formation of a Philosophical Term.Wei Cheng - 2018 - TAPA 148 (1):75-110.
    Plato’s nephew Speusippus has been widely accepted as the historical person behind the mask of the anti-hedonists in Phlb. 42b–44c. This hypothesis is supported by, inter alia, the link between Socrates’ char- acterization of them as δυσχερεῖς and the frequent references of δυσχέρεια as ἀπορία to Speusippus in Aristotle’s Metaphysics MN. This study argues against assigning any privileged status to Speusippus in the assimilation of δυσχέρεια with ἀπορία. Instead, based on a comprehensive survey of how δυσχερ- words were used in (...)
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  19. AΘhnaiΩn Πo∧Iteia, XXX. 3-4.J. A. R. Munro - 1914 - Classical Quarterly 8 (1):13-15.
    A simple transposition in the text would, I venture to suggest, remove one or two of the many difficulties of this obscure chapter.
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  20. On the Aristotelian Use of ∧ΟΓΟΣ : A Reply.J. Stocks - 1914 - Classical Quarterly 8 (1):9-12.
    In the June issue of the Classical Review Professor Cook Wilson announces his conversion to the view that in ‘a well-defined group’ of passages in the Nicomachean Ethics λόγος means Reason. While I cannot hope to re-convert Professor Cook Wilson, I feel that it is worth while to try to express the reasons for which it seems difficult to follow him.
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  21. Aristotle, Nicomachean Ethics.Rosalind Hursthouse - 1986 - Royal Institute of Philosophy Lectures 20:35-53.
    Our understanding of the moral philosophy of Aristotle is hampered by a number of modern assumptions we make about the subject. For a start, we are accustomed to thinking about ethics or moral philosophy as being concerned with theoretical questions about actions—what makes an action right or wrong? Modern moral philosophy gives two different sorts of answers to this question. One is in terms of a substantial ethical theory—what makes an action right or wrong is whether it promotes the greatest (...)
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  22. . Basel: Schwabe, 195.G. B. Kerferd - 1955 - The Classical Review 5 (1):106-106.
  23. Lane Cooper: Aristotle on the Art of Poetry. An Amplified Version with Supplementary Illustrations. Revised Edition. Pp. Xxix+100. Ithaca: Cornell University Press , 1962. Stiff Paper, 12s. Net. [REVIEW]D. W. Lucas - 1964 - The Classical Review 14 (1):106-106.
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  24. What's Aristotelian About Neo‐Aristotelian Virtue Ethics?Sukaina Hirji - 2019 - Philosophy and Phenomenological Research 98 (3):671-696.
    It is commonly assumed that Aristotle's ethical theory shares deep structural similarities with neo-Aristotelian virtue ethics. I argue that this assumption is a mistake, and that Aristotle's ethical theory is both importantly distinct from the theories his work has inspired, and independently compelling. I take neo-Aristotelian virtue ethics to be characterized by two central commitments: (i) virtues of character are defined as traits that reliably promote an agent's own flourishing, and (ii) virtuous actions are defined as the sorts of actions (...)
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  25. Dorothea Frede: Aristoteles und die ‘Seeschlacht’: das Problem der Contingentia Futura in De Interpretatione 9. Pp. 129. Göttingen: Vandenhoeck and Ruprecht, 1970. Paper DM. 24. [REVIEW]Pamela M. Huby - 1972 - The Classical Review 22 (2):272-272.
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  26. Alexandre Ničev: L'Énigme de la catharsis tragique dans Aristote. Pp. 252. Sofia: Éditions de l'Académie Bulgare des Sciences, 1970. Cloth. [REVIEW]B. R. Rees - 1975 - The Classical Review 25 (1):146-146.
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  27. D. N. Koutras: Ἡ ᾚοινωνικὴ Ἠθικὴτοῖ Ἀριστοτέλους: i. Pp. xii+189. Athens: Ethnikon Kentron ᾚοινωνικῶν Ἐρευνῶν, 1973. Paper, $7. [REVIEW]Pamela M. Huby - 1975 - The Classical Review 25 (2):314-314.
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  28. J. L. Ackrill: Aristotle's Ethics. Pp. 280. London: Faber, 1973. Cloth, £4·25.Pamela M. Huby - 1975 - The Classical Review 25 (2):313-314.
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  29. Fritz-Peter Hager : Logik und Erkenntnislehre des Aristoteles. Pp. xxvii + 346. Darmstadt: Wissenschaftliche Buchgesellschaft, 1972. Cloth, DM.56.80. [REVIEW]Pamela M. Huby - 1976 - The Classical Review 26 (1):133-133.
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  30. Enrico Berti: Studi Aristotelici. (Methodos 7.) Pp. 363. L'Aquila: L. U. Japadre, 1975. Paper, L.5,000.Pamela M. Huby - 1977 - The Classical Review 27 (2):290-290.
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  31. Posterior Analytics I - Mario Mignucci: L'argomentazione dimostrativa in Aristotele. . Pp. x + 722. Padua: Antenore, 1975. Paper. [REVIEW]Pamela M. Huby - 1977 - The Classical Review 27 (2):175-176.
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  32. Maurizio Migliori: Aristotele, La generazione e la corruzione. Traduzione, introduzione e commento. Pp. 289. Naples: Luigi Loffredo, 1976. L. 9600. [REVIEW]Pamela M. Huby - 1979 - The Classical Review 29 (2):321-321.
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  33. Jonathan Barnes, Malcolm Schofield, Richard Sorabji: Articles on Aristotle, 4. Psychology and Aesthetics. Pp. Xii + 212; 1 Photogravure. London: Duckworth, 1979. £12. [REVIEW]D. A. Rees - 1982 - The Classical Review 32 (1):99-100.
  34. F. W. Zimmermann: Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione. Pp. Clii + 287. Oxford: O.U.P. For the British Academy, 1981 . Paper, £22.50. [REVIEW]James E. Montgomery - 1989 - The Classical Review 39 (1):143-144.
  35. Aristotle on Nature and Living Things - Allan Gotthelf : Aristotle on Nature and Living Things. Philosophical and Historical Studies Presented to David M. Balme on His Seventieth Birthday. Pp. Xxiii + 410; 1 Plate. Pittsburg, PA and Bristol: Mathesis Publications and Bristol Classical Press, 1985. £27. [REVIEW]Gordon Haist - 1989 - The Classical Review 39 (1):45-46.
  36. Einleitung.Falk Hamann & Peter Heuer - 2019 - In Falk Hamann & Peter Heuer (eds.), Die ontologischen Grundlagen der aristotelischen Ethik. Leipzig, Germany: pp. 9–17.
    Diese Einleitung skizziert verschiedene Problemfelder des Verhältnisses von Ethik und Ontologie bei Aristoteles und diskutiert überblicksartig entsprechende Lösungsansätze, die innerhalb des zeitgenössischen Neo-Aristotelismus entwickelt wurden.
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  37. Leon Golden: Aristotle on Tragic and Comic Mimesis. Pp. X+ 115. Atlanta, GA: Scholars Press, 1992. $24.95.Penelope Murray - 1993 - The Classical Review 43 (2):437-437.
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  38. F. Montana: L'Athenaion Politeia di Aristotele Negli Scholia Vetera Ad Aristofane. Pp. 301. Pisa and Rome: Istituti Editoriali E Poligrafici Internazionali, 1996. Paper. ISBN: 88-8147-043-8. [REVIEW]P. J. Rhodes - 1998 - The Classical Review 48 (1):182-183.
  39. T. I RWIN , G. F INE : Aristotle: Introductory Readings: Translated with Introduction, Notes and Glossary . Pp. Xviii + 359. Indianapolis and Cambridge: Hackett, 1996. Cased, £27.95 (Paper, £7.95). ISBN: 0-87220-340-9 (0-87220-339-5 Pbk). [REVIEW]Sophia Elliott - 1999 - The Classical Review 49 (1):277-278.
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  40. J. A LTHOFF : Warm, Kalt, Flüssig und Fest bei Aristoteles. Die Elementarqualitäten in den zoologischen Schriften . ( Hermes Einzelschriften, 57.) Pp. 311. Stuttgart: Franz Steiner, 1992. Paper, DM 96. ISBN: 3-515-05826-. [REVIEW]C. F. Salazar - 1999 - The Classical Review 49 (1):276-277.
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  41. J. L. A CKRILL : Essays on Plato and Aristotle . Pp. Ix + 231. Oxford: Clarendon Press, 1997. Cased, £32.50. ISBN: 0-19-823641-. [REVIEW]T. K. Johansen - 1999 - The Classical Review 49 (1):275-275.
  42. Jean-Yves Chateau : La vérité pratique: Aristote Éthique à Nicomache Livre VI . Paris: Librarie philosophique Vrin, 1997. Pp. 376. Paper, frs. 250. ISBN: 2-7116-1298-8. [REVIEW]J. D. G. Evans - 2000 - The Classical Review 50 (2):625-626.
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  43. G. Dahan, I. Rosier-Catach (edd.): La Rhétorique d'Aristote, traditions et commentaires de l'antiquité au xvii e siècle . Pp. 356. Paris: Librairie Philosophique J. Vrin, 1998. Paper, frs. 250. ISBN: 2-7116-1307-. [REVIEW]William J. Dominik - 2000 - The Classical Review 50 (1):283-284.
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  44. A. E. Ramírez Trejo: Aristóteles: Retórica. Introducción, traducción y notas. Pp. ccciv + 187. Mexico City: Universidad Nacional Autónoma de México, 2002. Paper, MXN 140 . ISBN: 968-36-9118-8. [REVIEW]David Konstan - 2004 - The Classical Review 54 (2):567-567.
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  45. G. J. Hughes: Aristotle on Ethics . Pp. X + 238. London: Routledge, 2001. Cased, £35 . ISBN: 0-415-22186-2.R. A. H. King - 2002 - The Classical Review 52 (2):372-373.
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  46. G. M. Sifakis: Aristotle on the Function of Tragic Poetry. Pp. 206. Herakleion: Crete University Press, 2001. Cased. ISBN: 960-524-132-3. [REVIEW]Stephen Halliwell - 2003 - The Classical Review 53 (1):249-250.
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  47. Crivelli Aristotle on Truth. Pp. Xii + 340. Cambridge: Cambridge University Press, 2004. Cased, £50, US$85. ISBN: 0-521-82328-5. [REVIEW]Jean-Baptiste Gourinat - 2006 - The Classical Review 56 (1):65-66.
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  48. De Haas, Mansfeld Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp. X + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-5. [REVIEW]Daniel W. Graham - 2006 - The Classical Review 56 (1):63-65.
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  49. Lee Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Pp. Xii + 291. Oxford: Clarendon Press, 2005. Cased, £45. ISBN: 0-19-926222-5. [REVIEW]James Warren - 2006 - The Classical Review 56 (1):59-61.
  50. Aristotle and Confucius - Sim Remastering Morals with Aristotle and Confucius. Pp. Xiv + 224. Cambridge: Cambridge University Press, 2007. Cased, £50, US$92.99. ISBN: 978-0-521-87093-1. [REVIEW]R. King - 2010 - The Classical Review 60 (1):52-54.
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