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1 — 50 / 54
  1. added 2018-12-31
    Aristotle on the Naturalness of Death From Old Age.Tufan Kıymaz - 2018 - Mediterranean Journal of Humanities.
    In this work, I explore and critically evaluate Aristotle’s views on the naturalness of dying from old age. His views are not straightforward, because Aristotle regards old age as a kind of decay and he talks about decay sometimes as natural and sometimes as unnatural. Nature, according to Aristotle, has two aspects, matter and form. I argue that, in Aristotle’s system, decay is always materially natural but formally unnatural. Likewise, natural death is death caused by old age and although getting (...)
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  2. added 2018-12-20
    Refining the Material Substance: Aristotle's Program in Metaphysics H1-5.Fabian Mié - 2018 - Síntesis: Revista de Filosofía 1 (2):54-100.
  3. added 2018-09-14
    One and Many in Aristotle's Metaphysics: The Central Books by Edward C. Halper. [REVIEW]Mitchell Miller - 1994 - Classical World: A Quarterly Journal on Antiquity 88:55-55.
    A review of Edward Halper's brilliant exegesis of the middle books of Aristotle's Metaphysics, in which he shows that Aristotle keys his search for the hierarchy of senses of being to his quest for the hierarchical array of the senses of unity.
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  4. added 2018-08-31
    Matter Without Form: The Ontological Status of Christ's Dead Body.Andrew J. Jaeger & Jeremy Sienkiewicz - 2018 - Journal of Analytic Theology 6 (1):131-145.
    In this paper, we provide an account of the ontological status of Christ’s dead body, which remained in the tomb during the three days after his crucifixion. Our account holds that Christ’s dead body – during the time between his death and resurrection – was prime matter without a substantial form. We defend this account by showing how it is metaphysically possible for prime matter to exist in actuality without substantial forms. Our argument turns on the truth of two theses: (...)
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  5. added 2018-08-19
    Eidos et Ousia. De l'unité théorique de la Métaphysique d'Aristote.Annick Jaulin - 2015 - Paris: Classiques Garnier.
  6. added 2018-07-03
    Aristotle's Four Causes of Action.Bryan C. Reece - forthcoming - Australasian Journal of Philosophy:1-15.
    Aristotle’s typical procedure is to identify four causes of natural changes. Intentional action, a natural change, has standardly been treated as an exception: most think that Aristotle has the standard causalist account, according to which an intentional action is a bodily movement efficiently caused by an attitude of the appropriate sort. I show that action is not an exception to Aristotle’s typical procedure: he has the resources to specify four causes of action, and thus to articulate a powerful theory of (...)
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  7. added 2018-02-01
    Resenha de Cohen, Sheldon M., Aristotle on Nature and Incomplete Substance, Cambridge University Press, 1996. [REVIEW]Lucas Angioni - 2000 - Kriterion 102:225-232.
  8. added 2018-01-30
    Sobre a Relação entre Matéria e Forma na Constituição da Essência Sensível em Aristóteles.Lucas Angioni - 1997 - Cadernos de História E Filosofia da Ciência 7 (2):209-251.
  9. added 2018-01-04
    Aristóteles: Metafísica, Livros VII-VIII.Lucas Angioni - 2002, 2005 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Unicamp.
    Tradução dos livros Z e H da Metafísica de Aristóteles, com introdução e notas. Translation of Aristotle's Metaphysics Books VII and VIII into Portuguese, with Introduction and Notes.
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  10. added 2017-12-31
    A Noção Aristotélica de Ousia.Lucas Angioni - 2000 - Dissertation, University of Campinas, Brazil (Unicamp)
  11. added 2017-11-20
    John Duns Scotus and the Ontology of Mixture.Lucian Petrescu - 2014 - Res Philosophica 91 (3):315-337.
    This paper presents Duns Scotus’s theory of mixture in the context of medieval discussions over Aristotle’s theory of mixed bodies. It revisits the accounts of mixture given by Avicenna, Averroes, and Thomas Aquinas, before presenting Scotus’s account as a reaction to Averroes. It argues that Duns Scotus rejected the Aristotelian theory of mixture altogether and that his account went contrary to the entire Latin tradition. Scotus denies that mixts arise out of the four classical elements and he maintains that both (...)
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  12. added 2017-08-06
    O conceito de essência no livro VII da “Metafísica” de Aristóteles.Lucas Angioni - 1997 - Boletim Do CPA 3:113-122.
    Summary of my Master's Dissertation (published in the section meant for this).
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  13. added 2017-02-12
    Determinables and Determinates.Wilson M. Jessica - 2017 - The Stanford Encyclopedia of Philosophy.
    This is a comprehensive discussion of determinables, determinates, and their relation ('determination', for short), covering the historical development of these notions, the theoretical options for understanding them, and certain of their contemporary applications.
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  14. added 2016-12-08
    Problems of Aristotle's Concept of Form.Sarah Broadie - 1987 - Journal of Philosophy 84 (11):679-681.
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  15. added 2016-12-05
    Holistic Methods in Aristotle's Cosmology.Mohan Matthen - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press.
    In Aristotle's cosmology, the nature of the elements is defined by their place in the Totality. Their cosmic motions keep the whole in motion, and this is their nature. Thus, the cosmos is an organized whole, a single substance directed to the good; this body constitutes together with its Prime Mover a composite substance that can be regarded as a self-mover.
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  16. added 2016-12-01
    Formal Proper Parts Through Strong Supplementation: A Reply to Bennett.Christopher M. P. Tomaszewski - 2016 - Southern Journal of Philosophy 54 (4):521-526.
    Kathrin Koslicki argues that ordinary material objects like tables and motorcycles have formal proper parts that structure the material proper parts. Karen Bennett rejects a key premise in Koslicki's argument according to which the material ingredient out of which a complex material object is made is a proper part of that object. Koslicki defends this premise with a principle motivated by its power to explain three important phenomena of material composition. But these phenomena can be equally well explained by a (...)
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  17. added 2016-10-23
    A Filosofia da Natureza de Aristóteles.Lucas Angioni - 2004 - Ciência and Ambiente 28.
    A filosofia da natureza de Aristóteles muitas vezes é apresentada como um capítulo inteiramente ultrapassado na história do pensamento: um “finalismo antiquado”, antropocêntrico, avesso à mensuração exata das condições materiais subjacentes aos fenômenos. Essa perspectiva, no entanto, é inadequada: não atenta para o papel relevante que Aristóteles atribui à matéria na explicação dos fenômenos naturais, assim como não atina com o real significado da teleologia aristotélica. Na contra-mão dessa perspectiva apressada, procuramos mostrar que, no cerne da filosofia aristotélica da natureza, (...)
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  18. added 2016-09-14
    Aristotle’s Mereology And The Status Of Form.Kathrin Koslicki - 2006 - Journal of Philosophy 103 (12):715-736.
    In a difficult but fascinating passage in Metaphysics Z.17, Aristotle puts forward a proposal, by means of a regress argument, according to which a whole or matter/form-compound is one or unified, in contrast to a heap, due to the presence of form or essence. This proposal gives rise to two central questions: (i) the question of whether form itself is to be viewed, literally and strictly speaking, as part of the matter/form-compound; and (ii) the question of whether form is to (...)
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  19. added 2016-09-07
    A Map of Metaphysics Zeta.Myles Burnyeat - 2001 - Mathesis.
  20. added 2016-09-03
    The Four Causes.Boris Hennig - 2009 - Journal of Philosophy 106 (3):137-160.
    I will argue that Aristotle’s fourfold division of four causes naturally arises from a combination of two distinctions (a) between things and changes, and (b) between that which potentially is something and what it potentially is. Within this scheme, what is usually called the “efficient cause” is something that potentially is a certain natural change, and the “final cause” is, at least in a basic sense, what the efficient cause potentially is. I will further argue that the essences of things (...)
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  21. added 2016-06-16
    Substância e Unidade em Aristóteles.Mateus Ricardo Fernandes Ferreira - 2008 - Dissertation, University of Campinas
  22. added 2016-06-06
    O papel do Hilemorfismo nos príncipios do exame da constituição do ser vivo em Aristóteles.Rodrigo Romão de Carvalho - 2011 - Dissertation, Universidade de São Paulo
  23. added 2016-04-18
    Sobre perguntar por que o homem é homem (Metafísica, Z17).Raphael Zillig - 2011 - In Alfredo Storck & Raphael Zillig (eds.), Aristóteles: ensaios sobre ética e metafísica. Linus Editores. pp. 127-144.
  24. added 2015-10-31
    The Causal Priority of Form in Aristotle.Kathrin Koslicki - 2014 - Studia Philosophica Estonica 7 (2):113.
    In various texts, Aristotle assigns priority to form, in its role as a principle and cause, over matter and the matter-form compound. Given the central role played by this claim in Aristotle's search for primary substance in the Metaphysics, it is important to understand what motivates him in locating the primary causal responsibility for a thing's being what it is with the form, rather than the matter. According to Met. Theta.8, actuality [ energeia / entelecheia ] in general is prior (...)
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  25. added 2015-10-31
    Aristotle's Mereology and the Status of Form.Kathrin Koslicki - 2006 - Journal of Philosophy 103 (12):715-736.
    In a difficult but fascinating passage in Metaphysics Z.17, Aristotle puts forward a proposal, by means of a regress argument, according to which a whole or matter/form-compound is one or unified, in contrast to a heap, due to the presence of form or essence. This proposal gives rise to two central questions: (i) the question of whether form itself is to be viewed, literally and strictly speaking, as part of the matter/form-compound; and (ii) the question of whether form is to (...)
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  26. added 2015-09-01
    Aristotle's Metaphysics.S. Marc Cohen - 2016 - Stanford Encyclopedia of Philosophy.
    The first major work in the history of philosophy to bear the title "Metaphysics" was the treatise by Aristotle that we have come to know by that name. But Aristotle himself did not use that title or even describe his field of study as 'metaphysics'; the name was evidently coined by the first century C.E. editor who assembled the treatise we know as Aristotle's Metaphysics out of various smaller selections of Aristotle's works. The title 'metaphysics' -- literally, 'after the Physics' (...)
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  27. added 2015-08-25
    Comentários ao Livro XII da “Metafísica” de Aristóteles.Lucas Angioni - 2005 - Cadernos de História E Filosofia da Ciência 15 (1).
    Commentary on Aristotle's Metaphysics Lambda. It accompanies the translation of Aristotle's Metaphysics Lambda into Portuguese in the same volume of the journal.
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  28. added 2015-03-10
    Aristotelian Metaphysics: Essence and Ground.Riin Sirkel & Tuomas E. Tahko (eds.) - 2014 - Studia Philosophica Estonica, Vol 7.2.
    This special issue centers around Aristotelian metaphysics, construed broadly to cover both scholarly research on Aristotle’s metaphysics, as well as work by contemporary metaphysicians on Aristotelian themes. It focuses on two themes in Aristotelian metaphysics, namely essence and grounding, and their connections. A variety of related questions regarding dependence, priority, fundamentality, explanation, causation, substance, and modality also receive attention.
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  29. added 2014-10-25
    Beyond Ousiodic Ontology: Reflections on John McCumber’s On Philosophy: Notes From a Crisis.Julia Sushytska - 2014 - Philosophy Today 58 (4):729-744.
    John McCumbers’ book On Philosophy: Notes from a Crisis challenges the key dichotomy of Western philosophical tradition— the distinction between form, or οὐσία, and matter. This basic ontological distinction, first formulated by Aristotle, appears under different guises throughout the history of Western thought, making oppression integral to philosophy, and leading the discipline into the situation of a major crisis, in which, as McCumber eloquently argues, philosophy and philosophers find themselves today. In this essay I argue that by developing the notion (...)
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  30. added 2014-08-20
    Rola negacji w opisie świata według arystotelesowskiej Metafizyki.Jan Bigaj - 2012 - Argument: Biannual Philosophical Journal 2 (2):265 - 292.
    The Role of Negation in the Description of the World According to Aristote’s Metaphysics. The notions of ‘being’ and ‘non-being’ have entered philosophical language, forming the basis of ontology and meontology, as the counterparts of the Greek expressions to on and to me on (nominalised forms, affirmative and negative, of the participle of the verb einai). Originally, however, these expressions did not have any objectifying meaning, but played the role of meta-language names, representing the copula einai in all its forms, (...)
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  31. added 2014-06-06
    As quatro causas na filosofia da natureza de Aristóteles.Lucas Angioni - 2011 - Anais de Filosofia Clássica 10:1-19.
    I have two aims in this paper. First, I argue that, in Aristotle’s theory of the four causes, there is a basic and common feature by which all causes are causes: they all work in a triadic framework in which they explain why a given attribute holds of a given underlying thing. Secondly, I argue against a version of “compatibilism” according to which each kind of cause is complete in its own domain and does not compete with any other kind. (...)
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  32. added 2014-04-03
    The Underlying Thing, the Underlying Nature and Matter: Aristotle's Analogy in Physics I 7.Kathleen C. Cook - 1989 - Apeiron 22 (4):105 - 119.
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  33. added 2014-04-02
    Aristotle's Concept of Matter.Gerard Watson - 1971 - Philosophical Studies 20:175-184.
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  34. added 2014-04-02
    Matter as a Subject of Predication in Aristotle.Richard J. Blackwell - 1955 - Modern Schoolman 33 (1):19-30.
  35. added 2014-03-30
    Doing and Being: An Interpretation of Aristotle's Metaphysics Theta.Jonathan B. Beere - 2009 - Oxford University Press.
    Doing and Being confronts the problem of how to understand two central concepts of Aristotle's philosophy: energeia and dunamis.
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  36. added 2014-03-23
    Santayana on the Matter of Aristotle.Angus Kerr-Lawson - 2003 - Transactions of the Charles S. Peirce Society 39 (3):349 - 371.
  37. added 2014-03-19
    Potentiality and the Matter of Composite Substance.Jonathan Beere - 2006 - Phronesis 51 (4):303-329.
    The paper examines the connection between Aristotle's theory of generated substance and his notion of potentiality in "Metaphysics" Θ.7. Aristotle insists that the matter of a substance is not what that substance is, against a competing view that was widely held both in his day and now. He coined the term thaten (ἐ[unrepresentable symbol]νινονον) in order to make this point. The term highlights a systematic correspondence between the metaphysics of matter and of quality: the relationship between a thing and its (...)
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  38. added 2014-03-19
    Note su Ousia.Gianluigi Segalerba - 2001 - ETS.
  39. added 2014-03-18
    Die aristotelische Substanz als Wendepunkt in der Ontologie der Antike.Gianluigi Segalerba - 2010 - Archiv für Begriffsgeschichte (Sonderheft 8):161-172.
    This study shows that Aristotle’s introduction of the concept of substance represents a caesura in the history of ontology. The study takes two values for substance into consideration, which are a) substance as an organism (as a biological entity) and b) substance as essence, nature, form of an organism. Substances as organisms are biological concretized properties. Substance as form is the soul directing the organism and the development of the organism; the soul is both the principle of life of the (...)
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  40. added 2014-03-18
    Aspekte der Substanz bei Aristoteles.Gianluigi Segalerba - 2008 - In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia - Sic et Non. Frankfurt am Main, Germany: Ontos. pp. 35-84.
    The study deals with the main aspects of substance in the works of Aristotle. The presence of a plurality of values for substance is the central idea of the study; in particular, substance has 1) the value of living biological entity and 2) the value of form of the biological entity; both values are fundamental components of Aristotle's theory of substance. The prevalence, in the works of Aristotle, of the first or of the second of the two values depends on (...)
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  41. added 2014-03-04
    Unity in Aristotle's Metaphysics H 6.Evan Keeling - 2012 - Apeiron 45 (3).
    In this essay I argue that the central problem of Aristotle’s Metaphysics H (VIII) 6 is the unity of forms and that he solves this problem in just the way he solves the problem of the unity of composites – by hylomorphism. I also discuss the matter– form relationship in H 6, arguing that they have a correlative nature as the matter of the form and the form of the matter.
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  42. added 2013-12-08
    A Noção Aristotélica de Matéria.Lucas Angioni - 2007 - Cadernos de História E Filosofia da Ciência 17 (1):47-90.
    I discuss some of Aristotle’s scattered remarks from which one can construct his conception of matter. Aristotle seems to oscillate between two conceptions: one in which matter is the principle of becoming, another in which matter is a constituent element with no contribution for processes of becoming. Sometimes Aristotle takes matter as a thing independent in itself, and the correlated form is a feature that does not contribute to the matter’s essence, nor is a necessary condition for its existence. But (...)
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  43. added 2013-05-13
    Alteration and Persistence: Form and Matter in the Physics and Gen. Et Corr.S. Marc Cohen - 2012 - In Christopher Shields (ed.), The Oxford Handbook of Aristotle. Oup Usa. pp. 205.
    Aristotle takes up the topic of change (or coming-to-be and ceasing-to-be) in both the Physics and De Generatione et Corruptione. He distinguishes between simple coming-to-be (substantial change), as when something comes into existence, and qualified coming-to-be (accidental change), as when an already existing thing alters, or moves, or changes in some other way. But he also maintains a persistence principle: that in every change, whether simple or qualified, there is something that persists throughout the change. I examine the question of (...)
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  44. added 2013-05-13
    Aristotle's Doctrine of the Material Substrate.Sheldon Cohen - 1984 - Philosophical Review 93 (2):171-194.
    Commentators have often held that aristotle's general doctrine of change commits him to a persisting material substrate for every change, And to an indeterminate material substrate (prime matter) for elemental transformation. I argue that though aristotle accepts a common matter for the four elements, Both these claims are false.
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  45. added 2013-04-22
    Prime Matter and Barrington Jones.William Brenner - 1976 - New Scholasticism 50 (2):223-228.
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  46. added 2013-04-03
    Genus as Matter in Aristotle?Michael J. White - 1975 - International Studies in Philosophy 7:41-56.
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  47. added 2013-03-31
    Matter in Aristotle Heinz Happ: Hyle: Studien zum aristotelischen Materie-Begriff. Pp. xvi+953. Berlin: de Gruyter, 1971. Cloth, DM.216. [REVIEW]P. M. Huby - 1974 - The Classical Review 24 (01):44-46.
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  48. added 2013-03-30
    The Limits of Hylomorphism.Teresa Britton - 2012 - Metaphysica 13 (2):145-153.
    Aristotle’s theory of physical objects, hylomorphism, has resurfaced in contemporary metaphysics. In its current version, hylomorphism is proposed as a general theory of mereology, its purview extending beyond material objects to chemical composites, events, and non-physical mathematical, linguistic, and musical objects. While I agree that hylomorphism works well in all of the newly proposed applications, it fails as a theory of properties and their parts. I show that this is the case and then theorize about why this is so.
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  49. added 2013-03-30
    Predicating Forms of Matter in Aristotle's "Metaphysics".Carl Page - 1985 - Review of Metaphysics 39 (1):57 - 82.
  50. added 2013-03-30
    Aristotle’s Discovery of Matter.Daniel W. Graham - 1984 - Archiv für Geschichte der Philosophie 66 (1):37-51.
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