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  1. added 2019-01-11
    A Holistic Understanding of Death: Ontological and Medical Considerations.Doyen Nguyen - 2018 - Diametros 55:44-62.
    In the ongoing ‘brain death’ controversy, there has been a constant push for the use of the ‘higher brain’ formulation as the criterion for the determination of death on the grounds that brain-dead individuals are no longer human beings because of their irreversible loss of consciousness and mental functions. This essay demonstrates that such a position flows from a Lockean view of human persons. Compared to the ‘consciousness-related definition of death,’ the substance view is superior, especially because it provides a (...)
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  2. added 2018-12-21
    Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  3. added 2018-09-11
    Why De Anima Needs III.12-13.Robert Howton - manuscript
    The soul is an explanatory principle of Aristotle’s natural science, accounting both for the fact that living things are alive as well as for the diverse natural attributes that belong to them by virtue of being alive. I argue that the explanatory role of the soul in Aristotle’s natural science must be understood in light of his view, stated in a controversial passage from Parts of Animals (645b14–20), that the soul of a living thing is a “complex activity” of its (...)
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  4. added 2018-04-19
    How Aristotle Changes Anaxagoras’s Mind.Jason W. Carter - 2019 - Apeiron 52 (1):1-28.
    I argue that a common interpretation of DA 3.4, which sees Aristotle as there rejecting Anaxagoras’s account of mind, is mistaken. Instead, I claim that, in providing his solution to the main puzzles of this chapter, Aristotle takes special care to preserve the essential features that he thinks Anaxagoras ascribes to mind, namely, its ability to know all things, its being unmixed, and its inability to be affected by mixed objects.
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  5. added 2018-03-23
    V. Caston Alexander of Aphrodisias: On the Soul. Part I: Soul as Form of the Body, Parts of the Soul, Nourishment, and Perception. Pp. Viii + 248. London: Bristol Classical Press, 2012. Cased, £70. ISBN: 978-1-78093-024-4. [REVIEW]Gweltaz Guyomarc'H. - 2013 - The Classical Review 63 (2):400-402.
  6. added 2017-11-22
    O Problema do Pensamento no De Anima de Aristóteles.Fernanda Pereira Augusto da Silva - 2016 - Dissertation, Universidade Federal da Paraíba, Brazil
  7. added 2017-11-20
    Aristóteles: De Anima.Maria Cecília Gomes dos Reis - 2006 - São Paulo, Brazil: Editora 34.
  8. added 2017-11-20
    Aristóteles: De Anima Livros I-III (trechos).Lucas Angioni - 1999 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Universidade de Campinas.
    Translation of passages of Aristotle's De Anima into Portuguese. The passages are these: I.1, I.4 (the 'Rylean passage'); II.1-6; III.1-8. The translation is preliminary.
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  9. added 2017-08-17
    SENSO-PERCEPÇÃO NO DE ANIMA B DE ARISTÓTELES.Fernanda Pereira Augusto da Silva - 2011 - Dissertation, UFPB, Brazil
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  10. added 2017-01-27
    David Ebrey, Ed., Theory and Practice in Aristotle’s Natural Science. [REVIEW]Popa Tiberiu - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):354-357.
  11. added 2016-04-20
    O conceito aristotélico de phantasia deliberativa no livro III do De Anima.Viviane Dutra Gramigna - 2006 - Dissertation, Universidade Federal de Minas Gerais
  12. added 2016-04-18
    A noesis como intelecção dos indivisíveis em Aristóteles.Juliana Peixoto - 2010 - Dissertation, Universidade Federal de Minas Gerais
  13. added 2016-04-18
    O nous no "Tratado da alma" de Aristóteles.Juliana Peixoto - 2005 - Dissertation, Universidade Federal de Minas Gerais
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  14. added 2015-09-01
    Aristotle on the Fantastic Abilities of Animals in De Anima 3. 3'.Catherine Osborne - 2000 - Oxford Studies in Ancient Philosophy 19:253-85.
    A discussion of De anima 3.3 designed to show that phantasia serves to prevent a dualism of different objects for perception and thought, and ensures that attention is directed to real objects in the world, for both animals and humans. when they perceive and when they think about things in their absence. There is a continuity between animal and human behaviour, based on the common use of perceptual attention as the basis of mental attention. The objects of thought are not (...)
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  15. added 2015-08-14
    Die doppelte Natur des menschlichen Intellekts bei Aristoteles.Christian Jung - 2011 - Königshausen & Neumann.
    Aristotle's theory of intellect is notoriously difficult, due basically to the scarcity of textual evidence. It has therefore always been controversial and often subject to the systematic biases of its interpretators. In order to provide a fresh and objective perspective on the text itself this book offers a detailed study of the fundamental text, Aristotle's De anima III 4-5, by giving an improved Greek text, extensive commentary, and discussion. An examination of several other important Aristotelian passages on the intellect is (...)
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  16. added 2015-08-13
    Mortal Imitations of Divine Life: The Nature of the Soul in Aristotle's De Anima.Eli Diamond - 2015 - Northwestern University Press.
    In Mortal Imitations of Divine Life, Diamond offers an interpretation of De Anima, which explains how and why Aristotle places souls in a hierarchy of value. Aristotle’s central intention in De Anima is to discover the nature and essence of soul—the prin­ciple of living beings. He does so by identifying the common structures underlying every living activity, whether it be eating, perceiving, thinking, or moving through space. As Diamond demonstrates through close readings of De Anima, the nature of the soul (...)
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  17. added 2015-05-25
    Merely Living Animals in Aristotle.Refik Güremen - 2015 - Journal of Ancient Philosophy 9 (1):115.
    : In Parts of Animals II.10, 655b37-656a8, Aristotle tacitly identifies a group of animals which partake of “ living only”. This paper is an attempt to understand the nature of this group. It is argued that it is possible to make sense of this designation if we consider that some animals, which are solely endowed with the contact senses, do nothing more than mere immediate nutrition by their perceptive nature and have no other action. It is concluded that some of (...)
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  18. added 2014-12-09
    Entelechie und Monade. Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz.Theodor Ebert - 1987 - In J. Wiesner (ed.), Aristoteles--Werk und Wirkung (Festschrift Moraux). vol. II. de Gruyter. pp. 560-583.
    In this paper I argue that Leibniz' (L.) concept of entelechy, though L. himself believes to have derived it directly from Aristotle, does not correspond exactly to the Aristotelian concept. The main difference between the Aristotelian and the Leibnizian concept may be explained as follows: Whereas Aristotle uses "entelecheia" to designate a property possessed by living organisms, L. takes it to be a generic term for souls and other monads. It is further argued that Aristotle's somewhat intricate argument in De (...)
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  19. added 2014-09-24
    Touching, Thinking, Being: The Sense of Touch in Aristotle's De Anima and its Implications.Pascal Massie - 2013 - Minerva - An Internet Journal of Philosophy 17 (1):74-101.
    Aristotle’s treatment of tactility is at odds with the hierarchical order of psyche’s faculties. Touching is the commonest and lowest power; it is possessed by all sentient beings; thinking is, on the contrary, the highest faculty that distinguishes human beings. Yet, while Aristotle maintains against some of his predecessors that to think is not to sense, he nevertheless posits a causal link between practical intelligence and tactility and even describes noetic activity as a certain kind of touch. This essay elucidates (...)
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  20. added 2014-03-27
    De Anima. Aristotle & C. D. C. Reeve - 1956 - Clarendon Press.
    Please note, this is the original Greek text.
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  21. added 2013-09-11
    Aristotle, De Anima.R. D. Hicks & Aristotle (eds.) - 1907 - Cambridge University.
    Hicks' edition of the De Anima contains valuable commentary from Hicks as well as useful summaries of the views of earlier commentators.
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  22. added 2013-08-28
    Tractatus de Anima; Graece Et Latine.Paulus Siwek & Edand Commentary (eds.) - 1965 - Desclee, Editori Pontifici.
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  23. added 2013-08-02
    Aristote: Traite de l'Ame. Aristotle & G. Rodier - 1900 - Leux.
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  24. added 2013-07-31
    De l'ame. Aristotle - 2002 - Belles Lettres.
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  25. added 2013-04-03
    Essays on Aristotle's De Anima.Kurt Pritzl - 1994 - Review of Metaphysics 47 (4):836-837.
  26. added 2013-03-29
    Aristotle, "De Anima" III.3-5.Seth Benardete - 1975 - Review of Metaphysics 28 (4):611 - 622.