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  1. Ὁ Ἄπειρος Πρῶτος Τὴν Ψῆφον Βαλέτω. Leaving No Pebble Unturned in Sophistici Elenchi, 1.Leone Gazziero - 2021 - In Le langage. Lectures d’Aristote. Leuven: pp. 241-343.
    Relying on evidence from fifteen epigraphic collections and sixty-odd ancient sources as well as discussing a literature of over five hundred titles, the essay’s highly unorthodox conclusions are a case in point of the micrological ideal of achieving novelty on any given subject by way of transcribing and studying first-hand all relevant materials – edited and unedited alike. The paper’s ambition was to shed new light on one of the most intriguing analogies of the whole Aristotelian corpus, namely the comparison (...)
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  2. Le langage. Lectures d’Aristote.Gazziero Leone (ed.) - 2021 - Leuven: Peeters.
    Even though Aristotle speaks often about language, his remarks do not fall within the province of any given discipline, let alone belong to the same subject matter or amount to a πραγματεία of their own. Rather, they are somewhat scattered across the Aristotelian corpus and are to be gleaned from a vast array of texts, including ethical and political writings (where language plays a remarkable role in shaping human sociability), treatises on natural history (where Aristotle outlines the physiology of phonation (...)
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  3. La teoría del silogismo simpliciter en las Refutaciones Sofísticas de Aristóteles.Gonzalo Llach Villalobos - 2020 - Dissertation, Pontifical Catholic University of Chile
  4. Erística: uma Arte do Falar e do Argumentar em Platão e Aristóteles.Daiana Carolina da Silva Fernandes Couto - 2019 - Dissertation, UFFRJ, Brazil
  5. Um Estudo sobre os Paralogismos Acidentais nas 'Refutações Sofísticas' de Aristóteles.Victor Augusto Barbosa Vieira - 2019 - Dissertation, UFG, Brazil
    Our object of study in this dissertation is the paralogism due to the concomitant ( which we’ll call abreviated “PDC”). This paralogism is analysed by Aristotle in the Sophistical Refutations as a false argument. Our study about this paralogismo is divided into four chapters. Trough the first chapter we pretend to answer an important question about the PDC’s appearance. Although this paralogism is a false argument, it possess certain similarity with arguments recognized as good by the one refuted. This similarity (...)
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  6. Aristotle on Ignorance of the Definition of Refutation.Carrie Swanson - 2017 - Apeiron 50 (2):153-196.
    Journal Name: Apeiron Issue: Ahead of print.
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  7. «ΚΑI OΤΙ EΣΤΙ ΤΙΣ ΤΡΙΤΟΣ AΝΘΡΩΠΟΣ» (Aristotelis sophistici elenchi 22 178b36–179a10). Prolegomena to ancient history of the argument of 'third man'.Leone Gazziero - 2010 - Rhizai. A Journal for Ancient Philosophy and Science (2):181-220.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall (...)
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  8. The Logical Sense of Παράδοξον in Aristotle’s Sophistical Refutations.George Boger - 1993 - Ancient Philosophy 13 (1):55.