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  1. The Function Argument in the Eudemian Ethics.Roy C. Lee - forthcoming - Ancient Philosophy.
    This paper reconstructs the function argument of Aristotle’s Eudemian Ethics ii 1. The argument (1) seeks to define happiness through the method of dichotomous division; (2) shows that the highest good is better than all four of the goods of the soul, not only two, as commentators have thought; and (3) secures its conclusion without invoking the human function, sidestepping a fallacious inference alleged of the Nicomachean argument.
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  2. Aristotle’s Criticism of Pre-Socratic Natural Philosophy.Abduljaleel Alwali - 2006 - Amman, Jordan: Dar Al-Warraq.
    Aristotle (384-322 B.C), a well know Greek philosopher, physician, scientist and politician. A variety of identifying researches have been written on him. It is therefore a considerable pride for the researcher to write something about him when even mentioning his name and his father's name is a point of prestige in the Greek Language. His name means the preferable sublimity whereas Nicomachus (his father's name) means the definable negotiator. His father's and mother's origin belongs to Asclepiade, the favorite origin in (...)
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  3. The Supposed Material Cause in Posterior Analytics 2.11.Nathanael Stein - 2020 - Phronesis 66 (1):27-51.
    Aristotle presents four causes in Posterior Analytics 2.11, but where we expect matter we find instead the confusing formula, ‘what things being the case, necessarily this is the case’, and an equally confusing example. Some commentators infer that Aristotle is not referring to matter, others that he is but in a non-standard way. I argue that APo. 94a20-34 presents not matter, but determination by general features or facts, including facts about something’s genus. The closest connection to matter is Aristotle’s view (...)
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  4. A Basic Conflict in Aristotle's Philosophy.George Boas - 1943 - American Journal of Philology 64 (2):172.
  5. Kausalitat Und Zufall in der Philosophie des Aristoteles.Phillip de Lacy & Helene Weiss - 1944 - American Journal of Philology 65 (4):414.
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  6. Review of: R. Polansky & W. Wians (eds.), Reading Aristotle. Argument and Exposition. [REVIEW]Florian Marion - 2019 - Revue Philosophique De Louvain 117:166-169.
    Review of: R. Polansky & W. Wians (eds.), Reading Aristotle. Argument and Exposition, Leiden/Boston, Brill, 2017, in Revue philosophique de Louvain, 117, p. 166-169.
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  7. Aristotle, Isocrates, and Philosophical Progress: Protrepticus 6, 40.15-20/B55.Matthew D. Walker - 2020 - History of Philosophy & Logical Analysis 23 (1):197-224.
    In fragments of the lost Protrepticus, preserved in Iamblichus, Aristotle responds to Isocrates’ worries about the excessive demandingness of theoretical philosophy. Contrary to Isocrates, Aristotle holds that such philosophy is generally feasible for human beings. In defense of this claim, Aristotle offers the progress argument, which appeals to early Greek philosophers’ rapid success in attaining exact understanding. In this paper, I explore and evaluate this argument. After making clarificatory exegetical points, I examine the argument’s premises in light of pressing worries (...)
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  8. Aristotle’s Considered Definition of Soul.Brian Julian - 2020 - Ancient Philosophy 40 (2):329-348.
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  9. Finalismo no intencional. Una apropiación aristotélica Del vocabulario platónico de la participación.Maria Elena Díaz - 2018 - Argos 41:e0003.
    Más allá de las críticas de Aristóteles a la noción platónica de participación, existen algunos usos de este término que merecen ser atendidos en la obra aristotélica, en tanto suponen no solo una herencia platónica sino también una resignificación en un plexo conceptual diverso. Este trabajo explora el uso aristotélico de la noción de participación como finalidad no intencional en el argumento que sostiene que uno de los modos de alcanzar la inmortalidad es la procreación, para mostrar cómo se puede (...)
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  10. La Concepción aristotélica de la sabiduría en sobre la filosofía.Claudia Seggiaro - 2020 - Argos 1 (39):68-91.
    El objetivo de este trabajo es analizar la relación entre la concepción de la sabiduría y el uso de metáforas lumínicas presentes en los fragmentos 8b y 8c de Sobre la filosofía. Al hacer esto, nos interesa establecer si el uso de esta metáfora responde a la utilización que Aristóteles hace de términos perceptuales en otras obras, como la Física, la Metafísica, Sobre el alma y el Protréptico. El objetivo de este análisis es examinar si, al hacer uso de la (...)
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  11. Aristotle's Platonic Response to the Problem of First Principles.Evan Rodriguez - 2020 - Journal of the History of Philosophy 58 (3):449-469.
    how does one inquire into the truth of first principles? Where does one begin when deciding where to begin? Aristotle recognizes a series of difficulties when it comes to understanding the starting points of a scientific or philosophical system, and contemporary scholars have encountered their own difficulties in understanding his response. I will argue that Aristotle was aware of a Platonic solution that can help us uncover his own attitude toward the problem.Aristotle's central problem with first principles arises from the (...)
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  12. Aristotle on the Uses of Contemplation, Written by Matthew Walker.Howard J. Curzer - 2020 - Polis 37 (1):213-215.
  13. The Ontological Status of Human Speech in Aristotle‘s "Categories".Pavol Labuda - 2019 - Filosoficky Casopis 67 (6):877-894.
    The subject of this paper is the issue of human speech in Aristotle, especially in his work Categories. Its primary goal is to elaborate an interpretation of Aristotle’s statements about human speech as a quantity (Cat. 4b20–b39, 5a15–b2) that would allow them to fit reasonably into the whole of Aristotle’s theory of language. The structure of the paper is as follows. In the first part a certain approach to the question of the reconstruction of Aristotle’s theory of language is proposed. (...)
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  14. Reading the Nicomachean Ethics as an Investigation.Guy Schuh - 2020 - History of Philosophy & Logical Analysis 23 (1):167–196.
    Aristotle tells us that the Nicomachean Ethics is an “inquiry” and an “investigation” (μέθοδος and a ζήτησις). This paper focuses on an under-appreciated way that the work is investigative: its employment of an exploratory investigative strategy—that is, its frequent positing of, and later revision or even rejection of, merely preliminary positions. Though this may seem like a small point, this aspect of the work’s methodology has important consequences for how we should read it—specifically, we should be open to the possibility (...)
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  15. NECESSITY IN ARISTOTLE. Delcomminette Aristote Et la Nécessité. Pp. 645. Paris: Librairie Philosophique J. Vrin, 2018. Paper, €45. ISBN: 978-2-7116-2736-3. [REVIEW]Paolo Fait - forthcoming - The Classical Review:1-3.
  16. Lloyd Aristotelian Explorations. Cambridge UP, 1996. Pp. Ix + 242. £35. 0521554225.T. K. Johansen - 1999 - Journal of Hellenic Studies 119:192-192.
  17. Irwin Aristotle's First Principles. Oxford: Clarendon Press, 1988. Pp. Xviii+ 702. £50.00.Christopher Kirwan - 1990 - Journal of Hellenic Studies 110:242-243.
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  18. RandallJr. Aristotle. New York: Columbia University Press . 1960. Pp. Xv + 309. £2.H. J. Easterling - 1963 - Journal of Hellenic Studies 83:183-183.
  19. Hanns-Dieter Voigtländer: Der Philosoph unddie Vielen. Pp. xiv + 698. Wiesbaden: Franz Steiner, 1980. Paper, DM. 178.C. J. Rowe - 1983 - The Classical Review 33 (1):140-140.
  20. O léxico filosófico de Aristóteles : Comentários a metafísica V.9-17.Lucas Angioni - 2017 - Dissertatio 46:184-215.
    Eu examino cada meandro do esforço de Aristóteles identificar vários usos de termos filosóficos essenciais em sua Metafísica, V.9-17.
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  21. Aristotle’s Theory of Language in the Light of Phys. I.1.Pavol Labuda - 2018 - Aither. Journal for the Study of Greek and Latin Philosophical Traditions 10 (20/2018 - International Issue 5):66-77.
    The main aim of my paper is to analyse Aristotle’s theory of language in the context of his Physics I.1 and via an analysis and an interpretation of this part of his Physics I try to show that (i) the study of human language (logos) significantly falls within the competence of Aristotle’s physics (i.e. natural philosophy), (ii) we can find the results of such (physical) inquiry in Aristotle’s zoological writings, stated in the forms of the first principles, causes and elements (...)
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  22. Aristotle on Earlier Greek Psychology: The Science of Soul.Jason W. Carter - 2019 - Cambridge University Press.
    This volume is the first in English to provide a full, systematic investigation into Aristotle's criticisms of earlier Greek theories of the soul from the perspective of his theory of scientific explanation. Some interpreters of the De Anima have seen Aristotle's criticisms of Presocratic, Platonic, and other views about the soul as unfair or dialectical, but Jason W. Carter argues that Aristotle's criticisms are in fact a justified attempt to test the adequacy of earlier theories in terms of the theory (...)
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  23. Aristotle’s Resolution of the Aporia About Coming-To-Be in Physics I 8.Gabriela Rossi - 2017 - Eirene 53 (1):247-271.
    In Physica I,8 Aristotle endeavors to show that a long-term Eleatic puzzle about coming-to-be can be resolved by appealing to his own ontological principles of change (substratum, privation, and form). In this paper, I posit that the key to Aristotle’s resolution lies in the introduction of aspectual distinctions within numerical unities. These distinctions within the terminus a quo and the terminus as quem of coming-to-be made it possible for Aristotle to maintain, while answering the puzzle, that there is no coming-to-be (...)
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  24. Algunas notas sobre la discusión con los eléatas en Física I de Aristóteles.Gabriela Rossi - 2001 - Tópicos: Revista de Filosofía 20:137-159.
    The purpose of this paper is to illustrate the role of some peculiar elements of Aristotle's dialectical development —namely, those emerging in the Sophistical Refutations (SE)— in the analysis and discussion of the Eleatic thesis in Physics I, 2-3. The paper adresses some of Aristotle's preliminary thoughts (Phys. I, 2) (which are read as methodological considerations), and some remarks against Melissus' argument (Phys. I, 3), in order to find connections between such claims and passages of SE, as well as the (...)
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  25. Desanudando argumentos. Las aplicaciones filosóficas de la dialéctica según las Refutaciones Sofísticas.Gabriela Rossi - 2006 - Méthexis 19 (1):79-109.
  26. Visual Aids to Teaching in Aristotle. [REVIEW]D. J. Allan - 1964 - The Classical Review 14 (2):151-152.
  27. Does Language Matter to Philosophy?: Aristotle and Wittgenstein on the Nature of Philosophical Enquiry.Mark Addis - 1993 - Cogito 7 (3):211-216.
  28. Aristotle on Methodological Approaches to the Study of the Human Soul.Hynek Bartoš - 2012 - Croatian Journal of Philosophy 12 (2):199-220.
    This paper focuses on Aristotle’s methodology of science and its application to the study of the human soul. My aim is to contrast two significantly different methodological approaches and to formulate two pairs of premises that Aristotle employs in two clearly differentiated and independent fields of study, namely in his zoological works and in the works of practical philosophy. Acknowledging these principles, as I suggest, may shed a new light on the methodological difficulties that Aristotle indicates in the introductory chapters (...)
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  29. Dios en la ética de Aristóteles.David Torrijos-Castrillejo - 2012 - Pensamiento 68 (255):5-23.
    In the last few years, a new paradigm of the knowledge of the divinity in Aristotle has emerged, affording the possibility of understanding him as efficient cause. In that case, if God is efficient cause and gives rise to teleology, this must have some existential significance for man. We can ask ourselves therefore whether the knowledge of metaphysics can offer some orientation also for ethics. Yet if this were true, the need would arise to deepen the question of how much (...)
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  30. Cinquant'anni di Ricerca:Problemi E Metodi.Enrico Berti - 2011 - In Enrico Berti & Carlo Natali (eds.), Aristotle: Metaphysics and Practical Philosophy: Essays in Honour of Enrico Berti. Peeters.
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  31. Aristotle on Method and Metaphysics.Edward Feser (ed.) - 2013 - Palgrave-Macmillan.
  32. Sur un point de la méthode d’Aristote.Paul Tannery - 1893 - Archiv für Geschichte der Philosophie 6 (4):468-474.
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  33. Shields, Christopher. Order in Multiplicity: Homonymy in the Philosophy of Aristotle.Leo J. Elders - 2000 - Review of Metaphysics 54 (1):171-171.
  34. Aristotelian Symposium Aristote et les Problèmes de Méthode. Communications présentées au Symposium Aristotelicum tenu à Louvain du 24 août au I septembre 1960. Pp. vii+364. Louvain: Nauwelaerts, 1961. Paper, 350 B.fr. [REVIEW]A. Wasserstein - 1963 - The Classical Review 13 (01):50-55.
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  35. Aristotelian Problems.James G. Lennox - 1994 - Ancient Philosophy 14 (S1):53-77.
  36. On the Nature of Epagôgê.Russell Winslow - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):81-107.
    This essay pursues an interpretation of epagôgê in Aristotle in order to challenge the current claims in the scholarship that Aristotle’s method of discovery is, on the one hand, empirical or, on the other hand, a priori. In contrast to these claims, this essay offers a reading of the Analytica in conjunction with the Physics in order to propose the following: if we are to think through Aristotle’s method of discovery, we must first unhinge ourselves from the oppositional paradigm of (...)
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  37. Prinzipienfindung Bei Aristoteles.John J. Cleary - 1997 - Ancient Philosophy 17 (1):237-244.
  38. Aristotle on Nature: A Study in the Relativity of Concepts and Procedures of Analysis.H. S. Thayer - 1975 - Review of Metaphysics 28 (4):725 - 744.
    A fundamental and familiar feature of Aristotle’s natural philosophy is his use of the concept of physis as an explanatory principle of the development and growth of certain kinds of things. Natural things are those that possess within them an original principle of continuous movement towards some completion. Nature is thus said to belong among the causes which are for the sake of something or are purposeful. The concept is crucial, Aristotle argues, if one is to be able to explain (...)
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  39. Motion, Mobility, and Method in Aristotle's "Physics": Comments on "Physics" 2.1.192b20-24.Anthony F. Beavers - 1988 - Review of Metaphysics 42 (2):357 - 374.
  40. Aristotle's Method.Owen McLeod - 1995 - History of Philosophy Quarterly 12 (1):1 - 18.
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  41. Aristotle and Platonic Dialectic in Metaphysics Gamma.Dirk Baltzly - 1999 - Apeiron 32 (4):171-202.
    I come not to clarify Aristotle’s defence of the principle of non-contradiction, but to put it in its proper context. I argue that remarks in Metaphysics IV.3 together with the argument of IV.4, 1006a11-31 show that Aristotle practises Plato’s method of dialectic in his defence of PNC. I mean this in the strong sense that he uses the very methodology described in the middle books of the Republic and, I claim, illustrated in such dialogues as Parmenides, Sophist and Theaetetus.
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  42. Saying the Phenomena. [REVIEW]R. J. Hankinson - 1990 - Phronesis 35 (1):194-215.
    22 page Critical Notice of Herophilus: The Art of Medicine in Early Alexandria by Heinrich von Staden. Sections IV and V deal with the question of Herophilus' views in epistemology and his relation to skepticism.
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  43. Methodological Superiority of Aristotle Over Euclid.H. G. Apostle - 1958 - Philosophy of Science 25 (2):131-134.
  44. Phainomena in Aristotle's Methodology.John J. Cleary - 1994 - International Journal of Philosophical Studies 2 (1):61 – 97.
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Aristotle: Dialectic
  1. Two Dogmas That Many Readers of Aristotle’s Metaphysics Share.Sonderegger Erwin - manuscript
    Our everyday knowledge and the knowledge of the sciences are based on presuppositions of different fundamentality. The most general framework includes opinions about being, then the way a particular language sorts reality, precepts of logic, what Husserl called the natural attitude. Furthermore, specific content-related prerequisites and convictions are decisive in the individual sciences. Also modern readers of Aristotelian texts share some such specific convictions. I would like to speak of two of them here, since they are evidently false and considerably (...)
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  2. Can the Pyrrhonian Sceptic Suspend Belief Regarding Scientific Definitions?Benjamin Wilck - 2020 - History of Philosophy & Logical Analysis 23 (1):253-288.
    In this article, I tackle a heretofore unnoticed difficulty with the application of Pyrrhonian scepticism to science. Sceptics can suspend belief regarding a dogmatic proposition only by setting up opposing arguments or considerations for and against that proposition. Since Sextus provides arguments exclusively against particular geometrical definitions in Adversus Mathematicos III, commentators have argued that Sextus’ method is not scepticism, but negative dogmatism. However, commentators have overlooked the fact that arguments or considerations in favour of particular geometrical definitions were absent (...)
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  3. Dialectic - J. D. G. Evans: Aristotle's Concept of Dialectic. Pp. X + 150. Cambridge University Press, 1977. £5·90.M. Schofield - 1979 - The Classical Review 29 (2):250-252.
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  4. Does Aristotle Have a Dialectical Attitude in EE I 6: A Negative Answer.Fernando Martins Mendonça - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:161-190.
    In this paper, I analyse EE I 6, where Aristotle presented a famous methodological digression. Many interpreters have taken this chapter as advocating a dialectical procedure of enquiry. My claim is that Aristotle does not keep a dialectical attitude towards endoxa or phainomena in this chapter. In order to accomplish my goal, I shall show that EE I 6 does not provide enough evidence for the dialectical construal of it, and that this construal, in turn, hangs on some assumptions brought (...)
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  5. Review of Aristotle, De Anima: Translation, Introduction, and Notes, C.D.C. Reeve. [REVIEW]Caleb Cohoe - 2018 - Notre Dame Philosophical Reviews:1.
    This is an excellent translation of Aristotle's De Anima or On the Soul, part of C.D.C. Reeve's impressive ongoing project of translating Aristotle's works for the New Hackett Aristotle. Reeve's translation is careful and accurate, committed to faithfully rendering Aristotle into English while making him as readable as possible. This edition features excellent notes that will greatly assist readers (especially in their inclusion of related passages that illuminate the sections they annotate) and an introduction that situates the work within Aristotle's (...)
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  6. Ethica Eudemia I 6: O Método das Endoxa no Contexto da Ética Aristotélica.Mariane Farias de Oliveira - 2014 - XIII Semana Acadêmica Do PPG Em Filosofia da PUCRS.
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