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  1. Iamblichus' Life of Pythagoras. [REVIEW]68 68 - 1938 - The Classical Review 52 (2):68-68.
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  2. Aristotle and the Problem of Value. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (3):589-589.
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  3. The Impossibility of Perfection: Aristotle, Feminism, and the Complexities of Ethics, by Michael Slote. [REVIEW]Ruth Abbey - 2012 - Mind 121 (482):529-532.
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  4. On the Metaphysical Presuppositions of Aristotle's Nicomachean Ethics.Deborah Achtenberg - 1992 - Journal of Value Inquiry 26 (3):317-340.
    In what precedes, I have argued that Aristotle does not, in his ethics, commit three metaphysical errors sometimes imputed to him: he does not define the good as a fact; he does not claim that human beings move by nature towards their telos; he does not claim, in the ergon argument, that human beings are fixed rather than versatile. Instead, I have shown, he does the opposite in each case: he argues that the good cannot be defined as a fact; (...)
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  5. The Role of the Ergon Argument in Aristotle's Nicomachean Ethics.Deborah Achtenberg - 1989 - Ancient Philosophy 9 (1):37-47.
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  6. W. F. R. Hardie: Aristotle's Ethical Theory. Second Edition. Pp. Xii + 448. Oxford: Clarendon Press, 1980 (in Fact 1981). £17.50 (Paper, £8.50). [REVIEW]J. L. Ackrill - 1982 - The Classical Review 32 (01):99-.
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  7. Aristotle on Eudaimonia.J. L. Ackrill - 1975 - Oxford University Press.
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  8. Aristotle on Action.John L. Ackrill - 1978 - Mind 87 (348):595-601.
  9. Aquinas on Aristotle on Happiness.Don Adams - 1991 - Medieval Philosophy and Theology 1:98-118.
  10. Aristotle's Theory of Moral Insight.A. W. H. Adkins - 1985 - Journal of the History of Philosophy 23 (4):581-583.
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  11. The Connection Between Aristotle's Ethics and Politics.A. W. H. Adkins - 1984 - Political Theory 12 (1):29-49.
  12. Book Review:Reason and Human Good in Aristotle. John M. Cooper. [REVIEW]A. W. H. Adkins - 1978 - Ethics 88 (3):266-.
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  13. 'Friendship' and 'Self-Sufficiency' in Homer and Aristotle.A. W. H. Adkins - 1963 - Classical Quarterly 13 (01):30-.
    This article falls into two parts: the first is an analysis, in the light of my earlier discussions of and of the Homeric usage of and the second, an attempt to show that, as in the case of the effects of Homeric usage persist to a considerable degree in the moral philosophy of Aristotle. In the earlier discussions I have argued that the higher value placed upon the competitive in Greek entails that co-operative relationships, even when valued and necessary, take (...)
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  14. Book Review:The Virtues of Aristotle. D. S. Hutchinson. [REVIEW]Arthur W. H. Adkins - 1989 - Ethics 99 (2):428-.
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  15. Kant's Non-Aristotelian Conception of Morality.Reshef Agam-Segal - 2012 - Sounthwest Philosophy Review 28 (1):121-133.
    Interpreters today often take Kant’s practical philosophy to share some of the basic insights of Aristotle’s. Such, for instance, is the main tone of Christine Korsgaard’s reading. I make a case for a different, non-Aristotelian, reading of Kant’s moral philosophy. In particular, I distinguish between two senses of self-legislation: Aristotelian and Kantian. Aristotelian self-legislation is a general project we are involved in as humans, and in which we determine the organizing principle of our practical life. Every action of ours takes (...)
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  16. Non-Reductionist Naturalism: Nussbaum Between Aristotle and Hume.John M. Alexander - 2005 - Res Publica 11 (2):157-183.
    Martha Nussbaum proposes a universal list of human capabilities as the basis for fundamental political principles. She claims that the list, in an Aristotelian spirit, might be justified by an ongoing inquiry into valuable human functionings for the good life. Here I argue that the attractiveness of Nussbaum’s theory crucially depends on the philosophical possibility of a non-reductionist understanding of naturalism and on resolving the tensions between ethical and political aspects of the role of capabilities. Through a comparison of Nussbaum’s (...)
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  17. Book Review:Notes on the Nicomachean Ethics of Aristotle. J. A. Stewart; The Nicomachean Ethics of Aristotle. J. E. C. Welldon. [REVIEW]S. Alexander - 1893 - Ethics 4 (1):123-.
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  18. The Operations of Practical Reason Emmanuel M. Michelakis: Aristotle's Theory of Practical Principles. Pp. 115. Athens: Cleisiounis, 1961. Paper. [REVIEW]D. J. Allan - 1964 - The Classical Review 14 (02):152-154.
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  19. Aristotle's Criticism of Platonic Doctrine Concerning Goodness and the Good.D. J. Allan - 1963 - Proceedings of the Aristotelian Society 64:273 - 286.
  20. A New Commentary on the Ethics.D. J. Allan - 1962 - The Classical Review 12 (02):135-.
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  21. Magna Moralia and Nicomachean Ethics.D. J. Allan - 1957 - Journal of Hellenic Studies 77:7.
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  22. K. O. Brink: Stil und Form der pseudaristotelischen Magna Moralia. Pp. 110. Ohlau: Eschenhagen, 1933. Paper.R. Seligsohn: Die Uebersetzung der ps.- aristoielischen Problemata durch Bartholomaeus von Messina. Text und textkritische Untersuchungen zum ersten Buch. Pp. 165. Berlin: Ebering, 1933. Paper. [REVIEW]D. J. Allan - 1934 - The Classical Review 48 (05):193-.
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  23. Aristotle: The Nicomachean Ethics.D. J. Allan & D. A. Rees - 1953 - Journal of Hellenic Studies 73:158.
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  24. Virtue in Aristotle's.Susan K. Allard-Nelson - 2001 - Philosophy and Rhetoric 34 (3).
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  25. Virtue in Aristotle's Rhetoric: A Metaphysical and Ethical Capacity.Susan K. Allard-Nelson - 2001 - Philosophy and Rhetoric 34 (3):245 - 259.
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  26. Aristotle on the Friendships of Utility and Pleasure.Kenneth D. Alpern - 1983 - Journal of the History of Philosophy 21 (3):303-315.
    Utility- and pleasure-Friendship in the "nicomachean ethics" have commonly been held to be wholly self-Seeking relationships and of no great interest as forms of "friendship". Recently, John cooper has argued that these relationships essentially involve disinterested concern in a subtle blending of self- and other-Regarding purposes and causes. The article argues against cooper that disinterestedness has no part in these relationships but that they can nonetheless be seen as exhibiting trust, Sharing, Interdependence, And other virtues of interpersonal relationships.
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  27. A Virtude da Prudência na ética aristotélica.Anderson Machado R. Alves - 2010 - Synesis 2 (1):1-25.
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  28. Aristotle on Variation and Indefiniteness in Ethics and its Subject Matter.Georgios Anagnostopoulos - 1996 - Topoi 15 (1):107-127.
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  29. Aristotle on Discovering and Desiring the Real Good.Mariana Anagnostopoulos - 2009 - Philosophical Inquiry 31 (1-2):225-247.
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  30. Aristotle's Theory of Practical Cognition.Takatsura Andō - 1958 - The Hague: Martinus Nijhoff.
  31. Aristotle's Ethics and the Crafts: A Critique.Thomas Peter Stephen Angier - unknown
    This dissertation is a study of the relation between Aristotle’s ethics and the crafts (or technai). My thesis is that Aristotle’s argument is at key points shaped by models proper to the crafts, this shaping being deeper than is generally acknowledged, and philosophically more problematic. Despite this, I conclude that the arguments I examine can, if revised, be upheld. The plan of the dissertation is as follows – Preface: The relation of my study to the extant secondary literature; Introduction: The (...)
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  32. Aristotle's Dialogue with Socrates: On the Nicomachean Ethics – Ronna Burger.Tom Angier - 2010 - Philosophical Quarterly 60 (240):639-641.
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  33. Ethics: The Key Thinkers.Tom P. S. Angier (ed.) - 2012 - Continuum.
    Plato Tom Angier -- Aristotle Timothy Chappell -- Stoics Jacob Klein -- Aquinas Vivian Boland O.P -- Hume Peter Millican -- Kant Ralph Walker -- Hegel Kenneth Westphal -- Marx Sean Sayers -- Mill Krister Bykvist -- Nietzsche Ken Gemes and Christoph Schuringa -- Macintyre David Solomon.
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  34. The Phenomenology of Virtue.Julia Annas - 2008 - Phenomenology and the Cognitive Sciences 7 (1):21-34.
    What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is pleasant (...)
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  35. Review of Gabriel Richardson Lear, Happy Lives and the Human Good: An Essay on Aristotle's Nicomachean Ethics[REVIEW]Julia Annas - 2005 - Notre Dame Philosophical Reviews 2005 (1).
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  36. Aristotle on Human Nature and Political Virtue.Julia Annas - 1996 - Review of Metaphysics 49 (4):731-753.
  37. The Hellenistic Version of Aristotle's Ethics.Julia Annas - 1990 - The Monist 73 (1):80-96.
  38. Self-Love in Aristotle.Julia Annas - 1989 - Southern Journal of Philosophy 27 (S1):1-18.
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  39. Demetrios D. Moukanos: Ontologie der 'Mathematika' in der Metaphysik des Aristoteles. (Athener Abhandlungen zur antiken Philosophic, 1.) Pp. 45. Athens: D. D. Moukanos, 1981. Paper. [REVIEW]Julia Annas - 1985 - The Classical Review 35 (01):200-201.
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  40. Plato and Aristotle on Friendship and Altruism.Julia Annas - 1977 - Mind 86 (344):532-554.
  41. Aristotle, Number and Time.Julia Annas - 1975 - Philosophical Quarterly 25 (99):97-113.
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  42. Paraphrase of Aristotle Nicomachean Ethics 8 And. Anonymous - 2001 - In David Konstan, Aspasius & Michael (eds.), On Aristotle's Nicomachean Ethics 8 And. Cornell University Press.
  43. Essays in Ancient Greek Philosophy Iv: Aristotle's Ethics.John P. Anton & Anthony Preus (eds.) - 1991 - State University of New York Press.
    Paper edition ($18.95) not seen. The essays in this collection have been selected from a much larger set of papers on Aristotle's ethics, presented before the Society for Ancient Greek Philosophy during the past decade.
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  44. Whether There is the Golden Rule in Aristotle's Ethics?Ruben Apressyan - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:9-15.
    In the context of his advanced theory of ethics Aristotle like later Kant seems considering the Golden Rule as trivial and not bound to be articulated. It is possible that Aristotle did not feel necessity to mention the Golden Rule, because the very Golden Rule was spread out in his ethics. Though he did not use the formula ofthe Golden Rule in his texts, he often expressed his understanding of virtuous character and virtuous relations using intellective constructions evidently relevant to (...)
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  45. Michael of Ephesus on the Empirical Man, the Scientist and the Educated Man (in Ethica Nicomachea X and in De Partibus Animalium I).George Arabatzis - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill. pp. 101--163.
  46. Rational Pleasures. Review of James Warren, The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists. [REVIEW]Kelly E. Arenson - 2016 - The Classical Review 66 (1):1-3.
  47. Ethics. Aristotle - unknown
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  48. Die Nikomachische Ethik des Aristoteles in Arabischer Übersetzung. Aristotle - 2011 - Harrassowitz.
    T. 1. Wortschatz -- T. 2. Überlieferung, Textkritik, Grammatik.
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  49. Eudemian Ethics. Aristotle - 2011 - Oxford University Press.
    A major treatise on moral philosophy by Aristotle, this is the first time the Eudemian Ethics has been published in its entirety in any modern language. Equally important, the volume has been translated by Sir Anthony Kenny, one of Britain's most distinguished academics and philosophers, and a leading authority on Aristotle. In The Eudemian Ethics , Aristotle explores the factors that make life worth living. He considers the role of happiness, and what happiness consists of, and he analyzes various aspects (...)
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  50. Ethica Nicomachea. Aristotle - 1894 - Oxford, Clarendon Press.
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