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  1. New Readings in Philosophical Issues.Abduljaleel Alwali - 2011 - Cairo, Cairo Governorate, Egypt: Dar Al-Anglo.
    Classically, most philosophers asked philosophical questions without answering them. In this book, the author follows Bertrand Russel’s approach in his book The Problems of Philosophy , by offering possible answers to philosophical questions. The book consists eight chapters that aim to offer answers to eight questions, namely: Sources of Islamic Civilization, Achievements of Muslim Philosophers, Falsification of the Sudden Light, Aristotle’s Categories, Zaki Nageeb’s Criticism of Greek Philosophy, The Natural Terms, Comparative Study between Avicenna and Al-Ghazzali, Despotism in Theology and (...)
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  2. Antecedents of Aristotle's Psychology and Scale of Beings.Friedrich Solmsen - 1955 - American Journal of Philology 76 (2):148.
  3. Aristotle on Plato's Receptacle.David Keyt - 1961 - American Journal of Philology 82 (3):291.
  4. Aristotle's System of the Physical World. A Comparison with His Predecessors.Philip Merlan & Friedrich Solmsen - 1962 - American Journal of Philology 83 (2):202.
  5. San Alberto Magno y las bellas artes.David Torrijos-Castrillejo - 2020 - de Medio Aevo 14:117-129.
    This article aims to address the widespread thesis according to which medieval scholastics would not handle the idea of fine art. Based on a suggestion by Anzulewicz, the author shows how Albert the Great did understand the peculiarity of fine arts and put them in close relationship with liberal arts. There are fine arts, such as music, which are sought after for their own sake and can, therefore, be considered as fully liberal. In contrast to them, there are other arts (...)
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  6. Alexander of Aphrodisias on Pleasure and Pain in Aristotle.Wei Cheng - 2018 - In William Harris (ed.), Pleasure and Pain in Classical Times. Leiden: pp. 174-200..
  7. Aristotle on Pythagoras - J. A. Philip: Pythagoras and Early Pythagoreanism. Pp. X+222. Toronto: University of Toronto Press , 1966. Cloth, 52s. Net. [REVIEW]G. B. Kerferd - 1969 - The Classical Review 19 (2):202-203.
  8. Aristotle on Plato’s Republic VIII-IX: Politics V. 12, 1316a1-B27.Mor Segev - 2018 - Polis 35 (2):374-400.
  9. Aristotelian Phronêsis, the Discourse of Human Rights, and Contemporary Global Practice.Stephen Salkever - 2016 - Polis 33 (1):7-30.
  10. Book Review: The Reception of Aristotle’s Ethics, Written by Jon Miller. [REVIEW]S. J. Arthur Madigan - 2014 - Polis 31 (2):443-449.
  11. The reception of Aristotle's zoology - sassi, coda, feola la zoologia di aristotele E la sua ricezione dall'età ellenistica E Romana alle culture medievali. Atti Della X ‘settimana di formazione’ Del centro gral, Pisa, 18–20 novembre 2015. Pp. 315. Pisa: Pisa university press, 2017. Paper, €20. Isbn: 978-88-6741-835-0. [REVIEW]Roberto Medda - 2019 - The Classical Review 69 (1):67-70.
  12. C. Lohr: Theodorus Metochites: Paraphrasis in Aristotelis Universam Naturalem Philosophiam. Ƞbersetzt von Gentianus Hervetus. Pp. Xvii+723. Stuttgart: Frommann-Holzboog, 1992. Cased, DM 599. [REVIEW]Lucas Siorvanes - 1995 - The Classical Review 45 (2):462-462.
  13. W. E. Dooley, S.J. : Alexander of Aphrodisias, On Aristotle Metaphysics 5. Pp. 224. London: Duckworth, 1993. Cased £35.Andrew Smith - 1996 - The Classical Review 46 (1):158-158.
  14. G. Dahan, I. Rosier-Catach (edd.): La Rhétorique d'Aristote, traditions et commentaires de l'antiquité au xvii e siècle . Pp. 356. Paris: Librairie Philosophique J. Vrin, 1998. Paper, frs. 250. ISBN: 2-7116-1307-. [REVIEW]William J. Dominik - 2000 - The Classical Review 50 (1):283-284.
  15. M. Gigante: Kepos e Peripatos: Contributo alla storia dell’aristotelismo antico. Pp. 159. Naples: Bibliopolis, 1999. Paper, L. 35,000. ISBN: 88-7088-308-6. [REVIEW]J. I. Daniel - 2002 - The Classical Review 52 (1):174-175.
  16. Gerson Aristotle and Other Platonists. Pp. Xii + 335. Ithaca and London: Cornell University Press, 2005. Cased, US$49.95, £27.50. ISBN: 0-8014-4164-1. [REVIEW]George Boys-Stones - 2006 - The Classical Review 56 (1):61-62.
  17. PSEUDO-ARISTOTLE, OECONOMICUS - M. Valente [Aristotele]: Economici. Introduzione, testo rivisto, traduzione e commento. Pp. 343, map. Alessandria: Edizioni dell'Orso, 2011. Paper, €25. ISBN: 978-88-6274-309-9. [REVIEW]M. Luz - 2013 - The Classical Review 63 (1):68-70.
  18. Aristotle Contra Plato on the Voluntariness of Vice: The Arguments of Nicomachean Ethics 3.5.Rachana Kamtekar - 2019 - Phronesis 64 (1):57-83.
  19. Aristotle on Earlier Greek Psychology: The Science of Soul.Jason W. Carter - 2019 - Cambridge University Press.
    This volume is the first in English to provide a full, systematic investigation into Aristotle's criticisms of earlier Greek theories of the soul from the perspective of his theory of scientific explanation. Some interpreters of the De Anima have seen Aristotle's criticisms of Presocratic, Platonic, and other views about the soul as unfair or dialectical, but Jason W. Carter argues that Aristotle's criticisms are in fact a justified attempt to test the adequacy of earlier theories in terms of the theory (...)
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  20. Aristotle’s Resolution of the Aporia About Coming-To-Be in Physics I 8.Gabriela Rossi - 2017 - Eirene 53 (1):247-271.
    In Physica I,8 Aristotle endeavors to show that a long-term Eleatic puzzle about coming-to-be can be resolved by appealing to his own ontological principles of change (substratum, privation, and form). In this paper, I posit that the key to Aristotle’s resolution lies in the introduction of aspectual distinctions within numerical unities. These distinctions within the terminus a quo and the terminus as quem of coming-to-be made it possible for Aristotle to maintain, while answering the puzzle, that there is no coming-to-be (...)
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  21. XV—Aristotle's Criticism of Platonic Doctrine Concerning Goodness and The Good.D. J. Allan - 1964 - Proceedings of the Aristotelian Society 64 (1):273-286.
  22. Aristote Et l'Idéalisme Platonicien. [REVIEW]Marie V. Williams - 1911 - The Classical Review 25 (3):78-80.
  23. Aristotle on Pythagoras. [REVIEW]G. B. Kerferd - 1969 - The Classical Review 19 (2):202-203.
  24. Aristotle on Socrates. [REVIEW]R. Hackforth - 1946 - The Classical Review 60 (2):69-70.
  25. Aristotle’s Dialogue with Socrates: On the Nicomachean Ethics. [REVIEW]James H. Nichols Jr - 2011 - Ancient Philosophy 31 (1):218-221.
  26. Aristotle and Euclid's Postulates.Fabio Acerbi - 2013 - Classical Quarterly 63 (2):680-685.
    Book 1 of Euclid's Elements opens with a set of unproved assumptions: definitions , postulates, and ‘common notions’ . The common notions are general rules validating deductions that involve the relations of equality and congruence. The attested postulates are five in number, even if a part of the manuscript tradition adds a sixth, almost surely spurious , that in some manuscripts features as the ninth, and last, common notion. The postulates are called αἰτήματα both in the manuscripts of the Elements (...)
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  27. Aristotle and Kant.Jonathan Barnes - 1998 - The Classical Review 48 (2):353-354.
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  28. Aristotle on the Impossibility of Anaximander’s Apeiron: On Generation and Corruption, 332a20-25.Michael Wedin - 2013 - Phronesis 58 (1):17-31.
    In On Generation and Corruption, Aristotle rejects the very possibility of such a thing as Anaximander’s apeiron. Characterized as a kind of intermediate stuff, the apeiron turns out to consist of contraries and as such is impossible. Commentators have rightly noted this point and some have also indicated that Aristotle offers an argument of sorts for his negative estimate. However, the argument has received scant attention, and it is fair to say that it remains unclear exactly why Aristotle rejects Anaximander’s (...)
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  29. Friend or Foe?—Some Encounters with Plato in Aristotle Metaphysics Zeta.Frank Lewis - 2003 - Modern Schoolman 80 (4):365-390.
  30. Zeno's Dichotomy in Aristotle.Richard McKirahan - 2001 - Philosophical Inquiry 23 (1-2):1-24.
  31. On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Michael T. Ferejohn - 1996 - Journal of the History of Philosophy 34 (1):137-138.
    BOOK REVI~WS 137 Gail Fine. On Ideas: Aristotle's Criticism of Plato's Theory of Forms. New York: Oxford University Press, 1994. Pp. xiv + 4oo. Cloth, $55.oo. To many readers it will no doubt seem odd at first that an author could spend over four hundred printed pages discussing a portion of a treatise comprising just a scant five pages of Greek text, even supposing that the work faithfully reports Aristotelian doctrine. However, in working through Fine's book , one comes to (...)
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  32. A Case For The Utility Of The Mathematical Intermediates.H. S. Arsen - 2012 - Philosophia Mathematica 20 (2):200-223.
    Many have argued against the claim that Plato posited the mathematical objects that are the subjects of Metaphysics M and N. This paper shifts the burden of proof onto these objectors to show that Plato did not posit these entities. It does so by making two claims: first, that Plato should posit the mathematical Intermediates because Forms and physical objects are ill suited in comparison to Intermediates to serve as the objects of mathematics; second, that their utility, combined with Aristotle’s (...)
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  33. Aristotle’s Criticism of Plato’s Republic. [REVIEW]Pascal Massie - 1999 - Review of Metaphysics 52 (3):709-710.
    Aristotle dedicates the first chapters of Politics B to a critical examination of Plato’s Kallipolis from the standpoint of the end of the city and the means to achieve it. Many modern commentaries have depicted Aristotle’s critique as unfair to Plato. Through a detailed philosophical commentary, Mayhew attempts to demonstrate on the contrary that “Aristotle is right, and his modern critics wrong”.
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  34. Aristotle and the Later Tradition: Oxford Studies in Ancient Philosophy, Supplementary Volume 1991.Henry Blumenthal & Julia Annas (eds.) - 1991 - Clarendon Press.
    This volume contains papers by a group of leading experts on Aristotle and the later Aristotelian tradition of Neoplatonism. The discussion ranges from Aristotle's treatment of Parmenides, the most important pre-Socratic Greek philosopher, to Neoplatonic and medieval use of Aristotle, for which Aristotle himself set guidelines in his discussions of his predecessors. Traces of these guidelines can be seen in the work of Plotinus, and that of the later Greek commentators on Aristotle. The study of these commentators, and the recognition (...)
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  35. Aristotle and the Stoics Reading Plato, Bulletin of the Classical Institute.V. Harte & M. M. McCabe (eds.) - 2010
  36. O Exame de Aristóteles da Proposição Ontológica de Parménides.Miguel Spinelli - 1997 - Revista Portuguesa de Filosofia 53 (2):323 - 349.
    Embora Aristóteles considere a fórmula ontológica de Parménides ὠς (ȍπως) ἒστƖνcomo primitiva e incomplete faz dela, todavia, o fundamento de todo o discurso verdadeiro e sensato. Interessado, sobretudo, em rever a teoria das Ideias de Platão, é bem provável, inclusive, que ele tenha encontrado na fórmula de Parménides, além de motivacao para o seu próprio empenho, o fundamento sintático-semântico do discurso ontológico, mais precisamente, dos modos ou categorias pelos quais podemos expressar-nos gramatical e fllosoflcamente. /// Aristotles' Treatment of Parmenides 1 (...)
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  37. Translating Gorgias in [Aristotle] 980a10.Janet B. Davis - 1997 - Philosophy and Rhetoric 30 (1):31 - 37.
  38. Aristotle's Criticism of Parmenides in "Physics" I.G. A. Spangler - 1979 - Apeiron 13 (2):92 - 103.
  39. Aristotle's Criticism of Plato's Communism of Women and Children.Robert Mayhew - 1996 - Apeiron 29 (3):231 - 248.
  40. Aristotle's Diagnosis of Atomism.Pieter Sjoerd Hasper - 2006 - Apeiron 39 (2):121 - 155.
  41. In The Shadow Of Aristotle And Hegel: Communicative Ethics And Current Controversies In Practical Philosophy.Seyla Benhabib - 1989 - Philosophical Forum 21 (1):1-31.
  42. A Note on Eκεσi.Nicholas P. White - 1971 - Phronesis 16 (1):164-168.
  43. A Ristotle on Zeno and the Now.F. R. Pickering - 1978 - Phronesis 23 (3):253-257.
  44. Aristotle's Criticism of Plato and the Academy.Harold F. Cherniss - 1944 - Baltimore: Johns Hopkins University Press.
  45. Aristotle's Criticism of Presocratic Philosophy.Harold F. Cherniss - 1935 - New York: Octagon Books.
  46. Philoponus on the Fallacy of Accident.Allan Bäck - 1987 - Ancient Philosophy 7:131-146.
  47. Aristotle's Review of the Presocratics: Is Aristotle Finally a Historian of Philosophy?Catherine Collobert - 2002 - Journal of the History of Philosophy 40 (3):281-295.
    281ARISTOTLE? S REVIEW OF THE PRESOCRATICS * Catherine Collobert is Associate Professor of Philosophy at the University of Ottawa. Journal of the History of Philosophy, vol. 40, no. 3 281?95 [281] Aristotle?s Review of the Presocratics: Is Aristotle Finally a Historian of Philosophy?1 CATHERINE COLLOBERT* ?JUST AS INEXPERIENCED SOLDIERS IN FIGHTS, rushing forward from all sides, often strike fine blows, but without knowledge, so they do not seem to understand what they say? . This negative judgment of Aristotle about his (...)
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  48. Augustine and Neo-Platonism.Scott MacDonald - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate.
    From very early on, Western philosophers have been obsessed with the understanding of a relatively few works of philosophy which have played a disproportionately large and fundamental role in developing the Western philosophical canon, dominating the curriculum in the past and in the present; there is no indication that they will not do so in the future.Uses and Abuses of the Classics examines the various ways in which the different periods of the history of philosophy have approached these texts. The (...)
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Aristotle: Criticism of Plato
  1. What Has Aquinas Got Against Platonic Forms?Turner C. Nevitt - 2018 - In Gyula Klima & Alex Hall (eds.), Hylomorphism and Mereology: Proceedings of the Society for Medieval Logic and Metaphysics Volume 15. Newcastle Upon Tyne: Cambridge Scholars Publishing. pp. 67–79.
    Aquinas consistently criticizes Plato and his followers for their commitment to the existence of separate forms or ideas. There is no whiteness existing by itself apart from any particular white things or any particular person's thoughts about them. The same goes for every natural form, from humanity to heat. And yet Aquinas is happy to appeal to such separate forms as examples to illustrate his own metaphysical views. This seems like a strange and dangerous procedure. If Aquinas considers Platonic forms (...)
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  2. Aristotle's Case for Perceptual Knowledge.Robert Howton - 2017 - Dissertation, University of Toronto
    Sense experience, naïvely conceived, is a way of knowing perceptible properties: the colors, sounds, smells, flavors, and textures in our perceptual environment. So conceived, ordinary experience presents the perceiver with the essential nature of a property like Sky Blue or Middle C, such that how the property appears in experience is identical to how it essentially is. In antiquity, as today, it was controversial whether sense experience could meet the conditions for knowledge implicit in this naïve conception. Aristotle was a (...)
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