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  1. added 2020-01-28
    Amistad y filosofía según Aristóteles.David Torrijos-Castrillejo - 2019 - Disputatio. Philosophical Research Bulletin 8:413–426.
    This paper concentrates on friendship as the best context to philosophize. Although Aristotle says that even alone a person could contemplate the truth, it is possible to argue that a philosophical society is indeed necessary for human beings. In every friendship, it is necessary to share certain activities and, at the same time, notice the presence of the friend. In philosophical friendship, the shared activity is philosophy itself and mutual knowledge among friends acquires a peculiar character, because everyone does not (...)
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  2. added 2018-06-12
    Aristotle's Architectonic Sciences.Monte Johnson - 2015 - In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge: Cambridge University Press. pp. 163-186.
    Aristotle rejected the idea of a single, overarching super-science or “theory of everything”, and he presented a powerful and influential critique of scientific unity. In theory, each science observes the facts unique to its domain, and explains these by means of its own proper principles. But even as he elaborates his prohibition on kind-crossing explanations (Posterior Analytics 1.6-13), Aristotle points out that there are important exceptions—that some sciences are “under” others in that they depend for their explanations on the principles (...)
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  3. added 2018-06-12
    Protreptic Aspects of Aristotle's Nicomachean Ethics.Monte Johnson & D. S. Hutchinson - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. Cambridge: Cambridge University Press. pp. 383-409.
    We hope to show that the overall protreptic plan of Aristotle's ethical writings is based on the plan he used in his published work Protrepticus (Exhortation to Philosophy), by highlighting those passages that primarily offer hortatory or protreptic motivation rather than dialectical argumentation and analysis, and by illustrating several ways that Aristotle adapts certain arguments and examples from his Protrepticus. In this essay we confine our attention to the books definitely attributable to the Nicomachean Ethics (thus excluding the common books).
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  4. added 2018-04-01
    Note on Translating an Aristotelian Dative and Τὸ Τί Ήν Είυαι.Robert Zaslavsky - 1984 - New Scholasticism 58 (2):256-261.
    The author offers a fresh solution to the problem of rendering two key Aristotelian uses of the articular infinitive τὸ εἶναι with an embedded modifier, the one τί ἦν, and the other the dative noun and/or adjective, two usages which are clearly meant to be parallel.
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  5. added 2018-03-06
    Philosophy, Certainty and Semantic Stretch.Michaelis Michael - 2017 - Australasian Philosophical Review 1 (3):281-290.
    ABSTRACTLloyd encourages us to look anew at philosophy and science by using a comparative methodology, comparing the familiar Western form of philosophy, for example, with the forms found in ancient China. Taking lessons from comparative biology, this paper attempts to show that such comparison can only take place when we understand what we are looking at in the familiar case. The question of the centrality of the drive for certainty is addressed. Why has certainty been so attractive and what does (...)
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  6. added 2018-01-03
    The Last Word in Greek Philosophy.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 17-25.
    What does it take to settle an argument or debate, for the classical Greek philosophers, and how does this compare with our modern ideas about resolving disputes? Plato and Aristotle are not quite what they been reputed to be.
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  7. added 2017-12-31
    Ethica Eudemia I 6: O Método das Endoxa no Contexto da Ética Aristotélica.Mariane Farias de Oliveira - 2014 - XIII Semana Acadêmica Do PPG Em Filosofia da PUCRS.
  8. added 2017-12-01
    Voltando à Dialética de Aristóteles (réplica a Marco Zingano).Oswaldo Porchat Pereira - 2004 - Analytica 8 (1):143-188.
  9. added 2017-11-23
    Aristotle’s Arguments and His Audiences in Metaphysics Z 4.Gyburg Uhlmann - 2017 - SFB 980 Working Paper 9:1-46.
  10. added 2017-11-10
    Aristóteles, Metafísica Livros I, II e III.Lucas Angioni - 2008 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics I-III into Portuguese, with a few notes and introduction. The translation, which was made at 2007, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  11. added 2017-10-17
    Entre a investigação e a análise das causas: O conceito de αȚIJία em Alpha da Metafísica de Aristóteles e em Clio das Histórias de Heródoto.Vitor Medeiros Costa - 2016 - Dissertation, UFSC, Brazil
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  12. added 2017-10-09
    Aristóteles E a refutação do intelectualismo socrático na explicação da acrasia em en VII 1-3.Fernando Mendonça - 2014 - Philósophos - Revista de Filosofia 19 (2):69-109.
    Nesse artigo, eu procuro mostrar que a leitura tradicional que atribui um procedimento dialético à abordagem aristotélica da acrasia, em Ética Nicomaquéia VII 1-3 provoca um sério problema interpretativo ao tentar compatibilizar a posição socrática acerca da acrasia e os phanomena. Primeiramente, tento mostrar, baseando-me numa análise de Tópicos I 1-2, que o procedimento metodológico, em EN VII 1 1145b2-7, não se caracteriza como dialético. Em segundo lugar, proponho uma leitura em que Aristóteles, passo a passo refuta a tese socrática (...)
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  13. added 2017-08-14
    Opinião (δόξα) e conhecimento prático em Aristóteles.Victor Gonçalves de Sousa - 2015 - Dissertation, University of São Paulo, Brazil
    opinião é uma noção há muito negligenciada em Aristóteles. Seja nos estudos de sua filosofia teórica, ou nos estudos de sua filosofia prática. Sabendo disso, este trabalho a toma como fim condutor para um tratamento do conhecimento prático em Aristóteles, pois a partir da opinião e de sua relação com o saber prático é possível uma singularização da razão prática em Aristóteles em contraposição à razão teórica, e, com mais razão, a especificação do saber prático enquanto um saber imerso na (...)
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  14. added 2017-08-09
    Dialética e definição: problemas de método na ética aristotélica.Eduardo Wolf Pereira - 2017 - Dissertation, University of São Paulo, Brazil
    A presente pesquisa visa caracterizar o método empregado por Aristóteles na Ethica Nicomachea a partir de uma análise que contrasta duas interpretações: de um lado, a tese já tradicional que busca ver na filosofia prática do Estagirita um método estritamente dialético; de outro, a tese alternativa, explorada apenas recentemente, que aponta o uso, na EN, de um procedimento filosófico próximo das prescrições sugeridas nos Segundos Analíticos para a busca definicional nas ciências. O núcleo da primeira tese deverá ser analisado sob (...)
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  15. added 2017-07-11
    El método em Poética 1-6 de Aristóteles.Manuel Berrón - 2017 - Dissertatio 45:209-233.
    La premisa que guía nuestra investigación es que Poética es un tratado científico, i. e., que la investigación desarrollada en dicha obra se corresponde con el examen de una téchne. Defendemos que el método utilizado se corresponde con el método general de investigación denominado “salvar las apariencias”. Tal método es expuesto con más detalle en otras obras del corpus pero lo presuponemos utilizado en Poética. Si bien el método presupone la recolección de datos, no se limita a eso puesto que (...)
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  16. added 2017-05-03
    O que é "verdadeiro, mas não esclarecedor" segundo a Ética Eudêmia.Raphael Zillig - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:231-254.
    In Eudemian Ethics I 6, Aristotle describes the progress of the ethical investigation as a drift from a) what is true but not clarifying to b) what is true and clarifying. The drift from a) to b) is usually interpreted as the overcome of a first obscure and confused grasp of the subject by a more accurate and reliable account. In this paper, I claim that the understanding of the methodological role of a) depends upon its dissociation from the notions (...)
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  17. added 2017-04-09
    O ser humano cultivado (pepaideumenos) em Aristóteles.Lucas Angioni - 2017 - Filosofia E Educação 9 (1):165-196.
    I discuss the notion of education or educatedness (paideia) involved in the ‘educated human being’ (pepaideumenos), which Aristotle presents at the beginning of his Parts of Animals and a few other passages. The competence of educated human beings makes them able to evaluate some aspects of the explanations in a given domain without having a determinate knowledge about the specific subject-matter in that domain. I examine how such a competence is possible and how it is related to other critical abilities (...)
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  18. added 2017-03-28
    Explanation and Method in Eudemian Ethics I.6.Lucas Angioni - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:191-229.
    I discuss the methodological passage in the begin- ning of Ethica Eudemia I.6 (1216b26-35), which has received attention in connection with Aristotle’s notion of dialectic and his methodology in Ethics. My central focus is not to discuss whether Aristotle is prescribing and using what has been called the method of endoxa. I will focus on how this passage coheres with the remaining parts of the same chapter, which also are advancing methodological remarks. My claim is that the meth- od of (...)
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  19. added 2017-01-30
    Phainomena e explicação na Ética Eudêmia de Aristóteles.Raphael Zillig - 2014 - In Conocimiento, ética y estética en la Filosofía Antigua: Actas del II Simposio Nacional de Filosofía Antigua. Rosário, Argentina: Asociación Argentina de Filosofía Antigua. pp. 330-336.
  20. added 2016-12-05
    Holistic Methods in Aristotle's Cosmology.Mohan Matthen - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press.
    In Aristotle's cosmology, the nature of the elements is defined by their place in the Totality. Their cosmic motions keep the whole in motion, and this is their nature. Thus, the cosmos is an organized whole, a single substance directed to the good; this body constitutes together with its Prime Mover a composite substance that can be regarded as a self-mover.
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  21. added 2016-08-04
    The Politics of Aristotle’s Criticism of Plato’s Republic.Jozef Müller - 2016 - In Sharon Weisser & Naly Thaler (eds.), Strategies of Polemics in Greek and Roman Philosophy. Brill. pp. 93-112.
    In this paper, I concentrate on some of the more peculiar, perhaps even polemical, features of Aristotle’s discussions of Plato’s Republic in the second book of the Politics. These features include Aristotle’s several rather sharp or ironic remarks about Socrates and his project in the Republic, his use of rhetorical questions, or his tendency to bring out the most extreme consequences of Socrates’s theory (such as that it will destroy the polis and that it will lead to incestuous relationships). As (...)
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  22. added 2016-05-31
    Do mais cognoscível para nós em Aristóteles.Daniel Rubião de Andrade - 2013 - Itaca 24:51-66.
  23. added 2016-05-29
    Sobre ‘dizer de modo verdadeiro, mas não de modo claro’ e a operação dialética em Aristóteles.Fernando Martins Mendonça - 2013 - Filosofia Antiga E Medieval (Encontro Nacional Anpof).
  24. added 2016-04-07
    Empty Words.Sean Kelsey - 2015 - In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge: Cambridge University Press. pp. 199-216.
  25. added 2015-02-22
    As razões de Aristóteles. [REVIEW]Lucas Angioni - 2000 - Educacao E Filosofia 14.
  26. added 2015-02-22
    Aristóteles no século XX. [REVIEW]Lucas Angioni - 1999 - Educacao E Filosofia 13.
  27. added 2013-05-28
    Review of The Powers of Aristotle's Soul, Thomas Kjeller Johansen. [REVIEW]Caleb Cohoe - 2013 - Notre Dame Philosophical Reviews.
  28. added 2013-04-02
    Metáfora y analogía en Aristóteles. Su distinción y uso en la ciencia y la filosofía.Daniel Vázquez - 2010 - Tópicos: Revista de Filosofía (38):85-116.
    Usage and limits of analogy and metaphor in Aristotle’s science could be confusing. In some passages Aristotle uses both elements in explanations, and their clarity is defended. However, in other texts the metaphor is excluded from science. In this article, I will analyze the difference between metaphor and analogy and examine in what context metaphor can be used. My thesis is that Aristotle uses the analogy as an argumentative resource understood by epagoge. On the case of metaphors, they should be (...)
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