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  1. added 2019-06-23
    On the Normative Consequences of Virtue and Utility Friendships in Aristotle.Daniel Simão Nascimento - 2017 - Revista Latinoamericana de Filosofia 43 (2):263-284.
    In this article, I use the expanded hohfeldian model presented by Wenar to argue that, according to Aristotle's theory of friendship, every bond of friendship that is based on utility or virtue creates duties and hohfeldian incidents between those who are friends. In section 1, I provide a quick presentation of Hohfeld's work and of Wenar's hohfeldian model. In section 2, I present my thesis about the creation of certain hohfeldian incidents and certain duties in virtue and utility friendships as (...)
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  2. added 2019-06-11
    Entre a família e a comunidade política: amizade, justiça e conflito prático em Aristóteles.Daniel Simão Nascimento - 2016 - Hypnos. Revista Do Centro de Estudos da Antiguidade 2 (37):268-284.
    O artigo tem por objetivo mostrar que, ao contrário do que muitos parecem ainda acreditar, a filosofia aristotélica reconhece a possibilidade de um conflito prático genuíno entre a busca do bem individual e a busca do bem da comunidade política por parte de um mesmo indivíduo. As conclusões alcançadas são puramente negativas. Este artigo terá cumprido o seu objetivo se contribuir para despertar no leitor o reconhecimento do problema e da necessidade de investigações ulteriores.
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  3. added 2019-06-11
    Lei, amizade e participação política em Aristóteles após o biological turn: Reflexões preliminares sobre um novo paradigma hermenêutico.Daniel Simão Nascimento - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:59-70.
    Este artigo tem quatro objetivos. O primeiro deles é mostrar que dois debates contemporâneos de grande importância para a filosofia política aristotélica – a saber, o debate acerca do laço que liga ou deve ligar os cidadãos de uma comunidade política e o debate acerca da importância da participação política no que diz respeito ao alcance da felicidade – devem ser compreendidos em conjunto com o mo- vimento hermenêutico que chamamos hoje de biological turn. Como veremos, a maneira como respondemos (...)
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  4. added 2019-06-06
    Aristotle: Politics: Books I & II. [REVIEW]John Cleary - 1997 - The Classical Review 47 (1):199-199.
  5. added 2019-06-06
    Aristotle for the English Reader. [REVIEW]D. A. Russell - 1964 - The Classical Review 14 (2):156-157.
  6. added 2019-06-06
    The Works of Aristotle Translated Into English. [REVIEW]H. Rackham - 1922 - The Classical Review 36 (3-4):77-79.
  7. added 2019-06-06
    Newman's Politics of Aristotle. [REVIEW]D. G. Ritchie - 1888 - The Classical Review 2 (4):104-107.
  8. added 2019-05-31
    The Politics - Alois Dreizehnter: Aristoteles' Politik. Eingeleitet, kritisch herausgegeben und mit Indices versehen. Pp. lii+242. Munich: Fink, 1970. Paper, DM.36. [REVIEW]Jonathan Barnes - 1972 - The Classical Review 22 (3):339-341.
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  9. added 2019-05-11
    Aristotle on Natural Slavery: An Analysis Using the Marxist Concept of Ideology.Zeyad El Nabolsy - 2019 - Science and Society 83 (2):244-267.
    Aristotle’s account of natural slavery as presented in his Politics is often treated by historians of philosophy as an account that can be analyzed purely internally in terms of its argumentative structure without referring to social factors. Against this view, Aristotle’s account of natural slavery is seen to be ideological according to at least one variant of the Marxist concept of ideology, and cannot be understood without reference to Aristotle’s socioeconomic context. The ideological nature of Aristotle’s account of natural slavery (...)
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  10. added 2018-12-26
    Aristotle’s Anthropological Machine and Slavery in Advance.Tim Christiaens - forthcoming - Epoché: A Journal for the History of Philosophy.
    Among the most controversial aspects of Aristotle’s philosophy is his endorsement of slavery. Natural slaves are excluded from political citizenship on ontological grounds and are thus constitutively unable to achieve the good life, identified with the collective cultivation of logos in the polis. Aristotle explicitly acknowledges their humanity, yet frequently emphasizes their proximity to animals. It is the latter that makes them purportedly unfit for the polis. I propose to use Agamben’s theory of the anthropological machine to make sense of (...)
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  11. added 2018-12-21
    Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  12. added 2018-10-25
    Ideology and Philosophy in Aristotle's Theory of Slavery.Malcolm Schofield - 1990 - In Günther Patzig (ed.), Aristoteles "Politik" Akten des Xi. Symposium Aristotelicum, Friedrichshafen/Bodensee, 25.8.-3.9.1987. Göttingen: Vandenhoeck und Ruprecht. pp. 1-27.
  13. added 2018-10-24
    Aristotle's Conception of Freedom.Roderick T. Long - 1996 - Review of Metaphysics 49 (4):775 - 802.
    In particular, Miller argues persuasively for attributing to Aristotle the following theses--theses traditionally rejected by communitarians as liberal innovations antithetical to the Aristotelian point of view.
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  14. added 2018-10-23
    Aristotle’s Egalitarian Utopia: The Polis Kat’ Euchen.Roderick Long - 2005 - In Mogens Herman Hansen (ed.), The Imaginary Polis: Symposium, January 7-10, 2004. Acts of the Copenhagen Polis Centre 7. Copenhagen, Denmark: pp. 164-196.
  15. added 2018-06-12
    Aristotle's Architectonic Sciences.Monte Johnson - 2015 - In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge: Cambridge University Press. pp. 163-186.
    Aristotle rejected the idea of a single, overarching super-science or “theory of everything”, and he presented a powerful and influential critique of scientific unity. In theory, each science observes the facts unique to its domain, and explains these by means of its own proper principles. But even as he elaborates his prohibition on kind-crossing explanations (Posterior Analytics 1.6-13), Aristotle points out that there are important exceptions—that some sciences are “under” others in that they depend for their explanations on the principles (...)
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  16. added 2018-06-06
    Aristotle on the Choice of Lives: Two Concepts of Self-Sufficiency.Eric Brown - 2014 - In Pierre Destrée & Marco Zingano (eds.), Theoria: Studies on the Status and Meaning of Contemplation in Aristotle's Ethics. Leuven, Belgium: Peeters Publishing. pp. 111-133.
    Aristotle's treatment of the choice between the political and contemplative lives (in EN I 5 and X 7-8) can seem awkward. To offer one explanation of this, I argue that when he invokes self-sufficience (autarkeia) as a criterion for this choice, he appeals to two different and incompatible specifications of "lacking nothing." On one specification, suitable to a human being living as a political animal and thus seeking to realize his end as an engaged citizen of a polis, a person (...)
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  17. added 2018-03-05
    'Not Slavery, But Salvation': Aristotle on Constitution and Government.Adriel M. Trott - 2017 - Polis 34 (1):115-135.
    This paper argues that Aristotle challenges the view of Athenian democrats that all rule is master rule – the imposition of the will of the powerful on the powerless – by arguing that the politeuma, or government, should be identical with the politeia, understood both as the constitution and the collectivity of citizens. I examine Aristotle’s analysis and response to democrats’ skepticism of the law that the constitution embodies. Aristotle argues that democrats think law limits license even when the source (...)
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  18. added 2017-12-29
    Politics: Books VII and VIII. [REVIEW]Chris Bobonich - 1999 - Philosophical Review 108 (4):582-585.
    Despite its importance both historically and within the Aristotelian corpus, and despite the outpouring of first-rate scholarship on Aristotle in the past thirty years, the Politics has received much less attention than it deserves. This situation is, however, beginning to be rectified. The magisterial four-volume nineteenth-century commentary by W. L. Newman has been joined in recent years by numerous new translations as well as commentaries by Richard Robinson with supplementary material by David Keyt on Politics III-IV, Trevor Saunders on Politics (...)
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  19. added 2017-11-22
    Aristotelés o panství: mezi Heideggerem a Gagarinem.Jakub Jinek - 2006 - Reflexe: Filosoficky Casopis 31:19-44.
    Je otrok podle Aristotela vykořisťovaným nástrojem výroby stojícím na úrovni zvířete, nebo méně nadaným jedincem, jenž může svoje omezené možnosti naplnit pouze jako podřízený člen domácnosti? Aristotelští badatelé zdůrazňují jednu z možností podle toho, nakolik jsou sami liberálně, či komunitaristicky orientováni: buď je Aristotelova teorie panství vykládána jako nelidská a ideologická, nebo jako realistická a solidární. Spor se však netýká pouze „liberalismu“ a „komunitarismu“ v Aristotelovi, nýbrž – jelikož je otrok v obou výkladech chápán jako nástroj pána – také dvou (...)
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  20. added 2017-11-20
    O Problema da Análise Econômica em Aristóteles: Um Estudo Sobre a Distinção dos Conceitos de Economia e Crematística.Adriana Santos Tabosa - 2007 - Dissertation, University of Campinas, Brazil
  21. added 2017-09-20
    Justice and Moderation in the State: Aristotle and Beyond.Eleni Leontsini - 2015 - In Philosophy of Justice, International Institute of Philosophy, Series: Contemporary Philosophy: A New Survey, vol. 12,. Dordrecht-Heidelberg-New York-London: Springer. pp. 27-42.
    Ιn this paper I aim to analyze Aristotle’s account of political justice (to politikon dikaion) in both the Nicomachean Ethics and the Politics, since it is these accounts that are most relevant to his advocacy of moderation and mixed constitution, and I aim to show how justice and equality are crucial for the promotion of the common interest of the polis. In addition, I explore the connection made between justice, equality, democracy, liberty, and friendship, and attempt to further excavate Aristotle’s (...)
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  22. added 2017-07-05
    Fear of Diversity: The Birth of Political Science in Ancient Greek Thought.William S. Cobb - 1994 - Review of Metaphysics 48 (1):162-163.
    In this overview of ancient Greek thought Saxonhouse argues that Aristotle invents political science by recognizing the necessity and virtue of diversity in the polis. His predecessors are driven by their fear of diversity to demand an extreme unity that is ultimately destructive of life because it denies or seeks to eliminate the multiplicity that characterizes the world we encounter through our senses, which is the world where the polis must exist. She examines this fear of diversity from its roots (...)
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  23. added 2017-03-01
    Aristotle's Definition of Citizenship: A Problem and Some Solutions.Donald Morrison - 1999 - History of Philosophy Quarterly 16 (2):143 - 165.
    This paper explores the tension between Aristotle’s definition of the citizen and his conception of good and bad political regimes. Aristotle’s definition of the citizen as one with a share in the offices of the city produces the paradoxical result that in a monarchy, only one person, the monarch, is a citizen. The paper argues that this reveals a serious problem for Aristotle’s theory. Seven solutions are offered to repair this problem, though revisions that involve broadening Aristotle’s notion of the (...)
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  24. added 2017-01-14
    Aristoteles'te Dilin Politik Rolü [The Political Role of Language in Aristotle].Güremen Refik - 2017 - Felsefe Tartismalari 53:16-38.
    Human beings, according to Aristotle, are not the only political animals. Bees, wasps, ants and cranes are the other political species mentioned by Aristotle in the History of Animals. Politics, I, 2 confirms this point and makes the additional statement that human beings, if not the only political animals, are nevertheless more political than the other political animals. There has been a traditional scholarly agreement that the capacity for rational speech is the reason why human beings are more political. This (...)
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  25. added 2016-08-12
    Aristotle's Politics: A Critical Guide. [REVIEW]Zena Hitz - 2016 - Notre Dame Philosophical Reviews 8.
  26. added 2016-08-04
    The Politics of Aristotle’s Criticism of Plato’s Republic.Jozef Müller - 2016 - In Sharon Weisser & Naly Thaler (eds.), Strategies of Polemics in Greek and Roman Philosophy. Brill. pp. 93-112.
    In this paper, I concentrate on some of the more peculiar, perhaps even polemical, features of Aristotle’s discussions of Plato’s Republic in the second book of the Politics. These features include Aristotle’s several rather sharp or ironic remarks about Socrates and his project in the Republic, his use of rhetorical questions, or his tendency to bring out the most extreme consequences of Socrates’s theory (such as that it will destroy the polis and that it will lead to incestuous relationships). As (...)
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  27. added 2016-06-10
    Des Raisons d'Être d'Une Argumentation Rhétorique Selon Aristote.R. Bodéüs - 1992 - Argumentation 6 (3):297-305.
    The main purpose of this paper is to explore the reasons Aristotle gives for being able to use rhetorical argumentation, which is obviously not a scientific mode of expression. This faculty which was condemned by Plato as lacking morality, is paradoxically regarded by Aristotle as necessary on moral grounds. For, according to him, it would be blameworthy to keep silent when being verbally assailed. The necessity of rhetoric is, however, more deeply founded. First, because justice has to be saved from (...)
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  28. added 2016-06-03
    Natureza e Política: Pierre Aubenque e Fred Miller sobre Aristóteles.Odílio Alves Aguiar - 2014 - Argumentos 11:212-228.
  29. added 2016-02-24
    Aristotle’s Pambasileia and the Metaphysics of Monarchy.Carol Atack - 2015 - Polis 32 (2):297-320.
    Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the universe. Both models, in separating the individual king from the collective citizenry, invite further, more abstract thought on the importance of the king in the foundation of (...)
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  30. added 2016-01-27
    Non-Aristotelian Political Animals.Ben Bryan - 2015 - History of Philosophy Quarterly 32 (4):293-311.
    Aristotle claims that human beings are by nature political animals. We might think there is a way for non-Aristotelians to affirm something like this—that human beings are political, though not by nature in the Aristotelian sense. It is not clear, however, precisely what this amounts to. In this paper, I try to explain what the claim that human beings are political animals might mean. I also consider what it would it look like to defend this claim, which I call the (...)
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  31. added 2015-11-14
    Polity.Dustin Garlitz - 2013 - In Michael T. Gibbons (ed.), The Encyclopedia of Political Thought. Wiley-Blackwell.
    The term “polity” is used casually today to describe almost any political community. It is so broad that it has lost any theoretical import. In contrast, it had a much more focused – even technical – meaning in ancient, and especially Aristotelian thought.
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  32. added 2015-08-18
    Aristotle on Political Participation.Charilaos Platanakis - 2014 - In Paschalis M. Kitromilides (ed.), Athenian Legacies: European Debates on Citizenship. Leo S. Olschki. pp. 135-155.
    In EN V.3, Aristotle offers an abstract definition of distributive justice that is agreed to by all, namely that it should be governed by geometrical proportionality: ‘equals should be treated equally, unequals should be treated in proportion to their inequalities’. At the same time, he acknowledges that we need a more substantive definition of the currency of equality, i.e. to tell us who are equal and who unequal at each distribution, since this would be the only way to avoid each (...)
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  33. added 2015-03-14
    Does Aristotle's Political Theory Rest on a 'Blunder'?Joseph Chan - 1992 - History of Political Thought 13 (2):189-202.
    We may sum up the five roles which human beings might play in the existence of the polis in the following way: (1) Human nature plays the role of the inner principle of change which explains the type of human relation a polis takes (the polis as a type); (2) General patterns of human behaviours, together with patterns of societal conditions, play the role of material conditions which explain the variety of forms of polis; (3) Statesmen or politicians play the (...)
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  34. added 2014-11-14
    Demarcating Aristotelian Rhetoric: Rhetoric, the Subalternate Sciences, and Boundary Crossing.Marcus P. Adams - 2015 - Apeiron 48 (1):99-122.
    The ways in which the Aristotelian sciences are related to each other has been discussed in the literature, with some focus on the subalternate sciences. While it is acknowledged that Aristotle, and Plato as well, was concerned as well with how the arts were related to one another, less attention has been paid to Aristotle's views on relationships among the arts. In this paper, I argue that Aristotle's account of the subalternate sciences helps shed light on how Aristotle saw the (...)
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  35. added 2014-03-30
    The Politics. Aristotle - 2009 - Oxford University Press.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. The work of one of the world's greatest philosophers, it draws on Aristotle's own great knowledge of the political and constitutional affairs of the Greek cities. By examining the way societies are run - from households to city states - Aristotle establishes (...)
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  36. added 2014-03-30
    The Politics. Aristotle - 1968 - Prometheus Books.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...)
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  37. added 2014-03-22
    Athenaion Politeia 56.6 and the Protection of the Weak.Ivars Avotins - 2004 - Classical Quarterly 54 (02):461-469.
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  38. added 2014-03-17
    Politica E Costituzione di Atene. Aristotle - 2006 - Utet Libreria.
  39. added 2014-03-03
    Rancière and Aristotle: Parapolitics, Part-y Politics and the Institution of Perpetual Politics.Adriel Trott - 2012 - Journal for Speculative Philosophy 26 (4):627-646.
    This article addresses Rancière’s critique of Aristotle’s political theory as parapolitics in order to show that Aristotle is a resource for developing an inclusionary notion of political community. Rancière argues that Aristotle attempts to cut off politics and merely police (maintain) the community by eliminating the political claim of the poor by including it. I respond to three critiques that Rancière makes of Aristotle: that he ends the political dispute by including the demos in the government; that he includes the (...)
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  40. added 2013-05-13
    ARISTOTLE'S POLITICS P. L. P. Simpson: A Philosophical Commentary on the Politics of Aristotle . Pp. Xxxvi + 476. Chapel Hill and London: University of North Carolina Press, 1997. Cased, $40.95. ISBN: 0-8078-2308-5. P. L. P. Simpson: The Politics of Aristotle: Translated with Introduction, Analysis and Notes . Pp. Xliv + 274. Chapel Hill and London: University of North Carolina Press, 1997. Cased, $39.95 (Paper, $12.95) ISBN: 0-8078-2327-9 (0-8078-4637-6 Pbk). [REVIEW]John J. Cleary - 2000 - The Classical Review 50 (02):424-.
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  41. added 2013-04-18
    Book Review:A Companion to Aristotle's "Politics." David Keyt, Fred D. Miller. [REVIEW]Christopher Bobonich - 1993 - Ethics 103 (2):387-.
  42. added 2013-04-15
    Jean Aubonnet: Aristote, Politique. Tome Ii, Première Partie (Livres Iii-Iv). (Collection Bud6.) Pp. Xii+335 (Text Double). Paris: Les Belles Lettres, 1971. Paper, 50 Fr. [REVIEW]Jonathan Barnes - 1974 - The Classical Review 24 (02):292-293.
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  43. added 2013-04-15
    The Politics.Jonathan Barnes - 1972 - The Classical Review 22 (03):339-.
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  44. added 2013-04-15
    The Life of Aristotle and the Composition and Structure of the Politics.Ernest Barker - 1931 - The Classical Review 45 (05):162-172.
  45. added 2013-04-14
    The Politics of Aristotle. Aristotle - 2007 - BiblioBazaar, LLC.
    BOOK ONE i EVERY STATE is a community of some kind, and every community is established with a view to some good; for mankind always act in order to obtain ...
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  46. added 2013-04-14
    Aristotle: Politics, Books V and Vi.David Keyt (ed.) - 1999 - Clarendon Press.
    David Keyt presents a clear and accurate new translation of the the fifth and sixth books of Aristotle's Politics, together with a philosophical and historical commentary. The Politics is a key document in Western political thought; it raises and discusses many political issues, theoretical and practical, which are still widely debated today. The major topics of these two books are equality, democracy, tyranny, revolution, and reform.
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  47. added 2013-04-14
    Politics. Aristotle - 1998 - Oxford University Press USA.
    For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively revised to meet the needs of the modern reader.
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  48. added 2013-04-14
    The Politics. Aristotle - 1995 - Oxford University Press.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...)
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  49. added 2013-04-03
    The Politics of Aristotle (Review).Charles M. Young - 1999 - Journal of the History of Philosophy 37 (2):356-357.
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  50. added 2013-04-01
    Politics: Books Vii and Viii.Richard Kraut (ed.) - 1997 - Clarendon Press.
    This volume contains a clear and accurate translation of the last two books of Aristotle's Politics, together with a philosophical commentary. It is well suited to the requirements of students, including those who do not know Greek. The Politics is a key document in Western political thought; it raises and discusses many theoretical and practical political issues which are still debated today. In Books VII and VIII Aristotle gives his fullest picture of the ideal civic community, as a model for (...)
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