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  1. added 2018-02-15
    Alexander of Aphrodisias on Fate, Providence and Nature.David Torrijos-Castrillejo - 2017 - Forum. Supplement to Acta Philosophica 3:7-18.
    To study the influence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philosophy of his time. In this way, he provides an Aristotelian interpretation of the problems related to such concepts. In the context of this discussion, he offers a description of ‘nature’ different from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is a (...)
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  2. added 2017-04-03
    Why Continuous Motions Cannot Be Composed of Sub-Motions: Aristotle on Change, Rest, and Actual and Potential Middles.Caleb Cohoe - 2018 - Apeiron 51 (1):37-71.
    I examine the reasons Aristotle presents in Physics VIII 8 for denying a crucial assumption of Zeno’s dichotomy paradox: that every motion is composed of sub-motions. Aristotle claims that a unified motion is divisible into motions only in potentiality (δυνάμει). If it were actually divided at some point, the mobile would need to have arrived at and then have departed from this point, and that would require some interval of rest. Commentators have generally found Aristotle’s reasoning unconvincing. Against David Bostock (...)
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  3. added 2017-03-02
    Schutz’s Theory of Constitution: An Idealism of Meaning.Thomas A. Michaud - 1987 - Philosophy Research Archives 13:63-71.
    Alfred Schutz formulated his phenomenology with the aim of circumventing what he perceived to be the idealistic character of Husserl’s theory of meaning constitution. Schutz contended that constitution for Husserl was idealistically creationistic in the sense that the meanings and very being of phenomena were merely the created products of the constitutive acts of consciousness itself. This article argues, however, that Schutz’s theory of constitution is not without an idealistic character in that the meanings which consciousness constitutes and predicates to (...)
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  4. added 2016-12-08
    Plato and Pythagoreanism.Phillip Sidney Horky - 2013 - Oxford University Press USA.
    Was Plato a Pythagorean? Plato's students and earliest critics thought so, but scholars since the nineteenth century have been more skeptical. With this probing study, Phillip Sidney Horky argues that a specific type of Pythagorean philosophy, called "mathematical" Pythagoreanism, exercised a decisive influence on fundamental aspects of Plato's philosophy. The progenitor of mathematical Pythagoreanism was the infamous Pythagorean heretic and political revolutionary Hippasus of Metapontum, a student of Pythagoras who is credited with experiments in harmonics that led to innovations in (...)
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  5. added 2016-12-08
    A Ristotle on Zeno and the Now.F. R. Pickering - 1978 - Phronesis 23 (3):253-257.
  6. added 2016-11-11
    Verità E Comparazione in Aristotele.Matteo Cosci - 2014 - Istituto Veneto di Scienze, Lettere e Arti.
    A philosophical history of the Aristotelian notion of truth, in consideration of later developments of comparative logic and dialectic.
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  7. added 2015-01-27
    Über Aristoteles.Franz Brentano - 1986 - Felix Meiner.
    Den 1905 gefaßten Plan einer Gesamtdarstellung der Aristotelischen Lehre brachte Brentano nicht mehr zur Ausführung. Die hier erstmals veröffentlichten Vorarbeiten aus den Jahren 1908 bis 1911 für die Abhandlung »Aristoteles und seine Weltanschauung« bieten einen detaillierten Einblick in das Aristoteles-Bild des späten Brentano.
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  8. added 2014-10-30
    An Absurd Accumulation: Metaphysics M.2, 1076b11-36.Emily Katz - 2014 - Phronesis 59 (4):343-368.
    The opening argument in the Metaphysics M.2 series targeting separate mathematical objects has been dismissed as flawed and half-hearted. Yet it makes a strong case for a point that is central to Aristotle’s broader critique of Platonist views: if we posit distinct substances to explain the properties of sensible objects, we become committed to an embarrassingly prodigious ontology. There is also something to be learned from the argument about Aristotle’s own criteria for a theory of mathematical objects. I hope to (...)
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  9. added 2014-08-20
    Literary Genres and Judgements of Taste: Some Remarks on Aristotle's Remarks About the Poetry of Empedocles.Catherine Rowett - 2013 - In Erler Michael (ed.), Argument Und Literarische Form in Antiker Philosophie. De Gruyter. pp. 305-314.
    In this paper I review four texts in which Aristotle comments on Empedocles ' writing style. I show that Aristotle thought that Empedocles was a fine poet. That is fine, if a poet is what you want.
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  10. added 2014-05-24
    Welche Aristotelesausgabe befand sich im Besitz Kants?Martin Walter - 2013 - Kant-Studien 104 (4):490-498.
  11. added 2014-05-08
    Eidos, Idea, and Participation. The Phenomenological Approach.Anna-Teresa Tymieniecka - 1961 - Kant-Studien 52 (1-4):59-87.
  12. added 2014-04-28
    Review: Hursthouse, On Virtue Ethics. [REVIEW]Jane Singleton - 2000 - Kantian Review 4:158-161.
  13. added 2014-04-27
    Die aristotelische Syllogistik in der transzendentalen Logik Kants und Fichtes.G. Schulte - 1972 - Kant-Studien 63 (1-4):74-85.
  14. added 2014-04-02
    Aristotelian Dunamis and Sexual Difference.Emanuela Bianchi - 2007 - Philosophy Today 51 (Supplement):89-97.
  15. added 2014-04-02
    "Aristotle and His World View," by Franz Brentano, Ed. And Trans. Rolf George and Roderick M. Chisholm. [REVIEW]Michael J. Seidler - 1979 - Modern Schoolman 56 (4):373-374.
  16. added 2014-02-19
    Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.