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  1. Aristotle.Paolo Crivelli - forthcoming - Phronesis:1-24.
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  2. Sobre os Tipos de Conhecimento em Aristóteles e sua Possível Relação com a Ética.Lorenna Fyama Pereira Marques - 2024 - Coleção Abertura: Vol. 1 - o Tempo Do Conceito.
  3. “The Bright Initiator of Such a Great System.” Suárez and Fonseca in Iberian Jesuit Journals (1945–1975).Simone Guidi - 2023 - Noctua 10 (2–3):441-498.
    In this paper I focus on the historiographical fate of Francisco Suárez (1548–1617) and Pedro da Fonseca (1528–1599) in two Iberian journals ran by Jesuits and founded in 1945: the Spanish Pensamiento, and the Portuguese Revista portuguesa de filosofia. I endeavor to show that the discussions of Suárez’s and Fonseca’s ideas on these journal is a two-sided case of constructing the legacies of major figures in late scholasticism, and I emphasize how the demand to identify cultural national heroes intertwines with (...)
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  4. Al limite della follia (GC 325a19). L'eleatismo attraverso Aristotele.Massimo Pulpito - 2023 - In Aristotele e gli Eleati. pp. 11-42.
  5. Uma Hipótese Homeostática na Filosofia de Aristóteles.Gustavo Luiz Gava - 2022 - Saberes: Revista Interdisciplinar de Filosofia E Educação 19 (1):1-20.
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  6. Striking at the Heart of Cognition: Aristotelian Phantasia, Working Memory, and Psychological Explanation.Javier Gomez-Lavin & Justin Humphreys - 2022 - Medicina Nei Secoli: Journal of History of Medicine and Medical Humanities 34 (2):13-38.
    This paper examines a parallel between Aristotle’s account of phantasia and contemporary psychological models of working memory, a capacity that enables the temporary maintenance and manipulation of information used in many behaviors. These two capacities, though developed within two distinct scientific paradigms, share a common strategy of psychological explanation, Aristotelian Faculty Psychology. This strategy individuates psychological components by their target-domains and functional roles. Working memory and phantasia result from an attempt to individuate the psychological components responsible for flexible thought and (...)
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  7. Aristotle’s Art of Rhetoric: Translated and with an Interpretive Essay, written by Robert C. Barlett Aristotle’s Rhetoric: Translated with an Introduction and Notes, written by C.D.C. Reeve. [REVIEW]Eugene Garver - 2021 - Polis 38 (1):167-171.
  8. Proceedings of the Boston Area Colloquium in Ancient Philosophy, vol. 36.S. J. Gurtler & Daniel P. Maher (eds.) - 2021 - Brill.
    Volume 36 contains papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during academic year 2019-20. Works: _Republic 7, Topics 1.2, Nicomachean Ethics 3.5, Isis and Osiris_. Topics: types of dialectic, political philosophy, voluntary, hermeneutical retrieval, wanted emotions.
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  9. Themes in Plato, Aristotle, and Hellenistic Philosophy, Keeling Lectures 2011-2018, OPEN ACCESS.Fiona Leigh (ed.) - 2021 - University of Chicago Press.
  10. RELAÇÕES ENTRE COGNIÇÃO, PAIXÕES E AÇÃO EM ARISTÓTELES.Marcos Vinícius Woelke de Oliveira - 2021 - Dissertation, Unesp, Brazil
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  11. Los testimonios de Aristóteles sobre el nous de Anaxágoras.David Torrijos Castrillejo - 2021 - Pensamiento 77:65-78.
    Anaxagoras’ theory of the nous constitutes one aspect of his philosophy particularly interesting for Aristotle. However, he maintains a somewhat bivalent position about it: on the one hand, he praises the Presocratic philosopher for putting the nous as the first principle, while on the other, he shows his disappointment. According to him, Anaxagoras’ nous works insufficiently in the universe, but it is also the cause of goodness, indeed it is the Good capitalized. Our goal is to explain how Aristotle was (...)
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  12. Aristotle on the Uses of Contemplation, written by Matthew Walker.Howard J. Curzer - 2020 - Polis 37 (1):213-215.
  13. O estatuto da astronomia em Aristóteles.Mariane Farias de Oliveira - 2020 - Prometheus 32:13-28.
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  14. Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume Xxxv.S. J. Gurtler & Daniel P. Maher (eds.) - 2020 - Leiden and Boston: Brill.
    Volume 35 contains papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during academic year 2018-19. Works: Commentary on _De Anima_, Nicomachean Ethics. Topics: Humean motivation, memory-oblivion & myth, final causality and ontology of life.
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  15. Aristotle’s Lost Homeric Problems: Textual Studies. By Robert Mayhew. [REVIEW]Richard Janko - 2020 - Ancient Philosophy 40 (1):232-236.
  16. Aristotle on Homer on Eels and Fish in Iliad Book 21.Robert Mayhew - 2020 - Classical Quarterly 70 (2):639-649.
    The phrase ἐγχέλυές τε καὶ ἰχθύες (‘eels and fish’) appears twice inIliadBook 21, in descriptions of actions involving the river Xanthus:τὸν μὲν ἄρ’ ἐγχέλυές τε καὶ ἰχθύες ἀμφεπένοντο (203)the eels and fish dealt with him [sc. Asteropaeus].τείροντ᾽ ἐγχέλυές τε καὶ ἰχθύες οἱ κατὰ δίνας (353)distressed were the eels and fish beneath the eddies.The context in which these verses appear is not that important here, as this combination of words itself raised an interpretative problem in the minds of some ancient Homeric (...)
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  17. Aristóteles: sobre quien ha sido instruido (πεπαιδευμένος) en PA I.1.Eduardo H. Mombello - 2020 - Educación, Arte y Política En la Filosofía Antigua.
  18. Creon’s Anger during and after the Third Act of Antigone: An Aristotelian Reading of a Tyrant’s Emotion.Pedro Proscurcin Junior - 2020 - Calíope (XXXVII - 40):39-77.
    Particularly in Creon’s debate with Haemon, and from then on, Sophocles shows distinct aspects of how anger acts on the tyrant’s ability to judge and how this can be related to inextricable familial and political ties. Given that every modern reading of the play applies a philosophical conceptualization for understanding emotions and thus suffers the consequences of a historical gap between interpretative and original vocabularies, this paper argues that the Aristotelian conceptualization of emotions is a relevant philosophical tool to better (...)
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  19. ARISTOTLE ON HOMER - (R.) Mayhew Aristotle's Lost Homeric Problems. Textual Studies. Pp. xxvi + 224, ills. Oxford: Oxford University Press, 2019. Cased, £60, US$75. ISBN: 978-0-19-883456-4. [REVIEW]Yoav Rinon - 2020 - The Classical Review 70 (1):44-46.
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  20. Platão e Aristóteles: do homem em convergência com o λόγος.Ray Renan Silva Santos - 2020 - In André Correia, Ray Renan & Wesley Rennyer (eds.), Homem and Natureza: Entre o Alvorecer Antigo E o Crepúsculo Moderno. pp. 104-148.
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  21. La providencia de los dioses según Alejandro de Afrodisias.David Torrijos-Castrillejo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:345-365.
    En este artículo se toma en consideración la noción de providencia en Alejandro de Afrodisias, como hito principal de los esfuerzos del aristotelismo para responder a la noción estoica de “destino” o “hado”. Se tienen en cuenta los precedentes aristotélicos sobre este tema, sobre todo el tratado _De mundo_. El aristotelismo siempre ha recalcado la mayor sujeción al poder divino de los cielos respecto del mundo sublunar, pero será Alejandro quien convierta esta providencia primariamente concentrada en el cielo en una (...)
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  22. PHILOPONUS ON ARISTOTLE - (M.) Share (trans.) Philoponus: On Aristotle Categories 6–15. Pp. viii + 219, fig. London and New York: Bloomsbury Academic, 2020. Cased, £85, US$115. ISBN: 978-1-350-11267-4. [REVIEW]Valentina Zaffino - 2020 - The Classical Review 70 (2):365-367.
  23. ARISTOTLE'S VIEWS ON RELIGION - Segev Aristotle on Religion. Pp. viii + 192, figs. Cambridge: Cambridge University Press, 2017. Cased, £75, US$99.99. ISBN: 978-1-108-41525-5. [REVIEW]David Bradshaw - 2019 - The Classical Review 69 (1):65-67.
  24. La distinción aristotélica entre enérgeia y kı́nesis comprendida de modo intensional.Matı́as Von Dem Bussche - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    El siguiente artı́culo intenta defender la tesis de que la distinción aristotélica entre enérgeia y kı́nesis debe ser comprendida de modo intensional (en contraposición a una lectura extensional), tomando como punto de partida su célebre aparición en Met IX 6. Sobre la base de la identificación del problema acerca del cual trata dicho pasaje, se toma en consideración otras apariciones de la distinción en Met IX 8, en la EE, en la EN y en otros textos, en orden a documentar, (...)
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  25. Willensfreiheit.Ferrari Cleophea & Dagmar Kiesel (eds.) - 2019 - Frankfurt a.M.: Klostermann.
    The freedom of will problem is one of the great philosophical controversies. This particularly applies whenever ideological or religious assumptions guide the discussion. Following the concept of the series "Orient and Occident", this volume focusses on the presentation of the ancient heritage (Aristotle, Cicero, Epictetus) and its methodical as well as conceptual discussion, critical integration and transformation through Syriac-Christian and Arab Islamic thinkers of the Middle Ages. Contributions to the introduction to the question of freedom of the will, to the (...)
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  26. Aristotle.Paolo Crivelli - 2019 - Phronesis 64 (3):349-368.
  27. Willensfreiheit.Kiesel Dagmar & Cleophea Ferrari (eds.) - 2019 - Frankfurt a.M.: Klostermann.
    The freedom of will problem is one of the great philosophical controversies. This particularly applies whenever ideological or religious assumptions guide the discussion. Following the concept of the series "Orient and Occident", this volume focusses on the presentation of the ancient heritage (Aristotle, Cicero, Epictetus) and its methodical as well as conceptual discussion, critical integration and transformation through Syriac-Christian and Arab Islamic thinkers of the Middle Ages. Contributions to the introduction to the question of freedom of the will, to the (...)
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  28. Freier Wille, Personale Identität und epistemische Ungewissheit.Dagmar Kiesel & Sebastian Schmidt - 2019 - In Ferrari Cleophea & Dagmar Kiesel (eds.), Willensfreiheit. Frankfurt a.M.: Klostermann. pp. 221-258.
    Freiwilligkeit, personale Identität (im Sinne eines harmonisch verfassten und stabilen Selbst) und epistemische Gewissheit sind bei den meisten antiken Philosophieschulen untrennbar miteinander verbunden und garantieren im Rahmen einer als Lebenskunst verstandenen Philosophie das Glück. Im Anlehnung an Überlegungen bei Aristoteles und dem zeitgenössischen Philosophen Peter Bieri analysieren wir, wie Entscheidungen, die zum Zeitpunkt ihres Treffens als bedingt frei und selbstbestimmt wahrgenommen wurden, im Nachhinein vom Han-delnden aufgrund des damals fehlenden Wissens über die Handlungsumstände als unfrei wahrgenommen werden und zu Erfahrungen (...)
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  29. Désir de persévérer dans l’être et mort volontaire chez Nicole Oresme.Aurélien Robert - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 199-239.
    In his commentary on Aristotle’s Physics, Nicole Oresme raises a question that he is apparently the first to ask in these terms, in such a context: do all beings have the desire to persevere into being? Before him, this question is not found in any of the medieval commentaries on Aristotle’s Physics. But after him it became canonical until at least the 16th century, since it can be found in Pietro Pomponazzi’s works for example. The novelty here consists in questioning (...)
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  30. A sociabilidade humana em Aristóteles: uma reflexão acerca do progresso do conhecimento humano nos âmbitos individual e coletivo.Antonio G. Varela Rocha - 2019 - Seara Filosófica 18:14-22.
  31. Brentano as Interpreter of Aristotle.David Torrijos-Castrillejo - 2019 - In Demetra Sfendoni-Mentzou (ed.), Proceedings of the World Congress Aristotle 2400 Years. pp. 713-719.
    Brentano began and ended his career by studying Aristotle. His first and last books are dedicated to this philosopher and represent the most part of what he managed to publish in life. Therefore, his efforts as an interpreter of Aristotle should not be relativized. In these pages, I intend to expose Brentano’s position regarding the method of study of Aristotle, which also will provide a good overview of his way to understand the thinking of the Greek philosopher.
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  32. Review of Pavlos Kontos (ed.), Evil in Aristotle. [REVIEW]Sophia Connell - 2018 - Notre Dame Philosophical Reviews 12.
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  33. A Interpretação Fenomenológica de Aristóteles Segundo o Jovem Heidegger (1919-1923).Flávia Neves Ferreira - 2018 - Kinesis 10 (22):97-109.
  34. The Causal Structure of Emotions in Aristotle: Hylomorphism, Causal Interaction between Mind and Body, and Intentionality.Gabriela Rossi - 2018 - In Marcelo D. Boeri, Yasuhira Y. Kanayama & Jorge Mittelmann (eds.), Soul and Mind in Greek Thought. Psychologial Issues in Plato and Aristotle. Cham: Springer. pp. 177-198.
    Recently, a strong hylomorphic reading of Aristotelian emotions has been put forward, one that allegedly eliminates the problem of causal interaction between soul and body. Taking the presentation of emotions in de An. I 1 as a starting point and basic thread, but relying also on the discussion of Rh. II, I will argue that this reading only takes into account two of the four causes of emotions, and that, if all four of them are included into the picture, then (...)
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  35. Aristotle.Paolo Crivelli - 2017 - Phronesis 62 (4):469-502.
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  36. Aristotle's thoughts on the divine - baghdassarian la question du divin chez aristote. Discours sur Les dieux et science du Principe. Pp. IV + 250. Leuven: Peeters, 2016. Paper, €74. Isbn: 978-90-429-3205-0. [REVIEW]Léa Derome - 2017 - The Classical Review 67 (2):359-361.
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  37. Review of M. Vegetti & F. Ademollo, Incontro con Aristotele. Quindici lezioni. [REVIEW]Roberto Granieri - 2017 - Ancient Philosophy 37 (2):471-475.
  38. Αριστοτέλης και Χριστιανική Φιλοσοφία.Michael Mantzanas - 2017 - In V. Nikolaidis Apostolos (ed.), Proceedings of the International Conference "Aristotle and Christianity". School of Theology of the National and Kapodistrian University of Athens. pp. 219-232.
    If something could boast of the ancient Greek world for its contribution to this global culture should be the development of philosophical thought. The search for "laws", i.e. the rules governing the nature and binding together, shifted the centre of human thought from the man himself, in the world, in the universe. His search starts with the pre-Socratic philosophical schools and reaches its peak, with the two main proponents of ancient intellect, Plato first and Aristotle's pupil. The contribution of Aristotle (...)
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  39. Aristóteles e o conceito de espanto admirativo como princípio de ensino.Steve Sóstenes Silva Costa Moreira - 2017 - Dissertation, Cefet/Rio, Brazil
  40. Coping with Ethical Uncertainty.John R. Welch - 2017 - Diametros 53:150-166.
    Most ethical decisions are conditioned by formidable uncertainty. Decision makers may lack reliable information about relevant facts, the consequences of actions, and the reactions of other people. Resources for dealing with uncertainty are available from standard forms of decision theory, but successful application to decisions under risk requires a great deal of quantitative information: point-valued probabilities of states and point-valued utilities of outcomes. When this information is not available, this paper recommends the use of a form of decision theory that (...)
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  41. The Devil in the Details.José C. Baracat - 2016 - International Journal of the Platonic Tradition 10 (2):209-217.
  42. Please Explain to Me What This Barbarism is Supposed to Mean!Adam Beresford - 2016 - Polis 33 (2):391-398.
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  43. An Aristotelian Naturalist Perspective on Artificial Nutrition and Hydration.Paolo Biondi - 2016 - Diametros 50:138-151.
    This polemical note looks at the ethical issue of providing artificial nutrition and hydration to patients with advanced dementia from the perspective of an Aristotelian and naturalist ethics. I argue that this issue may be considered in terms of the Aristotelian notion of eudaimonia, well-being. I present a number of facts about the conditions of human life that contribute to eudaimonia. In addition, I present a number of facts about advanced dementia as well as clarify the goals of medicine. From (...)
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  44. Readings in ancient Greek philosophy: from Thales to Aristotle.S. Marc Cohen, Patricia Curd & C. D. C. Reeve (eds.) - 2016 - Indianapolis: Hackett Publishing Company.
    Soon after its publication, Readings in Ancient Greek Philosophy was hailed as the favourite to become "the 'standard' text for survey courses in ancient philosophy. Over twenty years later that prediction has been borne out: Readings in Ancient Greek Philosophy still stands as the leading anthology of its kind. It is now stronger than ever: This 5th Edition features a completely revised Aristotle unit, with new translations, as well as a newly revised glossary. The Plato unit offers new translations of (...)
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  45. Aristotle (2016).Paolo Crivelli - 2016 - Phronesis 61 (2):223-236.
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  46. Biology and Subjectivity Philosophical Contributions to Non-reductive Neuroscience.Miguel García-Valdecasas, José Ignacio Murillo & Nathaniel F. Barrett (eds.) - 2016 - Cham: Springer Verlag.
    In the middle of the twentieth century, Wittgenstein warned that “the method of reducing the explanation of natural phenomena to the smallest possible number of primitive natural laws…leads…into complete darkness” (1958, p. 18). At the time, few philosophers and even fewer scientists were prepared to heed his warning. A half-century later, however, the reductive method of science—the method famously defined by Descartes, brilliantly exemplified by Newtonian physics, and long upheld as the gold standard of scientific explanation—seems to have finally lost (...)
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  47. Review of E. Berti & M. Crubellier (éds.), Lire Aristote. [REVIEW]Roberto Granieri - 2016 - Elenchos 37 (1-2):260-262.
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  48. Києво-Могилянський аристотелізм у контексті другої схоластики.Mykola Symchych - 2016 - Kyivan Academy 13:11-32.
    У статті досліджується стосунок києво-могилянських філософських курсів XVII–XVIIІ ст. до аристотелівської традиції. Спочатку виставлено критерії, за якими його можна оцінити. Виділено два основних типи критеріїв: суб’єктивні і об’єктивні. Відповідно до перших, могилянці чітко визначали свою філософію як аристотелівську, перипатетичну або ad mentem Aristotelis. Є багато аристотелівських елементів в змісті та в структурі курсів, що задовольняють об’єктивні критерії. Так, логіка і фізика структуровані відповідно до традиційного порядку книг Аристотеля з цієї тематики. Всі основні концепти (ens, essentia і existentia; actus і potentia; (...)
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  49. El método de estudio de Aristóteles según Brentano.David Torrijos-Castrillejo & Franz Brentano - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):671-688.
    This paper consists in the Spanish translation of a manuscript by Franz Brentano, where he deals with “The Method of Study of Aristotle and, More Generally, the Method of Historical Research in Philosophical Field”. In these pages, Brentano challenges the Aristotelian studies of his time by criticizing the approach followed by E. Zeller and other scholars. Meanwhile, he suggests some hermeneutical rules in order to interpret Aristotle in the right way. The core of his proposal is the use of philosophical (...)
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  50. O agir voluntário como característica distintiva das ações na Ética Nicomaquéia de Aristóteles.Luiz Francisco Garcia Lavanholi - 2015` - Filosofia Grega E Helenística (Coleção XVI Encontro Anpof).
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