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  1. added 2019-07-09
    An Inquiry on the Existence of Capitalism in Ancient Greece.Alper Bilgehan Yardımcı - 2019 - Beytulhikme An International Journal of Philosophy 9 (2):453-464.
    In this article, it is claimed that it is not possible to find a modern capitalist order in Ancient Greece. This claim is supported by the economic activities and historical findings of the ancient period and it is also shaped by reference to the 'primitivist-modernist debate'. In this context, firstly, Mosses I. Finley's primitivist views that claim capitalism cannot be possible in ancient Greece will be explained by taking into consideration the accounting system, commercial activity, social status, labor usages, and (...)
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  2. added 2019-06-23
    On the Normative Consequences of Virtue and Utility Friendships in Aristotle.Daniel Simão Nascimento - 2017 - Revista Latinoamericana de Filosofia 43 (2):263-284.
    In this article, I use the expanded hohfeldian model presented by Wenar to argue that, according to Aristotle's theory of friendship, every bond of friendship that is based on utility or virtue creates duties and hohfeldian incidents between those who are friends. In section 1, I provide a quick presentation of Hohfeld's work and of Wenar's hohfeldian model. In section 2, I present my thesis about the creation of certain hohfeldian incidents and certain duties in virtue and utility friendships as (...)
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  3. added 2019-05-11
    Aristotle on Natural Slavery: An Analysis Using the Marxist Concept of Ideology.Zeyad El Nabolsy - 2019 - Science and Society 83 (2):244-267.
    Aristotle’s account of natural slavery as presented in his Politics is often treated by historians of philosophy as an account that can be analyzed purely internally in terms of its argumentative structure without referring to social factors. Against this view, Aristotle’s account of natural slavery is seen to be ideological according to at least one variant of the Marxist concept of ideology, and cannot be understood without reference to Aristotle’s socioeconomic context. The ideological nature of Aristotle’s account of natural slavery (...)
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  4. added 2019-05-03
    A política em Aristóteles: Conhecimetno cientifico. Normatividade e as leis.Alessandro Baungartner - 2019 - Dissertation, UFMG, Brazil
  5. added 2018-10-25
    Ideology and Philosophy in Aristotle's Theory of Slavery.Malcolm Schofield - 1990 - In Günther Patzig (ed.), Aristoteles "Politik" Akten des Xi. Symposium Aristotelicum, Friedrichshafen/Bodensee, 25.8.-3.9.1987. Göttingen: Vandenhoeck und Ruprecht. pp. 1-27.
  6. added 2018-09-18
    The Emergence of Natural Law and the Cosmopolis.Eric Brown - 2009 - In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. Cambridge, UK: Cambridge University Press. pp. 331-363.
    Two prominent metaphors in Greek and Roman political philosophy are surveyed here, with a view to determining their possible meanings and the plausibility of the claims advanced by those possible meanings.
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  7. added 2017-11-23
    A Justiça Política em Aristóteles.Tania Schneider da Fonseca - 2011 - Anais Do II Congresso Internacional de Filosofia Moral E Política.
  8. added 2017-11-22
    Aristotelés o panství: mezi Heideggerem a Gagarinem.Jakub Jinek - 2006 - Reflexe: Filosoficky Casopis 31:19-44.
    Je otrok podle Aristotela vykořisťovaným nástrojem výroby stojícím na úrovni zvířete, nebo méně nadaným jedincem, jenž může svoje omezené možnosti naplnit pouze jako podřízený člen domácnosti? Aristotelští badatelé zdůrazňují jednu z možností podle toho, nakolik jsou sami liberálně, či komunitaristicky orientováni: buď je Aristotelova teorie panství vykládána jako nelidská a ideologická, nebo jako realistická a solidární. Spor se však netýká pouze „liberalismu“ a „komunitarismu“ v Aristotelovi, nýbrž – jelikož je otrok v obou výkladech chápán jako nástroj pána – také dvou (...)
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  9. added 2017-11-22
    Ação Ética e Virtude Cívica em Aristóteles.Marisa Lopes - 2004 - Dissertation, University of São Paulo, Brazil
  10. added 2017-11-21
    Economia Política em Aristóteles e a Perspectiva de Marx.Alexandre Lima - 2011 - Dissertation, UFSC, Brazil
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  11. added 2017-11-21
    Aristotle's Rational and Political Cosmopolitanism Aristotle's Ethics as First Philosophy.Mark Sentesy - 2010 - Research in Phenomenology 40 (1):150-158.
  12. added 2017-11-20
    Nomisma, Riqueza e Valor em Homero, Platão e Aristóteles.Adriana Santos Tabosa - 2014 - Dissertation, Unicamp, Brazil
  13. added 2017-11-20
    Pólis e E Politeía em Aristóteles Estudo sobre a ética da cidadania na Política.João Silva Lima - 2010 - Dissertation, University of Campinas, Brazil
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  14. added 2017-11-20
    O Problema da Análise Econômica em Aristóteles: Um Estudo Sobre a Distinção dos Conceitos de Economia e Crematística.Adriana Santos Tabosa - 2007 - Dissertation, University of Campinas, Brazil
  15. added 2017-11-12
    ZOON POLITIKON: A CONDIÇÃO NATURAL DA AUTORIDADE.Silvia Feola Gomes de Almeida - 2012 - Dissertation, University of São Paulo, Brazil
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  16. added 2017-10-28
    Politeia - Bordes Jacqueline: Politeia Dans la Pensée Grecque Jusqu'à Aristote. (Collection des Études Anciennes.) Pp. 499. Paris:Les Belles Lettres, 1982. Paper, £15.50. [REVIEW]Trevor J. Saunders - 1984 - The Classical Review 34 (01):83-85.
  17. added 2017-09-20
    Justice and Moderation in the State: Aristotle and Beyond.Eleni Leontsini - 2015 - In Philosophy of Justice, International Institute of Philosophy, Series: Contemporary Philosophy: A New Survey, vol. 12,. Dordrecht-Heidelberg-New York-London: Springer. pp. 27-42.
    Ιn this paper I aim to analyze Aristotle’s account of political justice (to politikon dikaion) in both the Nicomachean Ethics and the Politics, since it is these accounts that are most relevant to his advocacy of moderation and mixed constitution, and I aim to show how justice and equality are crucial for the promotion of the common interest of the polis. In addition, I explore the connection made between justice, equality, democracy, liberty, and friendship, and attempt to further excavate Aristotle’s (...)
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  18. added 2017-08-17
    O Caráter natural da polis na Política de Aristóteles.Rosangela Azenha - 2011 - IV Encontro Nacional de Pesquisa Em Filosofia UFPR.
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  19. added 2017-01-14
    Aristoteles'te Dilin Politik Rolü [The Political Role of Language in Aristotle].Güremen Refik - 2017 - Felsefe Tartismalari 53:16-38.
    Human beings, according to Aristotle, are not the only political animals. Bees, wasps, ants and cranes are the other political species mentioned by Aristotle in the History of Animals. Politics, I, 2 confirms this point and makes the additional statement that human beings, if not the only political animals, are nevertheless more political than the other political animals. There has been a traditional scholarly agreement that the capacity for rational speech is the reason why human beings are more political. This (...)
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  20. added 2016-12-20
    La dimensione comunitaria della formazione filosofica secondo Aristotele.David Torrijos-Castrillejo - 2016 - In Ariberto Acerbi, Francisco Fernández Labastida & Gennaro Luise (eds.), La filosofia come Paideia. Contributi sul ruolo educativo degli studi filosofici. Roma: Armando. pp. 27-34.
    This paper is a study about the social dimension of the philosophical education according to Aristotle. Aristotle is not a individualistic thinker but he understands the philosophical activity in the social context of the friendship.
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  21. added 2016-12-12
    Tyrannie et royauté selon le Socrate de Xénophon.Donald Morrison - 2004 - Les Etudes Philosophiques 69 (2):177.
    Cette étude examine la conception de la royauté et de la tyrannie chez le Socrate de Xénophon, et la compare à celles qui sont défendues par Aristote, le Socrate de Platon, et d’autres. Le Socrate de Xénophon soutient que le consentement des gouvernés et le règne de la loi sont les caractéristiques qui distinguent un roi d’un tyran, alors qu’Aristote soutient que la différence tient plutôt à la nature des intérêts qui sont poursuivis, selon qu’il s’agit des intérêts des sujets, (...)
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  22. added 2016-06-03
    Natureza e Política: Pierre Aubenque e Fred Miller sobre Aristóteles.Odílio Alves Aguiar - 2014 - Argumentos 11:212-228.
  23. added 2016-01-27
    Non-Aristotelian Political Animals.Ben Bryan - 2015 - History of Philosophy Quarterly 32 (4):293-311.
    Aristotle claims that human beings are by nature political animals. We might think there is a way for non-Aristotelians to affirm something like this—that human beings are political, though not by nature in the Aristotelian sense. It is not clear, however, precisely what this amounts to. In this paper, I try to explain what the claim that human beings are political animals might mean. I also consider what it would it look like to defend this claim, which I call the (...)
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  24. added 2015-11-14
    Polity.Dustin Garlitz - 2013 - In Michael T. Gibbons (ed.), The Encyclopedia of Political Thought. Wiley-Blackwell.
    The term “polity” is used casually today to describe almost any political community. It is so broad that it has lost any theoretical import. In contrast, it had a much more focused – even technical – meaning in ancient, and especially Aristotelian thought.
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  25. added 2015-08-18
    Aristotle on Political Participation.Charilaos Platanakis - 2014 - In Paschalis M. Kitromilides (ed.), Athenian Legacies: European Debates on Citizenship. Leo S. Olschki. pp. 135-155.
    In EN V.3, Aristotle offers an abstract definition of distributive justice that is agreed to by all, namely that it should be governed by geometrical proportionality: ‘equals should be treated equally, unequals should be treated in proportion to their inequalities’. At the same time, he acknowledges that we need a more substantive definition of the currency of equality, i.e. to tell us who are equal and who unequal at each distribution, since this would be the only way to avoid each (...)
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  26. added 2015-01-20
    Stress in Political Theory.Phillip C. Chapman - 1969 - Ethics 80 (1):38-49.
    The article attempts to give a coherent expression to a recurrent theme in the history of political theory. The theme is that men and communities must be subjected to stress in various forms (e.g., Poverty, Insecurity, Conflict, Dissension) in order to maintain whatever faculties, qualities, capabilities and institutions they regard as (a) practically necessary in the long run, or (b) an essential part of their conception of a good life. The ideas dealt with have been drawn from philosophers, political scientists (...)
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  27. added 2014-03-03
    Rancière and Aristotle: Parapolitics, Part-y Politics and the Institution of Perpetual Politics.Adriel Trott - 2012 - Journal for Speculative Philosophy 26 (4):627-646.
    This article addresses Rancière’s critique of Aristotle’s political theory as parapolitics in order to show that Aristotle is a resource for developing an inclusionary notion of political community. Rancière argues that Aristotle attempts to cut off politics and merely police (maintain) the community by eliminating the political claim of the poor by including it. I respond to three critiques that Rancière makes of Aristotle: that he ends the political dispute by including the demos in the government; that he includes the (...)
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  28. added 2014-01-26
    Uselesness: A Panegyric.David C. K. Curry - 2013 - The Good Society 22 (2).
    A defense of the value of studying what Aristotle, in the Politics, refers to as useless things, and thereby a defense of the 'uselessness' of the study of the liberal arts.
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  29. added 2013-04-03
    Aristotle, Constitution of Athens, Chap. 39, § 5.J. E. Sandys - 1893 - The Classical Review 7 (10):448-449.
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