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  1. Aristotle on Geometrical Potentialities.Naoya Iwata - forthcoming - Journal of the History of Philosophy.
    This paper examines Aristotle’s discussion of the priority of actuality to potentiality in geometry at Metaphysics Θ9, 1051a21–33. Many scholars have assumed what I call the ‘geometrical construction’ interpretation, according to which his point here concerns the relation between an inquirer’s thinking and a geometrical figure. In contrast, I will defend what I call the ‘geometrical analysis’ interpretation, according to which it concerns the asymmetrical relation between geometrical propositions in which one is proved by means of the other. His argument (...)
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  2. Reason in Action in Aristotle: A Reading of EE V.12/NE VI.12.Juan S. Piñeros Glasscock - 2019 - Journal of the History of Philosophy 57 (3):391-417.
    I present a reading of EE 5.12/NE 6.12 according to which Aristotle argues for an executive account of φρόνησις (practical wisdom) to show why it is useful to possess this virtue. On this account, the practically wise person's actions are expressive of his knowledge of the fine, a knowledge that only the practically wise person has. This is why he must not only be a good deliberator, but also cunning (δεινότης), able to execute his actions well. An important consequence of (...)
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  3. Empeiria and Good Habits in Aristotle’s Ethics.Marta Jimenez - 2019 - Journal of the History of Philosophy 57 (3):363-389.
    The specific role of empeiria in Aristotle’s ethics has received much less attention than its role in his epistemology, despite the fact that Aristotle explicitly stresses the importance of empeiria as a requirement for the receptivity to ethical arguments and as a source for the formation of phronêsis.1 Thus, while empeiria is an integral part of all explanations that scholars give of the Aristotelian account of the acquisition of technê and epistêmê, it is usually not prominent in explanations of the (...)
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  4. Coming-to-Know as a Way of Coming-to-Be: Aristotle’s De Anima III.5.Michael Baur - 2011 - In Michael Baur & Robert Wood (eds.), Person, Being, and History: Essays in Honor of Kenneth L. Schmitz. Washington, DC, USA: pp. 77-102.
  5. Aristotle on Scientific Knowledge - R. D. McKirihan: Principles and Proofs: Aristotle's Theory of Demonstrative Science. Pp. Xiv + 340. Princeton, NJ: Princeton University Press, 1992. Cased, £35. [REVIEW]J. D. G. Evans - 1994 - The Classical Review 44 (1):84-85.
  6. The Posterior Analytics - Lesher From Inquiry to Demonstrative Knowledge. New Essays on Aristotle's Posterior Analytics. Pp. Xii + 211. Kelowna, BC, Canada: Academic Printing & Publishing, 2010. Paper, Cdn$28.95 . ISBN: 978-1-926598-01-7. [REVIEW]Paolo Biondi - 2012 - The Classical Review 62 (1):76-78.
  7. Aristotle and the Epistemology of Nishida Kitarō.Z. Agustin Jacinto - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 80-€“108.
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  8. Hippocrates G. Apostle, "Aristotle's Posterior Analytics". [REVIEW]Robin Smith - 1983 - Journal of the History of Philosophy 21 (3):395.
  9. Aristotle: Ways of Truth and Ways of Opinion.Kurt Pritzl - 1993 - Proceedings of the American Catholic Philosophical Association 67:241.
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  10. Theories of Intuition in Plato and Aristotle. [REVIEW]Norman Gulley - 1963 - The Classical Review 13 (3):285-287.
  11. Aristotle on the Common Sense: A Reply to Kahn and Others.Irving L. Block - 1988 - Ancient Philosophy 8 (2):235-249.
  12. Aristotle on Scientific Knowledge. [REVIEW]J. D. G. Evans - 1994 - The Chesterton Review 44 (1):84-85.
  13. Aristotle’s Concept of Intellect (Νοῦσ) in the Context of His Main Philosophical Writings. [REVIEW]Henry Walter Brann - 1972 - Philosophy and History 5 (2):157-160.
  14. Plato and Aristotle on Experience and Expertise: The Case of Medicine.Chloe Balla - 2003 - Philosophical Inquiry 25 (3/4):177-188.
  15. Aristotle on Mind and the Senses.G. E. R. Lloyd & G. E. L. Owen (eds.) - 2007 - Cambridge University Press.
    The Symposia Aristotelica were inaugurated at Oxford in 1957. They are conferences of select groups of Aristotelian scholars from the UK, USA and Europe, and are held every three years. In 1975 the meeting was held in Cambridge and was devoted to Aristotle's psychological treatises, the De anima and the Parva uaturalia. The members of the conference discussed some of the much debated problems of Aristotle's psychology and broached important new topics such as his ideas on imagination. Dr Lloyd and (...)
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  16. Aristotle on Perceptual Truth and Falsity.Aaron Ben-Zeev - 1984 - Apeiron 18 (2):118 - 125.
  17. The Question of Apriorism.Barry Smith - 1990 - Austrian Economics Newsletter (1/2):1-5.
    We defend a view according to which Austrian economics rests on what can most properly be called an Aristotelian methodology. This implies a realist perspective, according to which the world exists independently of our thinking and reasoning activities; an essentialist perspective, according to which the world contains certain simple essences or natures which may come together in law-like ways to form more complex static and dynamic wholes, and an apriorist perspective, according to which given essences and essential structures are intelligible, (...)
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  18. T.K. Johansen, Aristotle On The Sense-Organs. [REVIEW]Victor Caston - 2001 - Philosophy in Review 21:127-129.
  19. Aristotle's Answer to the Question "What is Knowledge?".Thomas Kiefer - 2003 - Dissertation, The University of Nebraska - Lincoln
    My dissertation challenges much of the last 1700 years of interpretation on important parts of Aristotle's philosophy. In this work I examine in depth each of the four viable answers Aristotle provides to the question "what is knowledge?" I begin with the answer that "knowledge is an 'apodeictic hexis'" . An understanding of this statement requires a prior consideration of many aspects of Aristotle's ontology and psychology, as well as epistemology. This consideration provides not only an analysis of this answer, (...)
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  20. The Role of Phantasia in Aristotle’s Ethics.I. Patsioti-Tsacpounidis - 2006 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 17 (1-2).
  21. Exposition of the Posterior Analytics of Aristotle. [REVIEW]L. C. - 1957 - Review of Metaphysics 10 (4):714-715.
    This translation of Thomas' paraphrase and analysis of Aristotle's philosophy of science is, unfortunately, mimeographed and bound in a paper cover. It lacks the introductory material which is needed to orient the reader philosophically and to specify the issues at stake; it also lacks notes giving the meanings of technical terms and comparing the exposition to Aristotle's own text. There is, however, a rather extensive index. The publication of this volume intensifies the historical problem whether commentaries such as this accurately (...)
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  22. Aristotle on Phantasia.Alfredo Ferrarin - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21:89-123.
  23. Aristotle on the Meaning of Science.H. S. Thayer - 1979 - Philosophical Inquiry 1 (2):87-104.
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  24. Aristotle On Knowing First Principles.D. K. Modrak - 1981 - Philosophical Inquiry 3 (2):63-83.
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  25. Aristotle on Perception.D. Z. Andriopoulos - 1993 - Philosophical Inquiry 15 (3-4):85-98.
  26. Colloquium 7: In Defense of Inner Sense: Aristotle on Perceiving That One Sees.Thomas Johansen - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):235-285.
  27. Plato on "Phantasia".Allan Silverman - 1991 - Classical Antiquity 10 (1):123-147.
  28. Review. Syncrisis Politeion, Phantasia Politeias Isonomou Ioannes G. Taifacos.J. G. F. Powell - 2001 - The Classical Review 51 (1):106-107.
  29. TK Johansen, Aristotle on the Sense-Organs Reviewed By.Victor Caston - 2001 - Philosophy in Review 21 (2):127-129.
  30. Phantasia in the Philosophy of Aristotle.M. D. Philippe - 1971 - The Thomist 35 (1):1-42.
  31. Phantasia Kataleptike.Francis Henry Sandbach - 1971 - In A. A. Long (ed.), Problems in Stoicism. Athlone Press.
  32. Aristotle's Treatment of Phantasia.D. A. Rees - 1971 - In John Peter Anton, George L. Kustas & Anthony Preus (eds.), Essays in Ancient Greek Philosophy. State University of New York Press. pp. 491--504.
  33. Aquinas on Phantasia.Dorothea Frede - 2001 - In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. pp. 155--83.
  34. Aristotle on Practical Truth: Coherence Vs. Correspondence?Andreas Graeser - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):191-200.
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  35. Plato and Aristotle on the Unhypothetical.D. T. J. Bailey - 2006 - Oxford Studies in Ancient Philosophy 30:101.
  36. Pavel Gregorić, Aristotle on the Common Sense.Hendrik Lorenz - 2009 - Rhizai. A Journal for Ancient Philosophy and Science:225-231.
  37. Nous and Two Kinds of Epistêmê in Aristotle’s Posterior Analytics.Zeev Perelmuter - 2010 - Phronesis 55 (3):228-254.
    At the beginning of Posterior Analytics 2.19 Aristotle reminds us that we cannot claim demonstrative knowledge unless we know immediate premisses, the archai of demonstrations. By the end of the chapter he explains why the cognitive state whereby we get to know archai must be Nous. In between, however, Aristotle describes the process of the acquisition of concepts, not immediate premisses. How should we understand this? There is a general agreement that it is Nous by means of which we acquire (...)
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  38. Pengaruh Gaya Kepemimpinan Terhadap Kepuasan Kerja (Studi Pada Perawat di Rumah Sakit X di Jakarta).Friska Stefanie - 2010 - Phronesis (Misc) 6 (12).
    Nurses’ job satisfaction is the most important thing in health care business science the attitudes and the behaviors of the nurses could affects the health care services quality. The objectives of this study is to find out whether there are direct or indirect effects from the perception of transactional leadership, perception of transformational leadership, perception of distributive justice, perception of procedural justice, to job satisfaction. The samples of this study consist of 132 nurses from X hospital. The measurement instruments which (...)
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  39. Commentary on Aristotle's Function Argument and the Concept of Mental Illness.Thomas Szasz - 1998 - Philosophy, Psychiatry, and Psychology 5 (3):203-207.
    This is a brief comment on Christopher Megone's essay appearing in this issue. Cells, tissues, organs, and human beings qua biological organisms have natural functions, but human beings qua agents do not. Persons-in-society, unlike organs-in-bodies, are the products of culture, not simply of nature. Bodily disease is defined as a deviation from an objectively identifiable biological norm. The natural function of the kidney is to secrete urine; uremia is a literal disease. The social function of adults in American society includes (...)
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  40. Teleology Without Tears: Naturalism, Neo-Naturalism, and Evaluationism in the Analysis of Function Statements in Biology (and a Bet on the Twenty-First Century).K. W. M. Fulford - 2000 - Philosophy, Psychiatry, and Psychology 7 (1):77-94.
    This article is a response to the proposal, made by Thornton elsewhere in this special issue of PPP, that the "space of reasons" (as defined by the work particularly of Sellars and McDowell) might contain the conceptual resources for naturalizing biological function statements without reducing their ostensibly teleological meanings to the "space of causes". I agree with Thornton, (1) that ordinary reductive naturalism (as in Wakefield's work) is unable to mark the key distinction between a functional system's function(s) and its (...)
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  41. Epistemology After Protagoras.Luca Castagnoli - 2007 - Ancient Philosophy 27 (2):405 - 418.
  42. The Epistemological Basis of Aristotelian Dialectic.Robert Bolton - 1990 - In D. Devereux & P. Pellegrin (eds.), Biologie, Logique Et Metaphysique Chez Aristote. Editions du Cnrs. pp. 185-236.
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  43. Phantasia in Aristotele.Antonella Astolfi - 2011 - V&P.
  44. Épistémologie Et Pratique de la Science Chez Aristote: Les Seconds Analytiques Et la Définition de l'Âme Dans le de Anima.Martin Achard - 2004 - Klincksieck.
  45. Science, Dialectique Et Éthique Chez Aristote: Essais d'Épistémologie Aristotélicienne.Robert Bolton - 2010 - Peeters.
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  46. Knowledge and Opinion in Aristotle.Jarosław Olesiak - 2011 - Diametros 27:170-184.
    In the article I examine Aristotle’s distinction between knowledge and opinion. I first consider Aristotle’s notion of rational intuition in the light of the commentaries of Ross and Apostle. Next, I turn to the distinction between opinion and knowledge in Aristotle’s texts and in the commentaries of Aquinas and Barnes. I conclude that the distinction is complex, including a number of factors, some objective, others subjective. Aristotle believes that the object of knowledge must be objectively true and necessary; it must (...)
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  47. Aristotle's Theory of Nous. A New Interpretation of Chapters 4 and 5 of the Third Book of Deanima".Dimitris Papadis - 1993 - Philosophical Inquiry 15 (3-4):99-111.
  48. Logic and the Division of the Sciences in Aristotle and St. Thomas Aquinas.Anthony A. Nemetz - 1955 - Modern Schoolman 33 (2):91-109.
  49. Aristotle on Truth and Falsity in De Anima 3.6.Peter John Harvey - 1978 - Journal of the History of Philosophy 16 (2):219-220.
  50. Varieties of Knowledge in Plato and Aristotle.Timothy Chappell - 2012 - Topoi 31 (2):175-190.
    I develop the relatively familiar idea of a variety of forms of knowledge —not just propositional knowledge but also knowledge -how and experiential knowledge —and show how this variety can be used to make interesting sense of Plato’s and Aristotle’s philosophy, and in particular their ethics. I then add to this threefold analysis of knowledge a less familiar fourth variety, objectual knowledge, and suggest that this is also interesting and important in the understanding of Plato and Aristotle.
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